Search results for 'Martijn Caspers' (try it on Scholar)

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  1.  31
    Martijn Caspers, Chris Heunen, Nicolaas P. Landsman & Bas Spitters (2009). Intuitionistic Quantum Logic of an N-Level System. Foundations of Physics 39 (7):731-759.
    A decade ago, Isham and Butterfield proposed a topos-theoretic approach to quantum mechanics, which meanwhile has been extended by Döring and Isham so as to provide a new mathematical foundation for all of physics. Last year, three of the present authors redeveloped and refined these ideas by combining the C*-algebraic approach to quantum theory with the so-called internal language of topos theory (Heunen et al. in arXiv:0709.4364). The goal of the present paper is to illustrate our abstract setup through the (...)
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  2.  10
    Frans A. J. de Haas, Mariska Leunissen & Marije Martijn (eds.) (2010). Interpreting Aristotle's Posterior Analytics in Late Antiquity and Beyond. Brill.
    This volume collects Late Ancient, Byzantine and Medieval appropriations of Aristotle's Posterior Analytics, addressing the logic of inquiry, concept formation, the question whether metaphysics is a science, and the theory of demonstration.
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  3.  24
    Marije Martijn (2010). Proclus on Nature: Philosophy of Nature and its Methods in Proclus' Commentary on Plato's Timaeus. Brill.
    One of the hardest questions to answer for a (Neo)platonist is to what extent and how the changing and unreliable world of sense perception can itself be an object of scientific knowledge. My dissertation is a study of the answer given to that question by the Neoplatonist Proclus (Athens, 411-485) in his Commentary on Plato’s Timaeus. I present a new explanation of Proclus’ concept of nature and show that philosophy of nature consists of several related subdisciplines matching the ontological stratification (...)
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  4.  6
    Hugo J. E. M. Alberts, Francine Schneider & Carolien Martijn (2012). Dealing Efficiently with Emotions: Acceptance-Based Coping with Negative Emotions Requires Fewer Resources Than Suppression. Cognition and Emotion 26 (5):863-870.
  5.  69
    Arianna Betti, Willem R. de Jong & Marije Martijn (2011). The Axiomatic Method, the Order of Concepts and the Hierarchy of Sciences: An Introduction. Synthese 183 (1):1-5.
  6.  42
    Marije Martijn (2010). Proclus on the Order of Philosophy of Nature. Synthese 174 (2):205 - 223.
    In this paper I show that Proclus is an adherent of the Classical Model of Science as set out elsewhere in this issue (de Jong and Betti 2008), and that he adjusts certain conditions of the Model to his Neoplatonic epistemology and metaphysics. In order to show this, I develop a case study concerning philosophy of nature, which, despite its unstable subject matter, Proclus considers to be a science. To give this science a firm foundation Proclus distills from Plato’s Timaeus (...)
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  7.  2
    Marije Martijn (2015). Proclus: Commentary on Plato’s Timaeus, Volume 5. Book 4_ _, Written by Dirk Baltzly. International Journal of the Platonic Tradition 9 (2):246-248.
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  8.  31
    Marije Martijn (2008). Order From Disorder. Proclus' Doctrine of Evil and its Roots in Ancient Platonism. International Journal of the Platonic Tradition 2 (2):229-232.
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  9.  17
    Marije Martijn (2010). Neoplatonism. International Studies in the Philosophy of Science 24 (1):115 – 118.
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  10.  3
    Lucie Martijn, Mirjam Harmsen, Sander Gaal, Dirk Mettes, Simone Dulmen & Michel Wensing (2013). Are Health Professionals' Perceptions of Patient Safety Related to Figures on Safety Incidents? Journal of Evaluation in Clinical Practice 19 (5):944-947.
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  11.  5
    A. Betti, M. Martijn & W. R. de Jong, The Classical Model of Science – The Axiomatic Method, the Order of Concepts and the Hierarchy of Science: An Introduction.
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  12.  1
    Marije Martijn (2015). Neoplatonism and the Philosophy of Nature Ed. By James Wilberding and Christoph Horn. Journal of the History of Philosophy 53 (3):543-544.
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  13.  11
    Christiaan L. Caspers (2010). The Pragmatic Function and Textual Status of Euripidean Οὔ Που and Ἦ Που. Classical Quarterly 60 (02):327-344.
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  14. Christoph J. Bauer, Britta Caspers & Werner Jung (eds.) (2010). Georg Lukacs: Kritiker der Unreinen Vernunft. Universitätsverlag Rhein-Ruhr.
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  15. A. Cameron, E. Carawan, C. L. Caspers, R. J. Clark, S. Corner, C. Eckerman, A. M. Eckstein, E. Eidinow, S. Esposito & R. Ferri (2010). Braicovich, RS, Freedom And. Classical Quarterly 60:665-667.
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  16. Britta Caspers (2009). Karl-Heinz Ilting: Aufsätze über Hegel. Herausgegeben von Paolo Becchi und Hansgeorg Hoppe. Mit einem Nachwort von Paolo Becchi. Hegel-Studien 44:253.
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  17. Britta Caspers (forthcoming). 6. Punishment and Mercy. Hegel-Studien.
     
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  18.  3
    Britta Caspers (2012). "Schuld" Im Kontext der Handlungslehre Hegels. F. Meiner.
    Einführung -- Zum Bedeutungswandel der Schuld -- Schuld hat erst der für sich freie Wille. - Zer herausbildung schuldfähiger subjektivität in hegels lehre vom subjektiven geist -- Der schldige mensch: hegels theorie der moralität -- Der stein aus der hand ist des teufels. - Hegels lehre von der handlung -- Strafe und gnade -- Schlussbemerkungen.
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  19. Britta Caspers (forthcoming). ""5." The Stone From the Hand is of the Devil" Hegel's Doctrine of Action. Hegel-Studien.
     
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  20. Marije Martijn (2010). Colloquium 3: Why Beauty is Truth in All We Know: Aesthetics and Mimesis in Neoplatonic Science1. Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):69-108.
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  21.  3
    Michail Peramatzis (2015). Aristotle, Posterior Analytics. F.A.J. De Haas, M. Leunissen, M. Martijn Interpreting Aristotle's Posterior Analytics in Late Antiquity and Beyond. Pp. XXIV + 269. Leiden and Boston: Brill, 2010. Cased, €111, Us$144. Isbn: 978-90-04-20127-9. [REVIEW] The Classical Review 65 (2):380-382.
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  22.  13
    D. Gregory MacIsaac (2012). (M.) Martijn Proclus on Nature. Philosophy of Nature and its Methods in Proclus' Commentary on Plato's Timaeus. Leiden: Brill, 2010. Pp. X + 360. £105. 978900-4181915. [REVIEW] Journal of Hellenic Studies 132 (1):285-286.
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  23.  11
    Harold Tarrant (2012). Proclus in Timaevm Martijn Proclus on Nature. Philosophy of Nature and Its Methods in Proclus' Commentary on Plato's Timaeus. Pp. X + 360. Leiden and Boston: Brill, 2010. Cased, €121, US$179. ISBN: 978-90-04-18191-5. [REVIEW] The Classical Review 62 (1):128-130.
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  24. Óscar Cubo Ugarte (2010). Christoph J. Bauer, Britta caspers, Niklas hebing, Werner junng, Holger Wendt. Werk und wirkung. Endoxa 25:413-418.
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  25. Matthew Weiner (2006). Martijn Blaauw, ed., Epistemological Contextualism Reviewed by. Philosophy in Review 26 (6):389-390.
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  26. Matthew Weiner (2006). Martijn Blaauw, Ed., Epistemological Contextualism. [REVIEW] Philosophy in Review 26:389-390.
     
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  27.  6
    Alice Klettner, Thomas Clarke & Martijn Boersma (2013). The Governance of Corporate Sustainability: Empirical Insights Into the Development, Leadership and Implementation of Responsible Business Strategy. Journal of Business Ethics 122 (1):1-21.
    This article explores how corporate governance processes and structures are being used in large Australian companies to develop, lead and implement corporate responsibility strategies. It presents an empirical analysis of the governance of sustainability in fifty large listed companies based on each company’s disclosures in annual and sustainability reports. We find that significant progress is being made by large listed Australian companies towards integrating sustainability into core business operations. There is evidence of leadership structures being put in place to ensure (...)
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  28.  80
    Martijn Blaauw (2012). Reinforcing the Knowledge Account of Assertion. Analysis 72 (1):105-108.
    Many philosophers are building a solid case in favour of the knowledge account of assertion (KAA). According to KAA, if one asserts that P one represents oneself as knowing that P. KAA has recently received support from linguistic data about prompting challenges, parenthetical positioning and predictions. In this article, I add another argument to this rapidly growing list: an argument from what I will call ‘reinforcing parenthesis’.
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  29. Martijn Boven (2014). A System of Heterogenesis: Deleuze on Plurality. In van der Heiden (ed.), Phenomenological Perspectives on Plurality. Brill 175-194.
    In almost all of his early works Gilles Deleuze is concerned with one and the same problem: the problem of genesis. In response to this problem, Deleuze argues for a system of heterogenesis. In this article, I argue that Deleuze’s system of heterogenesis operates on three levels: (1) the differential multiplicity of virtual Ideas; (2) the implied multiplicity of intensive dramas; (3) the extensive and qualitative diversity of actual concepts. As I hope to show, the relation between these three levels (...)
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  30. Martijn Blaauw (2013). The Epistemic Account of Privacy. Episteme 10 (2):167-177.
    Privacy is valued by many. But what it means to have privacy remains less than clear. In this paper, I argue that the notion of privacy should be understood in epistemic terms. What it means to have (some degree of) privacy is that other persons do not stand in significant epistemic relations to those truths one wishes to keep private.
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  31.  12
    Martijn P. van den Heuvel & Olaf Sporns (2013). Network Hubs in the Human Brain. Trends in Cognitive Sciences 17 (12):683-696.
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  32. Martijn Boven (2014). Kierkegaard's Concepts: Incognito. In Steven M. Emmanuel, Jon Stewart & William McDonald (eds.), Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito. Ashgate 231-236.
    The Danish word 'incognito' means to appear in disguise, or to act under an unfamiliar, assumed name (or title) in order to avoid identification. As a concept, incognito occurs in several of Kierkegaard’s works, but only becomes a subject of reflection in two: the Concluding Unscientific Postscript to Philosophical Fragments by Johannes Climacus and Practice in Christianity by Anti-Climacus. Both pseudonyms develop the concept from their own perspective and must be understood on their own terms. Johannes Climacus treats incognito as (...)
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  33. Martijn Boven (2012). Review of Henry Somers-Hall. Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference. [REVIEW] Review of Metaphysics 66 (2):384-386.
    In this rich and impressive new book, Henry Somers- Hall gives a nuanced analysis of the philosophical relationship between G. W. F. Hegel and Gilles Deleuze. He convincingly shows that a serious study of Hegel provides an improved insight into Deleuze’s conception of pure difference as the transcendental condition of identity. Somers- Hall develops his argument in three steps. First, both Hegel and Deleuze formulate a critique of representation. Second, Hegel’s proposed alternative is as logically consistent as Deleuze’s. Third, Deleuze (...)
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  34. Martijn Boot (2012). The Aim of a Theory of Justice. Ethical Theory and Moral Practice 15 (1):7-21.
    Amartya Sen argues that for the advancement of justice identification of ‘perfect’ justice is neither necessary nor sufficient. He replaces ‘perfect’ justice with comparative justice. Comparative justice limits itself to comparing social states with respect to degrees of justice. Sen’s central thesis is that identifying ‘perfect’ justice and comparing imperfect social states are ‘analytically disjoined’. This essay refutes Sen’s thesis by demonstrating that to be able to make adequate comparisons we need to identify and integrate criteria of comparison. This is (...)
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  35.  48
    Martijn Boven (2015). Kierkegaard's Concepts: Psychological Experiment. In Jon Stewart, Steven M. Emmanuel & William McDonald (eds.), Volume 15, Tome V. Kierkegaard's Concepts: Objectivity to Sacrifice. Ashgate 159-165.
    For Kierkegaard the ‘psychological experiment’ is a literary strategy. It enables him to dramatize an existential conflict in an experimental mode. Kierkegaard’s aim is to study the source of movement that animates the existing individual (this is the psychological part). However, he is not interested in the representation of historical individuals in actual situations, but in the construction of fictional characters that are placed in hypothetical situations; this allows him to set the categories in motion “in order to observe completely (...)
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  36.  88
    Martijn Boven (2012). Jay Lampert, Simultaneity and Delay: A Dialectical Theory of Staggered Time. Radical Philosophy 176:66.
    In Simultaneity and Delay: A Dialectical Theory of Staggered Time, the Canadian philosopher Jay Lampert challenges theories that define time in terms of absolute simultaneity and continuous succession. To counter these theories he introduces an alternative: the dialectic of simultaneity and delay. According to Lampert, this dialectic constitutes a temporal succession that is no longer structured as a continuous line, but that is built out of staggered time-flows and delayed reactions. The bulk of the book consists of an attempt to (...)
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  37.  20
    Martijn Blaauw (2009). The Nature of Divine Revelation. Heythrop Journal 50 (1):2-12.
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  38.  47
    Martijn Blaauw (2008). Contesting Pyrrhonian Contrastivism. Philosophical Quarterly 58 (232):471–477.
  39.  99
    Martijn Blaauw (2008). Subject Sensitive Invariantism: In Memoriam. Philosophical Quarterly 58 (231):318–325.
    Subject sensitive invariantism is the view that whether a subject knows depends on what is at stake for that subject: the truth-value of a knowledge-attribution is sensitive to the subject's practical interests. I argue that subject sensitive invariantism cannot accept a very plausible principle for memory to transmit knowledge. I argue, furthermore, that semantic contextualism and contrastivism can accept this plausible principle for memory to transmit knowledge. I conclude that semantic contextualism and contrastivism are in a dialectical position better than (...)
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  40. Martijn Boven (2012). Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW] Radical Philosophy 174 (july/august):51-53.
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can 'illuminate the secular situation of the literary writer.' To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice (...)
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  41.  4
    Jean Vroomen & Martijn Baart (2009). Phonetic Recalibration Only Occurs in Speech Mode. Cognition 110 (2):254-259.
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  42.  4
    Alice Klettner, Thomas Clarke & Martijn Boersma (forthcoming). Strategic and Regulatory Approaches to Increasing Women in Leadership: Multilevel Targets and Mandatory Quotas as Levers for Cultural Change. Journal of Business Ethics.
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  43.  1
    Valentijn T. Visch, Martijn B. Goudbeek & Marcello Mortillaro (2014). Robust Anger: Recognition of Deteriorated Dynamic Bodily Emotion Expressions. Cognition and Emotion 28 (5):936-946.
  44.  17
    Ruud Koolen, Martijn Goudbeek & Emiel Krahmer (2013). The Effect of Scene Variation on the Redundant Use of Color in Definite Reference. Cognitive Science 37 (2):395-411.
    This study investigates to what extent the amount of variation in a visual scene causes speakers to mention the attribute color in their definite target descriptions, focusing on scenes in which this attribute is not needed for identification of the target. The results of our three experiments show that speakers are more likely to redundantly include a color attribute when the scene variation is high as compared with when this variation is low (even if this leads to overspecified descriptions). We (...)
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  45. Martijn Blaauw (ed.) (2012). Contrastivism in Philosophy: New Perspectives. Routledge.
    Contrastivism can be applied to a variety of problems within philosophy, and as such, it can be coherently seen as a unified movement. This volume brings together state-of-the-art research on the contrastive treatment of philosophical concepts and questions, including knowledge, belief, free will, moral luck, Bayesian confirmation theory, causation, and explanation.
     
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  46.  40
    Martijn Goudbeek & Emiel Krahmer (2012). Alignment in Interactive Reference Production: Content Planning, Modifier Ordering, and Referential Overspecification. Topics in Cognitive Science 4 (2):269-289.
    Psycholinguistic studies often look at the production of referring expressions in interactive settings, but so far few referring expression generation algorithms have been developed that are sensitive to earlier references in an interaction. Rather, such algorithms tend to rely on domain-dependent preferences for both content selection and linguistic realization. We present three experiments showing that humans may opt for dispreferred attributes and dispreferred modifier orderings when these were primed in a preceding interaction (without speakers being consciously aware of this). In (...)
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  47.  62
    Martijn Blaauw (2008). Contrastivism in Epistemology. Social Epistemology 22 (3):227 – 234.
    In this introduction to the special issue of Social Epistemology on epistemological contrastivism, I make some remarks on the history of contrastivism, describe three main versions of contrastivism, and offer a guide through the papers that compose this issue.
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  48.  21
    Martijn Wallage (2015). Imagination and Calculus: Wittgenstein’s Later Theory of Meaning by Hans Julius Schneider. Nordic Wittgenstein Review 4 (1):246-248.
    Review of Hans Julius Schneider: Wittgenstein's Later Theory of Meaning: Imagination and Calculation, Oxford: Wiley Blackwell 2014. Translated from German by Timothy Doyle and Daniel Smyth.
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  49.  3
    Francien Dechesne, Martijn Warnier & Jeroen van den Hoven (2013). Ethical Requirements for Reconfigurable Sensor Technology: A Challenge for Value Sensitive Design. [REVIEW] Ethics and Information Technology 15 (3):173-181.
    Information technology is widely used to fulfill societal goals such as safety and security. These application areas put ever changing demands on the functionality of the technology. Designing technological appliances to be reconfigurable, thereby keeping them open to functionalities yet to be determined, will possibly allow the technology to fulfill these changing demands in an efficient way. In this paper we present a first exploration of potential societal and moral issues of reconfigurable sensors developed for application in the safety and (...)
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  50.  35
    Martijn Blaauw (2008). Epistemic Value, Achievements, and Questions. Aristotelian Society Supplementary Volume 82 (1):43-57.
    A central intuition many epistemologists seem to have is that knowledge is distinctively valuable. In his paper 'Radical Scepticism, Epistemic Luck and Epistemic Value', Duncan Pritchard rejects the virtue-theoretic explanation of this intuition. This explanation says that knowledge is distinctively valuable because it is a cognitive achievement. It is maintained, in the first place, that the arguments Pritchard musters against the thesis that knowledge is a cognitive achievement are unconvincing. It is argued, in the second place, that even if the (...)
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