Search results for 'Martijn Caspers' (try it on Scholar)

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  1. Martijn Caspers, Chris Heunen, Nicolaas P. Landsman & Bas Spitters (2009). Intuitionistic Quantum Logic of an N-Level System. Foundations of Physics 39 (7):731-759.score: 120.0
    A decade ago, Isham and Butterfield proposed a topos-theoretic approach to quantum mechanics, which meanwhile has been extended by Döring and Isham so as to provide a new mathematical foundation for all of physics. Last year, three of the present authors redeveloped and refined these ideas by combining the C*-algebraic approach to quantum theory with the so-called internal language of topos theory (Heunen et al. in arXiv:0709.4364). The goal of the present paper is to illustrate our abstract setup through the (...)
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  2. Arianna Betti, Willem R. de Jong & Marije Martijn (2011). The Axiomatic Method, the Order of Concepts and the Hierarchy of Sciences: An Introduction. Synthese 183 (1):1-5.score: 30.0
  3. Marije Martijn (2010). Proclus on the Order of Philosophy of Nature. Synthese 174 (2):205 - 223.score: 30.0
    In this paper I show that Proclus is an adherent of the Classical Model of Science as set out elsewhere in this issue (de Jong and Betti 2008), and that he adjusts certain conditions of the Model to his Neoplatonic epistemology and metaphysics. In order to show this, I develop a case study concerning philosophy of nature, which, despite its unstable subject matter, Proclus considers to be a science. To give this science a firm foundation Proclus distills from Plato’s Timaeus (...)
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  4. Marije Martijn (2008). Order From Disorder. Proclus' Doctrine of Evil and its Roots in Ancient Platonism. International Journal of the Platonic Tradition 2 (2):229-232.score: 30.0
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  5. Marije Martijn (2010). Proclus on Nature: Philosophy of Nature and its Methods in Proclus' Commentary on Plato's Timaeus. Brill.score: 30.0
    One of the hardest questions to answer for a (Neo)platonist is to what extent and how the changing and unreliable world of sense perception can itself be an object of scientific knowledge. My dissertation is a study of the answer given to that question by the Neoplatonist Proclus (Athens, 411-485) in his Commentary on Plato’s Timaeus. I present a new explanation of Proclus’ concept of nature and show that philosophy of nature consists of several related subdisciplines matching the ontological stratification (...)
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  6. Marije Martijn (2010). Neoplatonism. International Studies in the Philosophy of Science 24 (1):115 – 118.score: 30.0
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  7. Christiaan L. Caspers (2010). The Pragmatic Function and Textual Status of Euripidean Οὔ Που and Ἦ Που. Classical Quarterly 60 (02):327-344.score: 30.0
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  8. Frans A. J. de Haas, Mariska Leunissen & Marije Martijn (eds.) (2010). Interpreting Aristotle's Posterior Analytics in Late Antiquity and Beyond. Brill.score: 30.0
    This volume collects Late Ancient, Byzantine and Medieval appropriations of Aristotle's Posterior Analytics, addressing the logic of inquiry, concept formation, the question whether metaphysics is a science, and the theory of demonstration.
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  9. A. Betti, M. Martijn & W. R. de Jong, The Classical Model of Science – The Axiomatic Method, the Order of Concepts and the Hierarchy of Science: An Introduction.score: 30.0
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  10. Hugo J. E. M. Alberts, Francine Schneider & Carolien Martijn (2012). Dealing Efficiently with Emotions: Acceptance-Based Coping with Negative Emotions Requires Fewer Resources Than Suppression. Cognition and Emotion 26 (5):863-870.score: 30.0
  11. Christoph J. Bauer, Britta Caspers & Werner Jung (eds.) (2010). Georg Lukacs: Kritiker der Unreinen Vernunft. Universitätsverlag Rhein-Ruhr.score: 30.0
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  12. A. Cameron, E. Carawan, C. L. Caspers, R. J. Clark, S. Corner, C. Eckerman, A. M. Eckstein, E. Eidinow, S. Esposito & R. Ferri (2010). Braicovich, RS, Freedom And. Classical Quarterly 60:665-667.score: 30.0
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  13. Britta Caspers (2009). Karl-Heinz Ilting: Aufsätze über Hegel. Herausgegeben von Paolo Becchi und Hansgeorg Hoppe. Mit einem Nachwort von Paolo Becchi. Hegel-Studien 44:253.score: 30.0
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  14. Britta Caspers (forthcoming). 6. Punishment and Mercy. Hegel-Studien.score: 30.0
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  15. Britta Caspers (forthcoming). 5." The Stone From the Hand is of the Devil" Hegel's Doctrine of Action. Hegel-Studien.score: 30.0
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  16. Lucie Martijn, Mirjam Harmsen, Sander Gaal, Dirk Mettes, Simone Dulmen & Michel Wensing (2013). Are Health Professionals' Perceptions of Patient Safety Related to Figures on Safety Incidents? Journal of Evaluation in Clinical Practice 19 (5):944-947.score: 30.0
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  17. Marije Martijn (2010). Colloquium 3: Why Beauty is Truth in All We Know: Aesthetics and Mimesis in Neoplatonic Science1. Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):69-108.score: 30.0
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  18. Harold Tarrant (2012). Proclus in Timaevm (M.) Martijn Proclus on Nature. Philosophy of Nature and Its Methods in Proclus' Commentary on Plato's Timaeus. (Philosophia Antiqua 121.) Pp. X + 360. Leiden and Boston: Brill, 2010. Cased, €121, US$179. ISBN: 978-90-04-18191-5. [REVIEW] The Classical Review 62 (1):128-130.score: 9.0
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  19. D. Gregory MacIsaac (2012). (M.) Martijn Proclus on Nature. Philosophy of Nature and its Methods in Proclus' Commentary on Plato's Timaeus. Leiden: Brill, 2010. Pp. X + 360. £105. 978900-4181915. [REVIEW] Journal of Hellenic Studies 132 (1):285-286.score: 9.0
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  20. Óscar Cubo Ugarte (2010). Christoph J. Bauer, Britta caspers, Niklas hebing, Werner junng, Holger Wendt. Werk und wirkung. Endoxa: Series Filosóficas 25:413-418.score: 9.0
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  21. Matthew Weiner (2006). Martijn Blaauw, ed., Epistemological Contextualism Reviewed by. Philosophy in Review 26 (6):389-390.score: 9.0
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  22. Chris Renwick (forthcoming). Response to Steven T. Casper and Steve Fuller. Philosophy of the Social Sciences:0048393113480783.score: 4.0
    Stephen T. Casper and Steve Fuller’s commentaries on my paper “Completing Circle of the Social Sciences? William Beveridge and Social Biology at the London School of Economics during the 1930s” raises important questions about the historical entanglement of the political left, welfarism, biology, and social science. In this response, I clarify questions about my analysis of events at the London School of Economics in the early twentieth century and identify ways in which they are important in the present. I suggest (...)
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  23. Martijn Blaauw (2008). Subject Sensitive Invariantism: In Memoriam. Philosophical Quarterly 58 (231):318–325.score: 3.0
    Subject sensitive invariantism is the view that whether a subject knows depends on what is at stake for that subject: the truth-value of a knowledge-attribution is sensitive to the subject's practical interests. I argue that subject sensitive invariantism cannot accept a very plausible principle for memory to transmit knowledge. I argue, furthermore, that semantic contextualism and contrastivism can accept this plausible principle for memory to transmit knowledge. I conclude that semantic contextualism and contrastivism are in a dialectical position better than (...)
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  24. Martijn Boven (2012). Review of Henry Somers-Hall. Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference. [REVIEW] The Review of Metaphysics 66 (2):384-386.score: 3.0
    In this rich and impressive new book, Henry Somers-Hall gives a nuanced analysis of the philosophical relationship between G. W. F. Hegel and Gilles Deleuze. He convincingly shows that a serious study of Hegel provides an improved insight into Deleuze’s conception of pure difference as the transcendental condition of identity. Somers-Hall develops his argument in three steps. First, both Hegel and Deleuze formulate a critique of representation. Second, Hegel’s proposed alternative is as logically consistent as Deleuze’s. Third, Deleuze can account (...)
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  25. Martijn Blaauw (2005). Challenging Contextualism. Grazer Philosophische Studien 69 (1):127-146.score: 3.0
    In order to explain such puzzling cases as the Bank Case and the Airport Case, semantic contextualists defend two theses. First, that the truth-conditions of knowledge sentences fluctuate in accordance with features of the conversational context. Second, that this fluctuation can be explained by the fact that 'knows' is an indexical. In this paper, I challenge both theses. In particular, I argue (i) that it isn't obvious that 'knows' is an indexical at all, and (ii) that contrastivism can do the (...)
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  26. Martijn Boot (2012). The Aim of a Theory of Justice. Ethical Theory and Moral Practice 15 (1):7-21.score: 3.0
    Amartya Sen argues that for the advancement of justice identification of ‘perfect’ justice is neither necessary nor sufficient. He replaces ‘perfect’ justice with comparative justice. Comparative justice limits itself to comparing social states with respect to degrees of justice. Sen’s central thesis is that identifying ‘perfect’ justice and comparing imperfect social states are ‘analytically disjoined’. This essay refutes Sen’s thesis by demonstrating that to be able to make adequate comparisons we need to identify and integrate criteria of comparison. This is (...)
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  27. Martijn Blaauw (2013). The Epistemic Account of Privacy. Episteme 10 (2):167-177.score: 3.0
    Privacy is valued by many. But what it means to have privacy remains less than clear. In this paper, I argue that the notion of privacy should be understood in epistemic terms. What it means to have (some degree of) privacy is that other persons do not stand in significant epistemic relations to those truths one wishes to keep private.
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  28. Martijn Blaauw (2008). Contrastivism in Epistemology. Social Epistemology 22 (3):227 – 234.score: 3.0
    In this introduction to the special issue of Social Epistemology on epistemological contrastivism, I make some remarks on the history of contrastivism, describe three main versions of contrastivism, and offer a guide through the papers that compose this issue.
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  29. Anthony Brueckner (2010). SSSI Disinterred. Philosophical Quarterly 60 (238):160-161.score: 3.0
    I reply to Martijn Blaauw's recent article about subject sensitive invariantism, in which he argues that SSI, unlike its contextualist and contrastivist competitors, cannot give a proper account of memorial knowledge. I argue that these theories are on a par when it comes to such an account.
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  30. Martijn Boven (2012). Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW] Radical Philosophy 174 (july/august):51-53.score: 3.0
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can ‘illuminate the secular situation of the literary writer.’ To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice Blanchot as (...)
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  31. Martijn Blaauw (2008). Contra Contrastivism. Philosophical Issues 18 (1):20-34.score: 3.0
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  32. Martijn Blaauw (2006). Belief and Pretense: A Reply to Gendler. Metaphilosophy 37 (2):204-209.score: 3.0
    In cases of imaginative contagion, imagining something has doxastic or doxastic-like consequences. In this reply to Tamar Szabó Gendler's article in this collection, I investigate what the philosophical consequences of these cases could be. I argue (i) that imaginative contagion has consequences for how we should understand the nature of imagination and (ii) that imaginative contagion has consequences for our understanding of what belief-forming mechanisms there are. Along the way, I make some remarks about what the consequences of the contagion (...)
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  33. Martijn Blaauw (2012). Reinforcing the Knowledge Account of Assertion. Analysis 72 (1):105-108.score: 3.0
    Many philosophers are building a solid case in favour of the knowledge account of assertion (KAA). According to KAA, if one asserts that P one represents oneself as knowing that P. KAA has recently received support from linguistic data about prompting challenges, parenthetical positioning and predictions. In this article, I add another argument to this rapidly growing list: an argument from what I will call ‘reinforcing parenthesis’.
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  34. Martijn Blaauw & Jeroen de Ridder (2012). Unsafe Assertions. Australasian Journal of Philosophy 90 (4):1-5.score: 3.0
    John Turri has recently provided two problem cases for the knowledge account of assertion (KAA) to argue for the express knowledge account of assertion (EKAA). We defend KAA by explaining away the intuitions about the problem cases and by showing that our explanation is theoretically superior to EKAA.
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  35. Martijn Blaauw (2008). Contesting Pyrrhonian Contrastivism. Philosophical Quarterly 58 (232):471–477.score: 3.0
  36. Martijn Boot (2009). Parity, Incomparability and Rationally Justified Choice. Philosophical Studies 146 (1):75 - 92.score: 3.0
    This article discusses the possibility of a rationally justified choice between two options neither of which is better than the other while they are not equally good either (‘3NT’). Joseph Raz regards such options as incomparable and argues that reason cannot guide the choice between them. Ruth Chang, by contrast, tries to show that many cases of putative incomparability are instead cases of parity—a fourth value relation of comparability, in addition to the three standard value relations ‘better than’, ‘worse than’ (...)
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  37. Martijn Blaauw (2008). Epistemic Value, Achievements, and Questions. Aristotelian Society Supplementary Volume 82 (1):43-57.score: 3.0
    A central intuition many epistemologists seem to have is that knowledge is distinctively valuable. In his paper 'Radical Scepticism, Epistemic Luck and Epistemic Value', Duncan Pritchard rejects the virtue-theoretic explanation of this intuition. This explanation says that knowledge is distinctively valuable because it is a cognitive achievement. It is maintained, in the first place, that the arguments Pritchard musters against the thesis that knowledge is a cognitive achievement are unconvincing. It is argued, in the second place, that even (...)
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  38. Tibor Bosse, Martijn C. Schut & Jan Treur (2009). Formal Analysis of Dynamics Within Philosophy of Mind by Computer Simulation. Minds and Machines 19 (4):543-555.score: 3.0
    Computer simulations can be useful tools to support philosophers in validating their theories, especially when these theories concern phenomena showing nontrivial dynamics. Such theories are usually informal, whilst for computer simulation a formally described model is needed. In this paper, a methodology is proposed to gradually formalise philosophical theories in terms of logically formalised dynamic properties. One outcome of this process is an executable logic-based temporal specification, which within a dedicated software environment can be used as a simulation model to (...)
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  39. Martijn Blaauw (2009). The Nature of Divine Revelation. Heythrop Journal 50 (1):2-12.score: 3.0
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  40. Martijn Blaauw (2007). Worship Me! A Reply to Brown and Nagasawa. Ratio 20 (2):236–240.score: 3.0
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  41. Martijn Konings & Leo Panitch (2008). US Financial Power in Crisis. Historical Materialism 16 (4):3-34.score: 3.0
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  42. Martijn Blaauw (ed.) (2013). Contrastivism in Philosophy. Routledge.score: 3.0
    This volume brings together state-of-the-art research on the contrastive treatment of philosophical concepts and questions, including knowledge, belief, free will, moral luck, Bayesian confirmation theory, causation, and explanation.
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  43. Walter Sinnott-Armstrong (2008). Replies to Hough, Baumann and Blaauw. Philosophical Quarterly 58 (232):478-488.score: 3.0
    I reply to comments by Gerry Hough, Peter Baumann and Martijn Blaauw on my book Moral Skepticisms. The main issues concern whether modest justifiedness is epistemic and how it is related to extreme justifiedness; how contrastivists can handle crazy contrast classes, indeterminacy and common language; whether Pyrrhonian scepticism leads to paralysis in decision-making or satisfies our desires to evaluate beliefs as justified or not; and how contextualists can respond to my arguments against relevance of contrast classes.
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  44. Martijn Willemse, Mieke Lunenberg & Fred Korthagen (2008). The Moral Aspects of Teacher Educators' Practices. Journal of Moral Education 37 (4):445-466.score: 3.0
    The growing political, social and scientific attention that is being devoted to the moral aspects of teaching has implications for teacher education. This paper reports on a study of the actual moral education practices of 54 teacher educators within one institution. We encouraged these teacher educators to make their values explicit and to explain how they put them into practice. Nine teacher educators were studied in detail. These teacher educators were then stimulated to reflect on their values by completing charts (...)
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  45. Martijn Blaauw (2003). WAMming Away at Contextualism. SATS 4 (1):88-97.score: 3.0
    Contextualism is a quite popular research program nowadays. In essence, the contextualist holds that the truth conditions of knowledge attributing and of knowledge denying sentences vary in accordance with the context in which the sentences are uttered. This theory is positively motivated by its (alleged) capability of best explaining certain intuitions we have about knowledge attributions and knowledge denials. In this paper, I will argue that this positive motivation isn't as compelling as the contextualists think it to be. This I (...)
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  46. H. I. Bell (1960). Non-Literary Papyri From Nessana Casper J. Kraemer: Excavations at Nessana. Vol. Iii: Non-Literary Papyri. Pp. Xxiii + 355; 8 Plates. Princeton: University Press (London: Oxford University Press), 1958. Cloth, 60s. Net. [REVIEW] The Classical Review 10 (01):33-35.score: 3.0
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  47. Martijn Goudbeek & Emiel Krahmer (2012). Alignment in Interactive Reference Production: Content Planning, Modifier Ordering, and Referential Overspecification. Topics in Cognitive Science 4 (2):269-289.score: 3.0
    Psycholinguistic studies often look at the production of referring expressions in interactive settings, but so far few referring expression generation algorithms have been developed that are sensitive to earlier references in an interaction. Rather, such algorithms tend to rely on domain-dependent preferences for both content selection and linguistic realization. We present three experiments showing that humans may opt for dispreferred attributes and dispreferred modifier orderings when these were primed in a preceding interaction (without speakers being consciously aware of this). In (...)
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  48. Martijn Meeter, Janneke Jehee & Jaap Murre (2007). Neural Models That Convince: Model Hierarchies and Other Strategies to Bridge the Gap Between Behavior and the Brain. Philosophical Psychology 20 (6):749 – 772.score: 3.0
    Computational modeling of the brain holds great promise as a bridge from brain to behavior. To fulfill this promise, however, it is not enough for models to be 'biologically plausible': models must be structurally accurate. Here, we analyze what this entails for so-called psychobiological models, models that address behavior as well as brain function in some detail. Structural accuracy may be supported by (1) a model's a priori plausibility, which comes from a reliance on evidence-based assumptions, (2) fitting existing data, (...)
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  49. Martijn Blaauw (2007). Divorcing Theism From Infallibilism: A Reply to Robert Oakes. Religious Studies 43 (3):349-354.score: 3.0
    Robert Oakes has argued that theism defeats the 'doctrine of public-world fallibilism'. That is, Oakes has argued that theism supports infallibilism about public-world beliefs such as 'There is an olive on the floor', or 'I have two hands'. Given the enormous discussion of radical scepticism in the recent epistemological literature, this argument is well worth investigating. In this short note, however, I argue that the argument Oakes presents is unconvincing. The truth of theism does not support public-world infallibilism.
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  50. Nicholas Wolterstorff (1976). Response to Dennis Casper. Philosophical Studies 30 (2):121 - 124.score: 3.0
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