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Martin A. Bertman [102]Martin Allen Bertman [1]
  1. Martin A. Bertman (1978). The Natural Body and the Body Politic. Philosophy and Social Criticism 5 (1):18-34.
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  2.  94
    Martin A. Bertman (1984). A Defense of Legal Positivism. Journal of Value Inquiry 18 (3):219-226.
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  3.  8
    Martin A. Bertman (1978). "Interfaces of the Word: Studies in the Evolution of Consciousness and Society," by Walter J. Ong, S.J. Modern Schoolman 55 (4):414-416.
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  4.  7
    Martin A. Bertman (1972). "Buber and Buberism: A Critical Evaluation," by Paul Edwards. Modern Schoolman 49 (2):157-159.
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  5.  9
    Martin A. Bertman (1983). The Body-Mind Pseudo-Problem. Philosophical Inquiry 5 (1):43-47.
  6.  22
    Martin A. Bertman (2001). Conatus in Hobbes' De Corpore. Hobbes Studies 14 (1):25-39.
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  7.  14
    Martin A. Bertman (1980). Moritz Schlick: Philosophical Papers. Vol. 1: [1909-1922]. Edited by Henk L. Mulder and Barbara F. B. Van de Velde-Schlick. Translated by Peter Heath. [REVIEW] Modern Schoolman 57 (3):287-287.
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  8.  14
    Martin A. Bertman (1975). Hobbes on 'Good'. Southwestern Journal of Philosophy 6 (2):59-74.
  9.  49
    Martin A. Bertman (1986). Augustine on Time, with Reference to Kant. Journal of Value Inquiry 20 (3):223-234.
  10.  11
    Martin A. Bertman (1973). "Hegel's Idea of Philosophy," by Quentin Lauer, S.J. Modern Schoolman 50 (3):315-315.
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  11.  14
    Martin A. Bertman (1983). Being and Meaning: Paul Tillich's Theory of Meaning, Truth and Logic. By Ian E. Thompson. Modern Schoolman 61 (1):66-67.
  12.  12
    Martin A. Bertman (1981). The Idea of Freedom: Essays in Honour of Isaiah Berlin. Edited by Alan Ryan. Modern Schoolman 58 (4):284-285.
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  13.  4
    Martin A. Bertman (1980). Practical Philosophy and Practical Activity. New Scholasticism 54 (2):228-234.
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  14.  4
    Martin A. Bertman (1990). Hobbes. International Studies in Philosophy 22 (1):134-135.
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  15.  11
    Martin A. Bertman (1975). "Experience and Judgment: Investigations in a Geneology of Logic," by Edmund Husserl, Rev. And Ed. By Ludwig Langrebe, Trans. Karl Ameriks and James S. Churchill, Introd. By James S. Churchill, Afterword by Lothar Eley. [REVIEW] Modern Schoolman 53 (1):75-76.
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  16.  9
    Martin A. Bertman (1970). Gabriel Marcel On Hope. Philosophy Today 14 (2):101-105.
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  17.  21
    Martin A. Bertman (1989). Heidegger on Hobbes. Hobbes Studies 2 (1):104-125.
  18.  5
    Martin A. Bertman (1978). Hobbes: Language and the Is-Ought Problem. Philosophical Studies 26:146-158.
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  19.  16
    Martin A. Bertman (1972). "On Caring," by Milton Mayeroff. Modern Schoolman 50 (1):106-107.
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  20.  10
    Martin A. Bertman (1988). Wisdom and Philosophy. Idealistic Studies 18 (2):173-179.
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  21.  5
    Martin A. Bertman (1980). Wittgenstein and Political Philosophy: A Reexamination of the Foundations of Social Science. By John W. Danford. Modern Schoolman 57 (2):176-177.
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  22.  14
    Martin A. Bertman (1985). The Analysis of Knowing: A Decade of Research. By Robert K. Shope. Modern Schoolman 62 (2):145-146.
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  23.  12
    Martin A. Bertman (1972). "Abstraktion Und Konkretion Bei Hegel Und Kierkegaard," by Eduard von Hagen. Modern Schoolman 49 (2):191-191.
  24.  21
    Martin A. Bertman (1976). Logical Fatalism and the Excluded Middle. New Scholasticism 50 (4):481-489.
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  25.  17
    Martin A. Bertman (1990). God and Man: Action and Reference in Hobbes. Hobbes Studies 3 (1):18-34.
  26.  4
    Martin A. Bertman (1988). The Thrasymachus. Manuscrito 11:7-25.
    This paper is a close reading of the first book of the "republic". Plato prepares the reader for what is to come in the work by hinting at the elaboration of justice in its human, political and cosmic aspects. The paper attends to the argumentative, mythic and rhetorical strategies that plato employs to open the discussion and to develop it. In this way the paper is an aid to a competent, and by no means uncritical, reading of the "republic".
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  27.  3
    Martin A. Bertman (1974). "The Underlying Reality of Language and Its Philosophical Import," by Jerrold J. Katz. Modern Schoolman 51 (3):248-249.
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  28.  3
    Martin A. Bertman (1990). Kierkegaard and/or Philosophy. History of European Ideas 12 (1):117-126.
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  29.  18
    Martin A. Bertman (1972). Pleasure and the Two Happinesses in Aristotle. Apeiron 6 (2):30 - 36.
  30. Gianni Paganini, Martin A. Bertman, Bernard Gert, Brian Trainor & Juhani Pietarinen (2001). Brill Online Books and Journals. Hobbes Studies 14 (1).
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  31.  6
    Martin A. Bertman (1972). Science and Synthesis: An International Colloquium Organized by Unesco On the Tenth Anniversary of the Death of Albert Einstein and Teilhard de Chardin. Modern Schoolman 49 (2):197-198.
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  32. Timo Airaksinen & Martin A. Bertman (1989). Hobbes War Among Nations. Monograph Collection (Matt - Pseudo).
  33.  5
    Martin A. Bertman (1988). Semantics and Political Theory in Hobbes. Hobbes Studies 1 (1):134-143.
  34.  5
    Martin A. Bertman (1975). "Xenophon's Socrates," by Leo Strauss. Modern Schoolman 52 (3):334-335.
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  35.  7
    Martin A. Bertman (1971). Practical, Theoretical, and Moral Superiority in Averroes. Studi Internazionali Di Filosofia 3:47-54.
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  36.  13
    Martin A. Bertman (1997). The Limits of Hobbesean Contractarianism. International Studies in Philosophy 29 (2):133-134.
  37.  15
    Jay Newman, Martin A. Bertman & Finngeir Hiorth (1992). Book Reviews. [REVIEW] Philosophia 21 (3-4):339-349.
    By his own account, Pappas "focuses on three core elements" of Berkeley's thought: abstraction, immediate perception, and common sense (ix). The reader will also find interesting commentary on numerous other aspects of Berkeley's thought, including detailed treatments of the esse is percipi principle and Berkeley's claimed avoidance of skepticism.
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  38.  2
    Martin A. Bertman (1983). The Philosophers: Their Lives and the Nature of Their Thought. By Ben-Ami Scharfstein. Modern Schoolman 60 (2):140-140.
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  39.  4
    Martin A. Bertman (1985). Plato on Tyranny, Philosophy, and Pleasure. Apeiron 19 (2):152 - 160.
  40.  1
    Martin A. Bertman, Gary B. Herbert, Giuseppe Duso, Juhana Lemetti & Jani Hakkarainen (2009). Brill Online Books and Journals. Hobbes Studies 22 (2).
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  41.  1
    Martin A. Bertman (1989). Hobbes and Xenophon's Tyrannicus. History of European Ideas 10 (5):507-517.
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  42.  10
    Martin A. Bertman (1970). Rational Pursuit in Spinoza's Tractatus de Intellectus Emendatione. New Scholasticism 44 (2):236-248.
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  43.  15
    Martin A. Bertman (1972). Basic Particulars and the Identity Thesis. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 3 (1):1-8.
    This paper begins with a discussion of the logical apparatus of Frege, where his use of Sinn suggests a modification of Leibniz's Principle of the Identity of Indiscernibles. Then, it turns to Strawson's basic particulars with its essentially Kantian orientation. This brings forward the logical ground upon which the Identity Thesis rests. Finally, following Frege with some modifications, the paper suggests that an ontological list where concepts can be treated as objective (materially dependent) subsistent entities would be necessary in order (...)
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  44.  10
    Martin A. Bertman (1978). Hobbes and Performatives. Critica 10 (30):41 - 53.
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  45.  15
    Martin A. Bertman (1973). Hermeneutic in Nietzsche. Journal of Value Inquiry 7 (4):254-260.
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  46.  3
    Martin A. Bertman (1975). Criterion and Defining Criterion. Philosophical Studies 24:118-130.
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  47.  8
    Martin A. Bertman (1977). Hobbes' Homo Lupus Covenanted. International Studies in Philosophy 9:23-42.
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  48.  4
    Martin A. Bertman (2008). Rules, Games, and Society. Abstracta 4 (2):96-122.
    ‘Game’ means ‘play within the construction of rules’. The sub-category ‘sport’ considers play as competition (in classical Greek, ‘athletos’ means ‘competition for the sake of victory’) where the rules are known to the audience, under the following divide: fundamental constructive rules about the game's structure and less important or flexible rules facilitating and monitoring play. These provide athletes and audience with stable knowledge. The excitement of play comes from the vagaries of the actual engagement of the rules in the action (...)
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  49.  3
    Martin A. Bertman (forthcoming). Any Important Concept Within a Political Theory has a Systematic Connection with Other Concepts, Methodological and Normative Ones. Theoretical Order Provides a Measurement for Actual Political Conditions and an Agenda for Political Transformation. Inevitably, There is a Hiatus Between Theory and Fact. Nevertheless, a Proper Theory Provides a Sturdy General Account of Empirical Political Conditions and an Estimate of Human Capacity; in Addition, as an Agenda, Theory Provides a Basis for Moving Political Conditions by the Ingenuity of Statecraft. [REVIEW] Philosophical Frontiers: Essays and Emerging Thoughts.
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  50.  7
    Martin A. Bertman (1999). Sociology and Hobbes. Hobbes Studies 12 (1):90-102.
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