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Martin A. Bertman [103]Martin Allen Bertman [1]
  1. Martin A. Bertman (1978). The Natural Body and the Body Politic. Philosophy and Social Criticism 5 (1):18-34.
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  2.  95
    Martin A. Bertman (1984). A Defense of Legal Positivism. Journal of Value Inquiry 18 (3):219-226.
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  3.  22
    Martin A. Bertman (2001). Conatus in Hobbes' De Corpore. Hobbes Studies 14 (1):25-39.
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  4.  8
    Martin A. Bertman (1978). "Interfaces of the Word: Studies in the Evolution of Consciousness and Society," by Walter J. Ong, S.J. Modern Schoolman 55 (4):414-416.
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  5.  18
    Martin A. Bertman (1975). Hobbes on 'Good'. Southwestern Journal of Philosophy 6 (2):59-74.
  6.  9
    Martin A. Bertman (1983). The Body-Mind Pseudo-Problem. Philosophical Inquiry 5 (1):43-47.
  7.  7
    Martin A. Bertman (1972). "Buber and Buberism: A Critical Evaluation," by Paul Edwards. Modern Schoolman 49 (2):157-159.
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  8.  7
    Martin A. Bertman (1990). Kierkegaard and/or Philosophy. History of European Ideas 12 (1):117-126.
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  9.  15
    Martin A. Bertman (1988). Wisdom and Philosophy. Idealistic Studies 18 (2):173-179.
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  10.  50
    Martin A. Bertman (1986). Augustine on Time, with Reference to Kant. Journal of Value Inquiry 20 (3):223-234.
  11.  14
    Martin A. Bertman (1980). Moritz Schlick: Philosophical Papers. Vol. 1: [1909-1922]. Edited by Henk L. Mulder and Barbara F. B. Van de Velde-Schlick. Translated by Peter Heath. [REVIEW] Modern Schoolman 57 (3):287-287.
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  12.  8
    Martin A. Bertman (1978). Hobbes: Language and the Is-Ought Problem. Philosophical Studies 26:146-158.
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  13.  28
    Martin A. Bertman (1976). Logical Fatalism and the Excluded Middle. New Scholasticism 50 (4):481-489.
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  14.  2
    Martin A. Bertman (1985). Plato on Tyranny, Philosophy, and Pleasure. Apeiron 19 (2).
  15.  2
    Martin A. Bertman (1980). The Greek Polis and Justice. Apeiron 14 (2).
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  16.  12
    Martin A. Bertman (1973). "Hegel's Idea of Philosophy," by Quentin Lauer, S.J. Modern Schoolman 50 (3):315-315.
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  17.  17
    Martin A. Bertman (1985). The Analysis of Knowing: A Decade of Research. By Robert K. Shope. Modern Schoolman 62 (2):145-146.
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  18.  6
    Martin A. Bertman (1988). The Thrasymachus. Manuscrito 11:7-25.
    This paper is a close reading of the first book of the "republic". Plato prepares the reader for what is to come in the work by hinting at the elaboration of justice in its human, political and cosmic aspects. The paper attends to the argumentative, mythic and rhetorical strategies that plato employs to open the discussion and to develop it. In this way the paper is an aid to a competent, and by no means uncritical, reading of the "republic".
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  19.  14
    Martin A. Bertman (1983). Being and Meaning: Paul Tillich's Theory of Meaning, Truth and Logic. By Ian E. Thompson. Modern Schoolman 61 (1):66-67.
  20.  23
    Martin A. Bertman (1989). Heidegger on Hobbes. Hobbes Studies 2 (1):104-125.
  21.  12
    Martin A. Bertman (1981). The Idea of Freedom: Essays in Honour of Isaiah Berlin. Edited by Alan Ryan. Modern Schoolman 58 (4):284-285.
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  22.  14
    Martin A. Bertman (1972). "Abstraktion Und Konkretion Bei Hegel Und Kierkegaard," by Eduard von Hagen. Modern Schoolman 49 (2):191-191.
  23.  10
    Martin A. Bertman (1985). Plato on Tyranny, Philosophy, and Pleasure. Apeiron 19 (2):152 - 160.
  24.  17
    Martin A. Bertman (1972). "On Caring," by Milton Mayeroff. Modern Schoolman 50 (1):106-107.
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  25.  5
    Martin A. Bertman (1990). Hobbes. International Studies in Philosophy 22 (1):134-135.
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  26.  11
    Martin A. Bertman (1975). "Experience and Judgment: Investigations in a Geneology of Logic," by Edmund Husserl, Rev. And Ed. By Ludwig Langrebe, Trans. Karl Ameriks and James S. Churchill, Introd. By James S. Churchill, Afterword by Lothar Eley. [REVIEW] Modern Schoolman 53 (1):75-76.
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  27.  9
    Martin A. Bertman (1970). Gabriel Marcel On Hope. Philosophy Today 14 (2):101-105.
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  28.  6
    Martin A. Bertman (1980). Wittgenstein and Political Philosophy: A Reexamination of the Foundations of Social Science. By John W. Danford. Modern Schoolman 57 (2):176-177.
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  29. Gianni Paganini, Martin A. Bertman, Bernard Gert, Brian Trainor & Juhani Pietarinen (2001). Brill Online Books and Journals. Hobbes Studies 14 (1).
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  30.  21
    Martin A. Bertman (1972). Pleasure and the Two Happinesses in Aristotle. Apeiron 6 (2):30 - 36.
  31.  17
    Martin A. Bertman (1990). God and Man: Action and Reference in Hobbes. Hobbes Studies 3 (1):18-34.
  32. Timo Airaksinen & Martin A. Bertman (1989). Hobbes War Among Nations. Monograph Collection (Matt - Pseudo).
  33.  3
    Martin A. Bertman (2003). John Dewey and Liberalism. SATS 4 (2):147-164.
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  34.  4
    Martin A. Bertman (1980). Practical Philosophy and Practical Activity. New Scholasticism 54 (2):228-234.
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  35.  4
    Martin A. Bertman (1974). "The Underlying Reality of Language and Its Philosophical Import," by Jerrold J. Katz. Modern Schoolman 51 (3):248-249.
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  36.  6
    Martin A. Bertman (1988). Semantics and Political Theory in Hobbes. Hobbes Studies 1 (1):134-143.
  37.  16
    Martin A. Bertman (1997). The Limits of Hobbesean Contractarianism. International Studies in Philosophy 29 (2):133-134.
  38.  17
    Jay Newman, Martin A. Bertman & Finngeir Hiorth (1992). Book Reviews. [REVIEW] Philosophia 21 (3-4):339-349.
    By his own account, Pappas "focuses on three core elements" of Berkeley's thought: abstraction, immediate perception, and common sense (ix). The reader will also find interesting commentary on numerous other aspects of Berkeley's thought, including detailed treatments of the esse is percipi principle and Berkeley's claimed avoidance of skepticism.
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  39.  6
    Martin A. Bertman (1997). Justice and Contra-Natural Dissolution. Hobbes Studies 10 (1):23-37.
  40.  6
    Martin A. Bertman (1972). Science and Synthesis: An International Colloquium Organized by Unesco On the Tenth Anniversary of the Death of Albert Einstein and Teilhard de Chardin. Modern Schoolman 49 (2):197-198.
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  41.  3
    Martin A. Bertman (1983). The Philosophers: Their Lives and the Nature of Their Thought. By Ben-Ami Scharfstein. Modern Schoolman 60 (2):140-140.
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  42.  7
    Martin A. Bertman (1971). Practical, Theoretical, and Moral Superiority in Averroes. Studi Internazionali Di Filosofia 3:47-54.
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  43.  2
    Martin A. Bertman (1989). Hobbes and Xenophon's Tyrannicus. History of European Ideas 10 (5):507-517.
  44.  5
    Martin A. Bertman (1975). Criterion and Defining Criterion. Philosophical Studies 24:118-130.
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  45.  5
    Martin A. Bertman (1975). "Xenophon's Socrates," by Leo Strauss. Modern Schoolman 52 (3):334-335.
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  46.  11
    Martin A. Bertman (1970). Rational Pursuit in Spinoza's Tractatus de Intellectus Emendatione. New Scholasticism 44 (2):236-248.
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  47.  17
    Martin A. Bertman (1973). Hermeneutic in Nietzsche. Journal of Value Inquiry 7 (4):254-260.
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  48.  11
    Martin A. Bertman (1978). Hobbes and Performatives. Critica 10 (30):41 - 53.
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  49.  15
    Martin A. Bertman (1972). Basic Particulars and the Identity Thesis. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 3 (1):1-8.
    This paper begins with a discussion of the logical apparatus of Frege, where his use of Sinn suggests a modification of Leibniz's Principle of the Identity of Indiscernibles. Then, it turns to Strawson's basic particulars with its essentially Kantian orientation. This brings forward the logical ground upon which the Identity Thesis rests. Finally, following Frege with some modifications, the paper suggests that an ontological list where concepts can be treated as objective (materially dependent) subsistent entities would be necessary in order (...)
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  50.  5
    Martin A. Bertman (2008). Rules, Games, and Society. Abstracta 4 (2):96-122.
    ‘Game’ means ‘play within the construction of rules’. The sub-category ‘sport’ considers play as competition (in classical Greek, ‘athletos’ means ‘competition for the sake of victory’) where the rules are known to the audience, under the following divide: fundamental constructive rules about the game's structure and less important or flexible rules facilitating and monitoring play. These provide athletes and audience with stable knowledge. The excitement of play comes from the vagaries of the actual engagement of the rules in the action (...)
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