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  1. Martin A. Bertman (forthcoming). Any Important Concept Within a Political Theory has a Systematic Connection with Other Concepts, Methodological and Normative Ones. Theoretical Order Provides a Measurement for Actual Political Conditions and an Agenda for Political Transformation. Inevitably, There is a Hiatus Between Theory and Fact. Nevertheless, a Proper Theory Provides a Sturdy General Account of Empirical Political Conditions and an Estimate of Human Capacity; in Addition, as an Agenda, Theory Provides a Basis for Moving Political Conditions by the Ingenuity of Statecraft. [REVIEW] Philosophical Frontiers: Essays and Emerging Thoughts.
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  2. Martin A. Bertman (forthcoming). Language for Hobbes. Revue Internationale de Philosophie.
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  3. Martin A. Bertman, Gary B. Herbert, Giuseppe Duso, Juhana Lemetti & Jani Hakkarainen (2009). Brill Online Books and Journals. Hobbes Studies 22 (2).
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  4. Martin A. Bertman (2008). Berlin, Dewey and Rawls. Relativism and Liberalism. Philosophical Frontiers 1 (2008):27-39.
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  5. Martin A. Bertman (2008). Rules, Games, and Society. Abstracta 4 (2):96-122.
    ‘Game’ means ‘play within the construction of rules’. The sub-category ‘sport’ considers play as competition (in classical Greek, ‘athletos’ means ‘competition for the sake of victory’) where the rules are known to the audience, under the following divide: fundamental constructive rules about the game's structure and less important or flexible rules facilitating and monitoring play. These provide athletes and audience with stable knowledge. The excitement of play comes from the vagaries of the actual engagement of the rules in the action (...)
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  6. Martin A. Bertman (2003). Il cuore puro ei diritti dell¿ uomo: Rousseau. Giornale di Metafisica: Revista Bimestrale di Filosofia 25 (3):609-624.
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  7. Martin A. Bertman (2003). John Dewey and Liberalism. SATS: Northern European Journal of Philosophy 4 (2):147-164.
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  8. Martin A. Bertman (2003). La Ley de la Gente de Rawls. Revista de Filosofia 35 (108):47-68.
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  9. Martin A. Bertman (2002). Kant's Orientation. History of European Ideas 28 (4):263-280.
    Kant's ethics demand suppositions where a noumenal freedom does not contradict natural causality. A rational faith in God makes this possible, through a progressive program in nature, including history, through strife, culminating in the doctrine that the republican form of government represents man's essential ethical essence. This captures many traditional religious views but Kant asserts them as a rational exposition in response to modern and contemporary intellectual currents, especially Hume, Rousseau and Herder.
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  10. Martin A. Bertman (2001). Conatus in Hobbes' De Corpore. Hobbes Studies 14 (1):25-39.
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  11. Gianni Paganini, Martin A. Bertman, Bernard Gert, Brian Trainor & Juhani Pietarinen (2001). Brill Online Books and Journals. Hobbes Studies 14 (1).
     
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  12. Martin A. Bertman (1999). Sociology and Hobbes. Hobbes Studies 12 (1):90-102.
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  13. Martin A. Bertman (1998). The Correspondence. International Studies in Philosophy 30 (2):130-131.
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  14. Martin A. Bertman (1997). Evil: A Shining in Blackness. In Sirkku Hellsten, Marjaana Kopperi & Olli Loukola (eds.), Taking the Liberal Challenge Seriously: Essays on Contemporary Liberalism at the Turn of the 21st Century. Ashgate. 295.
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  15. Martin A. Bertman (1997). Justice and Contra-Natural Dissolution. Hobbes Studies 10 (1):23-37.
  16. Martin A. Bertman (1997). The Limits of Hobbesean Contractarianism. International Studies in Philosophy 29 (2):133-134.
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  17. Jay Newman, Martin A. Bertman & Finngeir Hiorth (1992). Book Reviews. [REVIEW] Philosophia 21 (3-4):339-349.
    By his own account, Pappas "focuses on three core elements" of Berkeley's thought: abstraction, immediate perception, and common sense (ix). The reader will also find interesting commentary on numerous other aspects of Berkeley's thought, including detailed treatments of the esse is percipi principle and Berkeley's claimed avoidance of skepticism.
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  18. Raziel Abelson, Marie-Louise Friquegnon, Tim Airaksinen & Martin A. Bertman (1991). William P. Alston, Divine Nature and Human Language: Essays in Philosophical Theology, Cornell University Press, 1989, 279 Pp. DM Armstrong, A Combinatorial Theory of Possibility, Cambridge University Press, 1989, 156 Pp. Ronald Aronson,“Stay Out of Politics”: A Philosopher Views South. [REVIEW] Metaphilosophy 22 (4).
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  19. Martin A. Bertman (1991). Body and Cause in Hobbes: Natural and Political. Longman Academic.
  20. Martin A. Bertman (1990). God and Man: Action and Reference in Hobbes. Hobbes Studies 3 (1):18-34.
  21. Martin A. Bertman (1990). Hobbes. International Studies in Philosophy 22 (1):134-135.
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  22. Martin A. Bertman (1990). Kierkegaard and/or Philosophy. History of European Ideas 12 (1):117-126.
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  23. Martin A. Bertman (1989). Hobbes and Xenophon's Tyrannicus. History of European Ideas 10 (5):507-517.
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  24. Martin A. Bertman (1989). Heidegger on Hobbes. Hobbes Studies 2 (1):104-125.
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  25. Martin A. Bertman (1989). Introduction. History of European Ideas 10 (5):505-506.
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  26. Martin A. Bertman (1988). Kierkegaard: How a Clever Theologian Finds Unhappiness. [REVIEW] Sophia 27 (3):31-41.
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  27. Martin A. Bertman (1988). Semantics and Political Theory in Hobbes. Hobbes Studies 1 (1):134-143.
  28. Martin A. Bertman (1988). The Thrasymachus. Manuscrito 11:7-25.
    This paper is a close reading of the first book of the "republic". Plato prepares the reader for what is to come in the work by hinting at the elaboration of justice in its human, political and cosmic aspects. The paper attends to the argumentative, mythic and rhetorical strategies that plato employs to open the discussion and to develop it. In this way the paper is an aid to a competent, and by no means uncritical, reading of the "republic".
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  29. Martin A. Bertman (1988). Wisdom and Philosophy. Idealistic Studies 18 (2):173-179.
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  30. Martin A. Bertman (1986). Augustine on Time, with Reference to Kant. Journal of Value Inquiry 20 (3):223-234.
  31. Martin A. Bertman (1985). Jean Roy, Hobbes and Freud Reviewed By. Philosophy in Review 5 (2):84-86.
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  32. Martin A. Bertman (1985). Plato on Tyranny, Philosophy, and Pleasure. Apeiron 19 (2):152 - 160.
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  33. Martin A. Bertman (1985). The Analysis of Knowing: A Decade of Research. By Robert K. Shope. Modern Schoolman 62 (2):145-146.
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  34. Martin A. Bertman (1985). Taking Laughter Seriously. By John Morreall. Modern Schoolman 62 (2):145-145.
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  35. Martin A. Bertman (1984). A Defense of Legal Positivism. Journal of Value Inquiry 18 (3):219-226.
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  36. Martin A. Bertman (1983). Being and Meaning: Paul Tillich's Theory of Meaning, Truth and Logic. By Ian E. Thompson. Modern Schoolman 61 (1):66-67.
  37. Martin A. Bertman (1983). The Body-Mind Pseudo-Problem. Philosophical Inquiry 5 (1):43-47.
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  38. Martin A. Bertman (1983). The Philosophers: Their Lives and the Nature of Their Thought. By Ben-Ami Scharfstein. Modern Schoolman 60 (2):140-140.
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  39. Martin A. Bertman (1981). Bertrand Russell Memorial Volume. Edited by George W. Roberts. Modern Schoolman 58 (4):281-281.
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  40. Martin A. Bertman (1981). The Idea of Freedom: Essays in Honour of Isaiah Berlin. Edited by Alan Ryan. Modern Schoolman 58 (4):284-285.
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  41. Martin A. Bertman (1980). Moritz Schlick: Philosophical Papers. Vol. 1: [1909-1922]. Edited by Henk L. Mulder and Barbara F. B. Van de Velde-Schlick. Translated by Peter Heath. [REVIEW] Modern Schoolman 57 (3):287-287.
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  42. Martin A. Bertman (1980). Practical Philosophy and Practical Activity. New Scholasticism 54 (2):228-234.
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  43. Martin A. Bertman (1980). The Greek Polis and Justice. Apeiron 14 (2):134 - 138.
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  44. Martin A. Bertman (1980). Wittgenstein and Political Philosophy: A Reexamination of the Foundations of Social Science. By John W. Danford. Modern Schoolman 57 (2):176-177.
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  45. Martin A. Bertman (1978). Hobbes and Performatives. Critica 10 (30):41 - 53.
  46. Martin A. Bertman (1978). "Interfaces of the Word: Studies in the Evolution of Consciousness and Society," by Walter J. Ong, S.J. Modern Schoolman 55 (4):414-416.
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  47. Martin A. Bertman (1978). The Natural Body and the Body Politic. Philosophy and Social Criticism 5 (1):18-34.
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  48. Martin A. Bertman (1977). Hobbes' Homo Lupus Covenanted. International Studies in Philosophy 9:23-42.
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  49. Martin A. Bertman (1976). Logical Fatalism and the Excluded Middle. New Scholasticism 50 (4):481-489.
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  50. Martin A. Bertman, I. V. Henry & V. Act (1976). Hobbes: Arms and the Man (*). Revue Internationale de Philosophie 115:167.
     
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