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Martin Bell [34]Martin L. Bell [1]
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Profile: Martin Bell (University of York)
  1.  1
    Martin Bell & Mark De Bretton Platts (1980). Ways of Meaning. Philosophical Quarterly 30 (119):164.
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  2. Martin Bell (2000). Sceptical Doubts Concerning Hume's Causal Realism. In Rupert J. Read & Kenneth A. Richman (eds.), The New Hume Debate. Routledge 122--37.
     
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  3. Martin Bell (1999). Hume on Superstition. In D. Z. Phillips & Timothy Tessin (eds.), Religion and Hume's Legacy. St. Martin's Press, Scholarly and Reference Division 153--70.
  4.  87
    Martin Bell (1997). Hume and Causal Power: The Influences of Malebranche and Newton. British Journal for the History of Philosophy 5 (1):67 – 86.
  5.  11
    Kate Abramson, Larry Arnhart, Carla Bagnoli, Martin Bell, Theodore Benditt, Christopher Berry, Deborah Boyle, John Bricke, Justin Broackes & Janet Broughton (2004). Hume Studies Referees, 2003–2004. Hume Studies 30 (2):443-445.
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  6.  16
    Kate Abramson, Donald Ainslie, Lilli Alanen, Julia Annas, Margaret Atherton, Carla Bagnoli, Donald Baxter, Martin Bell, Richard Bett & Colin Bird (2006). Hume Studies Referees, 2005-2006. Hume Studies 32 (2):391-393.
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  7.  18
    Donald Ainslie, Carla Bagnoli, Donald Baxter, Tom Beauchamp, Helen Beebee, Martin Bell, Deborah Boyle, John Bricke, Deborah Brown & Dorothy Coleman (2008). Hume Studies Referees, 2007–2008. Hume Studies 34 (2):323-324.
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  8.  48
    Martin Bell & Marie McGinn (1990). Naturalism and Scepticism. Philosophy 65 (254):399 - 418.
    In this paper we argue that a dominant view of Humean naturalism involves a fundamental misconception of Hume's naturalist project. We shall show that the naturalist project as Hume conceives it is philosophically much more interesting than the form of naturalism commonly attributed to him. We shall also argue, however, that Hume's commitment to principles of empiricist epistemology prevented him from bringing his naturalist project to a satisfactory conclusion. Finally, we shall suggest that Wittgenstein shares Hume's conception of a philosophically (...)
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  9.  31
    Martin Bell (2011). Design Flaws. The Philosophers' Magazine (54):80-84.
    Popular religions are practical; they are used as guides to living. But philosophical religion has no implications for how we should live. Hume thought that philosophical theism and popular monotheism cannot be coherently united. Yet incoherent unification is precisely what has happened in our own culture.
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  10.  37
    Martin Bell (2005). Transcendental Empiricism? : Deleuze's Reading of Hume. In Marina Frasca-Spada & P. J. E. Kail (eds.), Impressions of Hume. Oxford University Press
  11.  12
    Donald Ainslie, Julia Annas, Margaret Atherton, Neera Badhwar, Donald Lm Baxter, Martin Bell, Lorraine Besser-Jones, Richard Bett, Simon Blackburn & M. A. Box (2005). Hume Studies Referees, 2004–2005. Hume Studies 31 (2):385-387.
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  12.  13
    Kate Abramson, Donald Ainslie, Donald L. M. Baxter, Tom L. Beauchamp, Martin Bell, Richard Bett, John Bricke, Philip Bricker, Justin Broackes & Stephen Buckle (2003). Hume Studies Referees, 2002–2003. Hume Studies 29 (2):403-404.
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  13.  12
    Martin Bell (1975). Questioning. Philosophical Quarterly 25 (100):193-212.
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  14.  27
    Martin Bell (2002). Belief and Instinct in Hume's First Enquiry. In Peter Millican (ed.), Reading Hume on Human Understanding: Essays on the First Enquiry. Clarendon Press
  15.  23
    Martin Bell (2001). The Relation Between Literary Form and Philosophical Argument in Hume’s Dialogues Concerning Natural Religion. Hume Studies 27 (2):227-246.
    Full-text of this article is not available in this e-prints service. This article was originally published [following peer-review] in Hume Studies, published by and copyright Hume Society.
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  16.  7
    Abraham Anderson, Margaret Atherton, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Lorraine Besser-Jones, Richard Bett, Mark Box & Deborah Boyle (2007). Hume Studies Referees, 2006–2007. Hume Studies 33 (2):385-387.
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  17.  7
    Martin Bell (2000). A Bell Rings for Chesterton. The Chesterton Review 26 (3):394-397.
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  18.  15
    Martin Bell (2009). Deleuze's Hume. Hume Studies 35 (1/2):246-250.
  19.  13
    Martin Bell (2012). Spectres of False Divinity – Hume's Moral Atheism. [REVIEW] British Journal for the History of Philosophy 20 (1):198 - 204.
    British Journal for the History of Philosophy, Volume 20, Issue 1, Page 198-204, January 2012.
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  20. Martín Bell & David Holdcroft (1977). Papers on Logic and Language. University of Warwick, Department of Philosophy.
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  21.  5
    Donald Ainslie, Kate Abramson, Karl Ameriks, Elizabeth Ashford, Martin Bell, Simon Blackburn, Martha Bolton, M. A. Box, Vere Chappell & Rachel Cohan (2001). Hume Studies Referees, 2000-2001. Hume Studies 27 (2):371-372.
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  22.  5
    Martin Bell (1979). HUME: A Re-Evaluation. [REVIEW] Hume Studies 5 (2):114-130.
  23.  5
    Martin Bell (2009). Deleuze's Hume: Philosophy, Culture and the Scottish Enlightenment (Review). Hume Studies 35 (1):246-250.
  24.  8
    Martin Bell (1979). Hume: A Re-Evaluation. [REVIEW] Hume Studies 5 (2):114-130.
  25.  6
    Martin Bell (1982). The "De Dicto/De Re" Distinction in Relation to Actions. Proceedings of the Aristotelian Society 83:159 - 173.
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  26.  9
    Martin Bell (1982). Critical Notice. Synthese 52 (1):276-293.
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  27.  2
    Martin Bell (1993). Review: Is There Room for Agnosticism? [REVIEW] Religious Studies 29 (4):543 - 553.
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  28. Martin Bell (2009). Hume on Causation. In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press
     
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  29. Martin Bell (1993). Is There Room for Agnosticism? Religious Studies 29 (4):543.
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  30. Martin L. Bell, Bryan Magee, Janet Hoenig, Inc Films for the Humanities & B. B. C. Worldwide Americas (1997). Marcuse and the Frankfurt School. Films for the Humanities & Sciences.
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  31. Martin Bell & Susan Mendus (1988). Preface. Royal Institute of Philosophy Lectures 23:v.
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  32. Martin Bell (2007). The Natural History of Religion. Rivista di Storia Della Filosofia 62 (3):389-410.
     
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