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  1. Martin D. Yaffe & Richard S. Ruderman (eds.) (2013). Reorientation: Leo Strauss in the 1930s. Palgrave Macmillan.
    Machine generated contents note: -- Introduction; Martin D. Yaffe and Richard S. Ruderman -- 1. How Strauss Became Strauss; Heinrich Meier -- 2. Spinoza's Critique of Religion: Reading Too Literally and Not Reading Literally Enough; Steven Frank -- 3. The Light Shed on the Crucial Development of Strauss's Thought by his Correspondence with Gerhard Krüger; Thomas L. Pangle -- 4. Strauss on Hermann Cohen's 'Idealizing' Appropriation of Maimonides as a Platonist; Martin D. Yaffe -- 5. Strauss on the Religious and (...)
     
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  2. John E. Alvis, George Anastaplo, Paul A. Cantor, Jerrold R. Caplan, Michael Davis, Robert Goldberg, Kenneth Hart Green, Harry V. Jaffa, Antonio Marino-López, Joshua Parens, Sharon Portnoff, Robert D. Sacks, Owen J. Sadlier & Martin D. Yaffe (2011). The Companionship of Books: Essays in Honor of Laurence Berns. Lexington Books.
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  3. Sharon Portnoff, James Arthur Diamond & Martin D. Yaffe (eds.) (2008). Emil L. Brill.
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  4. Sharon Portnoff, James Arthur Diamond & Martin D. Yaffe (eds.) (2008). Emil L. Fackenheim: Philosopher, Theologian, Jew. Brill.
    Fackenheim's combination of erudition and generosity served to inspire a lifetime of philosophical inquiry, and a number of his students are represented in this ...
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  5. Martin D. Yaffe (1990). Paul Eidelberg, Beyond the Secular Mind: A Judaic Response to the Problems of Modernity Reviewed By. Philosophy in Review 10 (1):11-13.
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  6. Martin D. Yaffe (1989). Martin Sicker, The Judaic State: A Study in Rabbinic Political Theory Reviewed By. Philosophy in Review 9 (2):72-75.
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  7. Martin D. Yaffe (1987). William Kluback, The Idea of Humanity: Hermann Cohen's Legacy to Philosophy and Theology. Philosophy in Review 7 (7):275-277.
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  8. Martin D. Yaffe (1986). Socrates and the State. Journal of the History of Philosophy 24 (1):113-114.
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  9. Martin D. Yaffe (1982). Plato's Apology of Socrates: An Interpretation, with a New Translation Thomas G. West Ithaca and London: Cornell University Press, 1979. Pp. 243. $12.50Law and Obedience: The Arguments of Plato's Crito A. D. Woozley Chapel Hill: University of North Carolina Press, 1979. Pp. Viii, 160. U.S. $14.00. [REVIEW] Dialogue 21 (02):364-368.
  10. Martin D. Yaffe (1982). The Laws of Plato. International Philosophical Quarterly 22 (1):108-109.
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  11. Martin D. Yaffe (1979). Liturgy and Ethics: Hermann Cohen and Franz Rosenzweig on the Day of Atonement. Journal of Religious Ethics 7 (2):215 - 228.
    Ritual atonement for Cohen aims exclusively at ethical repentance. Sins, or ethical failures, are regarded as unwitting misdeeds, corrigible once recognized. As individuals continue to vacillate, their need for repentance remains life-long. Rosenzweig, however, considers redemption from sin impossible without recourse to miracles. Individual failures are failures in wish, Rosenzweig implies, rather than failures in deed, as Cohen maintains; hence atonement requires above all the ongoing regulating of wishes through liturgical prayer. "Repentance" (t'shuvah), which for Cohen is the "return" to (...)
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  12. Martin D. Yaffe (1979). Myth and ?Science? In Aristotle's Theology. Man and World 12 (1):70-88.
  13. Martin D. Yaffe (1977). Civil Disobedience and the Opinion of the Many. The Modern Schoolman 54 (2):123-136.
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