Search results for 'Martin E. Morf' (try it on Scholar)

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  1.  7
    Darryl B. Hill & Martin E. Morf (2000). Undoing Theory/Practice Dualism: Joint Action and Knowing From Within. Journal of Theoretical and Philosophical Psychology 20 (2):208-224.
    The relation between theory and practice is the object of a central debate in the history of science. In a recent contribution to the issue, L. E. Sandelands equates practice with G. Ryle's "knowing how" and theory with Ryle's "knowing that," arguing that practice and theory are incommensurate forms of knowing such that theory cannot be translated into practice. R. T. Craig took issue with Sandelands' position, pointing out that it reflects an academic approach removed from everyday social behavior in (...)
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  2. E. D. Martin (1930). Liberty. By E. W. Hall. [REVIEW] Ethics 41:381.
     
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  3.  12
    S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (1):149-154.
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  4. W. R. L., Edward Hutton, Georges Méautis, L. Mauceri, C. H. Skalet, E. Diehl, V. Martin, G. de Budé, V. Coulon, H. van Daele, N. Svensson Valmin, Henry Sharp, John Christopherson, F. H. Fobes, Georges Meautis & G. de Bude (1929). A Glimpse of GreeceBronzes Antiques du Canton de NeuchatelIl Castello Eurialo Nella Storia E Nell' ArteAncient SicyonChrestomathia GraecaAeschines II; Contre Ctésiphon-LettresAristophanes. IV. Les Thesmophories-Les GrenouillesContinued Explorations in Eastern TriphyliaThe Agamemnon of Aeschylus: An English VersionJephthah. Journal of Hellenic Studies 49:131.
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  5. Stefaan E. Cuypers & Christopher Martin (eds.) (2011). Reading R. S. Peters Today: Analysis, Ethics, and the Aims of Education. Wiley-Blackwell.
    Machine generated contents note: Preface (Paul Standish).Introduction: Reading R. S. Peters on Education Today (Stefaan E. Cuypers and Christopher Martin).Part I: The Conceptual Analysis of Education and Teaching.1. Was Peters Nearly Right About Education? (Robin Barrow).2. Learning Our Concepts (Megan Laverty).3. On Education and Initiation (Michael Luntley).4. Ritual, Imitation and Education in R. S. Peters (Bryan Warnick).5. Transformation and Education: the Voice of the Learner in Peters' Concept of Teaching (Andrea English).Part II: The Justification of Educational Aims and (...)
     
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  6. Francisco José Martín (1996). Ortega contro Heidegger. Romanzo e poesía / Ortega versus Heidegger. Romance and Poetry. Rivista di Estetica 48:94-95.
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  7.  1
    Luiz Fernando Barrére Martin (2015). Hegel e a contradição na natureza. Doispontos 12 (2).
    A contradição é um conceito central para que se compreenda o desenvolvimento dialético da filosofia de Hegel. Desde a Antiguidade é debatido pelos filósofos se a contradição seria ou não uma anomalia a ser combatida quando se pensa na possibilidade da constituição de um discurso acerca das coisas e qual o seu alcance. No que se refere a Hegel, a contradição não está presente apenas no domínio dos conceitos, mas também na natureza. O que pretendemos aqui é apreender o significado (...)
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  8.  3
    Dwayne Moore & Tyler Martin (2015). S. C. Gibb, E. J. Lowe, and R. D. Ingthorsson, Eds., Mental Causation and Ontology. Reviewed By. Philosophy in Review 35 (4):194-197.
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  9.  6
    R. R. E. (1958). Martin Buber. Review of Metaphysics 11 (4):690-690.
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  10.  19
    Craig Martin (2011). Pietro Pomponazzi: Tradizione e dissenso. Early Science and Medicine 16 (4):358-360.
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  11.  6
    Francisco Javier Gil Martín & Tamara Palacio Ricondo (2012). Daños morales e injusticias sociales en las cadenas mundiales de cuidados. Dilemata 10:151-171.
    In this article, we identify various kinds of injustice at work in the global care chains by looking at the damages they entail and at some of their ties. Taking as our point of reference an invidious privileges dilemma that poses a real challenge to feminist theories, we analyze first the moral harm that, as Eva Kittay maintains, follows the fracturing of central, interpersonal and affective relationships of the women migrant workers. This specific moral harm of care relationships is not (...)
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  12.  4
    Guillermo Escolar Martín (2005). El feminismo contemporáneo: entre liberalismo e Ilustración. Logos 38:359-365.
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  13.  9
    W. G. E. (1966). Martin Heidegger and the Pre-Socratics. Review of Metaphysics 20 (2):378-378.
  14.  5
    Donald A. Martin (1966). On a Question of G. E. Sacks. Journal of Symbolic Logic 31 (1):66-69.
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  15.  5
    Javier San Martín (1971). AGUIRRE, ANTONIO: Genetische Phänomenologie und Reduktion zur Letztbegründungder Wissenschaft aus der radikalen Skepsis im Denken E. Husserls. Logos: Anales Del Seminario de Metafísica 6 (6):121-123.
  16.  1
    Carlos Javier Blanco Martín (2010). Biosemiótica, constructivismo e inconsciente colectivo. Paideia: Revista de Filosofía y Didáctica Filosófica 31 (89):283-294.
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  17. Glen T. Martin (1993). Robert E. Carter, Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life Reviewed By. Philosophy in Review 13 (3):81-83.
     
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  18.  8
    R. H. Martin (1991). Eugenia Mastellone Iovane: Paura e angoscia in Tacito. Implicazioni ideologiche e politiche. (Studi Latini, 2.) Pp. 176. Naples: Loffredo Editore, 1989. Paper. [REVIEW] The Classical Review 41 (01):239-240.
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  19.  6
    Gunther Martin (2011). (E.) Gunderson Ed. The Cambridge Companion to Ancient Rhetoric. Cambridge: Cambridge University Press, 2009. Pp. X + 355. £50/$90. 9780521860543 (Hbk). £18.99/$34.99. 9780521677868 (Pbk). [REVIEW] Journal of Hellenic Studies 131:190-191.
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  20.  2
    Luis Fernando Vílchez Martín (2004). El entorno familiar y escolar ante la influencia de la televisión e internet. Critica 54 (916):36-39.
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  21.  5
    R. H. Martin (1964). Originality in Terence O. Bianco: Terenzio: Problemi e aspetti dell'originalità. Pp. xii+248. Rome: Edizioni dell' Ateneo, 1964. Cloth: L. 2,800. [REVIEW] The Classical Review 14 (02):159-161.
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  22.  5
    R. Niall D. Martin (1971). The Methodological Heritage of Newton. Edited by Robert E. Butts and John W. Davis. (Oxford: Basil Blackwell, 1970. Pp. Xii and 170. £1.75p.). [REVIEW] Philosophy 46 (178):366-.
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  23.  2
    R. H. Martin (1977). Marino Casali: Terenzio: Padri e Figli. (Antologia dalle opere; con un saggio di Giuseppe e Augusta Grosso.) Pp. xxxii + 188; 4 plates. Turin: Paravia, 1973. Paper, L. 2,600. [REVIEW] The Classical Review 27 (01):111-.
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  24.  1
    Norman M. Martin (1952). Review: H. Meyer, Ideology and Science; E. J. E. Huffer, B. H. Kazemier, Ch. Van Os, J. C. Opstelten, H. Rumke, H. Meyer, Discussion of the Paper of H. Meyer. [REVIEW] Journal of Symbolic Logic 17 (3):217-218.
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  25. E. C. E. (1993). MARTÍN GÓMEZ, MANUEL: El primer proyecto filosófico de Hegel. Pensamiento 49 (193/195):482.
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  26. C. E. C. E. (1913). RICHARZ F., Martin Deutinger. [REVIEW] Rivista di Filosofia Neo-Scolastica 5:III:326.
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  27. Hubert M. Martin (2005). ΛAΘE BIΩΣAΣ U. Berner, R. Feldmeier, B. Heininger, R. Hirsch Luipold: Plutarch: Ist 'Lebe im Verborgenen' eine gute Lebensregel? Eingeleitet, übersetzt und mit interpretierenden Essays versehen . (SAPERE: Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia 1.) Pp. 176. Darmstadt: Wissenschaftliche Buchgesellschaft, 2000. Cased, DM 49.90. ISBN: 3-534-14944-. [REVIEW] The Classical Review 55 (01):75-.
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  28. C. Martin (2004). Crisdna Viano (ed.). Aristoteles chemicus: II IV libro dei Meteorologica nella tradizione antica e medievale. Early Science and Medicine 9 (1):44-45.
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  29. Michael Martin (1972). Henry E. Kyburg, Jr., "Probability and Inductive Logic". [REVIEW] Theory and Decision 2 (4):380.
     
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  30. Janet Martin (1984). Matheus Vindocinensis, Opera, 2: Piramus et Tisbe, Milo, Epistule, Tobias, ed. Franco Munari. Rome: Storia e Letteratura, 1982. Paper. Pp. 260. [REVIEW] Speculum 59 (4):986-987.
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  31. Jp Martín (1990). Ontologia e creazione in Filone Alessandrino, Dialogo con Giovanni Reale e Roberto Radice. Rivista di Filosofia Neo-Scolastica 82 (1):146-165.
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  32. Marco Martin (2011). Posidonio d'Apamea E I Celti: Un Viaggiatore Greco in Gallia Prima di Cesare. Aracne.
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  33. Andrey Minin Martin (2010). Práticas, experiências E os caminhos da luta pela Terra em três lagoas-ms. Dialogos 14 (1).
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  34. R. M. Martin (1959). Review: Arthur Pap, Necessary Propositions and Linguistic Rules; Arthur Pap, Proposizioni Necessarie E Regole Linguistiche. [REVIEW] Journal of Symbolic Logic 24 (2):181-181.
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  35. Norman M. Martin (1952). Review: E. W. Beth, History of Logic. [REVIEW] Journal of Symbolic Logic 17 (4):286-286.
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  36. Norman M. Martin (1952). Review: E. W. Beth, Symbolic Logic. [REVIEW] Journal of Symbolic Logic 17 (3):208-209.
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  37. F. David Martin (1978). Response to Ronald E. Roblin. Journal of Aesthetic Education 12 (3):93.
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  38. Robert M. Martin (1987). Stephen E. Boër and William G. Lycan, Knowing Who Reviewed By. Philosophy in Review 7 (1):3-5.
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  39. Robert Martin (1987). Stephen E. Boër and William G. Lycan, Knowing Who. [REVIEW] Philosophy in Review 7:3-5.
     
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  40. B. F. Martin (2000). The Jews of Modern France. By Paula E. Hyman. The European Legacy 5 (2):314-314.
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  41.  13
    Dominique Martin (2012). The Red Market: On the Trail of the World's Organ Brokers, Bone Thieves, Blood Farmers, and Child Traffickers. [REVIEW] Journal of Bioethical Inquiry 9 (2):205-207.
    The Red Market: On the Trail of the World’s Organ Brokers, Bone Thieves, Blood Farmers, and Child Traffickers Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11673-012-9361-3 Authors Dominique E. Martin, 39 Eltham Street, Flemington, 3031 Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  42.  16
    E. P. Martin & R. K. Meyer (1982). Solution to the P-W Problem. Journal of Symbolic Logic 47 (4):869-887.
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  43.  4
    E. Martin (2011). Note on the Cover Artist. British Journal of Aesthetics 51 (4):459-459.
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  44. E. Martin (1975). BOSTOCK, D.: "Logic and Arithmetic: Natural Numbers". [REVIEW] Australasian Journal of Philosophy 53:276.
     
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  45. E. Martin (1911). Chronique de mystique. Revue Thomiste 19 (1/6):229.
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  46. E. W. Martin (1957). COBURN, The Notebooks of Samuel Taylor Coleridge. [REVIEW] Hibbert Journal 56:411.
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  47. E. P. Martin (1983). DAVIES, M.: "Meaning, Quantification, Necessity: Themes in Philosophical Logic". [REVIEW] Australasian Journal of Philosophy 61:459.
     
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  48. E. P. Martin (1987). FINE, K.: "Reasoning with Arbitrary Objects". [REVIEW] Australasian Journal of Philosophy 65:212.
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  49. E. W. Martin (1953). LEE, Christianity and the New Situation. [REVIEW] Hibbert Journal 52:301.
     
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  50. E. W. Martin (1956). MORGAN, Search for Purpose. [REVIEW] Hibbert Journal 55:418.
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