Search results for 'Martin E. Sandbu' (try it on Scholar)

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  1.  23
    Martin E. Sandbu (2007). Valuing Processes. Economics and Philosophy 23 (2):205-235.
    Conventional economic theory assumes that people care only about ultimate outcomes and are indifferent to the decision and allocation processes by which outcomes are brought about. Building on Sen (1997), I relax this assumption, and investigate the formal and philosophical issues that arise. I extend the formal apparatus of preference theory to analyse how processes may enter preferences, and investigate whether traditional invariance requirements like the Weak Axiom of Revealed Preference are still satisfied in this new setting. I show that (...)
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  2.  15
    Martin E. Sandbu (2012). Stakeholder Duties: On the Moral Responsibility of Corporate Investors. [REVIEW] Journal of Business Ethics 109 (1):97-107.
    Stakeholder theory usually focuses on the moral responsibility of corporations towards their stakeholders. This article takes the reverse perspective to shed light on the moral responsibility of stakeholders—specifically, investors or 'financiers'. It explicates a distinction between two types of financiers, creditors and shareholders. Many intuitively judge that shareholders have greater or more extensive moral responsibility for the actions of the corporations they invest in than do bondholders and other creditors. Examining the merits of possible arguments for or against treating owners (...)
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  3.  82
    Martin E. Sandbu (2004). On Dworkin’s Brute-Luck–Option-Luck Distinction and the Consistency of Brute-Luck Egalitarianism. Politics, Philosophy and Economics 3 (3):283-312.
    Egalitarian thinkers have adopted Ronald Dworkin’s distinction between brute and option luck in their attempts to construct theories that better respect our intuitions about what it is that egalitarian justice should equalize. I argue that when there is no risk-free choice available, it is less straightforward than commonly assumed to draw this distinction in a way that makes brute-luck egalitarianism plausible. I propose an extension of the brute-luck–option-luck distinction to this more general case. The generalized distinction, called the ‘least risky (...)
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  4.  2
    Martin E. Sandbu (2007). Book Notes. [REVIEW] Business Ethics Quarterly 17 (1):173-175.
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  5.  5
    Martin E. Sandbu (2007). Global Institutions and Responsibilities. Business Ethics Quarterly 17 (1):174-175.
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  6.  21
    Martin E. Sandbu (2008). Review of John M. Parrish, Paradoxes of Political Ethics: From Dirty Hands to the Invisible Hand. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).
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  7. E. D. Martin (1930). Liberty. By E. W. Hall. [REVIEW] Ethics 41:381.
     
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  8. S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (1):149-154.
     
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  9.  1
    W. R. L., Edward Hutton, Georges Méautis, L. Mauceri, C. H. Skalet, E. Diehl, V. Martin, G. de Budé, V. Coulon, H. van Daele, N. Svensson Valmin, Henry Sharp, John Christopherson, F. H. Fobes, Georges Meautis & G. de Bude (1929). A Glimpse of GreeceBronzes Antiques du Canton de NeuchatelIl Castello Eurialo Nella Storia E Nell' ArteAncient SicyonChrestomathia GraecaAeschines II; Contre Ctésiphon-LettresAristophanes. IV. Les Thesmophories-Les GrenouillesContinued Explorations in Eastern TriphyliaThe Agamemnon of Aeschylus: An English VersionJephthah. Journal of Hellenic Studies 49:131.
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  10. Stefaan E. Cuypers & Christopher Martin (eds.) (2011). Reading R. S. Peters Today: Analysis, Ethics, and the Aims of Education. Wiley-Blackwell.
    Machine generated contents note: Preface (Paul Standish).Introduction: Reading R. S. Peters on Education Today (Stefaan E. Cuypers and Christopher Martin).Part I: The Conceptual Analysis of Education and Teaching.1. Was Peters Nearly Right About Education? (Robin Barrow).2. Learning Our Concepts (Megan Laverty).3. On Education and Initiation (Michael Luntley).4. Ritual, Imitation and Education in R. S. Peters (Bryan Warnick).5. Transformation and Education: the Voice of the Learner in Peters' Concept of Teaching (Andrea English).Part II: The Justification of Educational Aims and the (...)
     
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  11. Francisco José Martín (1996). Ortega contro Heidegger. Romanzo e poesía / Ortega versus Heidegger. Romance and Poetry. Rivista di Estetica 48:94-95.
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  12.  2
    Luiz Fernando Barrére Martin (2015). Hegel e a contradição na natureza. Doispontos 12 (2).
    A contradição é um conceito central para que se compreenda o desenvolvimento dialético da filosofia de Hegel. Desde a Antiguidade é debatido pelos filósofos se a contradição seria ou não uma anomalia a ser combatida quando se pensa na possibilidade da constituição de um discurso acerca das coisas e qual o seu alcance. No que se refere a Hegel, a contradição não está presente apenas no domínio dos conceitos, mas também na natureza. O que pretendemos aqui é apreender o significado (...)
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  13.  9
    Hubert M. Martin (2005). ΛAΘE BIΩΣAΣ U. Berner, R. Feldmeier, B. Heininger, R. Hirsch Luipold: Plutarch: Ist 'Lebe im Verborgenen' eine gute Lebensregel? Eingeleitet, übersetzt und mit interpretierenden Essays versehen . (SAPERE: Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia 1.) Pp. 176. Darmstadt: Wissenschaftliche Buchgesellschaft, 2000. Cased, DM 49.90. ISBN: 3-534-14944-. [REVIEW] The Classical Review 55 (01):75-.
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  14.  19
    Craig Martin (2011). Pietro Pomponazzi: Tradizione e dissenso. Early Science and Medicine 16 (4):358-360.
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  15.  4
    Dwayne Moore & Tyler Martin (2015). S. C. Gibb, E. J. Lowe, and R. D. Ingthorsson, Eds., Mental Causation and Ontology. Reviewed By. Philosophy in Review 35 (4):194-197.
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  16.  12
    R. H. Martin (1977). Marino Casali: Terenzio: Padri e Figli. (Antologia dalle opere; con un saggio di Giuseppe e Augusta Grosso.) Pp. xxxii + 188; 4 plates. Turin: Paravia, 1973. Paper, L. 2,600. [REVIEW] The Classical Review 27 (01):111-.
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  17.  17
    R. H. Martin (1964). Originality in Terence O. Bianco: Terenzio: Problemi e aspetti dell'originalità. Pp. xii+248. Rome: Edizioni dell' Ateneo, 1964. Cloth: L. 2,800. [REVIEW] The Classical Review 14 (02):159-161.
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  18.  9
    Javier San Martín (1971). Aguirre, Antonio: Genetische Phänomenologie und Reduktion zur Letztbegründungder Wissenschaft aus der radikalen Skepsis im Denken E. Husserls. [REVIEW] Logos: Anales Del Seminario de Metafísica 6 (6):121-123.
  19.  18
    R. H. Martin (1991). Eugenia Mastellone Iovane: Paura e angoscia in Tacito. Implicazioni ideologiche e politiche. (Studi Latini, 2.) Pp. 176. Naples: Loffredo Editore, 1989. Paper. [REVIEW] The Classical Review 41 (01):239-240.
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  20.  13
    W. G. E. (1966). Martin Heidegger and the Pre-Socratics. Review of Metaphysics 20 (2):378-378.
  21.  6
    Donald A. Martin (1966). On a Question of G. E. Sacks. Journal of Symbolic Logic 31 (1):66-69.
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  22.  6
    Guillermo Escolar Martín (2005). El feminismo contemporáneo: entre liberalismo e Ilustración. Logos 38:359-365.
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  23.  6
    Francisco Javier Gil Martín & Tamara Palacio Ricondo (2012). Daños morales e injusticias sociales en las cadenas mundiales de cuidados. Dilemata 10:151-171.
    In this article, we identify various kinds of injustice at work in the global care chains by looking at the damages they entail and at some of their ties. Taking as our point of reference an invidious privileges dilemma that poses a real challenge to feminist theories, we analyze first the moral harm that, as Eva Kittay maintains, follows the fracturing of central, interpersonal and affective relationships of the women migrant workers. This specific moral harm of care relationships is not (...)
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  24. Glen T. Martin (1993). Robert E. Carter, Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life Reviewed By. Philosophy in Review 13 (3):81-83.
     
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  25. Luis Fernando Vílchez Martín (2004). El entorno familiar y escolar ante la influencia de la televisión e internet. Critica 54 (916):36-39.
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  26. Carlos Javier Blanco Martín (2010). Biosemiótica, constructivismo e inconsciente colectivo. Paideia: Revista de Filosofía y Didáctica Filosófica 31 (89):283-294.
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  27.  2
    Janet Martin (1984). Matheus Vindocinensis, Opera, 2: Piramus et Tisbe, Milo, Epistule, Tobias, ed. Franco Munari. Rome: Storia e Letteratura, 1982. Paper. Pp. 260. [REVIEW] Speculum 59 (4):986-987.
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  28.  2
    Andrey Minin Martin (2010). Práticas, experiências E os caminhos da luta pela Terra em três lagoas-ms. Dialogos 14 (1).
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  29.  7
    Gunther Martin (2011). (E.) Gunderson Ed. The Cambridge Companion to Ancient Rhetoric. Cambridge: Cambridge University Press, 2009. Pp. X + 355. £50/$90. 9780521860543 (Hbk). £18.99/$34.99. 9780521677868 (Pbk). [REVIEW] Journal of Hellenic Studies 131:190-191.
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  30.  5
    R. Niall D. Martin (1971). The Methodological Heritage of Newton. Edited by Robert E. Butts and John W. Davis. (Oxford: Basil Blackwell, 1970. Pp. Xii and 170. £1.75p.). [REVIEW] Philosophy 46 (178):366-.
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  31. Norman M. Martin (1952). Review: H. Meyer, Ideology and Science; E. J. E. Huffer, B. H. Kazemier, Ch. Van Os, J. C. Opstelten, H. Rumke, H. Meyer, Discussion of the Paper of H. Meyer. [REVIEW] Journal of Symbolic Logic 17 (3):217-218.
     
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  32. E. C. E. (1993). MARTÍN GÓMEZ, MANUEL: El primer proyecto filosófico de Hegel. Pensamiento 49 (193/195):482.
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  33. C. E. C. E. (1913). RICHARZ F., Martin Deutinger. [REVIEW] Rivista di Filosofia Neo-Scolastica 5:III:326.
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  34. Nohman M. Martin (1952). Beth E. W.. Symbolische Logica . Servire's Encyclopaedic, Afdeling Logica, D2/5. Servire, The Hague 1950, 63 Pp. [REVIEW] Journal of Symbolic Logic 17 (3):208-209.
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  35. Norman M. Martin (1952). Beth E. W.. Geschiedenis der Logica . Second, Revised, Edition of XI 96 . Servire's Encyclopaedie, Afdeling Logica, D 2/3. Servire, The Hague 1948, 91 Pp. [REVIEW] Journal of Symbolic Logic 17 (4):286.
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  36. C. Martin (2004). Crisdna Viano (ed.). Aristoteles chemicus: II IV libro dei Meteorologica nella tradizione antica e medievale. Early Science and Medicine 9 (1):44-45.
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  37. Michael Martin (1972). Henry E. Kyburg, Jr., "Probability and Inductive Logic". [REVIEW] Theory and Decision 2 (4):380.
     
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  38. Norman M. Martin (1952). Meyer H.. Ideologie en wetenschap . IV Symposium, Haagse Societeit voor Culturele Samenwerking, pub. 1950, pp. 44–75.Huffer E. J. E., Kazemier B. H., van Os Ch., Opstelten J. C., Rümke H., Meyer H.. Discussie over de voordracht van H. Meyer . IV Symposium, Haagse Societeit voor Culturele Samenwerking pub. 1950. pp. 122–131. [REVIEW] Journal of Symbolic Logic 17 (3):217-218.
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  39. Donald A. Martin (1996). On a Question of G. E. Sacks. Journal of Symbolic Logic 31 (1):66-69.
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  40. Jp Martín (1990). Ontologia e creazione in Filone Alessandrino, Dialogo con Giovanni Reale e Roberto Radice. Rivista di Filosofia Neo-Scolastica 82 (1):146-165.
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  41. R. M. Martin (1959). Pap Arthur. Necessary Propositions and Linguistic Rules. Semantica, Archivio di Filosofia, 1955 No. 3, Fratelli Bocca Editori, Rome 1955, Pp. 63–105.Pap Arthur. Proposizioni Necessarie E Regole Linguistiche. Italian Translation of the Preceding by Gianquinto A.. Semantica, Archivio di Filosofia, 1955 No. 3, Fratelli Bocca Editori, Rome 1955, Pp. 107–139. [REVIEW] Journal of Symbolic Logic 24 (2):181.
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  42. Marco Martin (2011). Posidonio d'Apamea E I Celti: Un Viaggiatore Greco in Gallia Prima di Cesare. Aracne.
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  43. R. M. Martin (1959). Review: Arthur Pap, Necessary Propositions and Linguistic Rules; Arthur Pap, Proposizioni Necessarie E Regole Linguistiche. [REVIEW] Journal of Symbolic Logic 24 (2):181-181.
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  44. Norman M. Martin (1952). Review: E. W. Beth, History of Logic. [REVIEW] Journal of Symbolic Logic 17 (4):286-286.
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  45. Norman M. Martin (1952). Review: E. W. Beth, Symbolic Logic. [REVIEW] Journal of Symbolic Logic 17 (3):208-209.
     
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  46. F. David Martin (1978). Response to Ronald E. Roblin. Journal of Aesthetic Education 12 (3):93.
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  47. Robert M. Martin (1987). Stephen E. Boër and William G. Lycan, Knowing Who Reviewed By. Philosophy in Review 7 (1):3-5.
     
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  48. Robert Martin (1987). Stephen E. Boër and William G. Lycan, Knowing Who. [REVIEW] Philosophy in Review 7:3-5.
     
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  49. Aryn Martin (2010). Susan E. Lederer.Flesh and Blood: Organ Transplantation and Blood Transfusion in Twentieth‐Century America. Xvi + 224 Pp., Illus., Index. Oxford: Oxford University Press, 2008. $35. [REVIEW] Isis 101 (1):238-239.
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  50. B. F. Martin (2000). The Jews of Modern France. By Paula E. Hyman. The European Legacy 5 (2):314-314.
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