Search results for 'Martin F. Gardiner' (try it on Scholar)

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  1. F. David Martin (1980). Sculpture and Enlivened Space Aesthetics and History /F. David Martin. --. --. University Press of Kentucky, C1981.
     
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  2. M. G. F. Martin (1997). II—M.G.F. Martin. Aristotelian Society Supplementary Volume 71 (1):75-98.
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  3. Richard Martin, Edward Billingham, Lambertus Marie de Upton & Rijk (1982). Some 14th Century Tracts on the Probationes Terminorum Martin of Alnwick, O.F.M., Richard Billingham, Edward Upton and Others. [REVIEW]
     
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  4.  46
    Martin F. Gardiner (2008). Music Training, Engagement with Sequence, and the Development of the Natural Number Concept in Young Learners. Behavioral and Brain Sciences 31 (6):652-653.
    Studies by Gardiner and colleagues connecting musical pitch and arithmetic learning support Rips et al.'s proposal that natural number concepts are constructed on a base of innate abilities. Our evidence suggests that innate ability concerning sequence ( or BSC) is fundamental. Mathematical engagement relating number to BSC does not develop automatically, but, rather, should be encouraged through teaching.
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  5.  32
    Martin F. Gardiner (2008). Responses to Music: Emotional Signaling, and Learning. Behavioral and Brain Sciences 31 (5):580-581.
    In the target article, Juslin & Vll (J&V) contend that neural mechanisms not unique to music are critical to its capability to convey emotion. The work reviewed here provides a broader context for this proposal. Human abilities to signal emotion through sound could have been essential to human evolution, and may have contributed vital foundations for music. Future learning experiments are needed to further clarify engagement underlying musical and broader emotional signaling.
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  6. M. G. F. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By. Philosophy in Review 11 (2):104-106.
     
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  7.  8
    Robert K. Martin (2001). T. F. Torrance. Tradition and Discovery 28 (1):37-39.
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  8.  3
    Thomas Martin (2014). Book Review: Men of Bronze: Hoplite Warfare in Ancient Greece, Written by Donald Kagan and Gregory F. Viggiano. [REVIEW] Polis 31 (1):187-190.
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    Robert K. Martin (2001). T. F. Torrance: An Intellectual Biography. [REVIEW] Tradition and Discovery 28 (1):37-39.
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  10.  11
    R. H. Martin (1977). F. R. D. Goodyear: Tacitus. (Greece and Rome, New Surveys in the Classics, 4.) Pp. 44. Oxford: Clarendon Press, 1970. Paper, 35p. [REVIEW] The Classical Review 27 (01):117-.
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  11.  7
    M. C. F. (1922). Die Entstehung Und Religiöse Bedeutung Des Griechischen Kalenders Die Entstehung und religiöse Bedeutung des Griechischen Kalenders. Von Martin P. Nilsson. One vol. Pp. 66. Lund: C. W. K. Gleerup. Leipzig: Otto Harrassowitz, 1918. [REVIEW] The Classical Review 36 (1-2):32-33.
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  12.  9
    R. H. Martin (2001). Roman Müller: Sprechen und Sprache: dialoglinguistische Studien zu Terenz . (Bibliothek der klassischen Altertumswissenschaft: Reihe 2, N.F. Bd. 99). Pp. 315. Heidelberg:Winter, 1997. ISBN: 3-8253-0551-. [REVIEW] The Classical Review 51 (02):394-.
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  13.  3
    David A. Martin (1981). M. F. C. Bourdillon and Meyer Fortes, Editors. Sacrifice. Pp. Xix + 147. ISBN 0 12 119040 4. Religious Studies 17 (3):407.
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  14.  3
    Patrick Gardiner (1954). History, Civilization and Culture: An Introduction to the Historical and Social Philosophy of Pitirim A. Sorokin. By F. R. Cowell. (A. And C. Black. Price 21s.). [REVIEW] Philosophy 29 (108):81-.
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  15.  1
    John Martin (1992). Paul F. Grendler, Schooling in Renaissance Italy: Literacy and Learning, 1300–1600.(The Johns Hopkins University Studies in Historical and Political Science, 107/1.) Baltimore and London: The Johns Hopkins University Press, 1989. Pp. Xxiii, 477; 14 Black-and-White Illustrations, 9 Tables. $45. [REVIEW] Speculum 67 (2):418-420.
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  16.  6
    Richard P. Martin (2007). Morand (A.-F.) Études Sur les Hymnes Orphiques. (Religions in the Graeco-Roman World 143.) Pp. Xvi + 374, Ills. Leiden, Boston and Cologne: Brill, 2001. Cased, €128, US$173. ISBN: 978-90-04-12030-. [REVIEW] The Classical Review 57 (01):80-.
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  17.  6
    S. F. (2003). Sharon M. Kaye and Robert M. Martin Ockham. (Belmont CA: Wadsworth/Thomson Learning, 2001). (Wadsworth Philosophers Series). Pp. VI+97. £10.00 (Pbk). [REVIEW] Religious Studies 39 (4):502-502.
  18. Robert L. Martin (1974). Relative Truth and Semantic Categories. A Reply to J. F. Post. Journal of Philosophical Logic 3 (1/2):149.
     
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  19.  2
    Lawrence Martin (1932). Book Review:Ethics and Practices in Journalism. Arthur F. Henning. [REVIEW] Ethics 43 (1):82-.
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  20.  5
    S. F. (1999). Martin Laube Im Bann der Sprache. Die Analytische Religionsphilosophie Im 20. Jahrhundert. (Berlin/New York: Walter de Gruyter, 1999). Pp. V+498. DM 208 Hbk. [REVIEW] Religious Studies 35 (4):505-508.
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  21.  3
    Michael Martin (1972). The Relations Between the Sciences. By C. F. A. Pantin. Edited by A. M. Pantin and W. H. Thorpe. Cambridge: University Press, 1968. Pp. Vii, 206. $7.50. [REVIEW] Dialogue 11 (2):312-316.
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  22. H. N. Gardiner (1899). F. Jodl, Lehrbuch der Psychologie. [REVIEW] Mind 8:233.
     
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  23. B. Herwig, H. D. Macpherson, G. Martin & A. Nurtazin (2000). Abrusci, VM and Ruet, P., Non-Commutative Logic I: The Multiplicative Fragment (1) 29} 64 Bridges, D., Richman, F. And Schuster, P., Linear Independence Without Choice (1) 95} 102 Creed, P. And Truss, JK, On o-Amorphous Sets (2} 3) 185} 226. [REVIEW] Annals of Pure and Applied Logic 101:299.
     
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  24. Lawrence Martin (1932). Ethics and Practices in JournalismArthur F. Henning. International Journal of Ethics 43 (1):82-83.
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  25. J. Quesada Martín (1983). El mito de Sísifo a la luz de la ontología y la política de F. Nietzsche. Teorema: International Journal of Philosophy 13 (1):213.
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  26. María del Carmen Paredes Martín (1994). G. W. F. Hegel: El " Fragmento de Tubinga". Revista de filosofía (Chile) 11:139-176.
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  27. Janet M. Martin (2000). Medieval Latin: An Introduction and Bibliographical Guide.F. A. C. Mantello A. G. Rigg. Speculum 75 (2):498-500.
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  28. R. N. D. Martin (1996). Pierre Duhem, The Origins of Statics: The Sources of Physical Theory, Translated From the French by Grant F. Leneaux, Victor N. Vagliente and Guy H. Wagener, with a Foreword by Stanley L. Jaki. Boston Studies in the Philosophy of Science, 123. Dordrecht: Kluwer Academic Publishers, 1991. Pp. Xxxvi + 593. ISBN 0-7923-0898-0. £99.00. [REVIEW] British Journal for the History of Science 29 (3):362.
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  29. Thomas Martin (1996). Plutarch's "Lives of Galba and Otho": A Companion by Plutarch Eds. Christopher Ehrhardt & Douglas Little; Plutarch's "Sertorius": A Historical Commentary by C. F. Konrad. [REVIEW] Classical World: A Quarterly Journal on Antiquity 90:69-70.
     
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  30. J. Martin (1962). SCHMÖLZ F. M.: Das Naturgesetz und seine dynamische Kraft. Freiburger Zeitschrift für Philosophie Und Theologie 9:207-220.
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  31. John Martin (1992). Schooling in Renaissance Italy: Literacy and Learning, 1300-1600.Paul F. Grendler. Speculum 67 (2):418-420.
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  32. Randy Martin (ed.) (1999). Chalk Lines: The Politics of Work in the Managed University. Duke University Press Books.
    The increasing corporatization of education has served to expose the university as a business—and one with a highly stratified division of labor. In _Chalk Lines_ editor Randy Martin presents twelve essays that confront current challenges facing the academic workforce in U.S. colleges and universities and demonstrate how, like chalk lines, divisions between employees may be creatively redrawn. While tracing the socioeconomic conditions that have led to the present labor situation on campuses, the contributors consider such topics as the political (...)
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  33. David F. Martin (2006). Facing Death: Theme and Variations. Bucknell University Press.
    If we do not, at some point in our life, face death—thinking hard and straight about it—we turn away from our authenticity. If that facing rejects irrational faith, dogmas, mystification, and personal immortality, is there yet a path free of despair? David Martin argues that participatory pantheism—the experience of the secular and the sacred both as a unity and as a mystery—provides such a path.
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  34.  32
    F. David Martin (1975). The "Between". Dialectics and Humanism 2 (2):25-43.
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  35.  4
    J. E. Floud, A. H. Halsey & F. M. Martin (1957). Social Class and Educational Opportunity. British Journal of Educational Studies 6 (1):80-81.
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  36.  72
    F. David Martin (1961). On Portraiture: Some Distinctions. Journal of Aesthetics and Art Criticism 20 (1):61-72.
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  37.  61
    F. David Martin (1965). Spiritual Asymmetry in Portraiture. British Journal of Aesthetics 5 (1):6-13.
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  38.  60
    F. David Martin (1977). The Arts and the ‘Between’. British Journal of Aesthetics 17 (1):22-36.
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  39.  59
    F. David Martin (1956). On the Supposed Incompatibility of Expressionism and Formalism. Journal of Aesthetics and Art Criticism 15 (1):94-99.
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  40.  8
    F. M. Martin (1957). Home Background and Selection for Secondary Education. The Eugenics Review 48 (4):195.
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  41.  51
    F. David Martin (1979). Architecture and the Aesthetic Appreciation of the Natural Environment. Journal of Aesthetics and Art Criticism 38 (2):189-190.
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  42.  7
    F. David Martin (1974). Behind Appearance. Process Studies 4 (1):51-55.
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  43.  6
    F. David Martin (1976). Sculpture and Place. Dialectics and Humanism 3 (2):45-55.
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  44.  9
    F. David Martin (1975). The "Between". Dialectics and Humanism 2 (2):25-43.
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  45.  2
    F. David Martin (1982). Sculpture and Enlivened Space: Aesthetics and History. Journal of Aesthetics and Art Criticism 40 (4):435-436.
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  46.  22
    F. David Martin (1976). The Autonomy of Sculpture. Journal of Aesthetics and Art Criticism 34 (3):273-286.
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  47.  23
    Jesús Vega Encabo & F. Javier Gil Martín (2007). Science as Public Sphere? Social Epistemology 21 (1):5 – 20.
    In this paper we argue that the best way to explain the normative framework of science is to adopt a model inspired in the democratic characterization of a public sphere. This model assumes and develops some deliberative democratic principles about the inclusiveness of the concerned, the parity of the reasons and the general interest of the subjects. In contrast to both bargaining models and to power-inspired models of the scientific activities, the model of scientific public sphere proposes to account for (...)
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  48.  6
    F. David Martin (1976). Sculpture and Place. Dialectics and Humanism 3 (2):45-55.
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  49.  17
    F. David Martin (1978). Sculpture, Painting, and Damage. Journal of Aesthetics and Art Criticism 37 (1):47-52.
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  50.  1
    F. David Martin & Lee A. Jacobus (1976). The Humanities Through the Arts. Journal of Aesthetics and Art Criticism 34 (3):366-367.
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