Search results for 'Martin F. Gardiner' (try it on Scholar)

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  1. F. David Martin (1980). Sculpture and Enlivened Space Aesthetics and History /F. David Martin. --. --. University Press of Kentucky, C1981.
     
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  2.  9
    M. G. F. Martin (1998). Setting Things Before the Mind: M.G.F. Martin. Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  3. Richard Martin, Edward Billingham, Lambertus Marie de Upton & Rijk (1982). Some 14th Century Tracts on the Probationes Terminorum Martin of Alnwick, O.F.M., Richard Billingham, Edward Upton and Others. [REVIEW]
     
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  4.  37
    Martin F. Gardiner (2008). Music Training, Engagement with Sequence, and the Development of the Natural Number Concept in Young Learners. Behavioral and Brain Sciences 31 (6):652-653.
    Studies by Gardiner and colleagues connecting musical pitch and arithmetic learning support Rips et al.'s proposal that natural number concepts are constructed on a base of innate abilities. Our evidence suggests that innate ability concerning sequence ( or BSC) is fundamental. Mathematical engagement relating number to BSC does not develop automatically, but, rather, should be encouraged through teaching.
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  5.  32
    Martin F. Gardiner (2008). Responses to Music: Emotional Signaling, and Learning. Behavioral and Brain Sciences 31 (5):580-581.
    In the target article, Juslin & Vll (J&V) contend that neural mechanisms not unique to music are critical to its capability to convey emotion. The work reviewed here provides a broader context for this proposal. Human abilities to signal emotion through sound could have been essential to human evolution, and may have contributed vital foundations for music. Future learning experiments are needed to further clarify engagement underlying musical and broader emotional signaling.
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  6. M. G. F. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By. Philosophy in Review 11 (2):104-106.
     
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  7.  8
    Robert K. Martin (2001). T. F. Torrance. Tradition and Discovery 28 (1):37-39.
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  8.  2
    Robert K. Martin (2001). T. F. Torrance: An Intellectual Biography. [REVIEW] Tradition and Discovery 28 (1):37-39.
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  9.  2
    Thomas Martin (2014). Book Review: Men of Bronze: Hoplite Warfare in Ancient Greece, Written by Donald Kagan and Gregory F. Viggiano. [REVIEW] Polis 31 (1):187-190.
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  10.  10
    R. H. Martin (1977). F. R. D. Goodyear: Tacitus. (Greece and Rome, New Surveys in the Classics, 4.) Pp. 44. Oxford: Clarendon Press, 1970. Paper, 35p. [REVIEW] The Classical Review 27 (01):117-.
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  11.  7
    M. C. F. (1922). Die Entstehung Und Religiöse Bedeutung Des Griechischen Kalenders Die Entstehung und religiöse Bedeutung des Griechischen Kalenders. Von Martin P. Nilsson. One vol. Pp. 66. Lund: C. W. K. Gleerup. Leipzig: Otto Harrassowitz, 1918. [REVIEW] The Classical Review 36 (1-2):32-33.
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  12.  9
    R. H. Martin (2001). Roman Müller: Sprechen und Sprache: dialoglinguistische Studien zu Terenz . (Bibliothek der klassischen Altertumswissenschaft: Reihe 2, N.F. Bd. 99). Pp. 315. Heidelberg:Winter, 1997. ISBN: 3-8253-0551-. [REVIEW] The Classical Review 51 (02):394-.
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  13.  3
    David A. Martin (1981). M. F. C. Bourdillon and Meyer Fortes, Editors. Sacrifice. Pp. Xix + 147. ISBN 0 12 119040 4. Religious Studies 17 (3):407.
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  14.  3
    Patrick Gardiner (1954). History, Civilization and Culture: An Introduction to the Historical and Social Philosophy of Pitirim A. Sorokin. By F. R. Cowell. (A. And C. Black. Price 21s.). [REVIEW] Philosophy 29 (108):81-.
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  15. Robert L. Martin (1974). Relative Truth and Semantic Categories. A Reply to J. F. Post. Journal of Philosophical Logic 3 (1/2):149.
     
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  16.  2
    Lawrence Martin (1932). Book Review:Ethics and Practices in Journalism. Arthur F. Henning. [REVIEW] Ethics 43 (1):82-.
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  17.  6
    S. F. (2003). Sharon M. Kaye and Robert M. Martin Ockham. (Belmont CA: Wadsworth/Thomson Learning, 2001). (Wadsworth Philosophers Series). Pp. VI+97. £10.00 (Pbk). [REVIEW] Religious Studies 39 (4):502-502.
  18.  4
    S. F. (1999). Martin Laube Im Bann der Sprache. Die Analytische Religionsphilosophie Im 20. Jahrhundert. (Berlin/New York: Walter de Gruyter, 1999). Pp. V+498. DM 208 Hbk. [REVIEW] Religious Studies 35 (4):505-508.
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  19.  4
    Richard P. Martin (2007). Morand (A.-F.) Études Sur les Hymnes Orphiques. (Religions in the Graeco-Roman World 143.) Pp. Xvi + 374, Ills. Leiden, Boston and Cologne: Brill, 2001. Cased, €128, US$173. ISBN: 978-90-04-12030-. [REVIEW] The Classical Review 57 (01):80-.
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  20.  3
    Michael Martin (1972). The Relations Between the Sciences. By C. F. A. Pantin. Edited by A. M. Pantin and W. H. Thorpe. Cambridge: University Press, 1968. Pp. Vii, 206. $7.50. [REVIEW] Dialogue 11 (2):312-316.
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  21. H. N. Gardiner (1899). F. Jodl, Lehrbuch der Psychologie. [REVIEW] Mind 8:233.
     
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  22. B. Herwig, H. D. Macpherson, G. Martin & A. Nurtazin (2000). Abrusci, VM and Ruet, P., Non-Commutative Logic I: The Multiplicative Fragment (1) 29} 64 Bridges, D., Richman, F. And Schuster, P., Linear Independence Without Choice (1) 95} 102 Creed, P. And Truss, JK, On o-Amorphous Sets (2} 3) 185} 226. [REVIEW] Annals of Pure and Applied Logic 101:299.
     
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  23. J. Quesada Martín (1983). El mito de Sísifo a la luz de la ontología y la política de F. Nietzsche. Teorema: International Journal of Philosophy 13 (1):213.
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  24. María del Carmen Paredes Martín (1994). G. W. F. Hegel: El " Fragmento de Tubinga". Revista de filosofía (Chile) 11:139-176.
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  25. John Martin (1992). Paul F. Grendler, Schooling in Renaissance Italy: Literacy and Learning, 1300–1600.(The Johns Hopkins University Studies in Historical and Political Science, 107/1.) Baltimore and London: The Johns Hopkins University Press, 1989. Pp. Xxiii, 477; 14 Black-and-White Illustrations, 9 Tables. $45. [REVIEW] Speculum 67 (2):418-420.
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  26. Thomas Martin (1996). Plutarch's "Lives of Galba and Otho": A Companion by Plutarch Eds. Christopher Ehrhardt & Douglas Little; Plutarch's "Sertorius": A Historical Commentary by C. F. Konrad. [REVIEW] Classical World: A Quarterly Journal on Antiquity 90:69-70.
     
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  27. J. Martin (1962). SCHMÖLZ F. M.: Das Naturgesetz und seine dynamische Kraft. Freiburger Zeitschrift für Philosophie Und Theologie 9:207-220.
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  28. Randy Martin (ed.) (1999). Chalk Lines: The Politics of Work in the Managed University. Duke University Press Books.
    The increasing corporatization of education has served to expose the university as a business—and one with a highly stratified division of labor. In _Chalk Lines_ editor Randy Martin presents twelve essays that confront current challenges facing the academic workforce in U.S. colleges and universities and demonstrate how, like chalk lines, divisions between employees may be creatively redrawn. While tracing the socioeconomic conditions that have led to the present labor situation on campuses, the contributors consider such topics as (...)
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  29. David F. Martin (2006). Facing Death: Theme and Variations. Bucknell University Press.
    If we do not, at some point in our life, face death—thinking hard and straight about it—we turn away from our authenticity. If that facing rejects irrational faith, dogmas, mystification, and personal immortality, is there yet a path free of despair? David Martin argues that participatory pantheism—the experience of the secular and the sacred both as a unity and as a mystery—provides such a path.
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  30. Michael G. F. Martin (2002). The Transparency of Experience. Mind and Language 4 (4):376-425.
    A common objection to sense-datum theories of perception is that they cannot give an adequate account of the fact that introspection indicates that our sensory experiences are directed on, or are about, the mind-independent entities in the world around us, that our sense experience is transparent to the world. In this paper I point out that the main force of this claim is to point out an explanatory challenge to sense-datum theories.
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  31.  32
    F. David Martin (1975). The "Between". Dialectics and Humanism 2 (2):25-43.
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  32. Michael G. F. Martin (2004). The Limits of Self-Awareness. Philosophical Studies 120 (1-3):37-89.
    The disjunctive theory of perception claims that we should understand statements about how things appear to a perceiver to be equivalent to statements of a disjunction that either one is perceiving such and such or one is suffering an illusion (or hallucination); and that such statements are not to be viewed as introducing a report of a distinctive mental event or state common to these various disjoint situations. When Michael Hinton first introduced the idea, he suggested that the burden of (...)
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  33.  2
    J. E. Floud, A. H. Halsey & F. M. Martin (1957). Social Class and Educational Opportunity. British Journal of Educational Studies 6 (1):80-81.
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  34.  61
    F. David Martin (1965). Spiritual Asymmetry in Portraiture. British Journal of Aesthetics 5 (1):6-13.
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  35.  67
    F. David Martin (1961). On Portraiture: Some Distinctions. Journal of Aesthetics and Art Criticism 20 (1):61-72.
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  36.  60
    F. David Martin (1977). The Arts and the ‘Between’. British Journal of Aesthetics 17 (1):22-36.
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  37.  7
    F. M. Martin (1957). Home Background and Selection for Secondary Education. The Eugenics Review 48 (4):195.
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  38.  54
    F. David Martin (1956). On the Supposed Incompatibility of Expressionism and Formalism. Journal of Aesthetics and Art Criticism 15 (1):94-99.
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  39.  51
    F. David Martin (1979). Architecture and the Aesthetic Appreciation of the Natural Environment. Journal of Aesthetics and Art Criticism 38 (2):189-190.
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  40.  5
    F. David Martin (1976). Sculpture and Place. Dialectics and Humanism 3 (2):45-55.
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  41.  2
    F. David Martin (1982). Sculpture and Enlivened Space: Aesthetics and History. Journal of Aesthetics and Art Criticism 40 (4):435-436.
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  42.  8
    F. David Martin (1975). The "Between". Dialectics and Humanism 2 (2):25-43.
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  43.  22
    F. David Martin (1976). The Autonomy of Sculpture. Journal of Aesthetics and Art Criticism 34 (3):273-286.
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  44.  6
    F. David Martin (1976). Sculpture and Place. Dialectics and Humanism 3 (2):45-55.
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  45.  23
    Jesús Vega Encabo & F. Javier Gil Martín (2007). Science as Public Sphere? Social Epistemology 21 (1):5 – 20.
    In this paper we argue that the best way to explain the normative framework of science is to adopt a model inspired in the democratic characterization of a public sphere. This model assumes and develops some deliberative democratic principles about the inclusiveness of the concerned, the parity of the reasons and the general interest of the subjects. In contrast to both bargaining models and to power-inspired models of the scientific activities, the model of scientific public sphere proposes to account for (...)
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  46.  3
    F. David Martin (1974). Behind Appearance. Process Studies 4 (1):51-55.
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  47. F. David Martin (1975). Art and the Religious Experience: The 'Language' of the Sacred. Religious Studies 11 (3):381-383.
     
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  48.  1
    F. David Martin & Lee A. Jacobus (1976). The Humanities Through the Arts. Journal of Aesthetics and Art Criticism 34 (3):366-367.
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  49.  15
    F. David Martin (1978). Sculpture, Painting, and Damage. Journal of Aesthetics and Art Criticism 37 (1):47-52.
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  50.  11
    F. Martin (1990). Ethics and Aging -- The Right to Live, the Right to Die. Journal of Medical Ethics 16 (2):102-102.
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