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  1. Martin Harvey (forthcoming). Against Genetic Dis-Enhancement: An Argument for a Substantive Restriction on the Right to Reproductive Autonomy. Journal of Philosophical Research.
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  2. Martin Harvey (2009). Hobbes's Voluntarist Theory of Morals. Hobbes Studies 22 (1):49-69.
  3. Martin Harvey (2006). Advance Directives and the Severely Demented. Journal of Medicine and Philosophy 31 (1):47 – 64.
    Should advance directives (ADs) such as living wills be employed to direct the care of the severely demented? In considering this question, I focus primarily on the claims of Rebecca Dresser who objects in principle to the use of ADs in this context. Dresser has persuasively argued that ADs are both theoretically incoherent and ethically dangerous. She proceeds to advocate a Best Interest Standard as the best way for deciding when and how the demented ought to be treated. I put (...)
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  4. Martin Harvey (2006). Grotius and Hobbes. British Journal for the History of Philosophy 14 (1):27 – 50.
  5. Martin Harvey (2005). Against “Genetic Dis-Enhancement”. Journal of Philosophical Research 30 (Supplement):57-67.
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  6. Martin Harvey (2004). Hobbes and the Value of Justice. Southern Journal of Philosophy 42 (4):439-452.
  7. Martin Harvey (2004). Reproductive Autonomy Rights and Genetic Disenhancement: Sidestepping the Argument From Backhanded Benefit. Journal of Applied Philosophy 21 (2):125–140.
  8. Martin Harvey (2004). Teasing a Limited Deontological Theory of Morals Out of Hobbes. Philosophical Forum 35 (1):35–50.
  9. Martin Harvey (2003). Classical Contractarianism. International Philosophical Quarterly 43 (4):477-502.
    The fundamental presupposition of political philosophy is that the legitimate rule of one individual over another requires justification: political power may come out of the barrel of a gun but political authority does not. Classically, the philosopher of politics looked to nature. In the seventeenth century, however, the philosophical tide turns in a decidedly different direction: contractarianism. Political society becomes a consensual construct created through the heuristic vehicle of a hypothetical social contract. Simultaneously, within the confines of contractarianism itself, a (...)
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  10. Martin Harvey (2002). A Defense of Hobbes's "Just Man". Hobbes Studies 15 (1):68-86.
  11. Martin Harvey (2001). Deliberation and Natural Slavery. Social Theory and Practice 27 (1):41-64.
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  12. Martin Harvey (1999). Descartes's Moral Theory (Review). Journal of the History of Philosophy 37 (4):677-678.
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  13. Martin Harvey (1999). Hobbes: A Biography (Review). Journal of the History of Philosophy 37 (4):680-681.
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  14. Martin Harvey (1999). Hobbes's Conception of Natural Law. Southern Journal of Philosophy 37 (3):441-460.
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  15. Martin Harvey (1999). Moral Justification in Hobbes. Hobbes Studies 12 (1):33-51.