31 found
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  1.  55
    Martin J. de Nys (1978). The Cosmological Argument and Hegel's Doctrine of God. New Scholasticism 52 (3):343-372.
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  2.  13
    Martin J. de Nys (1987). Sartre and Marxist Existentialism. Review of Metaphysics 40 (4):767-769.
  3.  29
    Martin J. de Nys (2002). If Everything Can Not-Be There Would Be Nothing. Review of Metaphysics 56 (1):99-122.
  4.  8
    Martin J. de Nys (1976). Hegel and the History of Philosophy. The Owl of Minerva 7 (4):1-5.
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  5.  14
    Martin J. De Nys (1985). The Appearance and Appropriation of Religious Consciousness in Hegel's "Phenomenology". Modern Schoolman 62 (3):165-184.
  6.  26
    Martin J. de Nys (1978). “Sense Certainty” and Universality. International Philosophical Quarterly 18 (4):445-465.
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  7.  42
    Martin J. De Nys (2002). Faith, Self-Transcendence, and Reflection. International Journal for Philosophy of Religion 51 (2):121-138.
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  8.  6
    Martin J. De Nys (1979). The Motion of the Universal. Modern Schoolman 56 (4):301-320.
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  9.  12
    Martin J. De Nys (2011). Conscience and Ethical Life. The Owl of Minerva 43 (1-2):139-147.
    The ethical theory discoverable in Hegel’s writings assigns, on Dean Moyar’s reading, an important role to the idea of conscience. Hegel’s discussion of conscience presents a theory of practical reasoning which requires that one be able to nest the particular purposes that motivate one’s actions in the objective purposes that have normative status insofar as they prevail in the institutions of modern ethical life. Those norms are legitimized by the fact that the institutions in question, most especially the state, predicate (...)
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  10.  12
    Martin J. de Nys (1989). The Jena System, 1804–05. Idealistic Studies 19 (1):83-84.
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  11.  18
    Martin J. De Nys (2012). Moyar, Dean. Hegel's Conscience. Review of Metaphysics 66 (1):163-165.
  12.  8
    Martin J. De Nys (2012). The Appearance and Appropriation of Religious Consciousness in Hegel's. Modern Schoolman 62 (3):165-184.
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  13.  8
    Martin J. de Nys (1989). God in History. Review of Metaphysics 43 (2):404-405.
  14.  7
    Martin J. De Nys (2014). Hegel and Lonergan on God. American Catholic Philosophical Quarterly 88 (3):559-571.
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  15.  3
    Martin J. de Nys (1987). Marx and Justice. Review of Metaphysics 40 (4):761-762.
  16.  6
    Martin J. De Nys (2002). If Everything Can Not-Be There Would Be Nothing: Another Look at the Third Way. Review of Metaphysics 56 (1):99-122.
  17.  1
    Martin J. De Nys (2001). Aquinas and Kierkegaard on the Relation Between God and Creatures. American Catholic Philosophical Quarterly 75 (3):389-407.
  18.  16
    Martin J. De Nys (1987). Political Representation and Economic Liberty. Journal of Philosophy 84 (10):565-566.
  19.  10
    Martin J. de Nys (2001). Venema, Henry Isaac. Identifying Selfhood: Imagination, Narrative and Hermeneutics in the Thought of Paul Ricoeur. Review of Metaphysics 55 (1):166-167.
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  20.  10
    Martin J. De Nys (2008). Dimensions of Absolute Knowing. Review of Metaphysics 61 (3):555-576.
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  21.  2
    Martin J. De Nys (2014). Hegel and Lonergan on God. American Catholic Philosophical Quarterly 88 (3):559-571.
    Hegel and Lonergan both make important contributions to the contemporary task of developing philosophical considerations of God within the context of a philosophy of religion. Hegel maintains that philosophy must both present knowledge of God as God is in godself, and present an account of God’s involvement with the human community. One accomplishes this two-sided task, Hegel believes, through the philosophical appropriation of the religious representation. If this appropriation is rightly understood, there is little in it to which Longern should (...)
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  22.  8
    Martin J. de Nys (1989). Post-Cartesian Meditations. Review of Metaphysics 43 (1):174-176.
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  23.  2
    Martin J. De Nys (2005). Conceiving Divine Transcendence. The Owl of Minerva 36 (2):111-130.
    Can the conception of God in Hegel’s philosophy of religion provide a resource for current philosophical theology? The argument in William Desmond’sHegel’s God: A Counterfeit Double? entails a strongly negative response. Desmond argues that the basic commitments of Hegel’s speculative philosophyentail a systematic inability adequately to conceive of divine transcendence. In this article, I address this claim by examining Hegel’s conception of God inrelation to the issues of the religious representation and the philosophical concept, the nature of speculative thinking and (...)
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  24.  3
    Martin J. De Nys, Sharin N. Elkholy, Lorenzo Fabbri, Oliver Feltham & Daniel Greenspan (2009). Marije Altorf, Iris Murdoch and the Art of Imagining (New York: Continuum, 2008). Graduate Faculty Philosophy Journal 30 (1).
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  25.  1
    Martin J. De Nys (2014). Collins, Ardis., Hegel’s Phenomenology: The Dialectical Justification of Philosophy’s First Principles. Review of Metaphysics 67 (4):870-872.
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  26.  1
    Martin J. De Nys (1987). Marx and Justice: The Radical Critique of Liberalism. [REVIEW] Review of Metaphysics 40 (4):761-762.
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  27. Martin J. De Nys (2008). Considering Transcendence: Elements of a Philosophical Theology. Indiana University Press.
    What does it mean to have a distinctively religious orientation toward reality? Martin J. De Nys offers a philosophy of religion grounded within the phenomenological tradition as a way to understand religious life. Focusing on the key concepts of sacred transcendence, religious discourse, and radical self-transcendence, De Nys contends that a phenomenological view of religion allows considerable diversity in regard to the possibility of religious truth. Phenomenology also helps to account for the dizzying variety of religious expressions and religious lifeways. (...)
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  28. Martin J. De Nys (2008). Considering Transcendence: Elements of a Philosophical Theology. Indiana University Press.
    What does it mean to have a distinctively religious orientation toward reality? Martin J. De Nys offers a philosophy of religion grounded within the phenomenological tradition as a way to understand religious life. Focusing on the key concepts of sacred transcendence, religious discourse, and radical self-transcendence, De Nys contends that a phenomenological view of religion allows considerable diversity in regard to the possibility of religious truth. Phenomenology also helps to account for the dizzying variety of religious expressions and religious lifeways. (...)
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  29. Martin J. De Nys (1989). God in History: Shapes of Freedom. [REVIEW] Review of Metaphysics 43 (2):404-405.
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  30. Martin J. De Nys (1987). Political Representation and Econornic Liberty. Journal of Philosophy 84 (10):565-566.
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  31. Martin J. De Nys (1973). The Hegelian Sources of Marx' Concept of Man. Dissertation, Loyola University of Chicago
     
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