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Profile: Martin Lenz (University of Groningen)
  1. Martin Lenz (2014). Locke contre Leibniz à propos du langage : deux sortes d'externalisme ?Locke vs. Leibniz on language: two kinds of externalism? Methodos 14.
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  2. Martin Lenz & Anik Waldow (eds.) (2013). Contemporary Perspectives on Early Modern Philosophy: Nature and Norms in Thought. Springer Science & Business Media.
    perspectives. But what then can be said about the historical dimension of the question regarding the compatibility of the natural and the normative? Generally speaking, the first thing to note is that early modern works often conjoin what has  ...
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  3. Markus Wild, Martin Lenz & Ruth G. Millikan (2010). Interview. Gedacht wird in der Welt, nicht im Kopf. Deutsche Zeitschrift für Philosophie 58 (6):981-1000.
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  4. Isabel Iribarren & Martin Lenz (eds.) (2008). Angels in Medieval Philosophical Inquiry: Their Function and Significance. Ashgate.
    The first is of a more historical nature, the second of philosophical concern: what was the place occupied by angels in the medieval world-view and what was ...
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  5. Martin Lenz (2008). Why is Thought Linguistic? Ockham's Two Conceptions of the Intellect. Vivarium 46 (3):302-317.
    One of Ockham's fundamental tenets about the human intellect is that its acts constitute a mental language. Although this language of thought shares some of the features of conventional language, thought is commonly considered as prior to conventional language. This paper tries to show that this consensus is seriously challenged in Ockham's early writings. I shall argue that, in claiming the priority of conventional language over mental language, Ockham established a novel explanation of the systematicity of thought—an explanation which anticipates (...)
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  6. Martin Lenz (2007). Are Thoughts and Sentences Compositional? A Controversy Between Abelard and a Pupil of Alberic on the Reconciliation of Ancient Theses on Mind and Language. Vivarium 45 (s 2-3):169-188.
    This paper reconstructs a controversy between a pupil of Alberic of Paris and Peter Abelard which illustrates two competing ways of reconciling different ancient traditions. I shall argue that their accounts of the relation between sentences and thoughts are incompatible with one another, although they rely on the same set of sources. The key to understanding their different views on assertive and non-assertive sentences lies in their disparate views about the structure of thoughts: whereas Abelard takes thoughts to be compositional, (...)
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  7. Martin Lenz (2005). Jeffrey E. Brower Und Kevin Guilfoy (Hrsg.): The Cambridge Companion to Abelard. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):235 - 239.
  8. Martin Lenz (2005). Jeffrey E. Brower Und Kevin Guilfoy (Hrsg.): The Cambridge Companion to Abelard. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):235-239.
  9. Martin Lenz (2005). Peculiar Perfection: Peter Abelard on Propositional Attitudes. Journal of the History of Philosophy 43 (4):377-386.
    : In the course of the debates on Priscian's notion of the perfect sentence, the philosopher Peter Abelard developed a theory that closely resembles modern accounts of propositional attitudes and that goes far beyond the established Aristotelian conceptions of the sentence. According to Abelard, the perfection of a sentence does not depend on the content that it expresses, but on the fact that the content is stated along with the propositional attitude towards the content. This paper tries to provide an (...)
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  10. Martin Lenz (2004). Hubert schröcker: Das verhältnis der allmacht gottes zum kontradiktionsprinzip nach Wilhelm Von ockham. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):227-235.
  11. Martin Lenz (2004). Kongreßbericht: The Traditions of Ancient Logic in the Middle Ages. The 15th European Symposium on Medieval Logic and Semantics (Trinity College, Cambridge, 1.-4. Juli 2004). [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):203-208.
  12. Martin Lenz (2002). Robert Andrews: The Defensorium Ockham, an Edition; Sten Ebbesen: A Note on Okham's Defender. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):261-265.
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  13. Martin Lenz (1999). Jurgen Goldstein, Nominalismus und Moderne: Zur Konstitution neuzeitlicher Subjektivität bei Hans Blumenberg und Wilhelm von Ockham. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):267-270.
  14. Martin Lenz (1998). Himmlische Sätze: Die Beweisbarkeit von Glaubenssâtzen nach Wilhelm von Ockham. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 3 (1):99-120.
  15. Martin Lenz (1997). Oliver Leffler, Wilhelm von Ockham: Die sprachphilosophischen Grundlagen seines Denkens. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):294-297.
  16. Martin Lenz (1997). Oliver Leffler, Wilhelm von Ockham: Die sprachphilosophischen Grundlagen seines Denkens. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):294-297.