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Profile: Martin Tweedale (University of Alberta)
  1.  26
    Martin M. Tweedale (2004). Future Contingents and Deflated Truthvalue Gaps. Noûs 38 (2):233–265.
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  2.  9
    Martin M. Tweedale (1984). Alexander of Aphrodisias' Views on Universals. Phronesis 29 (3):279-303.
  3.  26
    Martin M. Tweedale (1992). Origins of the Medieval Theory That Sensation Is an Immaterial Reception of a Form. Philosophical Topics 20 (2):215-231.
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  4.  4
    Martin M. Tweedale (1976). Abailard on Universals. Distributors for the U.S.A., Elsevier/North Holland.
  5.  27
    Martin M. Tweedale (1993). Duns Scotus's Doctrine on Universals and the Aphrodisian Tradition. American Catholic Philosophical Quarterly 67 (1):77-93.
  6.  27
    Martin M. Tweedale (1987). Aristotle's Universals. Australasian Journal of Philosophy 65 (4):412 – 426.
  7. Richard N. Bosley & Martin M. Tweedale (eds.) (1997). Basic Issues Medieval Philosophy. Broadview Press.
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  8.  8
    Martin M. Tweedale (1984). Alexander of Aphrodisias' Views on Universals. Phronesis 29 (3):279 - 303.
  9.  26
    Martin M. Tweedale (1980). Abailard and Ockham: Contrasting Defences of Nominalism. Theoria 46 (2-3):106-122.
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  10.  23
    Martin M. Tweedale (1967). Abailard and Non-Things. Journal of the History of Philosophy 5 (4):329.
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  11. Martin M. Tweedale (1998). John Marenbom, The Philosophy of Peter Abelard Reviewed By. Philosophy in Review 18 (3):207-209.
     
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  12.  24
    Martin M. Tweedale (1987). Reply to Prof. De Rijk. Vivarium 25 (1):3-22.
  13.  7
    Martin M. Tweedale (1984). Leibniz. Philosophical Studies 30:329-334.
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  14.  20
    Martin M. Tweedale (1994). Comments on “Explaining Sense Perception: A Scholastic Challenge” by Alison J. Simmons. Philosophical Studies 73 (2-3):277 - 281.
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  15.  12
    Martin M. Tweedale (1984). Sameness and Substance. Philosophical Studies 30:242-247.
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  16.  11
    Martin M. Tweedale (1992). Meaning and Inference in Medieval Philosophy. International Studies in Philosophy 24 (1):112-113.
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  17.  2
    Martin M. Tweedale (1971). Review: E. J. Ashworth, Propositional Logic in the Sixteenth and Early Seventeenth Centuries; E. J. Ashworth, Petrus Fonseca and Material Implication. [REVIEW] Journal of Symbolic Logic 36 (2):323-324.
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  18. Martin M. Tweedale (1988). John Marenbom, Later Medieval Philosophy (1150-1350), An Introduction Reviewed By. Philosophy in Review 8 (9):351-354.
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  19. Martin M. Tweedale (1995). GR Evans, Philosophy & Theology in the Middle Ages Reviewed By. Philosophy in Review 15 (3):171-173.
     
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  20.  1
    Martin M. Tweedale (2000). David Luscombe, Medieval Thought.(A History of Western Philosophy, 2.) Oxford and New York: Oxford University Press, 1997. Paper. Pp. Vii, 248. $13.95. [REVIEW] Speculum 75 (3):709-710.
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  21.  5
    Martin M. Tweedale (1987). Book Review:The Tradition of the Topics in the Middle Ages Niels J. Green-Pedersen. [REVIEW] Philosophy of Science 54 (3):486-.
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  22.  2
    Martin M. Tweedale (1995). Brian Lawn, The Rise and Decline of the Scholastic “Quaestio Disputata” with Special Emphasis on Its Use in the Teaching of Medicine and Science.(Education and Society in the Middle Ages and Renaissance, 2.) Leiden, New York, and Cologne: EJ Brill, 1993. Pp. Ix, 176. $51.50. [REVIEW] Speculum 70 (1):168-170.
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  23.  2
    Martin M. Tweedale (1999). Aristotelian Explorations G. E. R. Lloyd New York: Cambridge University Press, 1996, Ix + 242 Pp. [REVIEW] Dialogue 38 (01):199-.
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  24.  1
    Richard N. Bosley & Martin M. Tweedale (eds.) (2013). Ancient Political Thought: A Reader. Broadview Press.
    This book presents selections from the political and social thought of the ancient West from the early sixth century BCE up to the early years of the Roman Empire and includes not only the classic philosophers, Plato, Aristotle, and Cicero, but a number of dramatists and historians as well. The range of topics these writings treat run from class conflict, through the perils of democracy and the horrors of tyranny, to the place of women in politics, while the styles range (...)
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  25.  33
    Richard N. Bosley & Martin M. Tweedale (eds.) (2006). Basic Issues in Medieval Philosophy, Second Edition: Selected Readings Presenting Interactive Discourse Among the Major Figures. Broadview Press.
    In this important collection, the editors argue that medieval philosophy is best studied as an interactive discussion between thinkers working on very much the same problems despite being often widely separated in time or place. Each section opens with at least one selection from a classical philosopher, and there are many points at which the readings chosen refer to other works that the reader will also find in this collection. There is a considerable amount of material from central figures such (...)
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  26. Richard Bosley & Martin M. Tweedale (1997). Basic Issues in Medieval Philosophy Selected Readings Presenting the Interactive Discourses Among the Major Figures.
     
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  27. Martin M. Tweedale & Richard Bosley (1991). Aristotle and His Medieval Interpreters. Monograph Collection (Matt - Pseudo).
     
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  28. Martin M. Tweedale (1982). Abelard and the Culmination of the Old Logic. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge 143--157.
     
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  29. Martin M. Tweedale (1999). Aristotelian Explorations. Dialogue 38 (1):199-201.
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  30. Martin M. Tweedale (1971). Ashworth E. J.. Propositional Logic in the Sixteenth and Early Seventeenth Centuries. Notre Dame Journal of Formal Logic, Vol. 9 No. 2 , Pp. 179–192.Ashworth E. J.. Petrus Fonseca and Material Implication. Notre Dame Journal of Formal Logic, Vol. 9 No. 3 , Pp. 227–228. [REVIEW] Journal of Symbolic Logic 36 (2):323-324.
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  31. Martin M. Tweedale (1994). Editorial. Philosophical Studies 73 (2/3):87.
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  32. Martin M. Tweedale (2000). Medieval ThoughtDavid Luscombe. Speculum 75 (3):709-710.
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  33. Martin M. Tweedale (2003). Prof. Cresswell's Views on Aristotle's Theory of Predication. Logique Et Analyse 46:49-58.
     
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  34. Martin M. Tweedale (1996). William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician Reviewed By. Philosophy in Review 16 (4):254-256.
     
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