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  1. Martin McQuillan & Joanna Callaghan (2014). Love in the Post: From Plato to Derrida: The Screenplay and Commentary. Rowman & Littlefield International.
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  2. Martin McQuillan (2013). Departures: The American Future of Psychoanalysis. Southern Journal of Philosophy 51 (S1):142-157.
    Taking Derrida's essay “Psychoanalysis Searches the States of Its Soul: the Impossible Beyond of a Sovereign Cruelty” as my point of departure I would like to discuss three exemplary moments in the performative history of psychoanalysis in America: Freud's 1909 “Introductory Lectures to Psychoanalysis” at Clark University, Lacan's visit to the Yale School in 1975, and Derrida's fictionalization of his travel to America in the “Envois” section of The Post Card. Throughout, I would like to keep at the forefront of (...)
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  3. Martin McQuillan (2012). De Man and the Neo Cons: Where Ghosts Live. Derrida Today 5 (2):180-198.
    Drawing together an assemblage of historical and textual reference, this article examines the curious connections between Paul de Man and Leo Strauss. It does not suggest an intellectual affinity between the two men (on the contrary). However, it notes the proximity of both around the question of dialogism in relation to de Man's reading of Rousseau.
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  4. Martin McQuillan (2012). Deconstruction Without Derrida. Continuum International Pub. Group.
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  5. Martin McQuillan, 'No Country for Old Men': Paul de Man and the Post-Romantic Predicament.
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  6. Martin McQuillan (2012). Why Cultural Studies is the End of Thinking. Educational Philosophy and Theory 45 (6):693-704.
    This article begins from a consideration of this issue?s contention that ?central to politicized academic projects ? is a critique of the cultural power of institutions? and in particular pedagogical institutions. It argues that is clear enough what the Editor is thinking of here: he names ?cultural studies? as his prime suspect and from here it is not too far a leap to imagine that the pedagogical institution at which his ?politicized academic projects? take aim is the university. The article (...)
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  7. Martin McQuillan & Ika Willis (eds.) (2010). The Origins of Deconstruction. Palgrave Macmillan.
    Machine generated contents note: Foreword: 'Taught by Love'--M.McQuillan * Notes on Contributors * Introduction: The Origins of Deconstruction: Derrida's Daughters--I.Willis * PROLOGUE * Jacques Derrida, 'Between the writing body and writing': An interview with Daniel Ferrer * Hlne Cixous, 'First of all (from the margins) I am a reader reading: An interview with Daniel Ferrer * PART I: INCUBATION * Dating-Deconstruction--M.Froment-Meurice * The Course of a General Displacement, or, The Course of the Choreographer--L.Turner * Feminine Endings: Didos Telephonic Body and (...)
     
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  8. Martin McQuillan (2009). Toucher II: Keep Your Hands to Yourself, Jean-Luc Nancy. Derrida Today 2 (1):84-108.
    This text begins by considering the phrase ‘digital haptology’ as suggested by the closing pages of Derrida's Le Toucher. It suggests that this moment in telecommunications presents a model of ‘tele-haptology’. The text goes on to consider Jean-Luc Nancy's ‘Noli me tangere’ as a response to Le Toucher. In particular it is concerned with Nancy's hypothesis on Modern literature and art as having an essential link to the gospel parables. Through a reading of Nancy's text and the gospels, this hypothesis (...)
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  9. Martin McQuillan, Broken 'Promises': Rousseau, de Man, and Watergate.
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  10. Martin McQuillan (2009). Deconstruction After 9/11. Routledge.
    In this book Martin McQuillan brings Derrida's writing into the immediate vicinity of geo-politics today, from the Kosovan conflict to the war in Iraq. The chapters in this book follow both Derrida's writing since Specters of Marx and the present political scene through the former Yogoslavia and Afghanistan to Palestine and Baghdad. His 'textual activism' is as impatient with the universal gestures of philosophy as it is with the complacency and reductionism of policy-makers and activists alike. This work records a (...)
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  11. Martin McQuillan (2009). Extraordinary Rendition: Derrida and Vietnam. Theory and Event 12 (1).
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  12. Martin McQuillan (2009). Extra Time and the Death Penalties: On a Newly Arisen Violent Tone in Philosophy. Derrida Today 2 (2):133-150.
    In light of recent writing on politics and violence within contemporary continental philosophy, this text revisits Derrida's frequently articulated philosophical opposition to the death penalty. This essay expresses dismay at a certain theoretical discourse today that finds within itself the resources to mount a defence from within the humanities of political violence and by extension an overt justification of the death penalty. Slavoj Žižek's essay on Robespierre is unpicked as one such representative text. It is contrasted to Derrida's scrupulous reading (...)
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  13. Martin McQuillan (2009). 'The Future Matters: Apropos of Derrida's Touching on the Technology of the Senses to Come in a Post-Global Horizon: Part II' Special Issue Editors: Martin McQuillan and Nicole Anderson Editorial. Derrida Today 2 (1).
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  14. Martin McQuillan (2008). Derrida and Policy: Is Deconstruction Really a Social Science? Derrida Today 5 (1):119-130.
    How might we begin to think about deconstruction in relation to the formulation of political policy? Once we begin to ask this question the whole idea of policy as such is put in question and conversely the limitations of philosophy as the basis for political decision making quickly become apparent. Through a consideration of this problem and by reference to a number of key tropes in Derrida's later writings, this essay begins the task of thinking about the deconstruction of policy (...)
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  15. Martin McQuillan, Introduction. Three Colours.
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  16. Martin McQuillan (2008). Toucher I: (The Problem with Self-Touching). Derrida Today 1 (2):201-211.
    The text by Derrida entitled, in English, Touching On – Jean-Luc Nancy is a text about neither ‘touching’ nor Jean-Luc Nancy, in any easy sense. Derrida never really gets started with touch and goes out of his way to correct Nancy's use of the term ‘deconstruction’. Following some exemplary cases of this in the book, this article demonstrates the technical differences between Derrida and Nancy that the former is keen to impress upon his readers.
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  17. Martin McQuillan, Introduction. The Day After Tomorrow... Or, The Deconstruction of the Future.
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  18. Martin McQuillan, Karl Marx and the Philosopher's Stone, or, On Theory and Practice.
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  19. Martin McQuillan (ed.) (2007). The Politics of Deconstruction: Jacques Derrida and the Other of Philosophy. Pluto Press.
    Jacques Derrida has had a huge influence on contemporary political theory and political philosophy. Derrida's thinking has inspired Slavoj Zizek, Richard Rorty, Ernesto Laclau, Judith Butler and many more contemporary theorists. This book brings together a first class line up of Derrida scholars to develop a deconstructive approach to politics. Deconstruction examines the internal logic of any given text or discourse. It helps us analyze the contradictions inherent in all schools of thought,and as such it has proved revolutionaty in political (...)
     
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  20. Martin McQuillan, In Bed with Muriel Spark: Mourning, Metonymy and Autobiography.
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  21. Martin McQuillan, Introduction: 'I Don't Know Anything About Freud' : Muriel Spark Meets Contemporary Criticism.
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  22. Martin McQuillan (ed.) (2001). Deconstruction: A Reader. Routledge.
    First published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.
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  23. Martin McQuillan, Introduction: Five Strategies for Deconstruction.
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  24. Martin McQuillan, Paul de Man.
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  25. Martin McQuillan, Graeme Macdonald, Robin Purves & Stephen Thomson, The Joy of Theory.
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