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  1.  9 DLs
    Martin Thomas (2006). Three Traditions? Marxism and the USSR. Historical Materialism 14 (3):207-243.
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  2.  7 DLs
    John M. DeCicco & Martin Thomas (forthcoming). Vygotsky's and Buber's Pedagogical Perspectives: Some Affinities. Educational Philosophy and Theory.
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  3.  5 DLs
    Martin Thomas (2014). Schopenhauer, Beckett, and the Impoverishment of Knowledge. Evental Aesthetics 2 (4):66-91.
    In this paper I will explore Samuel Beckett’s significant, yet overlooked, contribution to the study of asceticism and ascetic thought. I will present a reading of Beckett’s seminal play, Waiting for Godot, so as to illustrate the way in which Beckett utilizes and develops numerous aspects of Arthur Schopenhauer’s philosophical system. As I understand it, the Beckettian asceticism manifested in the tragedies of Beckett’s middle period not only utilizes aspects of Schopenhauerian asceticism, it also incorporates broader, non-ascetic aspects of Schopenhauerian (...)
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  4.  3 DLs
    Peter Green & Martin Thomas (2006). The Return of Cosmopolitan Capital: Globalization, the State and War. Historical Materialism 14 (4):203-232.
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  5.  3 DLs
    John M. DeCicco & Martin Thomas (forthcoming). Waorani Grief and the Witch-Killer's Rage: Worldview, Emotion, and Anthropological Explanation. Ethos: Journal of the Society for Psychological Anthropology.
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  6.  2 DLs
    Martin Hart-Landsberg, Paul Burkett, Paresh Chattopadhyay, Christopher J. Arthur, Geoff Kennedy, Andrew Robinson, Simon Tormey, John Eric Marot, Martin Thomas & Wal Suchting (2006). Brill Online Books and Journals. Historical Materialism 14 (3).
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  7.  0 DLs
    Martin Thomas (2011). Loose: The Future of Business is Letting Go. Headline.
    How_more open ways of thinking and operating are beginning to pervade even the largest and most complex institutions, from global corporations to government departments _ The future of business is loose-loose organizations, management styles, brands, thinking, and communications. For example,_Google breaks the traditional rules of branding by changing its logo everyday, Doritos handed over the premium advertising slot in the Superbowl to a couple of amateur filmmakers, and even Pope Benedict XVI has embraced the inclusive "Obama model" of communication with (...)
     
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