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Profile: Martin Tweedale (University of Alberta)
  1. Martin Tweedale (1982). Universals and Laws of Nature. Philosophical Topics 13 (1):25-44.
  2.  7
    Martin Tweedale (1989). The Ascent From Nominalism. Canadian Journal of Philosophy 19 (4):685-703.
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  3.  25
    Martin M. Tweedale (2004). Future Contingents and Deflated Truthvalue Gaps. Noûs 38 (2):233–265.
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  4. Martin Tweedale (1984). Armstrong on Determinable and Substantival Universals. In Radu J. Bogdan (ed.), D. M. Armstrong. D. Reidel 171-89.
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  5.  7
    Martin M. Tweedale (1984). Alexander of Aphrodisias' Views on Universals. Phronesis 29 (3):279-303.
  6.  8
    Martin M. Tweedale (1984). Alexander of Aphrodisias' Views on Universals. Phronesis 29 (3):279 - 303.
  7.  22
    Martin M. Tweedale (1992). Origins of the Medieval Theory That Sensation Is an Immaterial Reception of a Form. Philosophical Topics 20 (2):215-231.
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  8.  8
    Martin Tweedale (1990). Aristotle's Motionless Soul. Dialogue 29 (01):123-.
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  9.  6
    Martin M. Tweedale (1984). Leibniz. Philosophical Studies 30:329-334.
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  10.  3
    Martin M. Tweedale (1976). Abailard on Universals. Distributors for the U.S.A., Elsevier/North Holland.
  11.  22
    Martin M. Tweedale (1987). Aristotle's Universals. Australasian Journal of Philosophy 65 (4):412 – 426.
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  12.  2
    Martin M. Tweedale (1998). John Marenbom, The Philosophy of Peter Abelard Reviewed By. Philosophy in Review 18 (3):207-209.
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  13.  1
    Martin Tweedale (1991). William Ockham. Canadian Journal of Philosophy 21 (2):211-244.
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  14.  20
    Martin M. Tweedale (1967). Abailard and Non-Things. Journal of the History of Philosophy 5 (4):329.
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  15.  11
    Martin M. Tweedale (1993). Duns Scotus's Doctrine on Universals and the Aphrodisian Tradition. American Catholic Philosophical Quarterly 67 (1):77-93.
  16.  10
    Martin M. Tweedale (1984). Sameness and Substance. Philosophical Studies 30:242-247.
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  17.  13
    Martin M. Tweedale (1980). Abailard and Ockham: Contrasting Defences of Nominalism. Theoria 46 (2-3):106-122.
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  18.  3
    Martin Tweedale (1969). Review: Ivan Boh, An Examination of Ockham's Aretetic Logic. [REVIEW] Journal of Symbolic Logic 34 (3):499-499.
  19.  13
    Martin Tweedale (2004). Review of Jeffrey Brower, Kevin Guilfoy (Eds.), The Cambridge Companion to Abelard. [REVIEW] Notre Dame Philosophical Reviews 2004 (10).
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  20.  15
    Martin M. Tweedale (1994). Comments on “Explaining Sense Perception: A Scholastic Challenge” by Alison J. Simmons. Philosophical Studies 73 (2-3):277 - 281.
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  21.  9
    Martin Tweedale (1988). Aristotle's Realism. Canadian Journal of Philosophy 18 (3):501 - 526.
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  22.  10
    Martin Tweedale (1992). Ockham's Supposed Elimination of Connotative Terms and His Ontological Parsimony. Dialogue 31 (03):431-.
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  23.  2
    Martin M. Tweedale (1988). John Marenbom, Later Medieval Philosophy (1150-1350), An Introduction Reviewed By. Philosophy in Review 8 (9):351-354.
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  24.  10
    Martin M. Tweedale (1987). Reply to Prof. De Rijk. Vivarium 25 (1):3-22.
  25.  1
    Martin M. Tweedale (1995). GR Evans, Philosophy & Theology in the Middle Ages Reviewed By. Philosophy in Review 15 (3):171-173.
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  26.  4
    Martin M. Tweedale (1992). Meaning and Inference in Medieval Philosophy. International Studies in Philosophy 24 (1):112-113.
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  27.  4
    Martin M. Tweedale (1987). Book Review:The Tradition of the Topics in the Middle Ages Niels J. Green-Pedersen. [REVIEW] Philosophy of Science 54 (3):486-.
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  28.  1
    Martin Tweedale (1970). Review: William of Sherwood, Norman Kretzmann, Treatise on Syncategorematic Words. [REVIEW] Journal of Symbolic Logic 35 (3):450-451.
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  29.  1
    Martin M. Tweedale (1995). Brian Lawn, The Rise and Decline of the Scholastic “Quaestio Disputata” with Special Emphasis on Its Use in the Teaching of Medicine and Science.(Education and Society in the Middle Ages and Renaissance, 2.) Leiden, New York, and Cologne: EJ Brill, 1993. Pp. Ix, 176. $51.50. [REVIEW] Speculum 70 (1):168-170.
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  30.  1
    Martin M. Tweedale (1999). Aristotelian Explorations G. E. R. Lloyd New York: Cambridge University Press, 1996, Ix + 242 Pp. [REVIEW] Dialogue 38 (01):199-.
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  31.  1
    Richard N. Bosley & Martin M. Tweedale (eds.) (2013). Ancient Political Thought: A Reader. Broadview Press.
    This book presents selections from the political and social thought of the ancient West from the early sixth century BCE up to the early years of the Roman Empire and includes not only the classic philosophers, Plato, Aristotle, and Cicero, but a number of dramatists and historians as well. The range of topics these writings treat run from class conflict, through the perils of democracy and the horrors of tyranny, to the place of women in politics, while the styles range (...)
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  32.  19
    Richard N. Bosley & Martin M. Tweedale (eds.) (2006). Basic Issues in Medieval Philosophy, Second Edition: Selected Readings Presenting Interactive Discourse Among the Major Figures. Broadview Press.
    In this important collection, the editors argue that medieval philosophy is best studied as an interactive discussion between thinkers working on very much the same problems despite being often widely separated in time or place. Each section opens with at least one selection from a classical philosopher, and there are many points at which the readings chosen refer to other works that the reader will also find in this collection. There is a considerable amount of material from central figures such (...)
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  33. Richard Bosley & Martin M. Tweedale (1997). Basic Issues in Medieval Philosophy Selected Readings Presenting the Interactive Discourses Among the Major Figures.
     
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  34. Richard N. Bosley & Martin M. Tweedale (eds.) (1997). Basic Issues Medieval Philosophy. Broadview Press.
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  35. Roger A. Shiner, Richard N. Bosley, John King-Farlow, Mohan Matthen, Francis Jeffry Pelletier, Janet D. Sisson & Martin Tweedale (1988). T6g 2e5. Apeiron 21:99.
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  36. Martin M. Tweedale & Richard Bosley (1991). Aristotle and His Medieval Interpreters. Monograph Collection (Matt - Pseudo).
     
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  37. Martin M. Tweedale (1982). Abelard and the Culmination of the Old Logic. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge 143--157.
     
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  38. Martin M. Tweedale (1999). Aristotelian Explorations. Dialogue 38 (1):199-201.
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  39.  0
    Martin Tweedale (2004). AS McGrade, Ed., The Cambridge Companion to Medieval Philosophy Reviewed By. Philosophy in Review 24 (2):129-131.
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  40. Martin Tweedale (2004). A.S. Mcgrade, Ed., The Cambridge Companion To Medieval Philosophy. [REVIEW] Philosophy in Review 24:129-131.
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  41.  0
    Martin Tweedale (1991). Critical Notice. Canadian Journal of Philosophy 21 (2):211-244.
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  42.  0
    Martin M. Tweedale (2000). David Luscombe, Medieval Thought.(A History of Western Philosophy, 2.) Oxford and New York: Oxford University Press, 1997. Paper. Pp. Vii, 248. $13.95. [REVIEW] Speculum 75 (3):709-710.
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  43. Martin M. Tweedale (1994). Editorial. Philosophical Studies 73 (2/3):87.
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  44. Martin Tweedale (1995). G.R. Evans, Philosophy & Theology In The Middle Ages. [REVIEW] Philosophy in Review 15:171-173.
     
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  45. Martin Tweedale (unknown). Introduction. Eidos: The Canadian Graduate Journal of Philosophy 14.
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  46. Martin Tweedale (1988). John Marenbom, Later Medieval Philosophy , An Introduction. [REVIEW] Philosophy in Review 8:351-354.
     
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  47. Martin Tweedale (1998). John Marenbom, The Philosophy of Peter Abelard. [REVIEW] Philosophy in Review 18:207-209.
     
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  48.  0
    Martin Tweedale (1997). Ludger Honnefelder, Rega Wood, and Mechthild Dreyer, Eds., John Duns Scotus, Metaphysics and Ethics Reviewed By. Philosophy in Review 17 (5):335-337.
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  49.  0
    Martin Tweedale (1969). [Omnibus Review]. Journal of Symbolic Logic 34 (3):497-499.
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  50. Martin M. Tweedale (2003). Prof. Cresswell's Views on Aristotle's Theory of Predication. Logique Et Analyse 46:49-58.
     
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