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Martin M. Tweedale [29]Martin Tweedale [16]
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Profile: Martin Tweedale (University of Alberta)
  1. Richard N. Bosley & Martin M. Tweedale (eds.) (2013). Ancient Political Thought: A Reader. Broadview Press.
    This book traces the development of political thought from the pre-Socratic tradition of ancient Greece through to the classical schools of Athens and Rome. The key ideas of central texts such as Plato's Republic and Aristotle's Politics are presented in the context of their intellectual precedents and successors. Readings range in style from the humorous satire of Aristophanes's Assemblywomen to the instructive dialogues of Plato and Cicero. Clear, readable translations are used throughout, and helpful introductions and annotations make the readings (...)
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  2. Richard N. Bosley & Martin M. Tweedale (eds.) (2006). Basic Issues in Medieval Philosophy, Second Edition: Selected Readings Presenting Interactive Discourse Among the Major Figures. Broadview Press.
    In this important collection, the editors argue that medieval philosophy is best studied as an interactive discussion between thinkers working on very much the same problems despite being often widely separated in time or place. Each section opens with at least one selection from a classical philosopher, and there are many points at which the readings chosen refer to other works that the reader will also find in this collection. There is a considerable amount of material from central figures such (...)
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  3. Martin Tweedale (2004). AS McGrade, Ed., The Cambridge Companion to Medieval Philosophy Reviewed By. Philosophy in Review 24 (2):129-131.
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  4. Martin Tweedale (2004). Review of Jeffrey Brower, Kevin Guilfoy (Eds.), The Cambridge Companion to Abelard. [REVIEW] Notre Dame Philosophical Reviews 2004 (10).
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  5. Martin M. Tweedale (2004). Future Contingents and Deflated Truthvalue Gaps. Noûs 38 (2):233–265.
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  6. Martin M. Tweedale (2003). Prof. Cresswell's Views on Aristotle's Theory of Predication. Logique Et Analyse 46:49-58.
     
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  7. Martin Tweedale (2000). Paul Vincent Spade, Ed., The Cambridge Companion to Ockham Reviewed By. Philosophy in Review 20 (6):444-445.
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  8. Martin M. Tweedale (2000). David Luscombe, Medieval Thought.(A History of Western Philosophy, 2.) Oxford and New York: Oxford University Press, 1997. Paper. Pp. Vii, 248. $13.95. [REVIEW] Speculum 75 (3):709-710.
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  9. Martin M. Tweedale (1999). Aristotelian Explorations. Dialogue 38 (1):199-201.
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  10. Martin M. Tweedale (1999). Aristotelian Explorations G. E. R. Lloyd New York: Cambridge University Press, 1996, Ix + 242 Pp. [REVIEW] Dialogue 38 (01):199-.
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  11. Martin M. Tweedale (1998). John Marenbom, The Philosophy of Peter Abelard Reviewed By. Philosophy in Review 18 (3):207-209.
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  12. Richard N. Bosley & Martin M. Tweedale (eds.) (1997). Basic Issues Medieval Philosophy. Broadview Press.
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  13. Martin Tweedale (1997). Ludger Honnefelder, Rega Wood, and Mechthild Dreyer, Eds., John Duns Scotus, Metaphysics and Ethics Reviewed By. Philosophy in Review 17 (5):335-337.
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  14. Martin M. Tweedale (1996). William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician Reviewed By. Philosophy in Review 16 (4):254-256.
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  15. Martin M. Tweedale (1995). Brian Lawn, The Rise and Decline of the Scholastic “Quaestio Disputata” with Special Emphasis on Its Use in the Teaching of Medicine and Science.(Education and Society in the Middle Ages and Renaissance, 2.) Leiden, New York, and Cologne: EJ Brill, 1993. Pp. Ix, 176. $51.50. [REVIEW] Speculum 70 (1):168-170.
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  16. Martin M. Tweedale (1995). GR Evans, Philosophy & Theology in the Middle Ages Reviewed By. Philosophy in Review 15 (3):171-173.
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  17. Martin M. Tweedale (1994). Comments on “Explaining Sense Perception: A Scholastic Challenge” by Alison J. Simmons. Philosophical Studies 73 (2-3):277 - 281.
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  18. Martin M. Tweedale (1993). Duns Scotus's Doctrine on Universals and the Aphrodisian Tradition. American Catholic Philosophical Quarterly 67 (1):77-93.
  19. Martin Tweedale (1992). Ockham's Supposed Elimination of Connotative Terms and His Ontological Parsimony. Dialogue 31 (03):431-.
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  20. Martin M. Tweedale (1992). Meaning and Inference in Medieval Philosophy. International Studies in Philosophy 24 (1):112-113.
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  21. Martin M. Tweedale (1992). Origins of the Medieval Theory That Sensation Is an Immaterial Reception of a Form. Philosophical Topics 20 (2):215-231.
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  22. Martin Tweedale (1991). Critical Notice. Canadian Journal of Philosophy 21 (2):211-244.
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  23. Martin Tweedale (1991). William Ockham. Canadian Journal of Philosophy 21 (2):211-244.
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  24. Martin Tweedale (1990). Aristotle's Motionless Soul. Dialogue 29 (01):123-.
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  25. Martin Tweedale (1989). The Ascent From Nominalism. Canadian Journal of Philosophy 19 (4):685-703.
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  26. Roger A. Shiner, Richard N. Bosley, John King-Farlow, Mohan Matthen, Francis Jeffry Pelletier, Janet D. Sisson & Martin Tweedale (1988). T6g 2e5. Apeiron 21:99.
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  27. Martin Tweedale (1988). Aristotle's Realism. Canadian Journal of Philosophy 18 (3):501 - 526.
  28. Martin M. Tweedale (1988). John Marenbom, Later Medieval Philosophy (1150-1350), An Introduction Reviewed By. Philosophy in Review 8 (9):351-354.
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  29. Martin M. Tweedale (1987). Book Review:The Tradition of the Topics in the Middle Ages Niels J. Green-Pedersen. [REVIEW] Philosophy of Science 54 (3):486-.
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  30. Martin M. Tweedale (1987). Aristotle's Universals. Australasian Journal of Philosophy 65 (4):412 – 426.
  31. Martin M. Tweedale (1987). Reply to Prof. De Rijk. Vivarium 25 (1):3-22.
  32. Martin Tweedale (1984). Armstrong on Determinable and Substantival Universals. In Radu J. Bogdan (ed.), D. M. Armstrong. D. Reidel. 171-89.
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  33. Martin M. Tweedale (1984). Alexander of Aphrodisias' Views on Universals. Phronesis 29 (3):279 - 303.
  34. Martin M. Tweedale (1984). Leibniz. Philosophical Studies 30:329-334.
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  35. Martin M. Tweedale (1984). Sameness and Substance. Philosophical Studies 30:242-247.
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  36. Martin Tweedale (1982). Universals and Laws of Nature. Philosophical Topics 13 (1):25-44.
  37. Martin M. Tweedale (1982). Abelard and the Culmination of the Old Logic. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge. 143--157.
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  38. Martin M. Tweedale (1980). Abailard and Ockham: Contrasting Defences of Nominalism. Theoria 46 (2-3):106-122.
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  39. Martin M. Tweedale (1976). Abailard on Universals. Distributors for the U.S.A., Elsevier/North Holland.
  40. Martin M. Tweedale (1971). Review: E. J. Ashworth, Propositional Logic in the Sixteenth and Early Seventeenth Centuries; E. J. Ashworth, Petrus Fonseca and Material Implication. [REVIEW] Journal of Symbolic Logic 36 (2):323-324.
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  41. Martin Tweedale (1970). Review: William of Sherwood, Norman Kretzmann, Treatise on Syncategorematic Words. [REVIEW] Journal of Symbolic Logic 35 (3):450-451.
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  42. Martin Tweedale (1969). [Omnibus Review]. Journal of Symbolic Logic 34 (3):497-499.
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  43. Martin Tweedale (1969). Review: Ivan Boh, An Examination of Ockham's Aretetic Logic. [REVIEW] Journal of Symbolic Logic 34 (3):499-499.
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  44. Martin M. Tweedale (1967). Abailard and Non-Things. Journal of the History of Philosophy 5 (4).
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