Search results for 'Martin V. Woessner' (try it on Scholar)

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  1.  5
    Martin V. Woessner (2010). Heidegger in America. Cambridge University Press.
    The German philosopher Martin Heidegger was one of the most influential and controversial thinkers of the twentieth century. Offering a novel account of Heidegger's place in the recent history of ideas, Heidegger in America explores the surprising legacy of his life and thought in the United States of America. As a critic of modern life, Heidegger often lamented the growing global influence of all things American. But it was precisely in America where his thought inspired the work of generations (...)
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  2.  4
    R. H. Martin (1983). Tacitus, Histories V. The Classical Review 33 (02):218-.
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  3.  4
    R. H. Martin (1983). Tacitus, Histories V Heinz Heubner: P. Cornelius Tacitus, Die Historien. Kommentar, Vol. V: Fünftes Buck, von H. Heubner Und W. Fauth. Pp. 178. Heidelberg: C. Winter, 1982. DM. 150 (Paper, DM. 125). [REVIEW] The Classical Review 33 (02):218-220.
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  4.  8
    R. H. Martin (1968). The New Lexicon of Terence Patrick McGlynn: Lexicon Terentianum. Vol. Ii: P–V. Pp. X+315. London and Glasgow: Blackie, 1967. Cloth, £10. 10s. Net. [REVIEW] The Classical Review 18 (03):302-303.
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  5.  6
    Raymond Martin (1996). R. W. K. Paterson, Philosophy and the Belief in a Life After Death. Pp. V+223. [REVIEW] Religious Studies 32 (3):415.
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  6.  1
    Mario Toboso Martín (2004). Tiempo y sujeto (V): análisis del espectro de la experiencia temporal. A Parte Rei: Revista de Filosofía 31:6.
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  7. G. Martin (1966). Immanuel Kant, Aus den Vorlesungen der Jahre 1762 bis 1764. Auf Grund der Nachschriften J. G. Herders hrsg. v. H. D. Irmscher. [REVIEW] Société Française de Philosophie, Bulletin 57 (4):519.
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  8. James Alfred Martin (1990). V. Holiness and Beauty in Eastern Thought. In Beauty and Holiness: The Dialogue Between Aesthetics and Religion. Princeton University Press 136-163.
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  9. M. C. Paredes Martín (1993). Zimmerling, R. y V. RühIe, Alber, Beiträge zur Philosophie aus Spanien. Logos: Anales Del Seminario de Metafísica 27:343.
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  10. M. Del Carmen Paredes Martín (1993). Zimmerling, R. y V. Rühle, Alber, "Beiträge zur Philosophie aus Spanien". [REVIEW] Logos: Anales Del Seminario de Metafísica 27:343.
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  11. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. (...)
     
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  12.  4
    J. D. Thomas, H. I. Bell, V. Martin, E. G. Turner & D. van Berchem (1964). Abinnaeus Papyri. The Abinnaeus Archive: Papers of a Roman Officer in the Reign of Constantius II. Journal of Hellenic Studies 84:185.
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  13.  1
    V. Martin (2007). Dialogue in the Narrative Process. Medical Humanities 33 (1):49-54.
    This article draws on VM’s doctoral research into the narratives of illness and surgery, and their impact on conceptions of self and life story. This article was the result of conference presentations held during June/July 2005 in Belfast and Truro , UK. The aim of this article is to explore the topic of “dialogue” in the research relationship. This is done primarily through a story, Shoes, butterflies and devils, which is intended to evoke a sense of the relationship between Patricia (...)
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  14. Pierre Chantraine, E. Legrand, V. Martin, Guy de Budé, Émile Chambry, R. Guilland, J. Souilhé, G. Dalmeida, Guy de Bude, Emile Chambry & J. Souilhe (1927). Arrien: L'indeBucoliques Grecs II.: Pseudo-Théocrite, Moschos, Bion, DiversÉschine: Contre Timarque Sur l'Ambassade infidèleÉsope: FablesNicéphore Grégoras: CorrespondencePlaton: Œuvres Complètes: Xiii, 1, LettresXénophon d'Éphèse: Les ÉphésiaquesBucoliques Grecs II.: Pseudo-Theocrite, Moschos, Bion, DiversEschine: Contre Timarque Sur l'Ambassade infideleEsope: Fables. Journal of Hellenic Studies 47:307.
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  15. Victor Ehrenberg & V. Martin (1950). La Vie Internationale Dans la Grece des Cites. Journal of Hellenic Studies 70:100.
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  16. W. R. L., Edward Hutton, Georges Méautis, L. Mauceri, C. H. Skalet, E. Diehl, V. Martin, G. de Budé, V. Coulon, H. van Daele, N. Svensson Valmin, Henry Sharp, John Christopherson, F. H. Fobes, Georges Meautis & G. de Bude (1929). A Glimpse of GreeceBronzes Antiques du Canton de NeuchatelIl Castello Eurialo Nella Storia E Nell' ArteAncient SicyonChrestomathia GraecaAeschines II; Contre Ctésiphon-LettresAristophanes. IV. Les Thesmophories-Les GrenouillesContinued Explorations in Eastern TriphyliaThe Agamemnon of Aeschylus: An English VersionJephthah. Journal of Hellenic Studies 49:131.
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  17. V. Martin (1996). L'ancien et le nouveau. Nouvelle Revue Théologique 118 (1):59-65.
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  18. E. G. Turner & V. Martin (1956). Papyrus Bodmer I. Iliade Chants 5 and 6. Journal of Hellenic Studies 76:119.
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  19.  12
    James O. McInerney, William F. Martin, Eugene V. Koonin, John F. Allen, Michael Y. Galperin, Nick Lane, John M. Archibald & T. Martin Embley (2011). Planctomycetes and Eukaryotes: A Case of Analogy Not Homology. Bioessays 33 (11):810-817.
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  20.  2
    Maryanne Martin, Pauline Horder & Gregory V. Jones (1992). Integral Bias in Naming of Phobia-Related Words. Cognition and Emotion 6 (6):479-486.
  21.  18
    James V. Haxby, Alumit Ishai, Linda L. Chao, Leslie G. Ungerleider & Alex Martin (2000). Object-Form Topology in the Ventral Temporal Lobe: Response to I. Gauthier (2000). Trends in Cognitive Sciences 4 (1):3-4.
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  22.  6
    James V. Haxby, Alumit Ishai, Linda L. Chao, Leslie G. Ungerleider & Alex Martin (2000). Object-Form Topology in the Ventral Temporal Lobe. Trends in Cognitive Sciences 4 (1):3-4.
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  23.  1
    Gregory V. Jones & Maryanne Martin (1992). Conjunction in the Language of Emotions. Cognition and Emotion 6 (5):369-386.
  24.  12
    S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (1):149-154.
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  25.  9
    M. A. Sanchez-Gonzalez, B. Herreros, V. R. Ramnath, M. D. Martin, E. Pintor & L. Bishop (2014). Clinical Ethics Protocols in the Clinical Ethics Committees of Madrid. Journal of Medical Ethics 40 (3):205-208.
    Introduction Currently, The nature and scope of Clinical Ethics Protocols in Madrid are not well understood.Objectives The main objective is to describe the features of ‘guideline/recommendation’ type CEPs that have been or are being developed by existing Clinical Ethics Committees in Madrid. Secondary objectives include characterisation of those CECs that have been the most prolific in reference to CEP creation and implementation and identification of any trends in future CEP development.Methods We collected CEPs produced and in process by CECs accredited (...)
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  26.  3
    Martin Woessner (2004). Making the World Safe for Violence. Radical Philosophy Review 7 (2):195-204.
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  27.  10
    Clyde V. Martin (1958). The Metaphysical Development of John Dewey. Educational Theory 8 (1):55-58.
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  28.  18
    Thomas Mautner, George R. Carlson, V. Vuckovic, John Heil, Rex Martin, Colin McGinn, Gerhard D. Wassermann, R. T. Green & Barbara Von Eckardt (1982). Book Reviews. [REVIEW] Philosophia 11 (3-4):553-560.
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  29.  5
    Martin Woessner (2012). Theology and the Boundary Discourse of Human Rights by Ethna Regan. Human Rights Review 13 (1):131-133.
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  30.  13
    Gregory V. Jones & Maryanne Martin (2003). Dual Asymmetries in Handedness. Behavioral and Brain Sciences 26 (2):227-228.
    The possibility that two forms of asymmetry underlie handedness is considered. Corballis has proposed that right-handedness developed when gesture encountered lateralized vocalization but may have been superimposed on a preexisting two-thirds dominance. Evidence is reviewed here which suggests that the baseline asymmetry is even more substantial than this, with possible implications for brain anatomy and genetic theories of handedness.
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  31.  5
    W. V. Quine, Jacques Derrida & Roger Martin (1964). Les frontières de la théorie logique. Les Etudes Philosophiques 19 (2):191 - 208.
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  32.  10
    Maryanne Martin & Gregory V. Jones (2005). Constraints From Handedness on the Evolution of Brain Lateralization. Behavioral and Brain Sciences 28 (4):603-604.
    Can we understand brain lateralization in humans by analysis in terms of an evolutionarily stable strategy? The attempt to demonstrate a link between lateralization in humans and that in, for example, fish appears to hinge critically on whether the isomorphism is viewed as a matter of homology or homoplasy. Consideration of human handedness presents a number of challenges to the proposed framework.
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  33.  1
    Don T. Martin, Nobuo K. Shimahara, Sandra R. Bruneau, Ursula Casanova, Bernard Davis, Anne L. Mallery, Paul V. Murray & Patrick M. Socoski (1992). Book Review Section 3. [REVIEW] Educational Studies 23 (2):237-274.
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  34.  1
    Maryanne Martin & Gregory V. Jones (2012). Individualism and the Field Viewpoint: Cultural Influences on Memory Perspective. Consciousness and Cognition 21 (3):1498-1503.
    Two perspectives from which memories can be retrieved have been distinguished: field resembles the view from the first-person vantage point of original experience, whereas observer resembles the view from the third-person vantage point of a spectator. There is evidence that the incidences of the two types of perspective differ between at least two different cultural groups. It is hypothesised here that this is a special case of a more general relation between memory perspective and cultural individualism, such that field and (...)
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  35. M. V. Martin & S. P. Martin (2004). A Dirham with the Name Hammudi Idris Al-Aziz Bi-[A] Llah (Soon Called Al-Muta'yyid Bi-[A] Llah). Al-Qantara: Revista de Estudios Árabes 25 (1):245-251.
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  36. Maryanne Martin & Gregory V. Jones (2007). Asymptotic Learning of Alphanumeric Coding in Autobiographical Memory. Cognition 102 (2):311-320.
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  37. Maryanne Martin & Gregory V. Jones (1999). Motor Imagery Theory of a Contralateral Handedness Effect in Recognition Memory: Toward a Chiral Psychology of Cognition. Journal of Experimental Psychology: General 128 (3):265.
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  38. Lydia M. Martin & Colin V. Newman (1980). Simultaneous Right- and Left-Hand Adaptation in Opposite Lateral Directions Following Bidirectional Optical Displacement. Bulletin of the Psychonomic Society 16 (6):432-434.
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  39. S. P. Martin & M. V. Martin (2004). The Idea of Clarity or the Two Purposes of the Adab According to Ibn Al-Sid. Al-Qantara: Revista de Estudios Árabes 25 (2):463-502.
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  40. Martin Woessner (2011). Heidegger in America. Cambridge University Press.
    Heidegger in America explores the surprising legacy of his life and thought in the United States of America. As a critic of modern life, Heidegger often lamented the growing global influence of all things American. However, it was precisely in America where his thought inspired the work of generations of thinkers – not only philosophers but also theologians, architects, novelists, and even pundits. As a result, the reception and dissemination of Heidegger's philosophical writings transformed the intellectual and cultural history of (...)
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  41. Martin Woessner (2010). Heidegger in America. Cambridge University Press.
    Heidegger in America explores the surprising legacy of his life and thought in the United States of America. As a critic of modern life, Heidegger often lamented the growing global influence of all things American. However, it was precisely in America where his thought inspired the work of generations of thinkers – not only philosophers but also theologians, architects, novelists, and even pundits. As a result, the reception and dissemination of Heidegger's philosophical writings transformed the intellectual and cultural history of (...)
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  42.  8
    Martin Woessner (2004). J. Glenn Gray: Philosopher, Translator (Of Heidegger), and Warrior. Transactions of the Charles S. Peirce Society 40 (3):487 - 512.
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  43.  6
    David Ik Martin & Joel C. Eissenberg (2002). Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin. Bioessays 24 (1):102-103.
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  44.  5
    Raymond Martin (1992). Survival of Bodily Death: A Question of Values: Raymond Martin. Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  45.  44
    Leonard J. Waks & Jane Roland Martin (2007). Encounter: The Educational Metamorphoses of Jane Roland Martin. Education and Culture 23 (1):73-83.
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  46. Julián López Martín (1992). El "Missale Hispano-Mozarabicum" del Cardenal González Martín. Salmanticensis 39 (2):173-179.
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  47.  5
    Richard Martin & Jefferson Kelly (1983). Richard Martin. In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven 2--22.
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  48. M. G. F. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By. Philosophy in Review 11 (2):104-106.
     
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  49.  7
    Julio Quesada Martín (2013). ""Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW] Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):89-132.
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  50.  3
    Bill Martin (1999). Existential Marxism, the Next Chapter: Martin J. Beck Matuštík's Specters of Liberation. Radical Philosophy Review 2 (2):139-151.
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