Search results for 'Martin W. Barr' (try it on Scholar)

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  1. Martin W. Barr (1898). Defective Children: Their Needs and Their Rights. International Journal of Ethics 8 (4):481-490.score: 870.0
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  2. Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe, John Q. Patton & David Tracer (2005). Models of Decision-Making and the Coevolution of Social Preferences. Behavioral and Brain Sciences 28 (6):838-855.score: 240.0
    We would like to thank the commentators for their generous comments, valuable insights and helpful suggestions. We begin this response by discussing the selfishness axiom and the importance of the preferences, beliefs, and constraints framework as a way of modeling some of the proximate influences on human behavior. Next, we broaden the discussion to ultimate-level (that is evolutionary) explanations, where we review and clarify gene-culture coevolutionary theory, and then tackle the possibility that evolutionary approaches that exclude culture might be sufficient (...)
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  3. Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton (2005). “Economic Man” in Cross-Cultural Perspective: Behavioral Experiments in 15 Small-Scale Societies. Behavioral and Brain Sciences 28 (6):795-815.score: 240.0
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  4. W. Barr (1963). Giovanni Runchina: Tecnica drammatica e retorica nelle tragedie di Seneca. (Estratto dagli Annali delle Facoltà di Lettere, Filosofia e Magistero, Vol. xxviii.) Pp. 185. Cagliari: Università, 1960. Paper. [REVIEW] The Classical Review 13 (02):225-.score: 240.0
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  5. W. Barr (1965). Auréle Cattin: Les Thèmes Lyriques Dans les Tragédies de Sénèque. Pp. 123. Neuchâtel: Privately Printed, 1963. Paper. The Classical Review 15 (01):121-.score: 240.0
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  6. W. Barr (1998). Claudian, Panegyricus de Sexto Consulatu Honorii Augusti. M Dewar. The Classical Review 48 (2):322-323.score: 240.0
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  7. Hanif Akar, Annice Barber, Jason J. Barr, Mickey Bebeau, Roger Bergman, Marvin W. Berkowitz, Angela Bermudez, Augusto Blasi, Lawrence A. Blum & Tonia Bock (2012). Journal of Moral Education Referees in 2011. Journal of Moral Education 41 (2):273-277.score: 240.0
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  8. W. Barr (1998). Claudian's in Eutropium: Or How, When and Why to Slander a Eunuch. J Long. The Classical Review 48 (1):37-38.score: 240.0
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  9. W. B. Barr (1998). Neurobehavioral Disorders of Awareness and Their Relevance to Schizophrenia. In Xavier F. Amador & Anthony S. David (eds.), Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders. Oxford University Press.score: 240.0
  10. Jean Barr (2009). Scottish Education, Third Edition: Beyond Devolution ‐ Edited by T.G.K. Bryce and W.M. Humes. British Journal of Educational Studies 57 (1):93-95.score: 240.0
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  11. W. Barr (1963). The Roman Genius. The Classical Review 13 (02):215-.score: 240.0
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  12. W. Barr (1963). The Roman Genius Henry Bardon: Il genio latino. Versione di Ettore Paratore. Pp. 267; 11 plates. Rome: Edizioni dell' Ateneo, 1961. Cloth, L. 2,500. [REVIEW] The Classical Review 13 (02):215-216.score: 240.0
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  13. J. B. Hall (1983). W. Barr: Claudian's Panegyric on the Fourth Consulate of Honorius: Introduction, Text, Translation and Commentary. (Liverpool Latin Texts, 2.) Pp. 96. Liverpool: Francis Cairns, 1981. Paper, £4. [REVIEW] The Classical Review 33 (02):324-.score: 84.0
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  14. S. H. Braund (1989). Persius Guy Lee, William Barr: The Satires of Persius. The Latin Text with a Verse Translation by G. Lee, Introduction and Commentary by W. Barr. (Latin and Greek Texts, 4.) Pp. X + 177. Liverpool: Francis Cairns, 1987. £18.50 (Paper, £6.50). [REVIEW] The Classical Review 39 (01):29-30.score: 84.0
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  15. Michaela Haase (1996). Pragmatic Idealization and Structuralist Reconstructions of Theories. Journal for General Philosophy of Science 27 (2):215-234.score: 24.0
    The concept of Galilean Idealization is based on a pragmatically grounded relation between universes of so-called real and idealized entities. The concept was developed in the course of a critical discussion of different explications of the concept of idealization (e.g. by W. F. Barr, C. G. Hempel and L. Nowak), these being attempts to specify sufficient syntactic and semantic criterions for idealization. But this line of argument shall not be followed here. Instead, first the concept of Pragmatic Idealization, and (...)
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  16. A. R. Burn, C. F. Edson, H. J. Dell, W. L. Adams, E. N. Borza, B. Barr-Sharrar & S. Jaschinski (1983). Ancient Macedonian Studies in Honor of Charles F. EdsonPhilip II, Alexander the Great and the Macedonian HeritageMacedonia and Greece in Late Classical and Early Hellenistic TimesAlexander Und Griechenland Unter Dem Eindruck der Flucht des Harpalos. Journal of Hellenic Studies 103:208.score: 24.0
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  17. James Edwin Creighton & George Holland Sabine (eds.) (1917/1967). Philosophical Essays in Honor of James Edwin Creighton. Freeport, N.Y.,Books for Libraries Press.score: 24.0
    The confusion of categories in Spinoza's ethics, by E. Albee.--Hegel's criticism of Spinoza, by K. E. Gilbert.--Rationalism in Hume's philosophy, by G. H. Sabine.--Freedom as an ethical postulate: Kant, by R. A. Tsanoff.--Mill and Comte, by N. C. Barr.--The intellectualistic voluntarism of Alfred Fouillée, by A. T. Penney.--Hegelianism and the Vedanta, by E. L. Hinman.--Coherence as organization, by G. W. Cunningham.--Time and the logic of monistic idealism, by J. A. Leighton.--The datum, by W. B. Pillsbury.--The limits of the physical, (...)
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  18. W. V. Jamison (2000). Fetal Pig: The High School Dissection Experience. Barr, G; Herzog, H. Society and Animals 8 (1):53-69.score: 24.0
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  19. Heather H. Mcclure, Charles R. Martinez, J. Josh Snodgrass, J. Mark Eddy, Roberto A. Jiménez, Laura E. Isiordia & Thomas W. Mcdade (2010). Discrimination-Related Stress, Blood Pressure and Epstein-Barr Virus Antibodies Among Latin American Immigrants in Oregon, Us. Journal of Biosocial Science 42 (4):433-461.score: 24.0
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  20. Barr Clingan & P. Nicolaas (2011). Hent de Vries and the Other of Reason. The European Legacy 15 (5):549-563.score: 12.0
    The Dutch philosopher of religion Hent de Vries has explored and complicated the boundaries between religion and modern thought in order to create the space for an innovative “minimal theology.” This article reconstructs de Vries's interpretation of the changes in Theodor W. Adorno's thought between Dialectic of Enlightenment and Negative Dialectics in order to demonstrate its fecundity for a philosophical account of otherness. It also examines and defends de Vries's own rhetorical mode of reading texts as an exemplary approach to (...)
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  21. Vincent W. J. Van Gerven Oei (2012). The Poetry of Jean Daive. Continent 2 (2).score: 10.0
    continent. 2.2 (2012): 82–98 NOTE: This text is a translation of the original essay “Tekendichtheid: Over Jean Daives Narration d’équilibre 2: ‘Sllt’ ,” published in Parmentier 21.2 (2012): p. 65-71, accompanied by the same selection of poems in Dutch translation. It is not my intention to offer the following notes pertaining to one part of the series Narration d’équilibre [ Narrative of equilibrium ], written by the poet, translator, photographer, encyclopedist, and radio maker Jean Daive (1941), as a meticulous overview (...)
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  22. W. la Barre (1964). The Narcotic Complex of the New World. Diogenes 12 (48):125-138.score: 8.0
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  23. Olivier Massin & Jean-Maurice Monnoyer (2003). Toucher Et Proprioception. Voir (Barré) 26:48-73.score: 4.0
    Our thesis is that proprioception is not a sixth sense distinct from the sense of touch, but a part of that tactile (or haptic) sense. The tactile sense is defined as the sense whose direct intentional objects are macroscopic mechanical properties. We first argue (against D. Armstrong, 1962; B. O'Shaughnessy 1989, 1995, 1998 and M. Martin, 1992, 1993,1995) that the two following claims are incompatible : (i) proprioception is a sense distinct from touch; (ii) touch is a bipolar modality, (...)
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