Search results for 'Martin W. Barr' (try it on Scholar)

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  1. Robert L. Martin (1984). On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff. In Recent Essays on Truth and the Liar Paradox. Oxford University Press 47.
     
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  2. William Martin (1833). W. Martin, the Northumberland Anti-Newtonian Philospher's Challenge to All False Philospher's [Sic] and All Grand Masters in All Colleges Throughout the King's Dominions, and All Parts of the Civilized World, to Prove Him Wrong, and Themselves Right. Clifton.
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  3. Martin W. Barr (1898). Defective Children: Their Needs and Their Rights. International Journal of Ethics 8 (4):481-490.
  4. Martin W. Barr (1898). Defective Children: Their Needs and Their Rights. Ethics 8 (4):481.
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  5.  30
    Mike W. Martin (2012). Happiness and the Good Life. OUP Usa.
    What is happiness? How is it related to morality and virtue? Does living with illusion promote or diminish happiness? Is it better to pursue happiness with a partner than alone? Philosopher Mike W. Martin addresses these and other questions as he connects the meaning of happiness with the philosophical notion of "the good life." Defining happiness as loving one's life and valuing it in ways manifested by ample enjoyment and a deep sense of meaning, Martin explores the ways (...)
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  6.  2
    Carmel M. Martin & Margot Félix‐Bortolotti (2010). W(H)Ither Complexity? The Emperor's New Toolkit? Or Elucidating the Evolution of Health Systems Knowledge? Journal of Evaluation in Clinical Practice 16 (3):415-420.
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  7.  16
    E. P. Martin & R. K. Meyer (1982). Solution to the P-W Problem. Journal of Symbolic Logic 47 (4):869-887.
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  8.  4
    R. H. Martin (1983). Tacitus, Histories V Heinz Heubner: P. Cornelius Tacitus, Die Historien. Kommentar, Vol. V: Fünftes Buck, von H. Heubner Und W. Fauth. Pp. 178. Heidelberg: C. Winter, 1982. DM. 150 (Paper, DM. 125). [REVIEW] The Classical Review 33 (02):218-220.
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  9.  21
    Rex Martin (1990). Book Review:The Moral Foundation of Rights. L. W. Sumner. [REVIEW] Ethics 100 (2):408-.
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  10.  6
    H. D. R. W. (1917). Catalogue of the Greek Papyri in the Rylands Library at Manchester. By J. De M. Johnson, Victor Martin, A. S. Hunt. Vol. II. Ptolemaic and Roman Documents. With 23 Plates. Manchester University Press. [REVIEW] The Classical Review 31 (01):30-.
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  11.  6
    Raymond Martin (1996). R. W. K. Paterson, Philosophy and the Belief in a Life After Death. Pp. V+223. [REVIEW] Religious Studies 32 (3):415.
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  12.  6
    Colin Martin (1988). Agricola W. S. Hanson: Agricola and the Conquest of the North. (Batsford Studies in Archaeology and Ancient History.) Pp. 210; 23 Half-Tone Plates; 28 Line Figures; 4 Tables. London: Batsford, 1987. £17.95. [REVIEW] The Classical Review 38 (02):330-331.
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  13.  6
    R. H. Martin (1969). Herbert W. Benario: Tacitus, Agricola, Germany, Dialogue on Orators. Translated with an Introduction and Notes. Pp. Xxx+116. Indianapolis: Bobbs-Merrill Company, 1967. Paper, $ 1.95. [REVIEW] The Classical Review 19 (2):240-241.
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  14.  1
    Jean Barr (2009). Scottish Education, Third Edition: Beyond Devolution ‐ Edited by T.G.K. Bryce and W.M. Humes. British Journal of Educational Studies 57 (1):93-95.
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  15.  1
    R. Niall & D. Martin (1982). The Edge of Contingency: French Catholic Reaction to Scientific Changes From Darwin to Duhem by Harry W. Paul. History of Science 20:64-74.
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  16.  1
    G. E. W. (1966). Martin Heidegger and the Pre-Socratics: An Introduction to His Thought. [REVIEW] Review of Metaphysics 20 (2):378-378.
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  17.  5
    Richard P. Martin (2003). Classical Folktales W. Hansen: Ariadne's Thread. A Guide to International Tales Found in Classical Literature . Pp. XV + 548. Ithaca and London: Cornell University Press, 2002. Cased, £29.50. Isbn: 0-8014-3670-. [REVIEW] The Classical Review 53 (01):116-.
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  18.  2
    M. M. W. (1947). Book Review:Empirical Philosphies of Religion James Alfred Martin, Jr. [REVIEW] Philosophy of Science 14 (1):103-.
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  19.  5
    R. H. Martin (1977). Herbert W. Benario: An Introduction to Tacitus. Pp. Xii + 177. Athens, Georgia: University of Georgia Press, 1975. Cloth, $6·50 (Paper, $3). [REVIEW] The Classical Review 27 (01):116-117.
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  20.  5
    R. Niall D. Martin (1971). The Methodological Heritage of Newton. Edited by Robert E. Butts and John W. Davis. (Oxford: Basil Blackwell, 1970. Pp. Xii and 170. £1.75p.). [REVIEW] Philosophy 46 (178):366-.
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  21.  5
    M. M. W. (1947). Book Review:Time, Knowledge and the Nebulae Martin Johnson. [REVIEW] Philosophy of Science 14 (2):175-.
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  22.  3
    Michael Martin (1972). The Relations Between the Sciences. By C. F. A. Pantin. Edited by A. M. Pantin and W. H. Thorpe. Cambridge: University Press, 1968. Pp. Vii, 206. $7.50. [REVIEW] Dialogue 11 (2):312-316.
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  23.  3
    R. H. Martin (2001). Germania H. W. Benario (Ed., Trans.): Tacitus : The Germany (Classical Texts). Pp. Iv + 123, Ills, Map. Warminster: Aris & Phillips, 1999. Paper, £13.25. ISBN: 0-85668-717-0. J. B. Rives: Tacitus ' Germania (Clarendon Ancient History Series). Pp. X + 346, Maps. Oxford: Clarendon Press, 1999. Paper. ISBN: 0-19-924000-. [REVIEW] The Classical Review 51 (01):53-.
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  24.  3
    R. Naill D. Martin (1983). Book Review:Science and Society: Studies in the Sociology of Science Joseph Agassi, Robert S. Cohen, Marx W. Wartofsky. [REVIEW] Philosophy of Science 50 (2):345-.
  25.  1
    R. M. Martin (1949). Review: Evert W. Beth, Hundred Years of Symbolic Logic. A Retrospect on the Occasion of the Boole De Morgan Centenary. [REVIEW] Journal of Symbolic Logic 14 (1):61-62.
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  26. Bernice Martin (1976). Allan W. Eister . Changing Perspectives in the Scientific Study of Religion. Pp. 370, Including Bibliography and Index. A Wiley Interscience Publication in the Series ‘Contemporary Religious Movements’, Ed. Irving I. Zaretsky. [REVIEW] Religious Studies 12 (2):253.
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  27. María del Carmen Paredes Martín (1994). G. W. F. Hegel: El " Fragmento de Tubinga". Revista de filosofía (Chile) 11:139-176.
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  28. G. Martin (1959). G. W. Leibniz, Sämtliche Schriften und Briefe. Herausgegeben von der Deutschen Akademie der Wissenschaften zu Berlin. Erste Reihe: Politischer und historischer Briefwechsel. Band 6 herausgegeben von K. Müller und G. Scheel. [REVIEW] Société Française de Philosophie, Bulletin 51:114.
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  29. E. D. Martin (1930). Liberty. By E. W. Hall. [REVIEW] Ethics 41:381.
     
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  30. R. M. Martin (1949). Review: Evert W. Beth, The Origin and Growth of Symbolic Logic. [REVIEW] Journal of Symbolic Logic 14 (1):61-61.
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  31. Norman M. Martin (1952). Review: E. W. Beth, History of Logic. [REVIEW] Journal of Symbolic Logic 17 (4):286-286.
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  32. Norman M. Martin (1952). Review: E. W. Beth, Symbolic Logic. [REVIEW] Journal of Symbolic Logic 17 (3):208-209.
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  33. David Martin (2006). Religia, świeckość sekularyzm i integracja europejska, w. Res Publica 1.
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  34. Thomas Martin (1994). The Tyrant Slayers: The Heroic Image in Fifth Century B.C. Athenian Art and Politics by Michael W. Taylor. [REVIEW] Classical World: A Quarterly Journal on Antiquity 87:514-514.
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  35. S. Martin (forthcoming). Theodor W. Adorno. Aesthetic Theory. Radical Philosophy.
     
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  36. Mike W. Martin (2000). Meaningful Work: Rethinking Professional Ethics. Oxford University Press.
    As commonly understood, professional ethics consists of shared duties and episodic dilemmas--the responsibilities incumbent on all members of specific professions joined together with the dilemmas that arise when these responsibilities conflict. Martin challenges this "consensus paradigm" as he rethinks professional ethics to include personal commitments and ideals, of which many are not mandatory. Using specific examples from a wide range of professions, including medicine, law, high school teaching, journalism, engineering, and ministry, he explores how personal commitments motivate, guide, and (...)
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  37.  42
    Mike W. Martin (2007). Happiness and Virtue in Positive Psychology. Journal for the Theory of Social Behaviour 37 (1):89–103.
    Positive psychologists aspire to study the moral virtues, as well as positive emotions, while retaining scientific objectivity. Within this framework, Martin Seligman, a founder of positive psychology, offers an empirically-based argument for an ancient and venerable theme: happiness can be increased by exercising the virtues. Seligman's project is promising, but it needs to pay greater attention to several methodological matters: greater care in defining happiness, so as to avoid smuggling in value assumptions of the sort suggested by the title (...)
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  38.  14
    Mike W. Martin (2006). From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture. OUP Usa.
    In this wide-ranging, accessible book, Martin asks: are we replacing morality with therapy, in potentially confusing and dangerous ways, or are we creatively integrating morality and mental health? Martin touches on practical concerns like love, work, self-respect, self-fulfillment, guilt, depression, crime, violence, and addictions. He uses examples from popular culture as well as drawing on a line of thought that includes Plato, the Stoics, Freud, Nietzsche, and contemporary psychotherapeutic theories. In the end, Martin convincingly shows how both (...)
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  39. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch (...)
     
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  40.  39
    Mike W. Martin (2010). Personality Disorders and Moral Responsibility. Philosophy, Psychiatry, and Psychology 17 (2):127-129.
    In “Personality Disorders: Moral or Medical Kinds—or Both?” Peter Zachar and Nancy Nyquist Potter (2010) reject any general dichotomy between morality and mental health, and specifically between character vices and personality disorders. In doing so, they provide a nuanced and illuminating discussion that connects Aristotelian virtue ethics to a multidimensional understanding of personality disorders. I share their conviction that dissolving morality–health dichotomies is the starting point for any plausible understanding of human beings (Martin 2006), but I register some qualms (...)
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  41. Mike W. Martin (2012). Of Mottos and Morals: Simple Words for Complex Virtues. Rowman & Littlefield Publishers.
    Whether in slogans, catchphrases, adages or proverbs, we encounter mottos every day, but we rarely take time to reflect on them. In Of Mottos and Morals: Simple Words for Complex Virtues, Martin explores the possibility that mottos themselves are worthy of serious thought, examining how they contribute to moral guidance and help us grapple with complexity.
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  42.  11
    W. Todd Martin (2001). Where Trouble Sleeps. Renascence 53 (4):257-266.
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  43.  7
    Humberto Cavallin, W. Mike Martin & Ann Heylighen (2007). How Relative Absolute Can Be: SUMI and the Impact of the Nature of the Task in Measuring Perceived Software Usability. [REVIEW] AI and Society 22 (2):227-235.
    This paper addresses the possibility of measuring perceived usability in an absolute way. It studies the impact of the nature of the tasks performed in perceived software usability evaluation, using for this purpose the subjective evaluation of an application’s performance via the Software Usability Measurement Inventory (SUMI). The paper reports on the post-hoc analysis of data from a productivity study for testing the effect of changes in the graphical user interface (GUI) of a market leading drafting application. Even though one (...)
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  44.  2
    W. Todd Martin (2001). Where Trouble Sleeps. Renascence 53 (4):257-266.
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  45.  9
    W. M. Martin (2006). Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality. Philosophical Review 115 (3):395-398.
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  46. Roger Harrison, J. Satterthwaite, E. Atkinson & W. Martin (2004). Telling Stories About Learners and Learning. In Jerome Satterthwaite, Elizabeth Atkinson & Wendy Martin (eds.), The Disciplining of Education: New Languages of Power and Resistance. Trentham Books
  47. W. A. P. Martin (1894). Hanlin Papers Second Series : Essays on the History, Philosophy, and Religion of the Chinese. Kelly & Walsh.
     
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  48. W. C. Martin (1996). Perceptual Concerns Regarding Elements of the Middle School Social Studies Curriculum. Journal of Social Studies Research 20:27-32.
     
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  49. W. M. Martin (2000). Paul Franks on Idealism and Objectivity: Understanding Fichte's Jena Project. European Journal of Philosophy 8 (2):213-217.
     
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  50. W. A. P. Martin (1881). The Chinese, Their Education, Philosophy and Letters. New York.
     
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