656 found
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R. M. Martin [113]Rex Martin [98]R. H. Martin [97]Raymond Martin [85]
Robert M. Martin [51]Ramón Hernández Martín [51]R. Martin [40]Richard M. Martin [22]

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See also:
Profile: Raymond Martin (Université de Fribourg)
Profile: Richard Martin (Purdue University)
Profile: Ron Martin (Lynchburg College)
Profile: Rachel Martin (Union College)
Profile: Rod Martin
Profile: Roy Martin
Profile: Rich Martin
Profile: Romulo San Martin (Universidad Politécnica Salesiana)
Profile: Rachael Martin (Calamvale Community College)
  1. Konrad Lorenz & Robert Martin (1971). Studies in Animal and Human Behaviour. British Journal for the Philosophy of Science 22 (1):81-82.
     
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  2. Robert L. Martin (ed.) (1984). Recent Essays on Truth and the Liar Paradox. Oxford University Press.
     
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  3.  7
    Raymond Martin & John Barresi (1995). Hazlitt on the Future of the Self. Journal of the History of Ideas 56 (468):61-100.
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  4.  66
    Rex Martin & David A. Reidy (eds.) (2006). Rawls's Law of Peoples: A Realistic Utopia? Blackwell Pub..
  5.  2
    Raymond Martin & John Barresi (2006). The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. Columbia University Press.
    Raymond Martin and John Barresi trace the development of Western ideas about personal identity and reveal the larger intellectual trends, controversies, and ideas that have revolutionized the way we think about ourselves.
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  6.  2
    Randi C. Martin, Jason E. Crowther, Meredith Knight, Franklin P. Tamborello Ii & Chin-Lung Yang (2010). Planning in Sentence Production: Evidence for the Phrase as a Default Planning Scope. Cognition 116 (2):177-192.
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  7.  15
    Raymond Martin & John Baressi (1995). Hazlitt on the Future of the Self. Journal of the History of Ideas 56 (3).
    William Hazlitt's moment occurred in 1794, when he was sixteen years old. In that moment Hazlitt thought he realized three things: that we are naturally connected to ourselves in the past and present but only imagina-.
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  8. Ralph P. Martin (forthcoming). Book Review: Colossians and Philemon. [REVIEW] Interpretation 62 (1):90-92.
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  9.  50
    Raymond Martin (1970). Conditionally Necessary Causes. Analysis 30 (April):147-150.
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  10.  38
    Rex Martin (1975). From Substance to Subject. The Owl of Minerva 6 (4):3-6.
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  11.  38
    Rex Martin (1991). Intelligibility. The Monist 74 (2):129-148.
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  12.  91
    Robert L. Martin (1979). Reply to Hugly and Sayward. Analysis 39 (4):169 - 174.
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  13.  42
    Robert L. Martin & Peter W. Woodruff (1975). On Representing 'True-in-l' in L. Philosophia 5 (3):213-217.
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  14.  34
    Raymond Martin (1998). Self-Concern: An Experiential Approach to What Matters in Survival. Cambridge University Press.
    This book is a major contribution to the philosophical literature on the nature of the self, personal identity, and survival. Its distinctive methodology is one that is phenomenologically descriptive rather than metaphysical and normative. On the basis of this approach Raymond Martin shows that the distinction between self and other is not nearly as fundamental a feature of our so-called egoistic values as has been traditionally thought. He explains how the belief in a self as a fixed, continuous point of (...)
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  15.  49
    R. Martin (2007). Review: T. H. Green: Ethics, Metaphysics, and Political Philosophy. [REVIEW] Mind 116 (464):1104-1110.
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  16.  97
    Ralph P. Martin (forthcoming). Book Review: Colossians: A Commentary. [REVIEW] Interpretation 65 (1):98-99.
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  17.  80
    Ralph P. Martin (forthcoming). Book Review: Pauline Christology: An Exegetical-Theological Study. [REVIEW] Interpretation 63 (1):74-76.
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  18. R. M. Martin (1950). On Virtual Classes and Real Numbers. Journal of Symbolic Logic 15 (2):131-134.
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  19. R. M. Martin (1949). Mr. Geach on Mention and Use. Mind 58 (232):523-524.
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  20. Robert L. Martin (1977). On a Puzzling Classical Validity. Philosophical Review 86 (4):454-473.
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  21.  24
    Roger D. Martin (2007). Through the Ethics Looking Glass: Another View of the World of Auditors and Ethics. [REVIEW] Journal of Business Ethics 70 (1):5 - 14.
    Most people are familiar with the traditional view of the role of ethics in the auditing profession – the need for auditors with integrity and objectivity. This essay addresses a second dimension of ethics in the auditing profession – the demand for auditors to assess the integrity and ethical values of clients. This second dimension is a difficult task for auditors in practice and demands a deep and robust understanding of ethics, ethical infrastructures, and the products of those infrastructures. The (...)
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  22.  27
    R. N. D. Martin (1976). The Genesis of a Mediaeval Historian: Pierre Duhem and the Origins of Statics. Annals of Science 33 (2):119-129.
    Contrary to what might be expected given a religious or other motivation, Pierre Duhem's interest in mediaeval science was the result of his surprise encounter with Jordanus de Nemore while working on Les origines de la statique in the late autumn of 1903. Historical assumptions common among physicists at that time may explain this surprise, which occasioned a frantic search for more mediaeval precursors for Renaissance mechanics. It also raised serious historiographical problems that threatened even his methodological views, until they (...)
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  23. Rex Martin (1975). Two Models for Justifying Political Authority. Ethics 86 (1):70-75.
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  24.  3
    Richard Coker, Marianna Thomas, Karen Lock & Robyn Martin (2007). Detention and the Evolving Threat of Tuberculosis: Evidence, Ethics, and Law. Journal of Law, Medicine & Ethics 35 (4):609-615.
    The issue of detention as a public health control measure has attracted attention recently. This is because the threat of strains of tuberculosis that are resistant to a wider range of drugs has been identified, and there is renewed concern that public health is threatened. This paper considers whether involuntary detention is justified where voluntary measures have failed or where a patient poses a danger, albeit uncertain, to the public. We discuss the need for strengthening evidence-based assessments of public health (...)
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  25.  3
    Tracy Gilbert, Rachael Martin & Mark Coulson (2011). Attentional Biases Using the Body in the Crowd Task: Are Angry Body Postures Detected More Rapidly? Cognition and Emotion 25 (4):700-708.
  26. Robert L. Martin (1995). Musical "Topics" and Expression in Music. Journal of Aesthetics and Art Criticism 53 (4):417-424.
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  27.  21
    R. M. Martin (1958). Toward Reunion in Philosophy. [REVIEW] Journal of Philosophy 55 (20):871-878.
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  28. R. M. Martin (1952). On the Berkeley-Russell Theory of Proper Names. Philosophy and Phenomenological Research 13 (2):221-231.
  29. R. M. Martin (1968). On Abstract Entities in Semantic Analysis. Noûs 2 (4):373-389.
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  30.  80
    Raymond Martin & John Barresi (eds.) (2003). Personal Identity. Blackwell.
    These are the very scholars that were involved in initiating the revolution in personal identity theory.
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  31. Robert M. Martin (1990). It's Not That Easy Being Grue. Philosophical Quarterly 40 (160):299-315.
  32.  5
    Frederic B. Fitch, J. B. Rosser, A. R. Turquette, R. M. Martin, Nelson Goodman, Soren Hallden & Paul Bernays (2013). The Journal of Symbolic Logic Publishes Original Scholarly Work in Symbolic Logic. Founded in 1936, It has Become the Leading Research Journal in the Field. The Journal Aims to Represent Logic Broadly, Including its Connections with Mathematics and Philosophy as Well as Newer Aspects Related to Computer Science and Linguistics. [REVIEW] Journal of Symbolic Logic 106 (107).
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  33. Raymond Martin (1983). Tracking Nozick's Sceptic: A Better Method. Analysis 43 (1):28 - 33.
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  34.  5
    Robert L. Martin (ed.) (1970). The Paradox of the Liar. New Haven [Conn.]Yale University Press.
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  35. Robert M. Martin (2005). Philosophical Conversations. Broadview Press.
    Philosophical Conversations is a light, informal, and contemporary introduction to the study of philosophy. Using a dialogue format, Robert M. Martin delves into the traditional questions of philosophy in a manner that readers will find engaging. These substantive yet entertaining conversations emphasize that philosophical questions are contested and open-ended. The characters in each dialogue advocate different answers to questions on religion, ethics, personal identity, and other topics equitably and without naming any clear winners. Philosophic positions are presented with maximum clarity (...)
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  36.  30
    Raymond Martin (1997). The Essential Difference Between History and Science. History and Theory 36 (1):1-14.
    My thesis is that there is a deep, intractable difference, not between history and science per se, but between paradigmatically central kinds of historical interpretations-call them humanistic historical interpretations-and theories of any sort that are characteristic of the physical sciences. The difference is that unlike theories in the physical sciences, good humanistic historical interpretations reveal subjectivity, agency, and meaning. I use the controversy provoked by Gordon Wood's recent reinterpretation of the American Revolution to illustrate and substantiate this thesis. I also (...)
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  37. Rex Martin (1974). Wolff's Defence of Philosophical Anarchism. Philosophical Quarterly 24 (95):140-149.
  38.  25
    Robert L. Martin (1967). Toward a Solution to the Liar Paradox. Philosophical Review 76 (3):279-311.
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  39. Rex Martin (2009). Political Toleration and Coercive Intervention in the International Sphere. In Shaun Young (ed.), Reflections on Rawls: An Assessment of His Legacy. Ashgate 177.
  40.  37
    R. M. Martin (1950). Some Comments on Truth and Designation. Analysis 10 (3):63 - 67.
    The author considers the discussion of designation and truth by black and geach. Geach had pointed out a flaw in black's position and attempted to correct it. The author concludes that geach has not even "described the concepts in terms of which" he is to correct black. (staff).
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  41. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch on (...)
     
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  42. Daniel Kolak & R. Martin (eds.) (1991). Self and Identity: Contemporary Philosophical Issues. Macmillan.
     
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  43. E. R. Dodds, R. M. Martin, J. Agassi, Robert Kirkham, G. H. Bird, Jenny Teichmann, R. N. Smart & N. J. Brown (1959). New Books. [REVIEW] Mind 68 (270):269-286.
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  44. Rex Martin (1996). A System of Rights. Philosophy and Phenomenological Research 56 (1):241-244.
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  45.  17
    Robert L. Martin (1968). On Grelling's Paradox. Philosophical Review 77 (3):321-331.
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  46.  4
    Rebecca A. Martin & Jason Scott Robert (2007). Is Risky Pediatric Research Without Prospect of Direct Benefit Ever Justified? American Journal of Bioethics 7 (3):12 – 15.
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  47. Robert M. Martin & Heidi Savage (1987). The Meaning of Language (Revision). MIT.
    Philosophy of language is one of the hardest areas for the beginning student; it is full of difficult questions technical arguments, and jargon. Written in a straightforward and explanatory way and filled with examples, this text provides a comprehensive introduction to the field, suitable for students with no background in the philosophy of language or formal logic.The eleven chapters in the book's first part take up a variety of matters connected to questions about what language is for - what meaning (...)
     
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  48.  18
    Daniel Kolak & R. Martin (1987). Personal Identity and Causality: Becoming Unglued. American Philosophical Quarterly 24 (October):339-347.
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  49.  17
    R. M. Martin (1973). On the Logical Structure of the Ontological Argument. The Monist 57 (3):297-311.
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  50.  58
    R. Martin (1987). Memory, Connecting, and What Matters in Survival. Australasian Journal of Philosophy 65 (March):82-97.
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