Works by T. Martin ( view other items matching `Martin, T`, view all matches )

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Profile: Trevor Martin (Oakland University)
Profile: Thad Martin (Foxfire Observatory)
Profile: Tom Martin (Rhodes University)
  1. Tom Martin, Howard College Campus.
    3. Foucault writes: “It would be wrong to say that the soul is an illusion, or an ideological effect. On the contrary, it exists, it has a reality, it is produced permanently around, on, within the body by the functioning of a power that is exercised on those punished – and, in a more general way, on those one supervises, trains and corrects, over madmen, children at home and at school, the colonized, over those who are stuck at a machine (...)
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  2. Raymond Boudon, Alban Bouvier, Pierre Demeulenaere, Jean-Pierre Dupuy, Pascal Engel, Bruno Gnassounou, Sandra Laugier & Thierry Martin (forthcoming). Interventions. Cités.
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  3. Ward E. Jones & Thomas Martin (forthcoming). Introduction. Letters of Francis William Newman, Chiefly on Religion 33 (3):1-5.
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  4. Tom Martin (2012). Joshua Glasgow, A Theory of Race (New York: Routledge, 2009). Philosophical Papers 41 (1):175-179.
    Philosophical Papers, Volume 41, Issue 1, Page 175-179, March 2012.
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  5. Tom Martin & Samantha Vice (2012). Introduction. Philosophical Papers 41 (3):331-333.
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  6. Tom Martin (2011). Pursuits of Transcendence in The Man Who Wasn't There. In Jean-Pierre Boulé & Enda McCaffrey (eds.), Existentialism and Contemporary Cinema: A Sartrean Perspective. Berghahn Books.
     
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  7. Thomas L. Martin (2010). A Modest Disposal: Loving the Critical Bathwater After the Baby has Been Discarded. Philosophy and Literature 34 (2):435-446.
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  8. Michael Sughrue, J. Mocco, Willam Mack, Andrew Ducruet, Ricardo Komotar, Ruth Fischbach, Thomas Martin & E. Sander Connolly (2009). Bioethical Considerations in Translational Research: Primate Stroke. American Journal of Bioethics 9 (5):3-12.
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  9. Michael Sughrue, J. Mocco, Willam Mack, Andrew Ducruet, Ricardo Komotar, Ruth Fischbach, Thomas Martin & E. Sander Connolly (2009). Response to Open Peer Commentaries on “Bioethical Considerations in Translational Research: Primate Stroke”. American Journal of Bioethics 9 (5):1-3.
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  10. Thierry Martin & Pierre-Yves Quiviger (eds.) (2007). Action Médicale Et Confiance. Presses Universitaires de Franche-Comté.
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  11. Thomas F. Martin (2007). Augustine of Hippo: The Role of the Laity in Ecclesial Reconciliation. Augustinian Studies 38 (2):453-454.
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  12. Thomas F. Martin (2007). Augustine of Hippo: The Role of the Laity in Ecclesial Reconciliation, Joseph Carola. Augustinian Studies 38 (1):308-309.
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  13. Thomas R. Martin (2007). History (S.) Ziesmann Autonomie Und Münzprägung in Griechenland Und Kleinasien in der Zeit Philips II. Und Alexanders des Groβen. (Bochumer Altertumswissenschaftliches Colloquium 67). Trier: Wissenschaftlicher Verlag Trier, 2005. Pp. 289, 4 Leaves of Plates. 39.50. 9783884767672. [REVIEW] Journal of Hellenic Studies 127:185-.
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  14. Thomas F. Martin (2006). Gratia Et Certamen. Augustinian Studies 37 (1):139-142.
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  15. Taylor Martin, Karen Rayne, Nate J. Kemp, Jack Hart & Kenneth R. Diller (2005). Teaching for Adaptive Expertise in Biomedical Engineering Ethics. Science and Engineering Ethics 11 (2):257-276.
    This paper considers an approach to teaching ethics in bioengineering based on the How People Learn (HPL) framework. Curricula based on this framework have been effective in mathematics and science instruction from the kindergarten to the college levels. This framework is well suited to teaching bioengineering ethics because it helps learners develop “adaptive expertise”. Adaptive expertise refers to the ability to use knowledge and experience in a domain to learn in unanticipated situations. It differs from routine expertise, which requires using (...)
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  16. Thomas Martin (2005). Introduction. Augustinian Studies 36 (1):3-4.
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  17. Thomas F. Martin (2004). Augustine's Commentary on Galatians. Augustinian Studies 35 (1):124-127.
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  18. Thomas F. Martin (2002). Die Auslegung des Briefes an Die Galater, Die Angefangene Auslegung des Briefes an Die Römer, Über Dreiundachtzig Verschiedene Fragen. Augustinian Studies 33 (1):134-138.
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  19. Thomas F. Martin (2002). Response. Augustinian Studies 33 (2):271-275.
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  20. Thomas F. Martin (2001). Paul the Patient. Augustinian Studies 32 (2):219-256.
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  21. Thomas Martin (1998). Self-Deception and Intentional Forgetting: A Reply to Whisner. Philosophia 26 (1-2):181-194.
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  22. Thomas Martin (1998). The Role of Emotion in Sartre's Portrait of Anti-Semitism. Australasian Journal of Philosophy 76 (2):141 – 151.
  23. Thomas F. Martin (1998). Saint Augustine Lecteur Et Interprète de Saint Paul Dans le “De Peccatorum Meritis Et Remissione” (Hiver 411-412). Augustinian Studies 29 (2):138-143.
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  24. Thomas F. Martin (1995). To Simplicianus. Augustinian Studies 26 (2):155-159.
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  25. Tony Martin (1995). Cultural Contexts. Ethics and Behavior 5 (3):290 – 292.
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  26. T. L. Martin (1974). Sophocles, Oedipus Tyrannus 44–45. The Classical Review 24 (02):174-.
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  27. Theodore Day Martin (1931). Instruction in Professional Ethics in Professional Schools for Teachers. Washington, D.C.,National Education Association.
     
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