Search results for 'Martina Maurer' (try it on Scholar)

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  1. Kurt Aurin & Martina Maurer (1993). Forms and Dimensions of Teachers' Professional Ethics‐‐Case Studies in Secondary Schools. Journal of Moral Education 22 (3):277-296.score: 240.0
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  2. Reinhart Maurer (2000). Carta de Reinhart Maurer a Volker Gerhardt. Natureza Humana 2 (2):420-426.score: 120.0
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  3. Harald Maurer (2009). Paul Smolensky, Géraldine Legendre: The Harmonic Mind. From Neural Computation to Optimality-Theoretic Grammar. Vol. 1: Cognitive Architecture. Vol. 2: Linguistic and Philosophical Implications. [REVIEW] Journal for General Philosophy of Science 40 (1):141-147.score: 30.0
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  4. Armand A. Maurer (1970). Saint Thomas Aquinas: On the Unity of the Intellect Against the Averroists (de Unitate Intellectus Contra Averroistas), Translated From the Latin with an Introduction by Beatrice H. Zedler. Marquette University Press, Milwaukee, Wisconsin, 1968. 96 Pp. Paper Cover $3.00. [REVIEW] Dialogue 9 (03):486-487.score: 30.0
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  5. Virginia G. Maurer (2009). Corporate Social Responsibility and the "Divided Corporate Self": The Case of Chiquita in Colombia. [REVIEW] Journal of Business Ethics 88 (4):595 - 603.score: 30.0
    This article employs Maak's framework of the seven "Cs" of Corporate Integrity to assess the problems faced by Chiquita Brands in dealing with extortion by left-wing guerilla and right wing paramilitary groups in Colombia from 1989 to 2004. Both types of organizations used Chiquita payments to engage in terrorist activity in Colombia. The extended and systematic dealings with these groups were antithetical to the process of corporate responsibility to which the firm was committed during the timeframe of 1998–2004, revealing a (...)
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  6. Daniel R. Brooks, John Collier, Brian A. Maurer, Jonathan D. H. Smith & E. O. Wiley (1989). Entropy and Information in Evolving Biological Systems. Biology and Philosophy 4 (4):407-432.score: 30.0
    Integrating concepts of maintenance and of origins is essential to explaining biological diversity. The unified theory of evolution attempts to find a common theme linking production rules inherent in biological systems, explaining the origin of biological order as a manifestation of the flow of energy and the flow of information on various spatial and temporal scales, with the recognition that natural selection is an evolutionarily relevant process. Biological systems persist in space and time by transfor ming energy from one state (...)
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  7. Laurent Jaffro, Christian Maurer & Alain Petit (2013). Pathologia, A Theory of the Passions. History of European Ideas 2 (2013):221-240.score: 30.0
    The present article is an edition of the Pathologia (1706), a Latin manuscript on the passions by Anthony Ashley Cooper, the third Earl of Shaftesbury (1671–1713). There are two parts, i) an introduction with commentary (http://dx.doi.org/10.1080/01916599.2012.679795), and ii) an edition of the Latin text with an English translation (http://dx.doi.org/10.1080/01916599.2012.679796) . The Pathologia treats of a series of topics concerning moral psychology, ethics and philology, presenting a reconstruction of the Stoic theory of the emotions that is closely modelled on Cicero and (...)
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  8. Christian Maurer & Laurent Jaffro (2013). Reading Shaftesbury's Pathologia: An Illustration and Defence of the Stoic Account of the Emotions. History of European Ideas 2 (2013):207-220.score: 30.0
    The present article is an edition of the Pathologia (1706), a Latin manuscript on the passions by Anthony Ashley Cooper, the third Earl of Shaftesbury (1671-1713). There are two parts, i) an introduction with commentary (http://dx.doi.org/10.1080/01916599.2012.679795), and ii) an edition of the Latin text with an English translation (http://dx.doi.org/10.1080/01916599.2012.679796) . The Pathologia treats of a series of topics concerning moral psychology, ethics and philology, presenting a reconstruction of the Stoic theory of the emotions that is closely modelled on Cicero and (...)
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  9. Christian Maurer (2012). Archibald Campbell's Views of Self-Cultivation and Self-Denial in Context. Journal of Scottish Philosophy 10 (1):13-27.score: 30.0
    This paper discusses the accounts of self-cultivation and self-denial of Archibald Campbell (1691–1756). It analyses how he attempts to make room for moral self-improvement and for the control of the passions in a thoroughly egoistic psychological framework, and with a theory of moral motivation that focuses on a specific kind of self-love, namely the desire for esteem. Campbell's views are analysed in the context of his criticisms of both Francis Hutcheson's benevolence-based moral philosophy and of Bernard Mandeville's version of an (...)
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  10. Christian Maurer (2010). Hutcheson's Relation to Stoicism in the Light of His Moral Psychology. Journal of Scottish Philosophy 8 (1):33-49.score: 30.0
    Without questioning Hutcheson's general affinities with the Stoics, this article focuses on two important differences in moral psychology that show the limits of the appropriation of Stoicism in Hutcheson's ethics of benevolence. First, Hutcheson's distinction between calm affections and violent passions does not fully match with the Stoic distinction between constantiæ and perturbationes, since the emotion of sorrow remains in Hutcheson's table of the calm affections. As far as sorrow as a public affection is concerned, this first point is tied (...)
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  11. Armand A. Maurer (1986). The Presence of Stoicism in Medieval Thought. Journal of the History of Philosophy 24 (2):264-266.score: 30.0
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  12. Armand Maurer (1993). Thomists and Thomas Aquinas on the Foundation of Mathematics. Review of Metaphysics 47 (1):43 - 61.score: 30.0
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  13. Armand Maurer (2004). Darwin, Thomists, and Secondary Causality. Review of Metaphysics 57 (3):491 - 514.score: 30.0
  14. Sybille Sachs & Marc Maurer (2009). Toward Dynamic Corporate Stakeholder Responsibility: From Corporate Social Responsibility Toward a Comprehensive and Dynamic View of Corporate Stakeholder Responsibility. Journal of Business Ethics 85 (3):535 - 544.score: 30.0
    Today, sustainable relations with a broad range of key stakeholders are not only important from a normative business ethics perspective, but also from an entrepreneurial viewpoint to allow and support the long-term survival of a firm. We will argue that the traditional conception of a firm's corporate social responsibility does not reflect this view and that a comprehensive and dynamic conception of a firm's responsibilities is necessary to map the reality of business practice and to manage the challenges implied by (...)
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  15. Sybille Sachs & Marc Maurer (2009). Toward Dynamic Corporate Stakeholder Responsibility. Journal of Business Ethics 85 (3):535-544.score: 30.0
    Today, sustainable relations with a broad range of key stakeholders are not only important from a normative business ethics perspective, but also from an entrepreneurial viewpoint to allow and support the long-term survival of a firm. We will argue that the traditional conception of a firm’s corporate social responsibility does not reflect this view and that a comprehensive and dynamic conception of a firm’s responsibilities is necessary to map the reality of business practice and to manage the challenges implied by (...)
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  16. Armand Maurer (1993). Descartes and Aquinas on the Unity of a Human Being. American Catholic Philosophical Quarterly 67 (4):497-511.score: 30.0
  17. Donald Maurer (1978). Invariants of the Trace-Form of a Number Field. History and Philosophy of Logic 6 (1):33-36.score: 30.0
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  18. Armand Maurer (1993). At the Heart of the Real. American Catholic Philosophical Quarterly 67 (3):394-397.score: 30.0
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  19. Armand Maurer (1978). Method in Ockham's Nominalism. The Monist 61 (3):426-443.score: 30.0
  20. Karl W. Maurer (1987). Rudolf Kassner. Complete Works. Vols. VII and VIII. Philosophy and History 20 (2):204-206.score: 30.0
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  21. Armand Maurer (1991). James Ross on the Divine Ideas. American Catholic Philosophical Quarterly 65 (2):213-220.score: 30.0
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  22. Karl W. Maurer (1975). The Philosophy of Leibniz in its Influence Upon Herder's View of Nature. Philosophy and History 8 (2):178-179.score: 30.0
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  23. Aaron M. Gilson, David E. Joranson & Martha A. Maurer (2003). Improving State Medical Board Policies: Influence of a Model. Journal of Law, Medicine and Ethics 31 (1):119-129.score: 30.0
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  24. Donna Maurer, Mia Moore Barker, Jacqueline M. Newman & William C. Whit (1998). Considering Food and Society by William Whit. Agriculture and Human Values 15 (1):85-89.score: 30.0
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  25. Urs Maurer, Bruno Rossion & Bruce D. McCandliss (2008). Category Specificity in Early Perception: Face and Word N170 Responses Differ in Both Lateralization and Habituation Properties. Frontiers in Human Neuroscience 2:18.score: 30.0
    Enhanced N170 ERP responses to both faces and visual words raises questions about category specific processing mechanisms during early perception and their neural basis. Topographic differences across word and face N170s might suggest a form of category specific processing in early perception - the word N170 is consistently left lateralized, while less consistent evidence suggests a right lateralization for the face N170. Additionally, the face N170 shows a reduction in amplitude across consecutive unique faces, a form of habituation that might (...)
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  26. Daphne Maurer, Laura C. Gibson & Ferrinne Spector (2013). Synesthesia in Infants and Very Young Children. In Julia Simner & Edward Hubbard (eds.), Oxford Handbook of Synesthesia. Oxford University Press. 46--63.score: 30.0
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  27. Armand Maurer (1955). St. Thomas and the Analogy of Genus. New Scholasticism 29 (2):127-144.score: 30.0
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  28. Armand Maurer (1956). The De Quidditatibus Entium of Dietrich of Freiberg and its Criticism of Thomistic Metaphysics. Mediaeval Studies 18 (1):173-203.score: 30.0
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  29. Armand Maurer (1955). The Meaning of Existence. The Modern Schoolman 33 (1):54-56.score: 30.0
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  30. Armand A. Maurer (1962). "The Philosophy of Being: Metaphysics 1," by Gerard Smith, S.J., and Lottie H. Kendzierski. The Modern Schoolman 40 (1):70-73.score: 30.0
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  31. Armand Maurer (1952). The Philosophy of Human Nature. By George P. Klubertanz, S.J. Revised Edition. The Modern Schoolman 29 (4):315-318.score: 30.0
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  32. Armand Maurer (1984). Ockham's Razor and Chatton's Anti-Razor. Mediaeval Studies 46 (1):463-475.score: 30.0
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  33. Christian Maurer (2013). Self-Interest and Sociability. In James A. Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford University Press. 291-314.score: 30.0
    The chapter analyses the debates on the relation between self-interest and sociability in eighteenth-century British moral philosophy. It focuses on the selfish hypothesis, i.e. on the egoistic theory that we are only motivated by self-interest or self-love, and that our sociability is not based on disinterested affections, such as benevolence. The selfish hypothesis is much debated especially in the early eighteenth century (Mandeville, Shaftesbury, Hutcheson, Butler, Clarke, Campbell, Gay), and then rather tacitly accepted (Hartley, Tucker, Paley) or rejected (Hume, Smith, (...)
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  34. Christian Maurer (2014). What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville. Journal of Scottish Philosophy 12 (1):1-18.score: 30.0
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates that (...)
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  35. Christine Scholten, Raphael Rosenhek, Thomas Binder, Manfred Zehetgruber, Gerald Maurer & Helmut Baumgartner (2005). Hand‐Held Miniaturized Cardiac Ultrasound Instruments for Rapid and Effective Bedside Diagnosis and Patient Screening. Journal of Evaluation in Clinical Practice 11 (1):67-72.score: 30.0
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  36. K. J. Dover & K. Maurer (1997). Interpolation in Thucydides. Journal of Hellenic Studies 117:218.score: 30.0
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  37. Armand Maurer (1959). Bradwardine and the Pelagians. The Modern Schoolman 36 (3):240-242.score: 30.0
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  38. Virginia G. Maurer (1992). Corporate Attorney Whistle-Blowing. Business and Professional Ethics Journal 11 (3/4):3-39.score: 30.0
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  39. Armand Maurer (1966). Cajetan's Notion of Being in His Commentary on the" Sentences". Mediaeval Studies 28 (1):268-278.score: 30.0
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  40. Karl W. Maurer (1974). Collected Writings (Vol. III, Ed. By Hella Tiedemann-Bartels; Vol. IV, Part 1 and 2 Ed. By Tillmann Rexroth). Philosophy and History 7 (1):6-8.score: 30.0
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  41. Armand Maurer (1955). Dialectique de L'Affirmation. The Modern Schoolman 32 (4):373-375.score: 30.0
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  42. Reinhart Maurer (1973). From Heidegger to Practical Philosophy. Idealistic Studies 3 (2):133-162.score: 30.0
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  43. Armand Maurer (1954). Henry of Harclay's Question on the Univocity of Being. Mediaeval Studies 16 (1):1-18.score: 30.0
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  44. Bill Maurer (2005). Mutual Life, Limited: Islamic Banking, Alternative Currencies, Lateral Reason. Princeton University Press.score: 30.0
    Based on fieldwork among Islamic bankers globally, this book questions the equivalence between money and ethnography and asks whether money can ever be adequate to the value backing it. "I enjoyed this book mightily.
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  45. Armand A. Maurer (1962). Medieval Philosophy. New York, Random House.score: 30.0
  46. D. Maurer, T. Lewis & C. MondloCh (2005). Missing Sights: Consequences for Visual Cognitive Development. Trends in Cognitive Sciences 9 (3):144-151.score: 30.0
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  47. Armand Maurer (1978). Orestes A. Brownson. New Scholasticism 52 (3):456-459.score: 30.0
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  48. Armand A. Maurer (1976). Orestes Brownson. Proceedings of the American Catholic Philosophical Association 50:162-176.score: 30.0
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  49. Armand Maurer (1992). Orestes Brownson and Christian Philosophy. The Monist 75 (3):341-353.score: 30.0
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  50. Armand Maurer (1992). Orestes Brownson and St. Augustine. The Modern Schoolman 69 (3-4):463-474.score: 30.0
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