Search results for 'Martine P. A. Bouman' (try it on Scholar)

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  1.  14
    William J. Brown & Martine P. A. Bouman (2010). Ethical Approaches to Lifestyle Campaigns. Journal of Mass Media Ethics 25 (1):34-52.
    The growing interest in lifestyle campaigns as a means to promote public health has increased steadily during the past several decades. Governments, national health organizations, NGOs, and wealthy donors are collaborating with media professionals and academic scholars to address the pressing health issues of the 21st century. To counter the potential negative influences of hundreds of lifestyle advertising messages that media consumers are exposed to on a daily basis, health communication professionals are designing more sophisticated campaigns that blend beneficial health (...)
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  2.  11
    Martine P. A. Bouman & William J. Brown (2010). Ethical Approaches to Lifestyle Campaigns. Journal of Mass Media Ethics 25 (1):34 – 52.
    The growing interest in lifestyle campaigns as a means to promote public health has increased steadily during the past several decades. Governments, national health organizations, NGOs, and wealthy donors are collaborating with media professionals and academic scholars to address the pressing health issues of the 21st century. To counter the potential negative influences of hundreds of lifestyle advertising messages that media consumers are exposed to on a daily basis, health communication professionals are designing more sophisticated campaigns that blend beneficial health (...)
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  3.  2
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  4.  7
    Marcel Bernos (1996). Martine SEVEGRAND, L'Amour en toutes lettres. Questions à l'abbé Viollet sur la sexualité (1924-1943), Paris, bibliothèque Albin Michel Histoire, 1996, 337 p. [REVIEW] Clio 2:28-28.
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  5.  7
    Jean Largeault (1978). Les Grands Domaines de la Philosophie. Par A.J. Ayer. Trad. En Français Par Martine Goutailler. Paris, Seghers, 1976. 279 P. [REVIEW] Dialogue 17 (3):556-562.
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  6.  2
    Marcel Bernos (2005). Martine SEVEGRAND, L'Amour en toutes lettres. Questions à l'abbé Viollet sur la sexualité , Paris, bibliothèque Albin Michel Histoire, 1996, 337 p. [REVIEW] Clio 4.
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  7.  2
    Martine Béland (2006). Jacques Marchand, Introduction À la Lecture de Jean-Paul Sartre, Montréal, Liber, 2005, 170 P.Jacques Marchand, Introduction À la Lecture de Jean-Paul Sartre, Montréal, Liber, 2005, 170 P. [REVIEW] Horizons Philosophiques 16 (2):142-145.
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  8.  4
    A. I. Abramov (1989). Preface to the Publication of "P. A. Florenskii's Review of His Work". Russian Studies in Philosophy 28 (3):31-39.
    In recent years attention to the philosophical and literary production of P. A. Florenskii has become commonplace. The thinker's intellectual legacy is very great. In September 1919, Florenskii wrote a prospectus for a collection of his own writings, which would have amounted to nineteen volumes. The collection was not published, for a number of reasons; nonetheless, many of the philosopher's works did come out during his lifetime. Florenskii's writing, published in small editions and scattered among various journals, are still quite (...)
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  9.  70
    L. E. Shaposhnikov (1989). P. A. Florenskii and Contemporary Orthodox Theology. Russian Studies in Philosophy 27 (4):6-24.
    One means for raising the effectiveness of atheistic work is to effect a prompt response to changes taking place in religious ideology. Some substantial modifications have been introduced into Orthodox theology, in particular, in the recent years. And it should be stressed that many theological "innovations" to one degree or other rest on the intellectual heritage of Russian religious philosophy, among the representatives of which P. A. Florenskii occupies a special place.
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  10.  9
    Susan Murcott (1996). Commentary On: “There is No Such Thing as Environmental Ethics” (P. A. Vesilind). Science and Engineering Ethics 2 (3):331-334.
    Vesilind, P.A. There Is No Such Thing As Environmental Ethies,Science and Engineering Ethics 2:pp. 307–318.Susan Murcott is an environmental engineer working on innovative and low-cost water and wastewater treatment technologies and also is a Buddhist scholar and author, who trained in Zen Buddhistkoan study from 1976–1982.
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  11.  8
    P. Matet (2003). A Partition Property of a Mixed Type for P~K(Lambda). Mathematical Logic Quarterly 49 (6):615.
    Given a regular infinite cardinal κ and a cardinal λ > κ, we study fine ideals H on Pκ that satisfy the square brackets partition relation equation image, where μ is a cardinal ≥2.
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  12.  9
    P. A. Stadter (1985). The Loeb Edition of Arrian P. A. Brunt: Arrian. History of Alexander and Indica, Vol. II: Anabasis Alexandri, Books V–VIII, Indica. (Loeb Classical Library.) Pp. X + 589. Cambridge, Mass.: Harvard University Press; London: William Heinemann, 1983. £6. [REVIEW] The Classical Review 35 (01):26-27.
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  13.  10
    Stephan L. Chorover (1996). Commentary On: “There is No Such Thing as Environmental Ethics” (P.A. Vesilind). Science and Engineering Ethics 2 (3):319-324.
    Vesilind, P.A. There Is No Such Thing As Environmental Ethics.Science and Engineering Ethics 2:307–318.The author is a neuropsychologist with interests in history and polities of science, the social and ethical implications of psychosurgery, mental testing, sociobiology and other aspects of psychotechnology.
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  14.  10
    Lori Gruen (1996). Commentary On: “There is No Such Thing as Environmental Ethics” (P.A. Vesilind). Science and Engineering Ethics 2 (3):325-327.
    Vesilind, P.A. There Is No Such Thing As Environmental Ethics,Science and Engineering Ethics 2:307–318.Dr. Gruen is Co-editor ofReflecting on Nature: Readings in Environmental Philosophy and has published on the topics of animals, ethies, and the environment.
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  15.  5
    Peter List (1996). Commentary On: “There is No Such Thing as Environmental Ethics” (P.A. Vesilind). Science and Engineering Ethics 2 (3):328-330.
    Vesilind, P.A. There Is No Such Thing As Environmental Ethics,Science and Engineering Ethics 2:307–318.Peter List is a professor of philosophy at Oregon State University where he teaches classical Western Philosophy, environmental ethics and contemporary social ethics and is a member of the program for Ethics, Science and the Environment.
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  16.  10
    Sauro Tulipani (1985). An Algorithm to Determine, for Any Prime P, a Polynomial-Sized Horn Sentence Which Expresses "the Cardinality is Not P". Journal of Symbolic Logic 50 (4):1062-1064.
    Given a prime p, we exhibit a Horn sentence H p which expresses "the cardinality is not p" and has size O(p 5 log p).
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  17.  7
    Raf Cluckers & Eva Leenknegt (2012). A Version of P-Adic Minimality. Journal of Symbolic Logic 77 (2):621-630.
    We introduce a very weak language L M on p-adic fields K, which is just rich enough to have exactly the same definable subsets of the line K that one has using the ring language. (In our context, definable always means definable with parameters.) We prove that the only definable functions in the language L M are trivial functions. We also give a definitional expansion $L\begin{array}{*{20}{c}} ' \\ M \\ \end{array} $ of L M in which K has quantifier elimination, (...)
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  18.  4
    Angelina Ilić‐Stepić, Zoran Ognjanović, Nebojša Ikodinović & Aleksandar Perović (2012). A P‐Adic Probability Logic. Mathematical Logic Quarterly 58 (4‐5):263-280.
    In this article we present a p-adic valued probabilistic logic equation image which is a complete and decidable extension of classical propositional logic. The key feature of equation image lies in ability to formally express boundaries of probability values of classical formulas in the field equation image of p-adic numbers via classical connectives and modal-like operators of the form Kr, ρ. Namely, equation image is designed in such a way that the elementary probability sentences Kr, ρα actually do have their (...)
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  19.  26
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  20.  15
    Yanping Liu (2015). Skopos Theory and Legal Translation: A Case Study of Examples From the Criminal Law of the P.R.C. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (1):125-133.
    Legal translation has become a principal means to unfold Chinese laws to the world in the global era and the study of it has proved to be of practical significance. Since the proper theory guidance is the key to the quality of LT translation, this paper focuses on the Skopos theory and the strategies applied in the practice of LT. A case study of LT examples from the Criminal Law of the P.R.C. has been made while briefly reviewing the Skopos (...)
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  21.  25
    Joshua Anderson (2012). A Tension in the Political Thought of Huey P. Newton. Journal of African American Studies 16 (2):249-267.
    This article is a discussion of the political thought of Huey P. Newton, and by extension, the theory and practice of the Black Panther Party. More specifically, this article will explore a tension that exists between Newton's theory of Intercommunalism and the Black Panther Party Platform. To that end, there is, first, a discussion of the ideological development of the Black Panther Party, which culminated in Newton's theory of Intercommunalism. Second, there is a presentation of what will be broadly construed (...)
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  22.  5
    Jana Dietel & Hans‐Dietrich Hecker (2000). A P‐Completeness Result for Visibility Graphs of Simple Polygons. Mathematical Logic Quarterly 46 (3):361-375.
    For each vertex of a simple polygon P an integer valued weight is given. We consider the path p1, p2, ..., pk in P which is created according to the following strategy: p1 is a designated start vertex s and pi+1 is obtained by choosing the vertex with smallest weight among all vertices visible from pi and different from p1, p2, ..., pi. If there is no such vertex the path is finished. This path is called geometric lexicographic dead end (...)
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  23.  7
    Alexia Massholder (2011). La Llegada de Gramsci a la Argentina: Una Relectura Sobre Héctor P. Agosti. Foro Interno. Anuario de Teoría Política 11:45-67.
    Salvo contadas excepciones, el itinerario de Antonio Gramsci en la Argentina es generalmente asociado a los gramscianos argentinos reunidos en la revista Pasado y presente, encabezada por José Aricó, sin atender a su historia previa. Sin embargo, se olvida u omite que la introducción del pensamiento de Gramsci en este país fue realizada por Héctor P. Agosti, quien ejerció una notable influencia en muchos de aquellos jóvenes que luego confluirían en el grupo en torno a Aricó. El objetivo de este (...)
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  24.  6
    William S. Zwicker (1986). $P_kappalambda$ Combinatorics II: The RK Ordering Beneath a Supercompact Measure. Journal of Symbolic Logic 51 (3):604-616.
    We characterize some large cardinal properties, such as $\mu$-measurability and $P^2(\kappa)$-measurability, in terms of ultrafilters, and then explore the Rudin-Keisler (RK) relations between these ultrafilters and supercompact measures on $P_\kappa(2^\kappa)$. This leads to the characterization of $2^\kappa$-supercompactness in terms of a measure on measure sequences, and also to the study of a certain natural subset, $\mathrm{Full}_\kappa$, of $P_\kappa(2^\kappa)$, whose elements code measures on cardinals less than $\kappa$. The hypothesis that $\mathrm{Full}_\kappa$ is stationary (a weaker assumption than $2^\kappa$-supercompactness) is equivalent to (...)
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  25.  35
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  26.  14
    Roger A. Shiner & Jeremy Hoemsen (2006). A. P. Simester (Ed): Appraising Strict Liability. Criminal Law and Philosophy 1 (1):119-122.
    The article is a review of A.P. Simester, ed., Appraising Strict Liability. We strongly recommend the book for the sophistication of the contributors’ analyses, and the contribution the book makes to clarifying the normative issues at stake in strict liability legal regimes. The review focuses on the more philosophical essays in the book. The specific issues from the book identified in the review are: the rights-based character of the prohibition on conviction without moral fault; the importance of the principle of (...)
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  27. Donato Bergandi (1995). “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology? Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  28.  3
    A. A. Ermichev & P. V. Kuznetsov (1987). V. P. Pazilova. A Critical Analysis of the Religious and Philosophical Doctrines of N. F. Fedorov. Russian Studies in Philosophy 26 (1):92-95.
    A remarkable phenomenon in our present-day culture has been the broad interest shown in the history of Russian thought, which is continually, and sometimes even from unexpected quarters, showing itself to be of topical interest. Recently, and particularly in connection with the publication of the works of N. F. Fedorov, there has been an exchange of opinions in the pages of various journals with regard to the essence of his philosophical views, revealing not merely conflicting, but in a number of (...)
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  29. A. P. Martinich (1980). Infallibility: A. P. MARTINICH. Religious Studies 16 (1):15-27.
    It has often been charged that the doctrine of papal infallibility is either false or incoherent. These charges stem, I believe, from a misunderstanding of the logical character of infallible papal utterances, a misunderstanding shared alike by friends and foes of the doctrine. In this paper, I shall argue that the doctrine is both coherent and correct. I devote section I to uncovering some of the sources of this misunderstanding and thereby defending what might be called my negative thesis, namely, (...)
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  30. Mihai Prunescu (2002). A Model-Theoretic Proof for P ≠ NP Over All Infinite Abelian Groups. Journal of Symbolic Logic 67 (1):235 - 238.
    We give a model-theoretic proof of the fact that for all infinite Abelian groups P ≠ NP in the sense of binary nondeterminism. This result has been announced 1994 by Christine Gabner.
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  31. O. Conflito Opôs O. Paraguai (2003). Ricardo Salles. Guerra do Paraguai, Memórias e Imagens. Rio de Janeiro: Biblioteca Nacional, 2003. 254 p. A Guerra do Paraguai (1864-70) constitui um marco na história do. [REVIEW] Topoi 4 (7):362-366.
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  32.  74
    Benjamin W. Libet (1981). The Experimental Evidence for Subjective Referral of a Sensory Experience Backwards in Time: Reply to P.S. Churchland. Philosophy of Science 48 (June):182-197.
    Evidence that led to the hypothesis of a backwards referral of conscious sensory experiences in time, and the experimental tests of its predictions, is summarized. Criticisms of the data and the conclusion by Churchland that this hypothesis is untenable are analysed and found to be based upon misconceptions and faulty evaluations of facts and theory. Subjective referral in time violates no neurophysiological principles or data and is compatible with the theory of "mental" and "physical" correspondence.
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  33.  7
    Stefan Ramaekers & Annabel Vandezande (2013). 'Parents Need to Become Independent Problem Solvers': A Critical Reading of the Current Parenting Culture Through the Case of Triple P. Ethics and Education 8 (1):77 - 88.
    This paper aims to contribute to recent critical work on the current parenting culture. It does so by a critical reading of the individual words/parts of the sentence ?Parents need to become independent problem solvers? ? a characteristic phrase of ?Triple P?, a parenting programme that has recently been implemented as a form of parenting support in a number of countries. The paper aims (1) to bring out and expose some of the worrying features of the current parenting culture, (2) (...)
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  34.  9
    P. A. Lewis (2006). On the Political Economy of Neo-Liberalism: A Review of The Rise of the Market: Critical Essays on the Political Economy of Neo-Liberalism, P. Arestis and M. Sawyer , Cheltenham: Edward Elgar. Pp. Viii + 233. ISBN 1 84376 725 2. [REVIEW] Economics and Philosophy 22 (2):289.
  35. David Enoch (2009). Wouldn't It Be Nice If P , Therefore, P (for a Moral P ). Utilitas 21 (2):222-224.
    Suppose that a world in which we have an utterly non-consequentialist moral status is a better world than one in which we don’t have such a status. Does this give any reason to believe that we have such moral status? Suppose that a world without moral luck is worse than a world with moral luck. Does this give any reason to believe that there is moral luck? The problem is that positive answers to these questions1 seem to commit us to (...)
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  36.  16
    Attila Grandpierre (2006). A Review Of:“Information Theory, Evolution and the Origin of Life as a Digital Message How Life Resembles a Computer” Second Edition. Hubert P. Yockey, 2005, Cambridge University Press, Cambridge: 400 Pages, Index; Hardcover, US $60.00; ISBN: 0-521-80293-8. [REVIEW] World Futures 62 (5):401-403.
    Information Theory, Evolution and The Origin ofLife: The Origin and Evolution of Life as a Digital Message: How Life Resembles a Computer, Second Edition. Hu- bert P. Yockey, 2005, Cambridge University Press, Cambridge: 400 pages, index; hardcover, US $60.00; ISBN: 0-521-80293-8. The reason that there are principles of biology that cannot be derived from the laws of physics and chemistry lies simply in the fact that the genetic information content of the genome for constructing even the (...)
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  37.  93
    Stewart Shapiro & Patrick Reeder (2009). A Scientific Enterprise?: A Critical Study of P. Maddy, Second Philosophy: A Naturalistic Method. [REVIEW] Philosophia Mathematica 17 (2):247-271.
    For almost twenty years, Penelope Maddy has been one of the most consistent expositors and advocates of naturalism in philosophy, with a special focus on the philosophy of mathematics, set theory in particular. Over that period, however, the term ‘naturalism’ has come to mean many things. Although some take it to be a rejection of the possibility of a priori knowledge, there are philosophers calling themselves ‘naturalists’ who willingly embrace and practice an a priori methodology, not a whole lot different (...)
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  38.  1
    Angelina Illic-Stepic, Zoran Ognjanovic, Nebojsa Ikodinovic & Aleksandar Perovic (2012). A P-Adic Probability Logic. Mathematical Logic Quarterly 58 (4):263-280.
    In this article we present a p-adic valued probabilistic logic equation image which is a complete and decidable extension of classical propositional logic. The key feature of equation image lies in ability to formally express boundaries of probability values of classical formulas in the field equation image of p-adic numbers via classical connectives and modal-like operators of the form Kr, ρ. Namely, equation image is designed in such a way that the elementary probability sentences Kr, ρα actually (...)
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  39.  5
    Nicole Pohl (2015). Utopias: A Brief History From Ancient Writings to Virtual Communities by Howard P. Segal. Utopian Studies 26 (2):402-404.
    Howard P. Segal is well known to the utopian scholarly community, particularly with his excellent work on technology and utopianism in publications such as Technological Utopianism in American Culture, Future Imperfect: The Mixed Blessings of Technology in America, Technology in America: A Brief History, and Recasting the Machine Age: Henry Ford’s Village Industries. His most recent book, Utopias: A Brief History from Ancient Writings to Virtual Communities, is part of the Wiley-Blackwell Brief Histories of Religion Series and serves as an (...)
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  40.  41
    Nathalie Maillard (2013). La théorie du développement moral défendue par Elliot Turiel et Larry P. Nucci peut-elle apporter un fondement empirique à l'éthique minimale ? Les Ateliers de l'Éthique / the Ethics Forum 8 (1):4-27.
    Les recherches menées dans le champ de la psychologie morale par Larry P. Nucci et Elliot Turiel conduisent à identifier le domaine moral avec le domaine des jugements prescriptifs concernant la manière dont nous devons nous comporter à l’égard des autres personnes. Ces travaux empiriques pourraient apporter du crédit aux propositions normatives du philosophe Ruwen Ogien qui défend une conception minimaliste de l’éthique. L’éthique minimale exclut en particulier le rapport à soi du domaine moral. À mon avis cependant, ces travaux (...)
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  41.  14
    Michael Hector Storck (2008). Parts, Wholes, and Presence by Power A Response to Gordon P. Barnes. Review of Metaphysics 62 (1):45-59.
    Gordon P. Barnes has recently argued that presence by power is inadequate as an explanation of the way elements are present in complex bodies, and that it would be better to explain the elements’ presence by claiming that simpler substances—carbon atoms, for example—are actually and substantially present in living things. In order to address his arguments, this paper begins by briefly presenting St. Thomas’s understanding of presence by power, and then argues that Barnes’s proposal—that there is a multiplicity of substantial (...)
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  42.  22
    Teddy Seidenfeld, P's in a Pod: Some Recipes for Cooking Mendel's Data.
    In 1936 R.A.Fisher asked the pointed question, "Has Mendel's Work Been Rediscovered?" The query was intended to open for discussion whether someone altered the data in Gregor Mendel's classic 1866 research report on the garden pea, "Experiments in Plant-Hybridization." Fisher concluded, reluctantly, that the statistical counts in Mendel's paper were doctored in order to create a better intuitive fit between Mendelian expected values and observed frequencies. That verdict remains the received view among statisticians, so I believe. Fisher's analysis is a (...)
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  43.  1
    Tomis Kapitan (1994). The Incompatibility of Omniscience and Intentional Action: A Reply to David P. Hunt: Tomis Kapitan. Religious Studies 30 (1):55-66.
    In ‘Omniprescient Agency’ David P. Hunt challenges an argument against the possibility of an omniscient agent. The argument – my own in ‘Agency and Omniscience’ – assumes that an agent is a being capable of intentional action, where, minimally, an action is intentional only if it is caused, in part, by the agent's intending. The latter, I claimed, is governed by a psychological principle of ‘least effort’, namely, that no one intends without antecedently feeling that deliberate effort is needed to (...)
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  44.  1
    Rafael Martins (2016). Autoridade doutrinal de santo Tomás: De 1878 a 1914 – Santiago Ramírez, O.p. Synesis 7 (2):189-222.
    AUTORIDADE DOUTRINAL DE SANTO TOMÁS: DE 1878 A 1914 – SANTIAGO RAMÍREZ, O.P.
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  45.  6
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  46.  67
    Ronald Brown (2009). Memory Evolutive Systems, by A. Ehresmann and J.P. Vanbremeersch. [REVIEW] Axiomathes 19 (3).
    This is a review of the book ‘Memory Evolutive Systems; Hierarchy, Emergence, Cognition’, by A. Ehresmann and J.P. Vanbremeersch. I welcome the use of category theory and the notion of colimit as a way of describing how complex hierarchical systems can be organised, and the notion of categories varying with time to give a notion of an evolving system. In this review I also point out the relation of the notion of colimit to ideas of communication; the necessity of communications (...)
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  47.  13
    Tomis Kapitan (1994). The Incompatibility of Omniscience and Intentional Action: A Reply to David P. Hunt. Religious Studies 30 (1):55 - 66.
    In "Omniprescient Agency" (Religious Studies 28, 1992) David P. Hunt challenges an argument against the possibility of an omniscient agent. The argument—my own in "Agency and Omniscience" (Religious Studies 27, 1991)—assumes that an agent is a being capable of intentional action, where, minimally, an action is intentional only if it is caused, in part, by the agent's intending. The latter, I claimed, is governed by a psychological principle of "least effort," viz., that no one intends without antecedently feeling that (i) (...)
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  48.  24
    Denise Gamble (1997). P-Consciousness Presentation/a-Consciousness Representation. Behavioral and Brain Sciences 20 (1):149-150.
    P-Consciousness is to be understood in terms of an immediate fluctuating continuum that is a presentation of raw experiential matter against which A-consciousness acts to objectify, impose form or make determinate “thinkable” contents. A representationalises P but P is not itself representational, at least in terms of some concepts of “representation.” Block's arguments fall short of establishing that P is representational and, given the sort of cognitive science assumptions he is working with, he is unable to account for the aspect (...)
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  49.  12
    Wolfgang Knöbl (2000). In Praise of Philosophy: Johann P. Arnason's Long but Successful Journey Towards a Theory of Modernity. Thesis Eleven 61 (1):1-23.
    There is a clearly discernible thread running through Johann P. Arnason's whole work. Starting with a highly sophisticated discussion of the Marxian term `praxis' in the 1970s he was increasingly able to link his insights to macro-sociological questions. In the 1980s, focusing particularly on the notions of `power' and `culture', he formulated a theory of modernity which challenges the diagnoses of other major contemporary social theorists such as Habermas, Giddens, Castoriadis and others.
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    Rafael Martins de Oliveira Mendes Gomes (2015). Autoridade doutrinal de santo Tomás: De 1274 a 1878 – Santiago Ramírez, O.p. Synesis 7 (1):159-186.
    A tradução que ora se apresenta é a primeira parte do estudo do neotomista espanhol Santiago Maria Ramírez, O.P., o qual versa sobre o valor doutrinal da obra de Santo Tomás de Aquino. Para o que, distingue a autoridade científica da autoridade canônica, dependente esta exclusivamente do reconhecimento eclesiástico, apresentando os testemunhos históricos e documentais desde sua morte até o pontificado de Leão XIII, exclusive.
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