Search results for 'Martine Van Goubergen' (try it on Scholar)

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  1. Martine Van Goubergen & Jonathan Sutton (1996). Concerning Lev Shestov's Conception of Ethics. Studies in East European Thought 48 (2/4):223 - 229.score: 870.0
  2. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.score: 120.0
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  3. Martine van Goubergen (1996). Concerning Lev Shestov's Conception of Ethics. Studies in East European Thought 48 (2-4):223-229.score: 87.0
  4. Johanna N. Y. Franklin & Frank Stephan (2010). Van Lambalgen's Theorem and High Degrees. Notre Dame Journal of Formal Logic 52 (2):173-185.score: 30.0
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  5. Martine Lejeune (2010). De Filosofie van de Kunst van Benedetto Croce. de Uil van Minerva 23:153-173.score: 30.0
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  6. Martine de Vries & Evert van Leeuwen (2010). Reflective Equilibrium and Empirical Data: Third Person Moral Experiences in Empirical Medical Ethics. Bioethics 24 (9):490 - 498.score: 28.0
    In ethics, the use of empirical data has become more and more popular, leading to a distinct form of applied ethics, namely empirical ethics. This ‘empirical turn’ is especially visible in bioethics. There are various ways of combining empirical research and ethical reflection. In this paper we discuss the use of empirical data in a special form of Reflective Equilibrium (RE), namely the Network Model with Third Person Moral Experiences. In this model, the empirical data consist of the moral experiences (...)
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  7. Steve Majerus, Martine Poncelet, Martial Van der Linden & Brendan S. Weekes (2008). Lexical Learning in Bilingual Adults: The Relative Importance of Short-Term Memory for Serial Order and Phonological Knowledge. Cognition 107 (2):395-419.score: 28.0
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  8. Jelle van Gurp, Martine van Selm, Evert van Leeuwen & Jeroen Hasselaar (2013). Transmural Palliative Care by Means of Teleconsultation: A Window of Opportunities and New Restrictions. [REVIEW] BMC Medical Ethics 14 (1):12-.score: 28.0
    Background: Audio-visual teleconsultation is expected to help home-based palliative patients, hospital-based palliative care professionals, and family physicians to jointly design better, pro-active care. Consensual knowledge of the possibilities and limitations of teleconsultation in transmural palliative care is, however, largely lacking.This paper aims at describing elements of both the physical workplace and the cultural-social context of the palliative care practice, which are imperative for the use of teleconsultation technologies. Methods: A semi-structured expert meeting and qualitative, open interviews were deployed to explore (...)
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  9. J. Wight Duff (1938). The Theology of Cicero Martin van den Bruwaene: La Théologie de Cicéron. Pp. xxi + 267. (Université de Louvain: Recueil de travaux publiés par les membres des Conferences d'Histoire et de Philologie, 2e Série, 42e Fascicule.) Louvain: Bureaux du Recueil, Bibliothèque de l'Université, 1937. Paper, fr. 50. [REVIEW] The Classical Review 52 (05):177-178.score: 28.0
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  10. W. S. Watt (1948). Martin van den Bruwaene: Études sur Cicéron. Pp. III. Brussels: L'Édition Universelle, 1946. Paper. The Classical Review 62 (02):90-91.score: 28.0
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  11. J. W. de Beus (2000). Liberale economie, republikeinse politiek en de vrijheid van de burger: een commentaar op Martin van Hees. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 92 (3):230-235.score: 28.0
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  12. H. H. Scullard (1956). Roman Civilization Martin Van Den Bruwaene: La Société Romaine. Premiére Partie: Les Origines Et la Formation. Pp. 342; 45 Ill. Brussels: Les Éditions Universitaires, 1954. Paper, 285 B.Fr. [REVIEW] The Classical Review 6 (02):146-147.score: 28.0
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  13. A. N. White-Sherwin (1950). Hellas Martin Van Den Bruwaene: Le Miracle grec. L'Orient préclassique jusqu'à 'époque de Démosthène. Pp. 394; 100 ill. Brussels: ĽEdition Universelle, 1947. Paper. [REVIEW] The Classical Review 64 (3-4):131-132.score: 28.0
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  14. John Martin Fischer (1986). Van Inwagen on Free Will. Philosophical Quarterly 36 (April):252-260.score: 26.0
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  15. Martín Labarca & Olimpia Lombardi (2009). Klaus Ruthenberg and Jaap Van Brakel (Eds): Stuff. The Nature of Chemical Substances. [REVIEW] Foundations of Chemistry 11 (3):183-186.score: 24.0
    Klaus Ruthenberg and Jaap van Brakel (eds): Stuff. The nature of chemical substances Content Type Journal Article Category Book Review Pages 183-186 DOI 10.1007/s10698-009-9077-6 Authors Martín Labarca, CONICET, Universidad Nacional de Quilmes Buenos Aires Argentina Olimpia Lombardi, CONICET, Universidad de Buenos Aires Buenos Aires Argentina Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 11 Journal Issue Volume 11, Number 3.
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  16. Martine Julia van Ittersum (2010). The Long Goodbye: Hugo Grotius' Justification of Dutch Expansion Overseas, 1615–1645. History of European Ideas 36 (4):386-411.score: 24.0
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  17. Holger Zaborowski (2001). Omdat filosoferen leven is. Een archeologie van Martin Heideggers 'Sein und Zeit' [Weil philosophieren leben ist. Eine Archäologie von Martin Heideggers 'Sein und Zeit']. Studia Phaenomenologica 1 (3-4):476-479.score: 24.0
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  18. Martine J. van Ittersum (2011). Knowledge Production in the Dutch Republic: The Household Academy of Hugo Grotius. Journal of the History of Ideas 72 (4):523-548.score: 24.0
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  19. F. W. J. Keulartz (forthcoming). De studeerkamermetafysica van Martin Drenthen. Filosofie En Praktijk.score: 24.0
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  20. Stephan Strasser (1979). De eenheid Van Martin Buber's filosofische geschriften. Tijdschrift Voor Filosofie 41 (2):260 - 278.score: 24.0
    Die im ersten Band der „Werke” Bubers unter dem Titel „Schriften zur Philosophie” herausgegebenen Publikationen behandeln vielfach Probleme der Theologie, der Mystik, der Erziehungswissenschaften, Psychologie, Psychotherapie, Soziologie und Politik. Der Verfasser fragt sich, ob dieser heterogenen Vielfalt eine gedankliche Einheit innewohnt. Wenn man grundsätzlich zwischen Religionsphilosophie und Theologie unterscheidet, wenn man ferner annimmt, dasz die Philosophie sich auf ein Feld nichtphilosophischer Erfahrungen besinnen kann, ohne darum ihren philosophischen Charakter einzubüszen, dann kann diese Frage bejaht werden. Allerdings trägt Bubers philosophische Besinnung (...)
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  21. Haike E. van Stralen, Martine J. E. van Zandvoort, Sylco S. Hoppenbrouwers, Lidewij M. G. Vissers, L. Jaap Kappelle & H. Chris Dijkerman (2014). Affective Touch Modulates the Rubber Hand Illusion. Cognition 131 (1):147-158.score: 24.0
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  22. Martine Julia van Ittersum (2009). Dating the Manuscript ofDe Jure Praedae(1604–1608): What Watermarks, Foliation and Quire Divisions Can Tell Us About Hugo Grotius' Development as a Natural Rights and Natural Law Theorist. [REVIEW] History of European Ideas 35 (2):125-193.score: 24.0
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  23. Martine Julia van Ittersum (2007). Preparing Mare Liberum_ for the Press: Hugo Grotius' Rewriting of Chapter 12 of _De Iure Praedae in November-December 1608. Grotiana 26 (1):246-280.score: 24.0
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  24. Martine Julia van Ittersum (2010). The Wise Man is Never Merely a Private Citizen: The Roman Stoa in Hugo Grotius'De Jure Praedae(1604–1608). History of European Ideas 36 (1):1-18.score: 24.0
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  25. Madelon A. Vollebregt, Martine van Dongen-Boomsma, Dorine Slaats-Willemse & Jan K. Buitelaar (2014). What Future Research Should Bring to Help Resolving the Debate About the Efficacy of EEG-Neurofeedback in Children with ADHD. Frontiers in Human Neuroscience 8.score: 24.0
  26. Annelien L. Bredenoord, Martine C. De Vries & Hans van Delden (2014). The Right to an Open Future Concerning Genetic Information. American Journal of Bioethics 14 (3):21-23.score: 24.0
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  27. Martine C. de Vries, Mirjam Houtlosser, Jan M. Wit, Dirk P. Engberts, Dorine Bresters, Gertjan Jl Kaspers & Evert van Leeuwen (2011). Ethical Issues at the Interface of Clinical Care and Research Practice in Pediatric Oncology: A Narrative Review of Parents' and Physicians' Experiences. BMC Medical Ethics 12 (1):18.score: 24.0
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  28. Martine Julia van Ittersum (2009). Dating the Manuscript of De Jure Praedae (1604–1608): What Watermarks, Foliation and Quire Divisions Can Tell Us About Hugo Grotius' Development as a Natural Rights and Natural Law Theorist. [REVIEW] History of European Ideas 35 (2):125-193.score: 24.0
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  29. Martine Julia van Ittersum (2010). The Wise Man is Never Merely a Private Citizen: The Roman Stoa in Hugo Grotius' De Jure Praedae (1604–1608). History of European Ideas 36 (1):1-18.score: 24.0
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  30. Graham Macdonald (2006). Ackerman, Bruce, Anne Alstott, Philippe Van Parijs, and Others. 2006. Redesigning Distribution: Basic Income and Stakeholder Grants as Alternative Cornerstones for a More Egalitarian Capitalism. The Real Utopias Project, Vol. 5. Edited by Erik Olin Wright. London: Verso. Xii+ 228 Pp. Alcoff, Linda Martin. 2006. Visible Identities: Race, Gender, and the Self. Studies. [REVIEW] Philosophical Review 115 (3).score: 24.0
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  31. Jan Maeyaert (2008). Van den Bossche M. En Bremmers, Chr.(Red.), De Actualiteit van Martin Heideggers' Zijn En Tijd'. Tijdschrift Voor Filosofie 70 (1):175.score: 24.0
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  32. B. R. Rees (1964). A Roman Officer in Egypt H. I. Bell, V. Martin, E. G. Turner, D. Van Berchem: The Abinnaeus Archive: Papers of a Roman Officer in the Reign of Constantius II. Pp. Xiv+ 191. Oxford: Clarendon Press, 1962. Cloth, 63s. Net. [REVIEW] The Classical Review 14 (01):102-103.score: 24.0
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  33. M. Schaar (2001). Recensie van: Martin Stokhof, Taal en betekenis. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 93:156.score: 24.0
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  34. Martin Stokhof & Michiel van Lambalgen (2010). Abstracties en idealisaties: de constructie van de moderne taalkunde. Tijdschrift Voor Filosofie 72 (4):749-776.score: 23.3
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  35. Martin van Hees (2009). De ethiek van een taboe. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 101 (3):208-210.score: 22.0
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  36. Martin van Hees & Jack Vromen (2002). De vele gedaantes van de rationele-keuzetheorie. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 94 (1).score: 22.0
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  37. Peter Hawke (2011). Van Inwagen's Modal Skepticism. Philosophical Studies 153 (3):351-364.score: 18.0
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  38. Marc Alspector-Kelly (2004). Seeing the Unobservable: Van Fraassen and the Limits of Experience. [REVIEW] Synthese 140 (3):331-353.score: 18.0
    I. Introduction “We can and do see the truth about many things: ourselves, others, trees and animals, clouds and rivers—in the immediacy of experience.”1 Absent from Bas van Fraassen’s list of those things we see are paramecia and mitochondria. We do not see such things, van Fraassen has long maintained, because they are unobservable, that is, they are undetectable by means of the unaided senses.2 But notice that these two notions—what we can see in the “immediacy” of experience and what (...)
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  39. Peter van Inwagen (2004). Van Inwagen on Free Will. In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.score: 18.0
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  40. Meghan E. Griffith (2005). Does Free Will Remain a Mystery? A Response to Van Inwagen. Philosophical Studies 124 (3):261-269.score: 18.0
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  41. Federica Russo (2006). Salmon and Van Fraassen on the Existence of Unobservable Entities: A Matter of Interpretation of Probability. [REVIEW] Foundations of Science 11 (3):221-247.score: 18.0
    A careful analysis of Salmon’s Theoretical Realism and van Fraassen’s Constructive Empiricism shows that both share a common origin: the requirement of literal construal of theories inherited by the Standard View. However, despite this common starting point, Salmon and van Fraassen strongly disagree on the existence of unobservable entities. I argue that their different ontological commitment towards the existence of unobservables traces back to their different views on the interpretation of probability via different conceptions of induction. In fact, inferences to (...)
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  42. Michael Huemer (2000). Van Inwagen's Consequence Argument. Philosophical Review 109 (4):525-544.score: 18.0
    Peter van Inwagen’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that . . . .” I show that, given van Inwagen’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  43. Gordon Pettit (2005). Moral Responsibility and the Ability to Do Otherwise. Journal of Philosophical Research 30:303-319.score: 18.0
    Frankfurt-style examples (FSEs) cast doubt on the initially plausible claim that an ability to do otherwise is necessary for moral responsibility. Following the lead of Peter van Inwagen and others, I argue that if we are careful in distinguishing events by causal origins, then we see that FSEs fail to show that one may be morally responsible for x, yet have no alternatives to x. I provide reasons for a fine-grained causal origins approach to events apart from the context of (...)
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  44. John Martin Fischer (1998). Moral Responsibility and the Metaphysics of Free Will: Reply to Van Inwagen. Philosophical Quarterly 48 (191):215-220.score: 18.0
    In _The Philosophical Quarterly, 47 (1997), pp. 373-381, van Inwagen argues in a critical notice of my book _The Metaphysics of Free Will that the impression that Frankfurt-type examples show that moral responsibility need not require alternative possibilities results from insufficient analytical precision. He suggests various precise principles which imply that moral responsibility requires alternative possibilities. In reply, I seek to defend the conclusion I have drawn from Frankfurt-type examples: moral responsibility need not require alternative possibilities. I contend that van (...)
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  45. Janez Bregant (2004). Van Gulick's Solution of the Exclusion Problem Revisited. Acta Analytica 19 (33):83-94.score: 18.0
    The anti-reductionist who wants to preserve the causal efficacy of mental phenomena faces several problems in regard to mental causation, i.e. mental events which cause other events, arising from her desire to accept the ontological primacy of the physical and at the same time save the special character of the mental. Psychology tries to persuade us of the former, appealing thereby to the results of experiments carried out in neurology; the latter is, however, deeply rooted in our everyday actions and (...)
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  46. Silvio Seno Chibeni (2008). Explanations in Microphysics: A Response to van Fraassen's Argument. Principia 12 (1):49-72.score: 18.0
    http://dx.doi.org/10.5007/1808-1711.2008v12n1p49 The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based (...)
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  47. Mitchell O. Stokes (2007). Van Inwagen and the Quine-Putnam Indispensability Argument. Erkenntnis 67 (3):439 - 453.score: 18.0
    In this paper I do two things: (1) I support the claim that there is still some confusion about just what the Quine-Putnam indispensability argument is and the way it employs Quinean meta-ontology and (2) I try to dispel some of this confusion by presenting the argument in a way which reveals its important meta-ontological features, and include these features explicitly as premises. As a means to these ends, I compare Peter van Inwagen’s argument for the existence of properties with (...)
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  48. Helen Longino (2009). Perilous Thoughts: Comment on Van Fraassen. Philosophical Studies 143 (1):25 - 32.score: 18.0
    Bas van Fraassen’s empiricist reading of Perrin’s achievement invites the question: whose doubts about atoms did Perrin put to rest? This comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology.
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  49. John Martin Fischer & Neal A. Tognazzini (2007). Exploring Evil and Philosophical Failure: A Critical Notice of Peter Van Inwagen's the Problem of Evil. Faith and Philosophy 24 (4):458-474.score: 18.0
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that whilehis criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global andlocal arguments (...)
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  50. Philippe De Rouilhan (2012). In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW] Logica Universalis 6 (3-4):553-586.score: 18.0
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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