Search results for 'Marty Quinn' (try it on Scholar)

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  1. Marty Quinn (2012). “Walk on the Sun”: An Interactive Image Sonification Exhibit. [REVIEW] AI and Society 27 (2):303-305.score: 240.0
    “Walk on the Sun” is an interactive experience of image as music. As explorers move across images that are data projected onto the floor, their movements are visually tracked and used to select pixels in the images which they immediately hear as musical pitches played by various instruments. The sonification design maps color to one of 9 instruments, brightness to one of 50 pitches, and location in the image to panning position, creating 57,600 differentiable musical events. This high resolution and (...)
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  2. Dermot Quinn (2009). Dermot Quinn on the Financial Crisis. The Chesterton Review 35 (1/2):295-300.score: 180.0
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  3. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.score: 180.0
     
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  4. Dermot Quinn (2001). Professer Quinn Replies. The Chesterton Review 27 (1/2):280-280.score: 180.0
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  5. Anton Marty (1987). 4.„Elemente der deskriptiven Psychologie. Zwei Auszüge aus Vorlesungen Anton Martys”, hrsg. von JC Marek und B. Smith. Conceptus 21:49-66.score: 80.0
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  6. Philip L. Quinn (1978). Divine Commands and Moral Requirements. Clarendon Press.score: 60.0
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  7. Warren Quinn (1993). Morality and Action. Cambridge University Press.score: 60.0
    Warren Quinn was widely regarded as a moral philosopher of remarkable talent. This collection of his most important contributions to moral philosophy and the philosophy of action has been edited for publication by Philippa Foot. Quinn laid out the foundations for an anti-utilitarian moral philosophy that was critical of much contemporary work in ethics, such as the anti-realism of Gilbert Harman and the neo-subjectivism of Bernard Williams. Quinn's own distinctive moral theory is developed in the discussion of (...)
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  8. Philip L. Quinn (2006). Essays in the Philosophy of Religion. Oxford University Press.score: 60.0
    This volume brings together fourteen of the best papers by the late Philip Quinn, one of the world's leading philosophers of religion. It covers the following topics: religious epistemology, religious ethics, religion and tragic dilemmas, religion and political liberalism, topics in Christian philosophy, and religious diversity.
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  9. Warren S. Quinn (1989). Actions, Intentions, and Consequences: The Doctrine of Doing and Allowing. Philosophical Review 98 (3):287-312.score: 30.0
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  10. Warren S. Quinn (1989). Actions, Intentions, and Consequences: The Doctrine of Double Effect. Philosophy and Public Affairs 18 (4):334-351.score: 30.0
    Stable URL: http://links.jstor.org/sici?sici=0048-3915%28198923%2918%3A4%3C334%3AAIACTD%3E2.0.CO%3B2-P..
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  11. Warren S. Quinn (1990). The Puzzle of the Self-Torturer. Philosophical Studies 59 (1):79 - 90.score: 30.0
  12. Warren Quinn (1985). The Right to Threaten and the Right to Punish. Philosophy and Public Affairs 14 (4):327-373.score: 30.0
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  13. Warren Quinn (1984). Abortion: Identity and Loss. Philosophy and Public Affairs 13 (1):24-54.score: 30.0
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  14. Philip L. Quinn (1996). Theism, Atheism, and Big Bang Cosmology. Philosophy and Phenomenological Research 56 (3):733-736.score: 30.0
  15. Warren Quinn (1992). Rationality and the Human Good. Social Philosophy and Policy 9 (02):81-.score: 30.0
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  16. Philip L. Quinn (1979). Book Review:Religion and Scientific Method George Schlesinger. [REVIEW] Philosophy of Science 46 (1):170-.score: 30.0
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  17. Rosalind Hursthouse, Gavin Lawrence & Warren Quinn (eds.) (1995). Virtues and Reasons: Philippa Foot and Moral Theory: Essays in Honour of Philippa Foot. Oxford University Press.score: 30.0
    Philippa Foot is one of the most original and widely respected philosophers of our time; her work has exerted a lasting influence on the development of moral philosophy. In tribute to her, twelve leading philosophers from both sides of the Atlantic have contributed essays exploring the various topics in moral philosophy to which she has made a distinctive contribution--virtue ethics, naturalism, non-cognitivism, relativism, categorical requirements, and the role of rationality in morality.
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  18. Philip L. Quinn (2001). Religious Diversity and Religious Toleration. International Journal for Philosophy of Religion 50 (1/3):57-80.score: 30.0
  19. Philip L. Quinn (1990). The Recent Revival of Divine Command Ethics. Philosophy and Phenomenological Research 50:345-365.score: 30.0
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  20. Aaron Quinn (2007). Moral Virtues for Journalists. Journal of Mass Media Ethics 22 (2 & 3):168 – 186.score: 30.0
    This essay outlines an account of virtue ethics applied to the profession of journalism. Virtue ethics emphasizes character before consequences, requires the "good" prior to the "right," and allows for agent-relative as well as agent-neutral values. This essay offers an exploration of the internal characteristics of a good journalist by focusing on moral virtues crucial to journalism. First, the essay outlines the general tenets of Aristotelian virtue ethics. Second, it offers arguments touting virtue ethics in comparison with other popular normative (...)
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  21. Philip L. Quinn (1978). Divine Foreknowledge and Divine Freedom. International Journal for Philosophy of Religion 9 (4):219 - 240.score: 30.0
  22. Philip L. Quinn (2002). Obligation, Divine Commands and Abriham's Dilemma. [REVIEW] Philosophy and Phenomenological Research 64 (2):459–466.score: 30.0
  23. Philip L. Quinn (1990). Duhem in Different Contexts: Comments on Brenner and Martin. Synthese 83 (3):357 - 362.score: 30.0
    These comments consist of reflections on the papers Anastasios Brenner and R. N. D. Martin presented at the Conference on Pierre Duhem: Historian and Philosopher of Science. I argue they present nicely complementary accounts of Duhem's turn to history of science: Brenner emphasizes reasons internal to Duhem's philosophical concern with scientific methodology while Martin highlights reasons derived from the broader context of Duhem's engagement with religious controversies of his culture. I go on to suggest that seeing Duhem in this broader (...)
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  24. Warren S. Quinn (1986). Truth and Explanation in Ethics. Ethics 96 (3):524-544.score: 30.0
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  25. Warren Quinn (1974). Egoism as an Ethical System. Journal of Philosophy 71 (14):456-472.score: 30.0
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  26. Camilo J. Cela-Conde & Gisèle Marty (1997). Mind Architecture and Brain Architecture. Biology and Philosophy 12 (3):327-340.score: 30.0
    The use of the computer metaphor has led to the proposal of mind architecture (Pylyshyn 1984; Newell 1990) as a model of the organization of the mind. The dualist computational model, however, has, since the earliest days of psychological functionalism, required that the concepts mind architecture and brain architecture be remote from each other. The development of both connectionism and neurocomputational science, has sought to dispense with this dualism and provide general models of consciousness – a uniform cognitive architecture –, (...)
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  27. Philip L. Quinn (1990). Symposia Papers: Does Anxiety Explain Original Sin? Noûs 24 (2):227-244.score: 30.0
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  28. Edward H. Spence & Aaron Quinn (2008). Information Ethics as a Guide for New Media. Journal of Mass Media Ethics 23 (4):264 – 279.score: 30.0
    Good journalism is based—and to some extent thrives—on a diversity of perspectives from those who supply information and informed opinions to the public. New media journalism is a contemporary newsgathering and disseminating method with enormous communication potential because it is an online forum that can connect a great number of diverse contributors and audiences. Citizen journalism—performed on a global level through the Web—is a potential marvel because of its wide reach and range of diversity. This paper offers an examination and (...)
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  29. Philip L. Quinn (1992). The Primacy of God's Will in Christian Ethics. Philosophical Perspectives 6:493-513.score: 30.0
  30. Philip L. Quinn (1978). Personal Identity, Bodily Continuity and Resurrection. International Journal for Philosophy of Religion 9 (2):101 - 113.score: 30.0
  31. Philip L. Quinn (1986). Christian Atonement and Kantian Justification. Faith and Philosophy 3 (4):440-462.score: 30.0
    THIS PAPER IS A STUDY OF KANT’S ATTEMPT TO RECONSTRUCT THE CHRISTIAN DOCTRINE OF ATONEMENT WITHIN THE LIMITS OF REASON. IT BEGINS WITH A BRIEF SKETCH OF ANSELM’S SATISFACTION-THEORETIC ACCOUNT OF ATONEMENT AND THEN PRESENTS THE MAIN OBJECTIONS TO THAT ACCOUNT. NEXT KANT’S ACCOUNT OF ATONEMENT IS GIVEN A DETAILED EXPOSITION, AND IT IS SHOWN THAT IT AVOIDS THE DIFFICULTIES THAT PLAGUE ANSELM’S ACCOUNT. KANT’S ACCOUNT IS THEN SUBJECTED TO CRITICISM.
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  32. John J. Quinn (1997). Personal Ethics and Business Ethics: The Ethical Attitudes of Owner/ Managers of Small Business. [REVIEW] Journal of Business Ethics 16 (2):119-127.score: 30.0
    To date, the study of business ethics has been largely the study of the ethics of large companies. This paper is concerned with owner/managers of small firms and the link between the personal ethics of the owner/manager and his or her attitude to ethical problems in business. By using active membership of an organisation with an overt ethical dimension (for example, a church) as a surrogate for personal ethics the research provides some, though not unequivocal, support for the models of (...)
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  33. Warren Quinn (1991). Reply to Boyle's Who is Entitled to Double-Effect? Journal of Medicine and Philosophy 16 (5):511-514.score: 30.0
  34. Philip L. Quinn (1995). Towards Thinner Theologies: Hick and Alston on Religious Diversity. [REVIEW] International Journal for Philosophy of Religion 38 (1/3):145 - 164.score: 30.0
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  35. Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.) (2010). A Companion to Philosophy of Religion. Wiley-Blackwell.score: 30.0
    Engagingly written in a style that appeals both to the non-specialist and to the professional philosopher, this volume provides a broad survey of the issues in ...
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  36. Kevin L. Flores, Gina S. Matkin, Mark E. Burbach, Courtney E. Quinn & Heath Harding (2012). Deficient Critical Thinking Skills Among College Graduates: Implications for Leadership. Educational Philosophy and Theory 44 (2):212-230.score: 30.0
    Although higher education understands the need to develop critical thinkers, it has not lived up to the task consistently. Students are graduating deficient in these skills, unprepared to think critically once in the workforce. Limited development of cognitive processing skills leads to less effective leaders. Various definitions of critical thinking are examined to develop a general construct to guide the discussion as critical thinking is linked to constructivism, leadership, and education. Most pedagogy is content-based built on deep knowledge. Successful critical (...)
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  37. Philip L. Quinn (2004). Can the Christian God Be Both My Foundation and My Beloved. Inquiry 47 (4):360 – 379.score: 30.0
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  38. Warren Quinn (1987). Reflection and the Loss of Moral Knowledge: Williams on Objectivity. Philosophy and Public Affairs 16 (2):195-209.score: 30.0
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  39. Philip L. Quinn (2001). Can God Speak? Does God Speak? Religious Studies 37 (3):259-269.score: 30.0
    This paper critically examines what Nicholas Wolterstorff has to say in Divine Discourse in response to the two questions in the title. It tries to show that his argument for the conclusion that God can have the obligations of a speaker is defective. It also tries to show that his argument for the conclusion that some actual person is entitled to believe that God has spoken to her is incomplete. The paper's conclusion is that Wolterstorff's arguments fail to establish, or (...)
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  40. Philip L. Quinn (1985). In Search of the Foundations of Theism. Faith and Philosophy 2 (4):469-486.score: 30.0
    This paper is a critical and exploratory discussion of Plantinga’s claim that certain propositions which self-evidently entail the existence of God could be properly basic. In the critical section, I argue that Plantinga fails to show that the modem foundationalist’s criterion for proper basicality, according to which such propositions could not be properly basic, is self-referentially incoherent or otherwise defective. In the exploratory section, I try to build a case for the view that, even if such propositions could be properly (...)
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  41. Warren S. Quinn (1968). Pleasure -- Disposition or Episode? Philosophy and Phenomenological Research 28 (June):578-86.score: 30.0
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  42. Philip L. Quinn (2004). Review of Harry G. Frankfurt, The Reasons of Love. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).score: 30.0
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  43. Philip L. Quinn (1991). Epistemic Parity and Religious Argument. Philosophical Perspectives 5:317-341.score: 30.0
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  44. Victor Quinn (1994). In Defence of Critical Thinking as a Subject: If McPeck is Wrong He is Wrong. Journal of Philosophy of Education 28 (1):101–111.score: 30.0
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  45. Trevor J. Quinn (1994). J. F. Lazenby: The Defence of Greece, 490–479 B.C. Pp. Ix+294; 24 Plates, 9 Maps. Warminster: Aris and Phillips, 1993. Cased, £24/$49.95. [REVIEW] The Classical Review 44 (02):413-.score: 30.0
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  46. Carol V. A. Quinn (2009). On Integrity. International Journal of Applied Philosophy 23 (2):189-197.score: 30.0
    In this paper I develop a social conception of integrity while still holding onto the original meaning of the term. To that end I build mainly on the works of Cheshire Calhoun, whose view of integrity, developed over a decade ago, I consider to be one of the best, Charles Taylor, who has an insightful understanding of the self, which helps provide a richer conception of integrity than I believe Calhoun developed, and Lawrence Langer, who gives an instructive critique of (...)
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  47. Philip L. Quinn (2002). Review: Obligation, Divine Commands and Abraham's Dilemma. [REVIEW] Philosophy and Phenomenological Research 64 (2):459 - 466.score: 30.0
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  48. Martin E. Marty (2010). Building Cultures of Trust. W.B. Eerdmans Pub. Co..score: 30.0
    To build cultures of trust -- Seven levels where risk and trust meet -- Scripted resources -- Humanistic reflections -- Correcting "category mistakes" -- Conversation and "what it means to be human" -- Where science and religion meet : public life -- How to build cultures of trust : relating science, religion, and public life.
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  49. Philip L. Quinn (1991). Hell in Amsterdam: Reflections on Camus's The Fall. Midwest Studies in Philosophy 16 (1):89-103.score: 30.0
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  50. Philip L. Quinn (1998). John E. Hare, The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance:The Moral Cap: Kantian Ethics, Human Limits, and God's Assistance. Ethics 108 (2):421-424.score: 30.0
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