Search results for 'Marty Quinn' (try it on Scholar)

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  1.  10
    Marty Quinn (2012). “Walk on the Sun”: An Interactive Image Sonification Exhibit. [REVIEW] AI and Society 27 (2):303-305.
    “Walk on the Sun” is an interactive experience of image as music. As explorers move across images that are data projected onto the floor, their movements are visually tracked and used to select pixels in the images which they immediately hear as musical pitches played by various instruments. The sonification design maps color to one of 9 instruments, brightness to one of 50 pitches, and location in the image to panning position, creating 57,600 differentiable musical events. This high resolution and (...)
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  2.  5
    Dermot Quinn (2009). Dermot Quinn on the Financial Crisis. The Chesterton Review 35 (1/2):295-300.
  3.  1
    Dermot Quinn (2001). Professer Quinn Replies. The Chesterton Review 27 (1/2):280-280.
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  4.  0
    Philip L. Quinn (1979). Divine Conservation and Spinozistic Pantheism: PHILIP L. QUINN. Religious Studies 15 (3):289-302.
    In a recent paper, Robert A. Oakes argues that a doctrine central to, and partially constitutive of, classical theism implies a certain sort of pantheism. The doctrine in question is a modal form of the claim that God conserves in existence the world of contingent things; alternatively, it is the view that all contingently existing things are necessarily continuously dependent upon God for their existence. And the variety of pantheism at stake is a modal form of the thesis that all (...)
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  5. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
     
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  6.  0
    Philip L. Quinn (1975). Religious Obedience and Moral Autonomy: PHILIP L. QUINN. Religious Studies 11 (3):265-281.
    It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship. In this paper I shall examine the position Rachels is arguing for in some detail. I shall endeavor to show that his argument is unsound and, more interestingly, that (...)
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    Philip L. Quinn (1978). Some Problems About Resurrection: PHILIP L. QUINN. Religious Studies 14 (3):343-359.
    Suppose that a person P 1 dies some time during 1978. Many years later, the resurrection world, a perennial object of Christian concern, begins on the morning of the day of judgment. On its first morning there are in that world distinct persons, P 2 and P 3 , each of whom is related in remarkably intimate ways to P 1 . You are to imagine that each of them satisfies each of the criteria or conditions necessary for identity with (...)
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  8. Anton Marty (1987). 4.„Elemente der deskriptiven Psychologie. Zwei Auszüge aus Vorlesungen Anton Martys”, hrsg. von JC Marek und B. Smith. Conceptus: Zeitschrift Fur Philosophie 21:49-66.
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  9.  95
    Warren Quinn (1993). Morality and Action. Cambridge University Press.
    Warren Quinn was widely regarded as a moral philosopher of remarkable talent. This collection of his most important contributions to moral philosophy and the philosophy of action has been edited for publication by Philippa Foot. Quinn laid out the foundations for an anti-utilitarian moral philosophy that was critical of much contemporary work in ethics, such as the anti-realism of Gilbert Harman and the neo-subjectivism of Bernard Williams. Quinn's own distinctive moral theory is developed in the discussion of (...)
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  10. Philip L. Quinn (1978). Divine Commands and Moral Requirements. Clarendon Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  11.  55
    Philip L. Quinn (2006). Essays in the Philosophy of Religion. Oxford University Press.
    This volume brings together fourteen of the best papers by the late Philip Quinn, one of the world's leading philosophers of religion. It covers the following topics: religious epistemology, religious ethics, religion and tragic dilemmas, religion and political liberalism, topics in Christian philosophy, and religious diversity.
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  12. Dennis Quinn (2002). Iris Exiled: A Synoptic History of Wonder. University Press of America.
    Iris Exiled is a critical history of wonder from the Bible and Homer to modern times. Dennis Quinn examines the subject in relation to various disciplines and modes of discourse- philosophy, theology, poetry, art myth, history, rhetoric, psychology, education, and modern science.
     
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  13. Warren S. Quinn (1989). Actions, Intentions, and Consequences: The Doctrine of Double Effect. Philosophy and Public Affairs 18 (4):334-351.
    Stable URL: http://links.jstor.org/sici?sici=0048-3915%28198923%2918%3A4%3C334%3AAIACTD%3E2.0.CO%3B2-P..
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  14. Warren S. Quinn (1989). Actions, Intentions, and Consequences: The Doctrine of Doing and Allowing. Philosophical Review 98 (3):287-312.
  15.  32
    John J. Quinn (1997). Personal Ethics and Business Ethics: The Ethical Attitudes of Owner/ Managers of Small Business. [REVIEW] Journal of Business Ethics 16 (2):119-127.
    To date, the study of business ethics has been largely the study of the ethics of large companies. This paper is concerned with owner/managers of small firms and the link between the personal ethics of the owner/manager and his or her attitude to ethical problems in business. By using active membership of an organisation with an overt ethical dimension as a surrogate for personal ethics the research provides some, though not unequivocal, support for the models of Trevino and others that (...)
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  16.  3
    Philip Quinn (1972). Methodological Appraisal and Heuristic Advice. Studies in History and Philosophy of Science Part A 3 (2):135-149.
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  17. Warren S. Quinn (1990). The Puzzle of the Self-Torturer. Philosophical Studies 59 (1):79-90.
  18.  8
    Gwendolyn P. Quinn, Daniel K. Stearsman, Lisa Campo-Engelstein & Devin Murphy (2012). Preserving the Right to Future Children: An Ethical Case Analysis. American Journal of Bioethics 12 (6):38-43.
    We report on the case of a 2-year-old female, the youngest person ever to undergo ovarian tissue cryopreservation (OTC). This patient was diagnosed with a rare form of sickle cell disease, which required a bone-marrow transplant, and late effects included high risk of future infertility or complete sterility. Ethical concerns are raised, as the patient's mother made the decision for OTC on the patient's behalf with the intention that this would secure the option of biological childbearing in the future. Based (...)
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  19. Philip L. Quinn (1996). Theism, Atheism, and Big Bang Cosmology. Philosophy and Phenomenological Research 56 (3):733-736.
  20.  85
    Rosalind Hursthouse, Gavin Lawrence & Warren Quinn (eds.) (1995). Virtues and Reasons: Philippa Foot and Moral Theory: Essays in Honour of Philippa Foot. Oxford University Press.
    Philippa Foot is one of the most original and widely respected philosophers of our time; her work has exerted a lasting influence on the development of moral philosophy. In tribute to her, twelve leading philosophers from both sides of the Atlantic have contributed essays exploring the various topics in moral philosophy to which she has made a distinctive contribution--virtue ethics, naturalism, non-cognitivism, relativism, categorical requirements, and the role of rationality in morality.
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  21. Warren Quinn (1985). The Right to Threaten and the Right to Punish. Philosophy and Public Affairs 14 (4):327-373.
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  22.  22
    Joseph A. Petrick & John F. Quinn (2001). The Challenge of Leadership Accountability for Integrity Capacity as a Strategic Asset. Journal of Business Ethics 34 (3-4):331 - 343.
    The authors identify the challenge of holding contemporary business leaders accountable for enhancing the intangible strategic asset of integrity capacity in organizations. After defining integrity capacity and framing it as part of a strategic resource model of sustainable global competitive advantage, the stakeholder costs of integrity capacity neglect are delineated. To address this neglect issue, the authors focus on the cultivation of judgment integrity to handle behavioral, moral and hypothesized economic complexities as key dimensions of integrity capacity. Finally, the authors (...)
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  23. Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna L. Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg (2004). Linking Visions: Feminist Bioethics, Human Rights, and the Developing World. Rowman & Littlefield Publishers.
    This collection brings together fourteen contributions by authors from around the globe. Each of the contributions engages with questions about how local and global bioethical issues are made to be comparable, in the hope of redressing basic needs and demands for justice. These works demonstrate the significant conceptual contributions that can be made through feminists' attention to debates in a range of interrelated fields, especially as they formulate appropriate responses to developments in medical technology, global economics, population shifts, and poverty.
     
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  24.  47
    Aaron Quinn (2007). Moral Virtues for Journalists. Journal of Mass Media Ethics 22 (2 & 3):168 – 186.
    This essay outlines an account of virtue ethics applied to the profession of journalism. Virtue ethics emphasizes character before consequences, requires the "good" prior to the "right," and allows for agent-relative as well as agent-neutral values. This essay offers an exploration of the internal characteristics of a good journalist by focusing on moral virtues crucial to journalism. First, the essay outlines the general tenets of Aristotelian virtue ethics. Second, it offers arguments touting virtue ethics in comparison with other popular normative (...)
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  25.  7
    Carol V. A. Quinn (2008). Towards a Social Conception of Dignity. International Journal of Applied Philosophy 22 (1):89-101.
    In this paper I develop and defend a social conception of dignity. To that end, I look at what Holocaust survivors say about dignity since many have described their experiences in these terms. Unlike traditional conceptions, on my account dignity admits of degrees—one can have more or less dignity.
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  26.  18
    Joseph A. Petrick & John F. Quinn (2000). The Integrity Capacity Construct and Moral Progress in Business. Journal of Business Ethics 23 (1):3 - 18.
    The authors propose the integrity capacity construct with its four dimensions (process, judgment, development and system dimensions) as a framework for analyzing and resolving behavioral, moral and legal complexity in business ethics' issues at the individual and collective levels. They claim that moral progress in business comes about through the increase in stakeholders who regularly handle moral complexity by demonstrating process, judgment, developmental and system integrity capacity domestically and globally.
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  27.  8
    John M. Quinn (1964). The Philosophical Impact of Contemporary Physics. New Scholasticism 38 (2):248-251.
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  28.  7
    Fr Boyd, Dr Strait & Dr Quinn (2012). Chesterton and the Bible. The Chesterton Review 37 (3/4):722-723.
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  29.  7
    Philip L. Quinn (1986). Understanding Identity Statements. Faith and Philosophy 3 (4):468-471.
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  30.  17
    J. Kevin Quinn, J. David Reed, M. Neil Browne & Wesley J. Hiers (1997). Honesty, Individualism, and Pragmatic Business Ethics: Implications for Corporate Hierarchy. [REVIEW] Journal of Business Ethics 16 (12-13):1419-1430.
    The boundaries of honesty are the focal point of this exploration of the individualistic origins of modernist ethics and the consequent need for a more pragmatic approach to business ethics. The tendency of modernist ethics to see honesty as an individual responsibility is described as a contextually naive approach, one that fails to account for the interactive effects between individual choices and corporate norms. By reviewing the empirical accounts of managerial struggles with ethical dilemmas, the article arrives at the contextual (...)
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  31.  2
    Denis Mareschal, Paul C. Quinn & Robert M. French (2002). Asymmetric Interference in 3‐ to 4‐Month‐Olds' Sequential Category Learning. Cognitive Science 26 (3):377-389.
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  32.  5
    Dermot Quinn (2012). The Meaning of Father Brown. The Chesterton Review 37 (3/4):409-420.
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  33. Warren Quinn (1984). Abortion: Identity and Loss. Philosophy and Public Affairs 13 (1):24-54.
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  34.  97
    Warren Quinn (1992). Rationality and the Human Good. Social Philosophy and Policy 9 (02):81-.
    In this essay I want to look at some questions concerning the relation between morality and rationality in the recommendations they make about the best way to live our lives and achieve our good. Specifically, I want to examine ways in which the virtue of practical rationality and the various moral virtues might be thought to part company, giving an agent conflicting directives regarding how best to live his life. In conducting this enquiry, I shall at some crucial points be (...)
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  35. P. Quinn (2007). On the Intrinsic Value of Human Persons. In Peter van Inwagen and Dean Zimmerman (ed.), Persons: Human and Divine. Oxford University Press 237--260.
     
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  36.  6
    Michael S. Quinn (1973). A Puzzle About the Character of God. Southwestern Journal of Philosophy 4 (1):73-80.
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  37.  41
    Warren S. Quinn (1986). Truth and Explanation in Ethics. Ethics 96 (3):524-544.
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  38.  22
    Victor Quinn (1994). In Defence of Critical Thinking as a Subject: If McPeck is Wrong He is Wrong. Journal of Philosophy of Education 28 (1):101–111.
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  39.  2
    Mitchell K. Byrne, Aimee Willis, Frank P. Deane, Barbara Hawkins & Rebecca Quinn (2010). Training Inpatient Mental Health Staff How to Enhance Patient Engagement with Medications: Medication Alliance Training and Dissemination Outcomes in a Large US Mental Health Hospital. Journal of Evaluation in Clinical Practice 16 (1):114-120.
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  40.  54
    Philip L. Quinn (1990). The Recent Revival of Divine Command Ethics. Philosophy and Phenomenological Research 50:345-365.
  41.  5
    Dermot Quinn (2009). Chesterton, Santo Tomás y la civilización del amor. The Chesterton Review En Español 3 (1):69-78.
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  42.  3
    S. Quinn (1998). Conditional Reasoning, Causality, and the Structure of Semantic Memory: Strength of Association as a Predictive Factor for Content Effects. Cognition 68 (3):B93-B101.
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  43. Aaron Quinn (2010). Respecting Sources; Confidentiality : Critical but Not Absolute. In Christopher Meyers (ed.), Journalism Ethics: A Philosophical Approach. Oxford University Press
     
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  44.  33
    Edward H. Spence & Aaron Quinn (2008). Information Ethics as a Guide for New Media. Journal of Mass Media Ethics 23 (4):264 – 279.
    Good journalism is based—and to some extent thrives—on a diversity of perspectives from those who supply information and informed opinions to the public. New media journalism is a contemporary newsgathering and disseminating method with enormous communication potential because it is an online forum that can connect a great number of diverse contributors and audiences. Citizen journalism—performed on a global level through the Web—is a potential marvel because of its wide reach and range of diversity. This paper offers an examination and (...)
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  45.  5
    Dermot Quinn (1992). Newman and His Age," by Sheridan Gilley. The Chesterton Review 18 (4):562-566.
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  46. Philip L. Quinn (1990). An Argument for Divine Command Ethics. In Michael D. Beaty (ed.), Christian Theism and the Problems of Philosophy. Notre Dame Up
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  47.  3
    Dermot Quinn (2010). Chesterton at the College of the Holy Cross. The Chesterton Review 36 (3/4):101-107.
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  48.  3
    Dermot Quinn (2003). Chesterton and the Resurrection of Ireland. The Chesterton Review 29 (1/2):107-135.
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  49.  3
    Dermot Quinn (1992). Manning, Chesterton and Social Catholicism. The Chesterton Review 18 (4):501-523.
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  50.  8
    Denis Mareschal & Paul C. Quinn (2001). Categorization in Infancy. Trends in Cognitive Sciences 5 (10):443-450.
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