Search results for 'Marty Quinn' (try it on Scholar)

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  1.  11
    Marty Quinn (2012). “Walk on the Sun”: An Interactive Image Sonification Exhibit. [REVIEW] AI and Society 27 (2):303-305.
    “Walk on the Sun” is an interactive experience of image as music. As explorers move across images that are data projected onto the floor, their movements are visually tracked and used to select pixels in the images which they immediately hear as musical pitches played by various instruments. The sonification design maps color to one of 9 instruments, brightness to one of 50 pitches, and location in the image to panning position, creating 57,600 differentiable musical events. This high resolution and (...)
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  2. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the (...)
     
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  3.  2
    Philip L. Quinn (1975). Religious Obedience and Moral Autonomy: PHILIP L. QUINN. Religious Studies 11 (3):265-281.
    It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship. In this paper I shall examine the position Rachels is arguing for in some detail. I shall endeavor to show that his argument is unsound and, more interestingly, that (...)
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  4.  7
    Dermot Quinn (2009). Dermot Quinn on the Financial Crisis. The Chesterton Review 35 (1/2):295-300.
  5.  1
    Philip L. Quinn (1979). Divine Conservation and Spinozistic Pantheism: PHILIP L. QUINN. Religious Studies 15 (3):289-302.
    In a recent paper, Robert A. Oakes argues that a doctrine central to, and partially constitutive of, classical theism implies a certain sort of pantheism. The doctrine in question is a modal form of the claim that God conserves in existence the world of contingent things; alternatively, it is the view that all contingently existing things are necessarily continuously dependent upon God for their existence. And the variety of pantheism at stake is a modal form of the thesis that all (...)
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  6.  1
    Dermot Quinn (2001). Professer Quinn Replies. The Chesterton Review 27 (1/2):280-280.
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  7. Philip L. Quinn (1978). Some Problems About Resurrection: PHILIP L. QUINN. Religious Studies 14 (3):343-359.
    Suppose that a person P 1 dies some time during 1978. Many years later, the resurrection world, a perennial object of Christian concern, begins on the morning of the day of judgment. On its first morning there are in that world distinct persons, P 2 and P 3 , each of whom is related in remarkably intimate ways to P 1 . You are to imagine that each of them satisfies each of the criteria or conditions necessary for identity with (...)
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  8. Warren Quinn (1993). Morality and Action. Cambridge University Press.
    Warren Quinn was widely regarded as a moral philosopher of remarkable talent. This collection of his most important contributions to moral philosophy and the philosophy of action has been edited for publication by Philippa Foot. Quinn laid out the foundations for an anti-utilitarian moral philosophy that was critical of much contemporary work in ethics, such as the anti-realism of Gilbert Harman and the neo-subjectivism of Bernard Williams. Quinn's own distinctive moral theory is developed in the discussion of (...)
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  9. Warren Quinn (2012). Morality and Action. Cambridge University Press.
    Warren Quinn was widely regarded as a moral philosopher of remarkable talent. This collection of his most important contributions to moral philosophy and the philosophy of action has been edited for publication by Philippa Foot. Quinn laid out the foundations for an anti-utilitarian moral philosophy that was critical of much contemporary work in ethics, such as the anti-realism of Gilbert Harman and the neo-subjectivism of Bernard Williams. Quinn's own distinctive moral theory is developed in the discussion of (...)
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  10. Philip L. Quinn (1978). Divine Commands and Moral Requirements. Clarendon Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  11.  56
    Philip L. Quinn (2006). Essays in the Philosophy of Religion. Oxford University Press.
    This volume brings together fourteen of the best papers by the late Philip Quinn, one of the world's leading philosophers of religion. It covers the following topics: religious epistemology, religious ethics, religion and tragic dilemmas, religion and political liberalism, topics in Christian philosophy, and religious diversity.
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  12. Warren Quinn (1994). Morality and Action. Cambridge University Press.
    Warren Quinn was widely regarded as a moral philosopher of remarkable talent. This collection of his most important contributions to moral philosophy and the philosophy of action has been edited for publication by Philippa Foot. Quinn laid out the foundations for an anti-utilitarian moral philosophy that was critical of much contemporary work in ethics, such as the anti-realism of Gilbert Harman and the neo-subjectivism of Bernard Williams. Quinn's own distinctive moral theory is developed in the discussion of (...)
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  13. Jocey Quinn (2015). Education and Culture. Routledge.
    Quinn presents a radical new perspective on the interrelationships between education and culture. Rather than viewing education in isolation from major cultural debates, she demonstrates how culture shapes education and education shapes culture. Cultural perspectives and rich empirical data from a wide range of research with learners in university, voluntary, community and work settings are used to provide a bridge between cultural theory and the embodied worlds of learners. Drawing vivid links with other cultural evidence from literature and popular (...)
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  14. Dennis Quinn (2002). Iris Exiled: A Synoptic History of Wonder. University Press of America.
    Iris Exiled is a critical history of wonder from the Bible and Homer to modern times. Dennis Quinn examines the subject in relation to various disciplines and modes of discourse- philosophy, theology, poetry, art myth, history, rhetoric, psychology, education, and modern science.
     
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  15. Warren S. Quinn (1989). Actions, Intentions, and Consequences: The Doctrine of Doing and Allowing. Philosophical Review 98 (3):287-312.
  16. Warren S. Quinn (1989). Actions, Intentions, and Consequences: The Doctrine of Double Effect. Philosophy and Public Affairs 18 (4):334-351.
    Stable URL: http://links.jstor.org/sici?sici=0048-3915%28198923%2918%3A4%3C334%3AAIACTD%3E2.0.CO%3B2-P..
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  17.  33
    John J. Quinn (1997). Personal Ethics and Business Ethics: The Ethical Attitudes of Owner/ Managers of Small Business. [REVIEW] Journal of Business Ethics 16 (2):119-127.
    To date, the study of business ethics has been largely the study of the ethics of large companies. This paper is concerned with owner/managers of small firms and the link between the personal ethics of the owner/manager and his or her attitude to ethical problems in business. By using active membership of an organisation with an overt ethical dimension as a surrogate for personal ethics the research provides some, though not unequivocal, support for the models of Trevino and others that (...)
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  18.  8
    Gwendolyn P. Quinn, Daniel K. Stearsman, Lisa Campo-Engelstein & Devin Murphy (2012). Preserving the Right to Future Children: An Ethical Case Analysis. American Journal of Bioethics 12 (6):38-43.
    We report on the case of a 2-year-old female, the youngest person ever to undergo ovarian tissue cryopreservation (OTC). This patient was diagnosed with a rare form of sickle cell disease, which required a bone-marrow transplant, and late effects included high risk of future infertility or complete sterility. Ethical concerns are raised, as the patient's mother made the decision for OTC on the patient's behalf with the intention that this would secure the option of biological childbearing in the future. Based (...)
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  19. John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn (2001). Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.
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  20.  23
    Joseph A. Petrick & John F. Quinn (2001). The Challenge of Leadership Accountability for Integrity Capacity as a Strategic Asset. Journal of Business Ethics 34 (3-4):331 - 343.
    The authors identify the challenge of holding contemporary business leaders accountable for enhancing the intangible strategic asset of integrity capacity in organizations. After defining integrity capacity and framing it as part of a strategic resource model of sustainable global competitive advantage, the stakeholder costs of integrity capacity neglect are delineated. To address this neglect issue, the authors focus on the cultivation of judgment integrity to handle behavioral, moral and hypothesized economic complexities as key dimensions of integrity capacity. Finally, the authors (...)
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  21. Joseph A. Petrick & J. F. Quinn (1997). Management Ethics Integrity at Work. Monograph Collection (Matt - Pseudo).
     
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  22.  18
    Joseph A. Petrick & John F. Quinn (2000). The Integrity Capacity Construct and Moral Progress in Business. Journal of Business Ethics 23 (1):3 - 18.
    The authors propose the integrity capacity construct with its four dimensions (process, judgment, development and system dimensions) as a framework for analyzing and resolving behavioral, moral and legal complexity in business ethics' issues at the individual and collective levels. They claim that moral progress in business comes about through the increase in stakeholders who regularly handle moral complexity by demonstrating process, judgment, developmental and system integrity capacity domestically and globally.
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  23.  12
    Aleta Quinn (forthcoming). Phylogenetic Inference to the Best Explanation and the Bad Lot Argument. Synthese:1-15.
    I respond to the bad lot argument in the context of biological systematics. The response relies on the historical nature of biological systematics and on the availability of pattern explanations. The basic assumption of common descent enables systematic methodology to naturally generate candidate explanatory hypotheses. However, systematists face a related challenge in the issue of character analysis. Character analysis is the central problem for contemporary systematics, yet the general problem of which it is a case—what counts as evidence?—has not been (...)
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  24. Warren S. Quinn (1990). The Puzzle of the Self-Torturer. Philosophical Studies 59 (1):79-90.
  25.  3
    Philip Quinn (1972). Methodological Appraisal and Heuristic Advice. Studies in History and Philosophy of Science Part A 3 (2):135-149.
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  26.  17
    Philip L. Quinn & Vincent C. Müller (1998). Auf der Suche nach den Fundamenten des Theismus [In Search of the Foundations of Theism]. In Christoph Jäger (ed.), Analytische Religionsphilosophie. Ferdinand Schöningh 331-353.
    Dieser Aufsatz ist eine kritische und erkundende Diskussion von Plantingas Behauptung, daß bestimmte Aussagen, aus denen evidentermaßen folgt, daß Gott existiert, berechtigterweise basal sein könnten. Im kritischen Abschnitt argumentiere ich dafür, daß es Plantinga nicht gelingt zu zeigen, daß das Kriterium des modernen Fundamentalisten für berechtigte Basalität, dem zufolge solche Aussagen nicht berechtigterweise basal sein können, selbstreferentiell inkohärent oder anderweitig mangelhaft ist. Im erkundenden Abschnitt versuche ich, ein Argument für die Auffassung zu entwickeln, daß solche Aussagen, selbst wenn sie berechtigterweise (...)
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  27. Warren Quinn (1985). The Right to Threaten and the Right to Punish. Philosophy and Public Affairs 14 (4):327-373.
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  28.  47
    Dermot Quinn (2011). Rome and the Resurrection of Chesterton. The Chesterton Review 37 (1-2):283-290.
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  29. Philip L. Quinn (1996). Theism, Atheism, and Big Bang Cosmology. Philosophy and Phenomenological Research 56 (3):733-736.
  30. Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna L. Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg (2004). Linking Visions: Feminist Bioethics, Human Rights, and the Developing World. Rowman & Littlefield Publishers.
    This collection brings together fourteen contributions by authors from around the globe. Each of the contributions engages with questions about how local and global bioethical issues are made to be comparable, in the hope of redressing basic needs and demands for justice. These works demonstrate the significant conceptual contributions that can be made through feminists' attention to debates in a range of interrelated fields, especially as they formulate appropriate responses to developments in medical technology, global economics, population shifts, and poverty.
     
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  31.  21
    Dermot Quinn (2011). Rome and the Resurrection of Chesterton. The Chesterton Review 37 (1-2):283-290.
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  32.  13
    Philip L. Quinn & Vincent C. Müller (1998). Auf der Suche nach den Fundamenten des Theismus [In Search of the Foundations of Theism]. In Christoph Jäger (ed.), Analytische Religionsphilosophie. Ferdinand Schöningh 331-353.
    Dieser Aufsatz ist eine kritische und erkundende Diskussion von Plantingas Behauptung, daß bestimmte Aussagen, aus denen evidentermaßen folgt, daß Gott existiert, berechtigterweise basal sein könnten. Im kritischen Abschnitt argumentiere ich dafür, daß es Plantinga nicht gelingt zu zeigen, daß das Kriterium des modernen Fundamentalisten für berechtigte Basalität, dem zufolge solche Aussagen nicht berechtigterweise basal sein können, selbstreferentiell inkohärent oder anderweitig mangelhaft ist. Im erkundenden Abschnitt versuche ich, ein Argument für die Auffassung zu entwickeln, daß solche Aussagen, selbst wenn sie berechtigterweise (...)
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  33.  98
    Rosalind Hursthouse, Gavin Lawrence & Warren Quinn (eds.) (1995). Virtues and Reasons: Philippa Foot and Moral Theory: Essays in Honour of Philippa Foot. Oxford University Press.
    Philippa Foot is one of the most original and widely respected philosophers of our time; her work has exerted a lasting influence on the development of moral philosophy. In tribute to her, twelve leading philosophers from both sides of the Atlantic have contributed essays exploring the various topics in moral philosophy to which she has made a distinctive contribution--virtue ethics, naturalism, non-cognitivism, relativism, categorical requirements, and the role of rationality in morality.
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  34.  17
    Dermot Quinn (2011). Rome and the Resurrection of Chesterton. The Chesterton Review 37 (1-2):283-290.
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  35.  16
    Dermot Quinn (2011). Rome and the Resurrection of Chesterton. The Chesterton Review 37 (1-2):283-290.
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  36.  2
    Naomi Quinn (1996). Culture and Contradiction: The Case of Americans Reasoning About Marriage. Ethos: Journal of the Society for Psychological Anthropology 24 (3):391-425.
  37.  4
    Gwendolyn P. Quinn, Eric B. Haura & Devin Murphy (2014). The Ethical Imperative of Risk Disclosure in Research: The Answer Is Always Yes. American Journal of Bioethics 14 (4):18-19.
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  38.  13
    Dermot Quinn (2011). What the Apostolic Constitution Really Means. The Chesterton Review 37 (1/2):198-203.
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  39.  12
    E. Fokina, J. F. Knight, A. Melnikov, S. M. Quinn & C. Safranski (2011). Classes of Ulm Type and Coding Rank-Homogeneous Trees in Other Structures. Journal of Symbolic Logic 76 (3):846 - 869.
    The first main result isolates some conditions which fail for the class of graphs and hold for the class of Abelian p-groups, the class of Abelian torsion groups, and the special class of "rank-homogeneous" trees. We consider these conditions as a possible definition of what it means for a class of structures to have "Ulm type". The result says that there can be no Turing computable embedding of a class not of Ulm type into one of Ulm type. We apply (...)
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  40.  18
    J. Kevin Quinn, J. David Reed, M. Neil Browne & Wesley J. Hiers (1997). Honesty, Individualism, and Pragmatic Business Ethics: Implications for Corporate Hierarchy. [REVIEW] Journal of Business Ethics 16 (12-13):1419-1430.
    The boundaries of honesty are the focal point of this exploration of the individualistic origins of modernist ethics and the consequent need for a more pragmatic approach to business ethics. The tendency of modernist ethics to see honesty as an individual responsibility is described as a contextually naive approach, one that fails to account for the interactive effects between individual choices and corporate norms. By reviewing the empirical accounts of managerial struggles with ethical dilemmas, the article arrives at the contextual (...)
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  41.  1
    M. B. Schabath, J. McIntyre, C. Pratt, L. E. Gonzalez, T. Munoz-Antonia, E. B. Haura & G. P. Quinn (2014). Healthcare Providers' Knowledge and Attitudes About Rapid Tissue Donation (RTD): Phase One of Establishing a Rapid Tissue Donation Programme in Thoracic Oncology. Journal of Medical Ethics 40 (2):139-142.
    In preparation for the development of a rapid tissue donation programme, we surveyed healthcare providers in our institution about knowledge and attitudes related to RTD with lung cancer patients. A 31-item web based survey was developed collecting data on demographics, knowledge and attitudes about RTD. The survey contained three items measuring participants’ knowledge about RTD, five items assessing attitudes towards RTD recruitment and six items assessing HCPs’ level of agreement with factors influencing decisions to discuss RTD. Response options were presented (...)
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  42.  19
    Wilfred J. Quinn (1964). The Evolution of Medieval Thought. New Scholasticism 38 (4):542-545.
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  43. William P. Alston, Laurence Bonjour, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff & Linda Zagzebski (2005). Perspectives on the Philosophy of William P. Alston. Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
     
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  44.  50
    Aaron Quinn (2007). Moral Virtues for Journalists. Journal of Mass Media Ethics 22 (2 & 3):168 – 186.
    This essay outlines an account of virtue ethics applied to the profession of journalism. Virtue ethics emphasizes character before consequences, requires the "good" prior to the "right," and allows for agent-relative as well as agent-neutral values. This essay offers an exploration of the internal characteristics of a good journalist by focusing on moral virtues crucial to journalism. First, the essay outlines the general tenets of Aristotelian virtue ethics. Second, it offers arguments touting virtue ethics in comparison with other popular normative (...)
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  45. Philip L. Quinn (1991). Epistemic Parity and Religious Argument. Philosophical Perspectives 5:317-341.
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  46.  2
    Denis Mareschal, Paul C. Quinn & Robert M. French (2002). Asymmetric Interference in 3‐ to 4‐Month‐Olds' Sequential Category Learning. Cognitive Science 26 (3):377-389.
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  47. Warren Quinn (1984). Abortion: Identity and Loss. Philosophy and Public Affairs 13 (1):24-54.
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  48.  8
    Carol V. A. Quinn (2008). Towards a Social Conception of Dignity. International Journal of Applied Philosophy 22 (1):89-101.
    In this paper I develop and defend a social conception of dignity. To that end, I look at what Holocaust survivors say about dignity since many have described their experiences in these terms. Unlike traditional conceptions, on my account dignity admits of degrees—one can have more or less dignity.
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  49.  9
    Denis Mareschal & Paul C. Quinn (2001). Categorization in Infancy. Trends in Cognitive Sciences 5 (10):443-450.
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  50.  4
    S. Quinn (1998). Conditional Reasoning, Causality, and the Structure of Semantic Memory: Strength of Association as a Predictive Factor for Content Effects. Cognition 68 (3):B93-B101.
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