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  1. Marvin Kohl (2001). Wisdom and the Axiom of Futility. Philosophical Forum 32 (1):73–93.
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  2. Marvin Kohl (1995). Singer's Idealization of Love: A Postscript. In David Goicoechea (ed.), The Nature and Pursuit of Love: The Philosophy of Irving Singer. Prometheus Books. 229.
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  3. Marvin Kohl (1993). Gandhi on Love. The Acorn 8 (1):24-26.
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  4. Marvin Kohl (1987). Russell on the Utility of Religion: Copleston's Critique. International Journal for Philosophy of Religion 22 (1/2):69 - 79.
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  5. Marvin Kohl (1986). Abortion and Moral Theory. International Studies in Philosophy 18 (3):101-102.
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  6. Marvin Kohl (1984). Russell and the Attainability of Happiness. International Studies in Philosophy 16 (3):15-24.
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  7. Marvin Kohl (1984). The Moral Foundations of Professional Ethics. International Studies in Philosophy 16 (1):109-111.
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  8. Marvin Kohl (1983). Social Theory at a Crossroads. International Studies in Philosophy 15 (1):97-98.
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  9. Marvin Kohl (1971). Austin on Vagueness. Journal of Critical Analysis 3 (1):17-23.
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  10. Marvin Kohl (1971). Abortion and the Argument From Innocence. Inquiry 14 (1-4):147-151.
    There is an argument against abortion that should be rejected. It is the argument that abortion is the killing of an innocent human being, and since the killing of an innocent human being is immoral, abortion is therefore immoral. The major premise should be corrected to read: ?Generally speaking, the killing of innocent human beings is immoral'; for in some situations morality demands the killing of the innocent. Moreover, given the deep structure of English and the differences between unborn and (...)
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  11. Marvin Kohl (1969). Bertrand Russell on Vagueness. Australasian Journal of Philosophy 47 (1):31 – 41.
    Bertrand russell, In his paper on "vagueness," claims that all language is vague. His first argument is that language is vague because all words-Physical-Object words, Logical words, Proper names, Etc.-Are vague. Or, To state the argument more fully: a word is vague if it is a word the extent of whose application is essentially doubtful; all words have an extent of application that is essentially doubtful; hence all words are vague. There are several difficulties, Most of which result from russell's (...)
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  12. Marvin Kohl (1959). The Unanimity Argument and the Mystics. Hibbert Journal 58:275.
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