Search results for 'Marxism' (try it on Scholar)

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  1.  88
    William H. Shaw (2009). Marxism, Business Ethics, and Corporate Social Responsibility. Journal of Business Ethics 84 (4):565 - 576.
    Originally delivered at a conference of Marxist philosophers in China, this article examines some links, and some tensions, between business ethics and the traditional concerns of Marxism. After discussing the emergence of business ethics as an academic discipline, it explores and attempts to answer two Marxist objections that might be brought against the enterprise of business ethics. The first is that business ethics is impossible because capitalism itself tends to produce greedy, overreaching, and unethical business behavior. The second is (...)
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  2.  13
    Rodney G. Peffer (1990). Marxism, Morality, and Social Justice. Princeton University Press.
    In this book R. G. Peffer tackles the challenges of finding in Marx's work an implicit moral theory, of answering claims that Marxism is incompatible with morality, and of developing the outlines of an adequate Marxist moral and social ...
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  3. Matt Perry (2002). Marxism and History. Palgrave.
    The first of the new Theory and History series, Matt Perry's punchy andaccessible volume examines Marxism's enormous impact on the way historians approach their subject. Perry offers both a concise introduction to the Marxist view of history and Marxism historical writing, and a guide to its relevance to students' own work.
     
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  4.  4
    Chenshan Tian (2005). Chinese Dialectics: From Yijing to Marxism. Lexington Books.
    The history of Chinese Marxist thought is intimately intertwined with ancient autochthonous philosophical texts. In Chinese Dialectics the complete intellectual history of Chinese Marxism is laid bare.
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  5.  20
    Tyson E. Lewis (2012). Mapping the Constellation of Educational Marxism(S). Educational Philosophy and Theory 44 (5-6):98-114.
    In this paper, the author maps three radically different visions of Marxism in educational philosophy. Each ‘register’ contains insights but also contradictions that cannot easily be resolved through internal modifications of the theory or through theoretical synthesis with other registers. The radical function of Marxist pedagogy is to create a constellation of Marxisms through which the outline of history can emerge. As such, the author ends with a new emphasis in Marxist education on the ‘exacting imagination’ of the teacher (...)
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  6. Michael Ryan (1982). Marxism and Deconstruction a Critical Articulation. Monograph Collection (Matt - Pseudo).
    Although Marxism and deconstruction of differences, but can be associated with. To associate Marxism and deconstruction, not only back to Marx's radical critique of capitalist ideology, the basic theory of Marxism screening of metaphysical factors, but also avoids Marx's logocentric misappropriation. Despite the divergent attitudes between Marxism and deconstruction, there exists a possible link between the two of them. A critical articulation of them can not only restore the radical edge to Marxism (...)
     
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  7.  33
    Almira Ousmanova (2003). On the Ruins of Orthodox Marxism: Gender and Cultural Studies in Eastern Europe. Studies in East European Thought 55 (1):37-50.
    This article reflects on the difficultrelationship between Gender Studies and socalled `Culturology' in post-Soviet academia.Both approaches deal with culture but the modesof analysis differ significantly. The articleargues that Western feminism and Gender Studiesas its academic output challenged the methodsand paradigm of cultural analysis inpost-Soviet academia which was and still isimplicitly based on Marxist-Leninist premisesof social research. The article then goes on toanalyse why Gender Studies as well as Feminismare often perceived as `imported products' forwhich reason their reception in post-Soviethumanities is (...)
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  8.  11
    Svetozar Stojanovic (2003). On Political and Philosophical Identity: From Dissident Marxist to Revolutionary Democrat. Filozofija I Društvo 21:137-162.
    In this paper the author seeks to shed light on the political and philosophical context of the second half of 20th century in which he intellectually came of age. In his intellectual and political development the author distinguishes three main phases. He characterizes the first phase of his development as Praxis, revisionist, dissident Marxism and reformist communism. The second phase was post-Marxism and post-communism, while in the last decade of the 20th century the author defines his theoretical views (...)
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  9.  37
    Simon Tormey (2006). Key Thinkers From Critical Theory to Post-Marxism. Sage Publications.
    This book is the first comprehensive guide and introduction to the central theorists in the post-marxist intellectual tradition. In jargon free language it seeks to unpack, explain, and review many of the key figures behind the rethinking of the legacy of Marx and Marxism in theory and practice. Key thinkers covered include Cornelius Castoriadis, Jean-Francois Lyotard, Deleuze and Guattari, Laclau and Mouffe, Agnes Heller, Jacques Derrida, Jurgen Habermas and post-Marxist feminism. Underlying the whole text is the central question: What (...)
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  10.  29
    Zhang Boshu (1987). Marxism and Human Sociobiology: A Comparative Study From the Perspective of Modern Socialist Economic Reforms. [REVIEW] Biology and Philosophy 2 (4):463-474.
    Modern socialist economic reforms which center on the establishment of a commodity based economic system, demand a reconsideration of human nature. Marxism and human sociobiology give different answers to questions about human nature, but neither is complete in itself. It seems timely, therefore, to suggest that a combination of biological understanding with a Marxist-based social understanding would produce a more adequate notion of human nature, thereby helping us to resolve a number of problems posed by reforms currently taking place (...)
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  11.  23
    Douglas Kellner (1984). Herbert Marcuse and the Crisis of Marxism. University of California Press.
    This book provides a critical overview of the entirety of Marcuse's work and discusses his enduring importance. Kellner had extensive interviews with Marcuse and provides hitherto unknown information about his road to Marxism, his relations with Heidegger and Existentialism, his involvement with the Frankfurt School, and his reasons for appropriating Freud in the 1950s. In addition Kellner provides a novel interpretation of the genesis and structure of Marcuse's theory of one-dimensional society, of the development of his political theory, and (...)
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  12.  10
    Mithun Bantwal Rao, Joost Jongerden, Pieter Lemmens & Guido Ruivenkamp (2015). Technological Mediation and Power: Postphenomenology, Critical Theory, and Autonomist Marxism. Philosophy and Technology 28 (3):449-474.
    This article focuses on the power of technological mediation from the point of view of autonomist Marxism. The first part of the article discusses the theories developed on technological mediation in postphenomenology and critical theory of technology with regard to their respective power perspectives and ways of coping with relations of power embedded in technical artifacts and systems. Rather than focusing on the clashes between the hermeneutic postphenomenological approach and the dialectics of critical theory, it (...)
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  13.  4
    Barry Smart (1983). Foucault, Marxism, and Critique. Routledge & Kegan Paul.
    Examines the relevance of Foucault's work for developing an understanding of those issues which lie beyond the limits of Marxist theory and analysis - issues such as 'individualising' forms of power, power-knowledge relations, the rise of ...
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  14.  63
    Paul Blackledge (2006). Leon Trotsky's Contribution to the Marxist Theory of History. Studies in East European Thought 58 (1):1 - 31.
    Trotsky’s contribution to historical materialism has been subject to two broadly defined critical assessments. Detractors have tended to dismiss his interpretation of Marxism as a form of productive force determinism, while admirers have tended to defend his Marxism as a voluntarist negation of the same. In this essay I argue that both of these opinions share an equally caricatured interpretation of Second International Marxism against which Trotsky is compared. By contrast, I argue that Trotsky’s Marxism can (...)
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  15. J. B. S. Haldane (1939/1969). The Marxist Philosophy and the Sciences. Freeport, N.Y.,Books for Libraries Press.
    This book, first published in 1938, is based upon the Muirhead lectures on political philosophy delivered in the University of Birmingham in January and February of 1938. This title was intended to be of interest to students and scientific workers in the belief that Marxism will prove valuable to them in their scientific work, as well as to a wider audience.
     
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  16. Marion Smiley (1988). Making Sense of Analytic Marxism. Polity (4):734-744.
    This article underscores how analytic philosophy can help develop, as well as distort, Marxism and then provides criteria for avoiding the latter.
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  17.  35
    Kang Ouyang (2006). Globalization and the Contemporary Development of Marxist Philosophy: Precondition, Problem Domain and Research Outline. [REVIEW] Frontiers of Philosophy in China 1 (4):643-657.
    Globalization was just emerging but did not really take shape during Karl Marx's time. In fact, both Karl Marx and Engels predicted the trend of globalization but did not really live in such a time. Therefore, globalization is still a new issue and a new research area for Marxist philosophy today. Based on the distinctions between some important concepts such as globalization and modernization, this paper probes the problems concerning the development of modernity theory, social morphology and civilization theory, and (...)
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  18.  30
    Xiaoping Jiang (2011). Why Interculturalisation? A Neo-Marxist Approach to Accommodate Cultural Diversity in Higher Education. Educational Philosophy and Theory 43 (4):387-399.
    The paper offers a neo-Marxist framework of interculturalisation to accommodate the increasing cultural diversity in the internationalisation of higher education with specific reference to Chinese students in New Zealand. At present, there are few official strategies in place to provide for the needs of international students in New Zealand universities. Tolerance is often promoted to cope with differences in general, but this notion is not sufficient to embrace and encourage cultural diversity in higher education. The paper reviews neoliberal and neo-Marxist (...)
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  19.  29
    Tom Rockmore (1996). Merleau-Ponty, Marx, and Marxism: The Problem of History. Studies in East European Thought 48 (1):63 - 81.
    At the present time, Europe, particularly eastern Europe, is still immersed in a major political transformation, the most significant such change since the Second World War, arising out of the rejection of official Marxism. This unforeseen rejection requires meditation by all those concerned with the relation of philosophy to the historical context. Marxism, that follows Marx’s insistence on the link between a theory and the context in which it arises, cannot be indifferent to the rejection of Marxist theory (...)
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  20.  12
    Christos Memos (2012). Castoriadis on Althusser and the Crisis of Marxism. Cosmos and History: The Journal of Natural and Social Philosophy 8 (2):100-116.
    The issue concerning the crisis of Marxism has had a wide range of interpretations and has promoted debate and controversy. During the Cold War anti-communist hysteria and coming from a radical perspective, Castoriadis re-opened and participated in the above debate. Directing his critique against the theory and practice of Marxism, Castoriadis considered the crisis of Marxism as a crisis of Marx’s original thought as well. The degeneration of Marxism and the loss of its radical character were (...)
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  21.  20
    Yunyi Zhang (2011). “The Westward Spread of Chinese Philosophy” and Marxism. Frontiers of Philosophy in China 6 (1):114-133.
    Chinese philosophy was transmitted to Europe in the 18th century through Deism, organic philosophy, pure reason, absolute idea, etc., and was absorbed by modern European philosophers. Chinese philosophy has also, via German classical philosophy, directly as well as indirectly influenced Marx and been absorbed into his philosophy. There is a cultural-psychological reason for the Chinese acceptance of Marxism. However, due to the influence of Occidentalism, this period of history has long been neglected.
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  22.  6
    Halleh Ghorashi (2010). From Marxist Organizations to Feminism Iranian Women's Experiences of Revolution and Exile. Journal for the Study of Religions and Ideologies 2 (6):89-107.
    Iranian women were extremely active during the revolution of 1979. They were or became active within various political organizations and fought for democracy and freedom. The focus of this paper is on the activities of a group of Iranian women leftists within Marxist organizations in Iran and their experiences in exile. These political activists had to leave Iran when it became a crime to be a Marxist. During their activities in Iran, their Marxist convictions limited the ways in which they (...)
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  23.  21
    Alexander Dmitriev (2009). Russian Pre-Revolutionary Marxism on the the Personality. Studies in East European Thought 61 (2/3):105 - 112.
    The article treated various concerns of Russian Marxists relating to the concept of personality. In fact, it was not the individual per se and the kindred conceptual constructs that shaped discussions inside Russian Social-Democracy. The individual, on the contrary, was seen as an alien concept, as a central idea of the opponents: the Narodniks, anarchists, Cadets, and liberals in general. The post-1907 Marxist writings demonstrated a significant shift of accent in their approaches to the category of individuality. This was the (...)
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  24.  13
    Giorgio Ridolfi (2011). A Marxist Who Speaks About God: Reflections on Max Adlers Religiosity and Jewish Sensitivity. Journal of Jewish Thought and Philosophy 19 (1):73-94.
    This paper examines Max Adler's philosophical thought, in order to elucidate how he was able to spot a religious meaning in the materialistic conception of history and to understand his connection to Judaism. The first part expounds on how the prominence of religious issues was perceived in the Marxist milieu; the second part analyzes Adler's particular position, above all in harmony with Kantian philosophy; and the third part brings out the essential differences between Adler's and Kant's ideas on religion. Finally (...)
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  25.  17
    Erdinç Sayan (1993). Is Marxist Philosophy Withering Away? Studies in East European Thought 45 (4):313 - 315.
    Gorbachev's ascent to power in the Soviet Union in 1985 and the events that followed appear to have led to a dramatic decline in philosophers' interest in Marxist philosophy. The magnitudes of philosophical literature on Marx, Engels, Lenin, and Hegel recorded in annual volumes ofThe Philosopher's Index have all been shrinking in recent years. In the 1992 volume, the share of the publications on Marx within all philosophical publications has dropped to almost one-third of what it was on average in (...)
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  26.  15
    E. Van Ree (1997). Stalin and Marxism: A Research Note. Studies in East European Thought 49 (1):23-3321.
    This article concerns the research done by the author in Stalin's private library. The notes made in the works of Marx, Engels and Lenin suggest that until the end of his life Stalin felt himself in general agreement with these "classics." The choice of books and the notes support the thesis that, despite his historical interest and his identification with some of the tsars as powerful rulers, Stalin always continued to consider himself a Marxist, and that he was uninterested in (...)
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  27.  1
    Rudy Albino Assunção (2012). O Papa precisa do marxismo? Bento XVI e a incompatibilidade entre a fé cristã e a fé marxista (Does Pope need of Marxism? Benedict XVI and the incompatibility between the Christian faith and the Marxist faith). Horizonte 10 (27):1042-1059.
    O marxismo aparece insistentemente na teologia e no magistério de Joseph Ratzinger-Bento XVI como um inimigo permanente ao qual o cristianismo deve se contrapor, sem possibilidades de conciliação entre ambos. Mas qual concepção subjaz essa rejeição tão peremptória, tão decidida? Para alcançarmos a resposta a tal questão, aprofundamos a visão de Joseph Ratzinger a partir de alguns de seus escritos teológicos (anteriores ao pontificado) e, em seguida, nas suas três encíclicas, o ponto alto de seu magistério papal ( Deus caritas (...)
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  28. Warren Breckman (2013). Adventures of the Symbolic: Post-Marxism and Radical Democracy. Columbia Univesity Press.
    Marxism's collapse in the twentieth century profoundly altered the style and substance of Western European radical thought. To build a more robust form of democratic theory and action, prominent theorists moved to reject revolution, abandon class for more fragmented models of social action, and elevate the political over the social. Acknowledging the constructedness of society and politics, they chose the "symbolic" as a concept powerful enough to reinvent leftist thought outside a Marxist framework. Following Maurice Merleau-Ponty's Adventures of the (...)
     
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  29.  21
    Ben Carrington & Ian McDonald (eds.) (2009). Marxism, Cultural Studies and Sport. Routledge.
    Marxism, Cultural Studies and Sport assesses the contemporary relevance of Marxist approaches and offers a unique and diverse examination of modern sports ...
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  30.  10
    Sam Coombes (2008). The Early Sartre and Marxism. Peter Lang.
    Taking account of both the specificity of early Sartrean thought and the heterogeneity of Marxist theories, this book affirms their lasting importance to ...
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  31.  52
    Mark Devenney (2004). Ethics and Politics in Contemporary Theory: Between Critical Theory and Post-Marxism. Routledge.
    A detailed examination of post-Marxist political theory, focusing especially on the work of Laclau, Habermas, and Derrida. Devenney identifies common concerns between these theorists and demostrates how the respective strenghts of each compliment the weaknesses of the other.
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  32.  19
    Norman Geras (1990). Discourses of Extremity: Radical Ethics and Post-Marxist Extravagances. Verso.
    Marxism and Moral Advocacy Socialist thought in the late twentieth century is assailed by inner uncertainty as never before. In view of earlier attitudes ...
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  33. Roger S. Gottlieb (ed.) (1989). An Anthology of Western Marxism: From Lukács and Gramsci to Socialist-Feminism. Oxford University Press.
    This unique anthology brings together readings from the works of the most significant post-Leninist Marxist thinkers. The selections reflect the diversity and high intellectual accomplishment of twentieth-century Marxism and show how these theorists have transformed traditional Marxism's general philosophical orientation, interpretation of historical materialism, models of socialist political practice, and conception of human liberation. The writings reveal the evolution of a sophisticated and democratic Marxism with a theoretical emphasis on class consciousness and subjectivity, a resistance to all (...)
     
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  34.  2
    Nick Knight (1996). Li Da and Marxist Philosophy in China. Westview Press.
    Li Da (1890–1966) was one of China’s most important Marxist intellectuals and a founding member of the Chinese Communist Party. He played a major role in the introduction of Marxist philosophy and theory to China and in its dissemination among Chinese revolutionaries. His works are now regarded in China as classics of Marxist philosophy, and he is numbered among the ten most influential Chinese intellectuals of this century. Yet, almost nothing has been written about Li Da in English.In this seminal (...)
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  35.  21
    Nick Knight (2005). Marxist Philosophy in China: From Qu Qiubai to Mao Zedong, 1923-1945. Springer.
    This book examines the introduction of Marxist philosophy to China from the early 1920s to the mid 1940s. It does this through an examination of the philosophical activities and writings of four Chinese Marxist philosophers central to this process. These are Qu Qiubai, Ai Siqi, Li Da and Mao Zedong. The book sets the philosophical writings of these philosophers in the context of the development of Marxist philosophy internationally, and examines particularly the influence on these philosophers of Soviet Marxist philosophy. (...)
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  36.  7
    Sara Fletcher Luther, John J. Neumaier & Howard L. Parsons (eds.) (1995). Diverse Perspectives on Marxist Philosophy: East and West. Greenwood Press.
    A contemporary examination of the past, present, and future of Marxist philosophy.
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  37.  14
    Tom Rockmore (1992). Irrationalism: Lukács and the Marxist View of Reason. Temple University Press.
    INTRODUCTION Irrationalism: Lukacs and the Marxist View of Reason At the very least, Karl Marx and Marxism are committed to a form of con textual ism, ...
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  38. Brian S. Roper (2013). The History of Democracy: A Marxist Interpretation. Pluto Press.
    Origins: democracy in the ancient Greek world --Democracy suppressed: the Roman republic and empire -- The early Middle Ages and the transition from feudalism to capitalism -- The English Revolution and parliamentary democracy -- The American Revolution and constitutional redefinition of democracy -- The revolutionary revival of democracy in France -- The revolutions of 1848-49 -- Capitalist expansion, globalisation and democratisation -- The Marxist critique of capitalism and representative democracy -- Precursors of socialist participatory democracy: the Paris Commune 1871 (...)
     
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  39. Ferruccio Rossi-Landi (1990). Marxism and Ideology. Oxford University Press.
    This book represents the culmination of the life's work of one of Italy's foremost Marxist theorists. In it, Ferruccio Rossi-Landi illuminates the complex issues raised by the concept of "ideology." Through his penetrating analysis of the intimate relationship between language, consciousness, and power, his treatise not only offers a valuable review of the history of the notion of ideology and the debate surrounding it, but represents an original and comprehensive revision of the classic Marxist theory of ideology. While retaining the (...)
     
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  40. Csaba Varga (2013). Contemporary Legal Philosophising: Schmitt, Kelsen, Lukács, Hart, & Law and Literature, with Marxism's Dark Legacy in Central Europe (on Teaching Legal Philosophy in Appendix). Szent István Társulat.
    Reedition of papers in English spanning from 1986 to 2009 /// Historical background -- An imposed legacy -- Twentieth century contemporaneity -- Appendix: The philosophy of teaching legal philosophy in Hungary /// HISTORICAL BACKGROUND -- PHILOSOPHY OF LAW IN CENTRAL & EASTERN EUROPE: A SKETCH OF HISTORY [1999] 11–21 // PHILOSOPHISING ON LAW IN THE TURMOIL OF COMMUNIST TAKEOVER IN HUNGARY (TWO PORTRAITS, INTERWAR AND POSTWAR: JULIUS MOÓR & ISTVÁN LOSONCZY) [2001–2002] 23–39: Julius Moór 23 / István Losonczy 29 // (...)
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  41.  45
    Bernhard Waldenfels, Jan M. Broekman & Ante Pažanin (eds.) (1984). Phenomenology and Marxism. Routledge & K. Paul.
    Phenomenology and Marxism in historical perspective Fred Dallmayr (Notre Dame, Indiana) The topic of phenomenology and Marxism immediately confronts us with ...
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  42. Sean Creaven (2007). Emergentist Marxism: Dialectical Philosophy and Social Theory. Routledge.
  43.  7
    Joseph Fracchia (2013). The Philosophical Leninism and Eastern 'Western Marxism' of Georg Lukács. Historical Materialism 21 (1):69-93.
  44. Alex Callinicos (1990). Against Postmodernism: A Marxist Critique. St. Martin's Press.
    It has become an intellectual commonplace to claim that we have entered the era of 'postmodernity'. Three themes are embraced in this claim the poststructurist critique by Foucault, Derrida and others of the philosophical heritage of the Enlightenment the supposed impasse of High Modern art and its replacement by new artistic forms and the alleged emergence of 'post-industrial' societies whose structures are beyond the ken of Marx and other theorists of industrial capitalism. Against Postmodernism takes issue with all these (...)
     
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  45. G. A. Cohen (1999). Marxism After the Collapse of the Soviet Union. Journal of Ethics 3 (2):99-104.
    The article studies the implications for historical materialism of the failure of the socialist project in the Soviet Union. The author demonstrates that the said failure broadly confirms central historical materialist theses, which would have been difficult to sustain if the Russian revolution had succeeded in its goal of superseding capitalism and establishing a socialist society.
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  46.  16
    Gavin Walker (2012). On Marxism's Field of Operation: Badiou and the Critique of Political Economy. Historical Materialism 20 (2):39-74.
  47. Fredric Jameson (2007). Late Marxism: Adorno, or, the Persistence of the Dialectic. Verso.
  48.  17
    Thomas R. Flynn (1984). Sartre and Marxist Existentialism: The Test Case of Collective Responsibility. University of Chicago Press.
    In this important book, Thomas R. Flynn reinterprets and evaluates Sartre's social and political philosophy, arguing that the existential ethics of Sartre's ...
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  49. Andrew Brown, Steve Fleetwood & Michael Roberts (2002). Critical Realism and Marxism.
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  50. Jean-Jacques Lecercle (2006). A Marxist Philosophy of Language. Brill.
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