Search results for 'Mary Ann Barton' (try it on Scholar)

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  1. V. Rorty Mary, E. Mills Ann & H. Werhane Patricia (2007). Institutional Practices, Ethics, and the Physician. In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell Pub..score: 2400.0
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  2. Mary Ann Barton (1992). Japanese American Relocation: Who is Responsible? Journal of Social Philosophy 23 (2):142-157.score: 870.0
  3. Elizabeth McGibbon, Fhumulani M. Mulaudzi, Paula Didham, Sylvia Barton & Ann Sochan (forthcoming). Toward Decolonizing Nursing: The Colonization of Nursing and Strategies for Increasing the Counter-Narrative. Nursing Inquiry:n/a-n/a.score: 240.0
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  4. Jean-Luc Nancy, Mary Ann & Peter Caws (1982). The Jurisdiction of the Hegelian Monarch. Social Research 49 (2):481-516.score: 240.0
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  5. N. Ann Scott, Carmen Moga, Pamela Barton, Saifudin Rashiq, Donald Schopflocher, Paul Taenzer & Christa Harstall (2007). Creating Clinically Relevant Knowledge From Systematic Reviews: The Challenges of Knowledge Translation. Journal of Evaluation in Clinical Practice 13 (4):681-688.score: 240.0
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  6. Beavis Mary Ann (1994). “Expecting Nothing in Return” Luke's Picture of the Marginalized. Interpretation 48 (4):357-368.score: 240.0
    In the ears of his Greco-Roman audience, Luke's social teaching would have been heard with shock. In their world, the neh and the powerful despised the poor and the disadvantaged and took pains to preserve the gulf between them. Inspired by the prophetic denunciation of injustice, Luke cnticized the rich and thus transgressed against Greco-Roman values. Still, Luke's enduring contribution to Christian social ethics is greater than this: Instead of merely condemning the rich, Luke forged a vision of community in (...)
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  7. Joan G. Dahl, Myrna P. Mandell & Mary E. Barton (1988). Ethical Frameworks of “Tomorrow's Business Leaders”. International Journal of Value-Based Management 1 (2):65-81.score: 240.0
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  8. Catherine E. Barton (2000). Richard M. Lerner Catherine E. Barton. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. 420.score: 120.0
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  9. Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.score: 112.0
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  10. Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons (1999). Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW] Emergence 1 (2):62-70.score: 112.0
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  11. Ralph Alexander Smith (2005). On Reviewing: A Response to Mary Ann Stankiewicz. Journal of Aesthetic Education 39 (1):93-99.score: 84.0
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  12. Doane Femmes (1999). Dark Continents: Epistemologies of Racial and Sexual Difference in Psychoanalysis and the Cinema Mary Ann Doane. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. 448.score: 84.0
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  13. James Lindemann Nelson (2010). Trusting Families: Responding to Mary Ann Meeker," Responsive Care Management: Family Decision Makers in Advanced Cancer". Journal of Clinical Ethics 22 (2):123-127.score: 84.0
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  14. Maria Zanichelli (2009). Glendon Mary Ann, Tradizioni in subbuglio (a cura di P.G. Carozza e M. Cartabia), Soveria Mannelli, Rubbettino, 2007, pp.240. [REVIEW] Rivista Internazionale di Filosofia Del Diritto 86 (1):160-164.score: 84.0
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  15. Nancy Christiansen (forthcoming). Mary Ann Cain.. Intertexts: Reading Pedagogy in College Writing Classrooms.score: 84.0
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  16. Doane Femmes (1999). Mary Ann Doane. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. 448.score: 84.0
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  17. Local Bioethical Discourse: Implications (2002). Mary Ann G. Cutter. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..score: 84.0
     
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  18. George Kalamaras (forthcoming). Mary Ann Cain. Intertexts: Reading Pedagogy in College Writing Classrooms.score: 84.0
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  19. Benjamin H. Levi & Michael J. Green (2013). Review of Jeffrey P. Spike, Thomas R. Cole, Richard Buday, Freeman Williams, and Mary Ann Pendino, The Brewsters. [REVIEW] American Journal of Bioethics: 13 (3):52 - 54.score: 84.0
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  20. R. E. Rodes (1995). Rights Talk: The Impoverishment of Political Discourse. By Mary Ann Glendon. (New York: The Free Press, 1991). Xvi, 218 Pp. $22.95., and A Nation Under Lawyers. By Mary Ann Glendon. (New York: Farrar, Straus and Giroux, 1994). 331 Pp. $24.00. [REVIEW] American Journal of Jurisprudence 40 (1):411-419.score: 84.0
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  21. Antoine Thomas (2011). Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW] Laval Théologique Et Philosophique 67 (3):616-617.score: 84.0
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  22. Jay Winter (2001). A World Made New: Eleanor Roosevelt and the Universal Declaration of Human Rights, Mary Ann Glendon (New York: Random House, 2001), 354 Pp., $25.95 Cloth. [REVIEW] Ethics and International Affairs 15 (2):167-171.score: 84.0
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  23. Anne Barton (1993). Parks and Ardens. Proceedings of the British Academy 80:49-71.score: 80.0
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  24. Anne Macdonald & Kyla Mary (2010). Thomistic Vision of the Meaning of the Will in its Love of the Good. Escritos 18 (40):52-82.score: 80.0
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  25. Roger A. Ritvo (2000). Organization Ethics in Health Care by Edward M. Spencer Ann E. Mills Mary V. Rorty Patricia H. Werhane. HEC Forum 12 (4):341-343.score: 72.0
  26. Marlene Ciklamini (1985). M. I. Steblin-Kamenskij, Myth: The Icelandic Sagas and Eddas. Trans. Mary P. Coote with the Assistance of Frederic Amory. Critical Introduction by Sir Edmund Leach; Epilogue by Anatoly Liberman. Ann Arbor: Karoma, 1982. Pp. 150; Frontispiece Portrait. [REVIEW] Speculum 60 (2):492.score: 72.0
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  27. Lynette Felber (1988). Gaskell's Industrial Idylls: Ideology and Formal Incongruence in Mary Barton and North and South. Clio 18 (1):55-72.score: 72.0
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  28. Samuel N. Rosenberg (2013). Jean-Claude Mühlethaler, Charles d'Orléans, Un Lyrisme Entre Moyen Âge Et Modernité. (Recherches Littéraires Médiévales 3.) Paris: Éditions Classiques Garnier, 2010. Paper. Pp. 246. €29. ISBN: 9782812401824.John Fox and Mary-Jo Arn, Eds., Poetry of Charles d'Orléans and His Circle: A Critical Edition of BnF MS Fr. 25458, Charles d'Orléans's Personal Manuscript, Trans. R. Barton Palmer. (Arizona Studies in the Middle Ages and the Renaissance 34; Medieval & Renaissance Texts & Studies 383.) Tempe: Arizona Center for Medieval and Renaissance Studies, in Collaboration with Brepols, 2010. Pp. Lxiii, 957. $120. ISBN: 9780866984317. [REVIEW] Speculum 88 (2):557-559.score: 72.0
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  29. Mary Ann Glendon (2011). The Forum and the Tower: How Scholars and Politicians Have Imagined the World, From Plato to Eleanor Roosevelt. OUP USA.score: 56.0
    The Forum and the Tower tackles a fascinating and perennial topic: the relationship between the academy and the world of politics. For all the talk about the remoteness of ivory tower ideas from 'the real world,' it is the case that ideas do in fact have consequences. In recent US history, the careers of Henry Kissinger and Daniel Patrick Moynihan illustrate how ideas drive politics. Oftentimes the translations of ideas into action results in severe distortions of their original meaning, but (...)
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  30. Michael S. Roth (2009). Photographic Ambivalence and Historical Consciousness. History and Theory 48 (4):82-94.score: 56.0
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  31. Robert P. Lovering (2004). Mary Anne Warren on “Full” Moral Status. Southern Journal of Philosophy 42 (4):509-530.score: 45.3
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the following basic moral principle: -/- The Principle of Full Moral Status: The degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E (...)
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  32. Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.score: 45.3
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  33. Jacquelyn Ann K. Kegley (2013). Mary Mahowald: Removing Blinders and Crossing Boundaries. The Pluralist 8 (3):114-121.score: 36.0
    In what follows I will briefly address (1) Mahowald's work on Josiah Royce, (2) her advocacy for "cultural feminism" and its implications for American philosophy and work still to be done, (3) her promotion of a critical pragmatism and the need to provide a pragmatist critique not only of gender injustice but all forms of injustice, and (4) Mahowald's argument for the strategy of "standpoint theory," a strategy that offers great promise for future work in American philosophy.
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  34. Richard Brook (2002). Mary Anne Warren, Moral Status: Obligations to Persons and Other Living Things:Moral Status: Obligations to Persons and Other Living Things. Ethics 112 (3):644-646.score: 34.0
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  35. Bart Gruzalski (2000). Mary Anne Warren, Moral Status: Obligations to Persons and Other Living Things:Moral Status: Obligations to Persons and Other Living Things. Ethics 110 (3):645-649.score: 34.0
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  36. Lori Gruen (2011). Mary Anne Warren Remembered (1946–2010). Hypatia 26 (2):382-383.score: 34.0
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  37. Nannerl O. Keohane (1982). Feminist Scholarship and Human Nature:Woman and Nature. Susan Griffin; Women in Western Political Thought. Susan Moller Okin; Women of Spirit: Female Leadership in the Jewish and Christian Traditions. Rosemary Ruether, Eleanor McLaughlin; The Nature of Woman: An Encyclopedia and Guide to the Literature. Mary Anne Warren; Equality and the Rights of Women. Elizabeth H. Wolgast. [REVIEW] Ethics 93 (1):102-.score: 34.0
  38. Richard Joyce, Moral Status. Obligations to Persons and Other Living Things, by Mary Anne Warren (Oxford University Press, 1997).score: 34.0
    Warren’s goal is to present a ‘multi-criterial’ account of moral status—she eschews any view that holds ‘X has moral status iff X has N’ (where ‘N’ might be life, or personhood, or sentience, for example). Moral status, she asserts, is a more complex affair: it comes in degrees and there are a variety of sufficient conditions. The first part of the book (roughly three quarters of it) is devoted to outlining some standard ‘uni-lateral’ accounts, criticising them in so far as (...)
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  39. Marelene Rayner-Canham & Geoff Rayner-Canham (2011). Anne-Marie Weidler Kubanek: Nothing Less Than an Adventure: Ellen Gleditsch and Her Life in Science. [REVIEW] Foundations of Chemistry 13 (3):251-252.score: 32.0
    Anne-Marie Weidler Kubanek: Nothing less than an adventure: Ellen Gleditsch and her life in science Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9119-8 Authors Marelene Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Geoff Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  40. Yvonne Knibiehler (1999). Anne-Marie SOHN, Chrysalides. Femmes dans la vie privée (XIXe-XXe siècles). Publications de la Sorbonne, 1, 1996. 2 volumes. [REVIEW] Clio 1:30-30.score: 32.0
    Cette thèse en impose par la masse de travail qu'elle représente, mais plus encore par les questions qu'elle pose à l'histoire des femmes et par l'éclairage nouveau qu'elle apporte sur les milieux populaires. La vie privée a reçu droit de cité en histoire grâce à la haute approbation de Philippe Ariès et de Georges Duby (ainsi que de leurs nombreux collaborateurs). Le concept de vie privée reste pourtant difficile à cerner. La première audace d'Anne Marie Sohn consiste à donner une (...)
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  41. P. G. Walsh (1989). Ann-Mari Jönsson: Johannes Messenius, Chronologia Sanctae Birgittae, a Critical Edition with Introduction and Commentary. Pp. 335. Lund: Department of Classical Studies, University of Lund, 1988. Paper. [REVIEW] The Classical Review 39 (02):424-.score: 30.0
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  42. John R. Williams (2010). The Identity of Christian Morality (Ashgate New Critical Thinking in Religion, Theology and Biblical Studies). By Ann Marie Mealey. Heythrop Journal 51 (2):347-347.score: 30.0
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  43. John R. Williams (2012). The Identity of Christian Morality (Ashgate New Critical Thinking in Religion, Theology and Biblical Studies Series). By Ann Marie Mealey. Pp. Viii, 187, Farnham, Surrey, Ashgate, 2009, £55.00. [REVIEW] Heythrop Journal 53 (4):704-705.score: 30.0
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  44. Bernard Gert (2010). Moral Disagreement Concerning Abortion. Diametros 26:23-43.score: 28.0
    I use the example of abortion to show that there are some unresolvable moral disagreements. I list four sources of unresolvable moral disagreement: 1) differences in the rankings of the basic evils of death, pain, disability, loss of freedom, and loss of pleasure, 2) differences in the interpretation of moral rules, 3) ideological differences in the view of human nature and human societies, and 4) differences concerning who is impartially protected by the moral rules. It is this last difference that (...)
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  45. Don Browning (2003). Feminism, Family, and Women's Rights: A Hermeneutic Realist Perspective. Zygon 38 (2):317-332.score: 28.0
    In this article I apply the insights of hermeneutic realism to a practical-theological ethics that addresses the international crisis of families and women’s rights. Hermeneutic realism affirms the hermeneutic philosophy of Hans-Georg Gadamer but enriches it with the dialectic of participation and distanciation developed by Paul Ricoeur. This approach finds a place for sciences such as evolutionary psychology within a hermeneutically informed ethic. It also points to a multidimensional model of practical reason that views it as implicitly or explicitly involving (...)
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  46. Mary Ann Baily (2011). Futility, Autonomy, and Cost in End-of-Life Care. Journal of Law, Medicine and Ethics 39 (2):172-182.score: 28.0
    This paper uses the controversy over the denial of care on futility grounds as a window into the broader issue of the role of cost in decisions about treatment near the end of life. The focus is on a topic that has not received the attention it deserves: the difference between refusing medical treatment and demanding it. The author discusses health care reform and the ethics of cost control, arguing that we cannot achieve universal access to quality care at affordable (...)
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  47. Mary-Ann Crumplin (2012). Emmanuel Levinas on Onto-Theo-Logy: Parricide and Atheism. Heythrop Journal 53 (1):100-110.score: 28.0
  48. Mary Ann Reynolds (2000). Professionalism, Ethical Codes and the Internal Auditor: A Moral Argument. [REVIEW] Journal of Business Ethics 24 (2):115 - 124.score: 28.0
    This paper examines the case of the internal auditor from a sociological and ethical perspective. Is it appropriate to extend the designation of professional to internal auditors? The discussion includes criteria from the sociology literature on professionalism. Further, professional ethical codes are compared. Internal auditors' code of ethics is found to have a strong moral approach, contrasting to the more instrumental approach of certified professional accountants. Internal auditors are noted as using their code of ethics to help resolve professional ethical (...)
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  49. Mary Ann Mavrinac (2006). Self as System: Comparing the Grounded Theory of Protecting Self and Autopoiesis. World Futures 62 (7):516 – 523.score: 28.0
    The author compares the theoretical elements of her grounded theory, Protecting Self: Experiencing Organizational Change, with autopoiesis, a biological theory of living systems. Autopoiesis, meaning self-production, is a closed system that recursively generates the same organization, components, and network of processes from which they are produced. A cautious extrapolation of theoretical similarities between the two theories is presented, including self-referentiality, self-maintenance, circularity, individuality, and the maintenance of identity. The author concludes that this comparison provides a thought-provoking argument that supports the (...)
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  50. J. E. Barnhart & Mary Ann Barnhart (1973). Marital Faithfulness and Unfaithfulness. Journal of Social Philosophy 4 (2):10-15.score: 28.0
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