Search results for 'Mary Anne Franks' (try it on Scholar)

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  1.  47
    Mary Anne Franks (2003). Obscene Undersides: Women and Evil Between the Taliban and the United States. Hypatia 18 (1):135-156.
    : This paper proposes to supplement an American self-identity predicated on a model of absolute difference from the Taliban (good versus evil, etc.) by exploring affinities between their respective ideologies. The place of "woman," within and through the preponderance of sexual exploitation/violence common to both, is the starting point of this analysis. This article reads the two conflicting powers in a Lacanian/Zizekian dyad of the "Law" and its "obscene superego underside.".
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  2.  2
    Mary Anne Franks (2003). Obscene Undersides: Women and Evil Between the Taliban and the United States. Hypatia 18 (1):135-156.
  3. Anne Macdonald & Kyla Mary (2010). Thomistic Vision of the Meaning of the Will in its Love of the Good. Escritos 18 (40):52-82.
     
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  4.  57
    Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that (...)
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  5. Robert P. Lovering (2004). Mary Anne Warren on “Full” Moral Status. Southern Journal of Philosophy 42 (4):509-30.
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the following basic moral principle: -/- The Principle of Full Moral Status: The degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E (...)
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  6.  12
    Helen Bequaert Holmes (1987). Gendercide: The Implications of Sex Selection, by Mary Anne Warren. Bioethics 1 (1):100.
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  7.  11
    Michael Boylan (forthcoming). Mary Anne Warren and “Duties to Animals”. Environmental Ethics.
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  8.  26
    Richard Brook (2002). Mary Anne Warren, Moral Status: Obligations to Persons and Other Living Things:Moral Status: Obligations to Persons and Other Living Things. Ethics 112 (3):644-646.
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  9.  22
    Bart Gruzalski (2000). Mary Anne Warren, Moral Status: Obligations to Persons and Other Living Things:Moral Status: Obligations to Persons and Other Living Things. Ethics 110 (3):645-649.
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  10.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  11.  5
    Michael Tooley (1985). Response to Mary Anne Warren. Philosophical Books 26 (1):9-14.
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  12.  2
    Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker (1997). ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW] British Journal for the History of Philosophy 5 (2):415-445.
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  13.  11
    Nannerl O. Keohane (1982). Feminist Scholarship and Human Nature:Woman and Nature. Susan Griffin; Women in Western Political Thought. Susan Moller Okin; Women of Spirit: Female Leadership in the Jewish and Christian Traditions. Rosemary Ruether, Eleanor McLaughlin; The Nature of Woman: An Encyclopedia and Guide to the Literature. Mary Anne Warren; Equality and the Rights of Women. Elizabeth H. Wolgast. [REVIEW] Ethics 93 (1):102-.
  14.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  15. Robert H. Ennis (1961). Reply to Mary Anne Raywid. Studies in Philosophy and Education 2 (1):96.
     
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  16.  6
    Lori Gruen (2011). Mary Anne Warren Remembered (1946–2010). Hypatia 26 (2):382-383.
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  17.  1
    Justin D. Garwood (2013). A Review of “Teaching About Disabilities Through Children's Literature” Mary Anne Prater and Tina Taylor Dyches. Westport, CT: Teacher Ideas Press, 2008; 131 Pp. $30.99. [REVIEW] Educational Studies 49 (3):285-289.
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  18. Dorota Brylla (2013). O aborcji w perspektywie etyki szacunku dla życia. Polemika ze stanowiskiem Mary Anne Warren. Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 14:29-40.
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  19. Wendell V. Harris (1992). Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW] Philosophy and Literature 16 (2):373.
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  20. Richard Joyce, Moral Status. Obligations to Persons and Other Living Things, by Mary Anne Warren (Oxford University Press, 1997).
    Warren’s goal is to present a ‘multi-criterial’ account of moral status—she eschews any view that holds ‘X has moral status iff X has N’ (where ‘N’ might be life, or personhood, or sentience, for example). Moral status, she asserts, is a more complex affair: it comes in degrees and there are a variety of sufficient conditions. The first part of the book (roughly three quarters of it) is devoted to outlining some standard ‘uni-lateral’ accounts, criticising them in so far as (...)
     
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  21. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  22.  4
    Kathleen Ashley (2006). Virginia Nixon, Mary's Mother: Saint Anne in Late Medieval Europe. University Park, Pa.: Pennsylvania State University Press, 2004. Pp. Xiii, 216; Black-and-White Frontispiece and 36 Black-and-White Figures. [REVIEW] Speculum 81 (2):573-575.
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  23. André Gombay (1986). Anne Bayefsky and Mary Eberts, Eds., Equality Rights and the Canadian Charter of Rights and Freedoms Reviewed By. Philosophy in Review 6 (9):418-420.
     
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  24.  44
    Mary Anne Warren (1997). Moral Status: Obligations to Persons and Other Living Things. Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status (...)
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  25. Mary Anne Perkins (1994). Coleridge's Philosophy: The Logos as Unifying Principle. Oxford University Press.
    Mary Anne Perkins re-examines Coleridge's claim to have developed a "logosophic" system which attempted "to reduce all knowledges into harmony." She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which its unifying principle is revealed. She explores the various meanings of the term "logos," a (...)
     
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  26. Mary Anne Warren (2000). Moral Status: Obligations to Persons and Other Living Things. Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status (...)
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  27.  16
    Alice Sowaal (2008). Mary Astell: Theorist of Freedom From Domination. [REVIEW] Journal of the History of Philosophy 46 (2):322-323.
    Project MUSE - Journal of the History of Philosophy - Mary Astell: Theorist of Freedom from Domination Project MUSE Journals Journal of the History of Philosophy Volume 46, Number 2, April 2008 Mary Astell: Theorist of Freedom from Domination Journal of the History of Philosophy Volume 46, Number 2, April 2008 E-ISSN: 1538-4586 Print ISSN: 0022-5053 DOI: 10.1353/hph.0.0014 Reviewed by Alice SowaalSan Francisco State University Patricia Springborg. Mary Astell: Theorist of Freedom from Domination. Cambridge-New York: Cambridge University (...)
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  28.  14
    Alice Sowaal, Mary Astell. Journal of the History of Philosophy.
    Project MUSE - Journal of the History of Philosophy - Mary Astell: Theorist of Freedom from Domination Project MUSE Journals Journal of the History of Philosophy Volume 46, Number 2, April 2008 Mary Astell: Theorist of Freedom from Domination Journal of the History of Philosophy Volume 46, Number 2, April 2008 E-ISSN: 1538-4586 Print ISSN: 0022-5053 DOI: 10.1353/hph.0.0014 Reviewed by Alice SowaalSan Francisco State University Patricia Springborg. Mary Astell: Theorist of Freedom from Domination. Cambridge-New York: Cambridge University (...)
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  29.  16
    Alice Sowaal (2008). Mary Astell: Theorist of Freedom From Domination. Journal of the History of Philosophy 46 (2):pp. 322-323.
    Project MUSE - Journal of the History of Philosophy - Mary Astell: Theorist of Freedom from Domination Project MUSE Journals Journal of the History of Philosophy Volume 46, Number 2, April 2008 Mary Astell: Theorist of Freedom from Domination Journal of the History of Philosophy Volume 46, Number 2, April 2008 E-ISSN: 1538-4586 Print ISSN: 0022-5053 DOI: 10.1353/hph.0.0014 Reviewed by Alice SowaalSan Francisco State University Patricia Springborg. Mary Astell: Theorist of Freedom from Domination. Cambridge-New York: Cambridge University (...)
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  30. Sarah Lucia Hoagland & Marilyn Frye (eds.) (2000). Feminist Interpretations of Mary Daly. Penn State University Press.
    This open-ended anthology is a journey into the very canon that Mary Daly has argued to be patriarchal and demeaning to women. This volume deauthorizes the official canon of Western philosophy and disrupts a related story told by some feminists who claim that Daly’s work is unworthy of re-reading because it contains fatal errors. The editors and contributors attempt to prove that Mary Daly is located in the Western intellectual tradition. Daly may be highly critical of conventional Western (...)
     
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  31. Alex Mallett (ed.) (2014). Medieval Muslim Historians and the Franks in the Levant. Brill.
    In _Medieval Muslim Historians and the Franks in the Levant_ seven leading scholars examine the lives and historical writings of seven medieval Muslim historians whose works are relevant to the history of the crusading period in the Levant. Contributors include: Frédéric Bauden, Niall Christie, Anne-Marie Eddé, Konrad Hirschler, Alex Mallett, and Françoise Micheau, Lutz Richter-Bernburg.
     
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  32. Mary Anne Warren (1997). Moral Status: Obligations to Persons and Other Living Things. Oxford University Press Uk.
    Mary Anne Warren investigates a theoretical question at the centre of practical and professional ethics: what does it take to be an entity towards which people have moral considerations? identifies seven basic principles which establish moral status and applies them to three controversial moral issues: voluntary euthanasia, abortion, and the status of non-human animals.
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  33. Mary Anne Warren (2000). Moral Status: Obligations to Persons and Other Living Things. Oxford University Press Uk.
    Mary Anne Warren explores a theoretical question which lies at the heart of practical ethics: what are the criteria for having moral status? In other words, what are the criteria for being an entity towards which people have moral obligations? Some philosophers maintain that there is one intrinsic property--for instance, life, sentience, humanity, or moral agency. Others believe that relational properties, such as belonging to a human community, are more important. In Part I of the book, Warren argues (...)
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  34.  36
    Nel Noddings (1984). Caring: A Feminine Approach to Ethics and Moral Education. University of California Press.
    ACKNOWLEDGMENTS. Among Those Who helped greatly in the initial stages of this project by making constructive suggestions on my first "caring" papers are Nick Burbules, William Doll, Bruce Fuller, Brian Hill, William Pinar, Mary Anne ...
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  35.  9
    Mary Gerhart & Allan Melvin Russell (1998). Cog Is to Us as We Are to God: A Response to Anne Foerst. Zygon 33 (2):263-269.
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  36.  2
    Mary C. Flannery (2014). Anne McTaggart, Shame and Guilt in Chaucer. New York: Palgrave Macmillan, 2012. Pp. 192. $90. ISBN: 978-0-230-33738-1. Speculum 89 (3):803-804.
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  37.  5
    Mary B. McKinley (2012). Review Brown, The Queen's Library: Image-Making at the Court of Anne of Brittany, 1477–1514. (Material Texts.) Philadelphia: University of Pennsylvania Press, 2011. Pp. Xii, 402; 48 B&W Figs. $79.95 ISBN: 9780812242829. [REVIEW] Speculum 87 (3):849-850.
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  38.  4
    Anne B. Thompson (2005). Hugh Magennis, Ed. And Trans., The Old English Life of St Mary of Egypt. Exeter: University of Exeter Press, 2002. Paper. Pp. Xii, 260. $22.95. [REVIEW] Speculum 80 (1):269-270.
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  39.  3
    Mary Beth Winn (1996). Treasures for the Queen: Anne de Bretagne's Books From Anthoine Vérard. Bibliothèque d'Humanisme Et Renaissance 58 (3):667-680.
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  40. Anne Philbrow (1998). Mary Midgley, Utopias, Dolphins and Computers Reviewed By. Philosophy in Review 18 (2):127-129.
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  41.  1
    Anne L. Gilroy (1995). Mary MacKillop and the Challenge to Her Daughters. The Australasian Catholic Record 72 (1):61.
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  42.  1
    Anne Thurston (1995). Hannah, Tell Us Why You Weep: Mary, Tell Us What You Saw. The Chesterton Review 21 (1/2):225-226.
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  43.  1
    Anne Sinclair (2004). Response to Mary J. Reichling, "Intersections: Form, Feeling, and Isomorphism&Quot. Philosophy of Music Education Review 12 (1):64-66.
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  44. Anne Sinclair (2004). Response to Mary J. Reichling,?Intersections: Form, Feeling, and Isomorphism? Philosophy of Music Education Review 12 (1):64-66.
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  45.  9
    Mary Anne Warren (1989). Review: Feminist Archeology: Uncovering Women's Philosophical History. [REVIEW] Hypatia 4 (1):155-159.
    A History of Women Philosophers, Volume I: Ancient Women Philoophers, 600 B.C. - 500 A.D., edited by Mary Ellen Waithe, is an important but somewhat frustrating book. It is filled with tantalizing glimpses into the lives and thoughts of some of our earliest philosophical foremothers. Yet it lacks a clear unifying theme, and the abrupt transitions from one philosopher and period to the next are sometimes disconcerting. The overall effect is not unlike that of viewing an expansive landscape, illuminated (...)
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  46. Ana Maria Esteves & Mary-Anne Barclay (2011). New Approaches to Evaluating the Performance of Corporate–Community Partnerships: A Case Study From the Minerals Sector. [REVIEW] Journal of Business Ethics 103 (2):189-202.
    A continuing challenge for researchers and practitioners alike is the lack of data on the effectiveness of corporate–community investment programmes. The focus of this article is on the minerals industry, where companies currently face the challenge of matching corporate drivers for strategic partnership with community needs for programmes that contribute to local and regional sustainability. While many global mining companies advocate a strategic approach to partnerships, there is no evidence currently available that suggests companies are monitoring these partnerships to see (...)
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  47. Pavlos Peppas, Norman Foo & Mary-Anne Williams (1992). On the Expressibility of Propositions. Logique Et Analyse 139 (140):251-272.
     
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  48.  7
    Lisa A. Hom, Tomas J. Silber, Kathleen Ennis-Durstine, Mary Anne Hilliard & Gerard R. Martin (2016). Legal and Ethical Considerations in Allowing Parental Exemptions From Newborn Critical Congenital Heart Disease Screening. American Journal of Bioethics 16 (1):11-17.
    Critical congenital heart disease screening is rapidly becoming the standard of care in the United States after being added to the Recommended Uniform Screening Panel in 2011. Newborn screens typically do not require affirmative parental consent. In fact, most states allow parents to exempt their baby from receiving the required screen on the basis of religious or personally held beliefs. There are many ethical considerations implicated with allowing parents to exempt their child from newborn screening for CCHD. Considerations include the (...)
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  49. Mary Anne Warren (2009). On the Moral and Legal Status of Abortion. In Steven M. Cahn (ed.), The Monist. Oxford University Press 43-61.
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  50. Mary Anne Warren (1989). The Moral Significance of Birth. Hypatia 4 (3):46 - 65.
    Does birth make a difference to the moral rights of the fetus/infant? Should it make a difference to its legal rights? Most contemporary philosophers believe that birth cannot make a difference to moral rights. If this is true, then it becomes difficult to justify either a moral or a legal distinction between late abortion and infanticide. I argue that the view that birth is irrelevant to moral rights rests upon two highly questionable assumptions about the theoretical foundations of moral rights. (...)
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