Search results for 'Mary Anne Franks' (try it on Scholar)

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  1. Mary Anne Franks (2003). Obscene Undersides: Women and Evil Between the Taliban and the United States. Hypatia 18 (1):135-156.score: 870.0
    : This paper proposes to supplement an American self-identity predicated on a model of absolute difference from the Taliban (good versus evil, etc.) by exploring affinities between their respective ideologies. The place of "woman," within and through the preponderance of sexual exploitation/violence common to both, is the starting point of this analysis. This article reads the two conflicting powers in a Lacanian/Zizekian dyad of the "Law" and its "obscene superego underside.".
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  2. Anne Macdonald & Kyla Mary (2010). Thomistic Vision of the Meaning of the Will in its Love of the Good. Escritos 18 (40):52-82.score: 240.0
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  3. Robert P. Lovering (2004). Mary Anne Warren on “Full” Moral Status. Southern Journal of Philosophy 42 (4):509-530.score: 168.0
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the following basic moral principle: -/- The Principle of Full Moral Status: The degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E (...)
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  4. Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.score: 168.0
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that (...)
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  5. Richard Brook (2002). Mary Anne Warren, Moral Status: Obligations to Persons and Other Living Things:Moral Status: Obligations to Persons and Other Living Things. Ethics 112 (3):644-646.score: 140.0
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  6. Bart Gruzalski (2000). Mary Anne Warren, Moral Status: Obligations to Persons and Other Living Things:Moral Status: Obligations to Persons and Other Living Things. Ethics 110 (3):645-649.score: 140.0
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  7. Lori Gruen (2011). Mary Anne Warren Remembered (1946–2010). Hypatia 26 (2):382-383.score: 140.0
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  8. Nannerl O. Keohane (1982). Feminist Scholarship and Human Nature:Woman and Nature. Susan Griffin; Women in Western Political Thought. Susan Moller Okin; Women of Spirit: Female Leadership in the Jewish and Christian Traditions. Rosemary Ruether, Eleanor McLaughlin; The Nature of Woman: An Encyclopedia and Guide to the Literature. Mary Anne Warren; Equality and the Rights of Women. Elizabeth H. Wolgast. [REVIEW] Ethics 93 (1):102-.score: 140.0
  9. Michael Boylan (forthcoming). Mary Anne Warren and “Duties to Animals”. Environmental Ethics.score: 140.0
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  10. Michael Tooley (1985). Response to Mary Anne Warren. Philosophical Books 26 (1):9-14.score: 140.0
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  11. Justin D. Garwood (2013). A Review of “Teaching About Disabilities Through Children's Literature” Mary Anne Prater and Tina Taylor Dyches. Westport, CT: Teacher Ideas Press, 2008; 131 Pp. $30.99. [REVIEW] Educational Studies 49 (3):285-289.score: 140.0
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  12. Helen Bequaert Holmes (1987). Gendercide: The Implications of Sex Selection, by Mary Anne Warren. Bioethics 1 (1):100.score: 140.0
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  13. Richard Joyce, Moral Status. Obligations to Persons and Other Living Things, by Mary Anne Warren (Oxford University Press, 1997).score: 140.0
    Warren’s goal is to present a ‘multi-criterial’ account of moral status—she eschews any view that holds ‘X has moral status iff X has N’ (where ‘N’ might be life, or personhood, or sentience, for example). Moral status, she asserts, is a more complex affair: it comes in degrees and there are a variety of sufficient conditions. The first part of the book (roughly three quarters of it) is devoted to outlining some standard ‘uni-lateral’ accounts, criticising them in so far as (...)
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  14. André Gombay (1986). Anne Bayefsky and Mary Eberts, Eds., Equality Rights and the Canadian Charter of Rights and Freedoms Reviewed By. Philosophy in Review 6 (9):418-420.score: 120.0
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  15. Kathleen Ashley (2006). Virginia Nixon, Mary's Mother: Saint Anne in Late Medieval Europe. University Park, Pa.: Pennsylvania State University Press, 2004. Pp. Xiii, 216; Black-and-White Frontispiece and 36 Black-and-White Figures. [REVIEW] Speculum 81 (2):573-575.score: 120.0
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  16. Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.score: 68.0
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  17. Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons (1999). Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW] Emergence 1 (2):62-70.score: 68.0
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  18. Marelene Rayner-Canham & Geoff Rayner-Canham (2011). Anne-Marie Weidler Kubanek: Nothing Less Than an Adventure: Ellen Gleditsch and Her Life in Science. [REVIEW] Foundations of Chemistry 13 (3):251-252.score: 60.0
    Anne-Marie Weidler Kubanek: Nothing less than an adventure: Ellen Gleditsch and her life in science Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9119-8 Authors Marelene Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Geoff Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  19. Yvonne Knibiehler (1999). Anne-Marie SOHN, Chrysalides. Femmes dans la vie privée (XIXe-XXe siècles). Publications de la Sorbonne, 1, 1996. 2 volumes. [REVIEW] Clio 1:30-30.score: 60.0
    Cette thèse en impose par la masse de travail qu'elle représente, mais plus encore par les questions qu'elle pose à l'histoire des femmes et par l'éclairage nouveau qu'elle apporte sur les milieux populaires. La vie privée a reçu droit de cité en histoire grâce à la haute approbation de Philippe Ariès et de Georges Duby (ainsi que de leurs nombreux collaborateurs). Le concept de vie privée reste pourtant difficile à cerner. La première audace d'Anne Marie Sohn consiste à donner (...)
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  20. Eric Katz (2011). Anne Frank's Tree: Thoughts on Domination and the Paradox of Progress. Ethics, Policy and Environment 13 (3):283-293.score: 56.7
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  21. Ralph Alexander Smith (2005). On Reviewing: A Response to Mary Ann Stankiewicz. Journal of Aesthetic Education 39 (1):93-99.score: 56.7
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  22. James Lindemann Nelson (2010). Trusting Families: Responding to Mary Ann Meeker," Responsive Care Management: Family Decision Makers in Advanced Cancer". Journal of Clinical Ethics 22 (2):123-127.score: 56.7
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  23. Yves Gauthier (1998). Marie-Anne Lescourret, Emmanuel Lévinas « Champs », Paris : Flammarion, 1994, 439 P.Marie-Anne Lescourret, Emmanuel Lévinas « Champs », Paris : Flammarion, 1994, 439 P. [REVIEW] Horizons Philosophiques 8 (2):142-142.score: 56.7
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  24. Antoine Thomas (2011). Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW] Laval Théologique et Philosophique 67 (3):616-617.score: 56.7
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  25. Daniel M. Weinstock (1993). Bernard Williams, L'éthique et les limites de la philosophie, traduit de l'anglais par Marie-Anne Lescourret, Paris, Gallimard, 1990.Bernard Williams, L'éthique et les limites de la philosophie, traduit de l'anglais par Marie-Anne Lescourret, Paris, Gallimard, 1990. [REVIEW] Philosophiques 20 (1):232-235.score: 56.7
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  26. Maria Zanichelli (2009). Glendon Mary Ann, Tradizioni in subbuglio (a cura di P.G. Carozza e M. Cartabia), Soveria Mannelli, Rubbettino, 2007, pp.240. [REVIEW] Rivista Internazionale di Filosofia Del Diritto 86 (1):160-164.score: 56.7
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  27. John Contreni (1997). Marie Anne Mayeski, Dhuoda: Ninth Century Mother and Theologian. Scranton, Pa.: University of Scranton Press, 1995. Pp. Xii, 177. $25. Distributed by Fordham University Press, University Box L, Bronx, NY 10458. [REVIEW] Speculum 72 (4):1197-1198.score: 56.7
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  28. Local Bioethical Discourse: Implications (2002). Mary Ann G. Cutter. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..score: 56.7
     
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  29. Benjamin H. Levi & Michael J. Green (2013). Review of Jeffrey P. Spike, Thomas R. Cole, Richard Buday, Freeman Williams, and Mary Ann Pendino, The Brewsters. [REVIEW] American Journal of Bioethics: 13 (3):52 - 54.score: 56.7
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  30. Bjarne Melkevik (1997). William Baranès Et Marie-Anne Frison-Roche, La Justice. L'obligation Impossible, Paris, Éditions Autrement (Série Morales, No 16), 1994, 215 P.William Baranès Et Marie-Anne Frison-Roche, La Justice. L'obligation Impossible, Paris, Éditions Autrement (Série Morales, No 16), 1994, 215 P. [REVIEW] Philosophiques 24 (1):208-209.score: 56.7
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  31. Mary Anne Warren (1997). Moral Status: Obligations to Persons and Other Living Things. Clarendon Press.score: 56.0
    Mary Anne Warren explores a theoretical question which lies at the heart of practical ethics: what are the criteria for having moral status? In other words, what are the criteria for being an entity towards which people have moral obligations? Some philosophers maintain that there is one intrinsic property--for instance, life, sentience, humanity, or moral agency. Others believe that relational properties, such as belonging to a human community, are more important. In Part I of the book, Warren argues (...)
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  32. Mary Anne Perkins (1994). Coleridge's Philosophy: The Logos as Unifying Principle. Oxford University Press.score: 56.0
    Mary Anne Perkins re-examines Coleridge's claim to have developed a "logosophic" system which attempted "to reduce all knowledges into harmony." She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which its unifying principle is revealed. She explores the various meanings of the term "logos," a (...)
     
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  33. Marie-Josèphe Bonnet (2012). Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits. Clio 1:09-09.score: 52.0
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  34. Jérôme Wilgaux (2001). Anne-Marie VÉRILHAC, Claude VIAL, Le mariage grec du vie siècle avant J.-C. à l'époque d'Auguste, Paris, De Boccard, 1998, 412 p. + 5 p. de planches (École française d'Athènes. Bulletin de Correspondance Hellénique. Suppléments, 32). [REVIEW] Clio 2:21-21.score: 52.0
    Acte essentiellement privé, le mariage grec a pour traits constants, aux époques classique et hellénistique, la dation de la mariée au marié par son père (ekdosis), ainsi que le versement d'une dot directe (proïx ou phernè) par le père ou son substitut. La riche monographie que lui consacrent A.-M. Vérilhac et Cl. Vial, à l'issue d'une collaboration de plus de dix ans, leur permet d'en étudier les différentes dimensions (sociale, économique, juridique, rituelle…) et d'en souligner ains..
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  35. Marie-Hélène Zylberberg-Hocquard (2004). Féminin et masculin, sous la direction d'Anne-Marie Sohn, Le Mouvement Social, numéro 198, janvier-mars 2002. Clio 2:22-22.score: 52.0
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  36. Peter Ludlow, Yujin Nagasawa & Daniel Stoljar (eds.) (2004). There's Something About Mary: Essays on Phenomenal Consciousness and Frank Jackson's Knowledge Argument. MIT Press.score: 50.0
    The arguments presented in this comprehensive collection have important implications for the philosophy of mind and the study of consciousness.
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  37. H. C. Baldry (1964). φΙΛΟΣΟφΙΑ Anne-Marie Malingrey: ' Philosophia': étude d'un groupe de mots dans la littérature grecque des Présocratiques au IVe siècle aprés J.-C. (Études et Commentaires, xl.) Pp. 326. Paris: Klincksieck, 1961. Paper, 32 fr. [REVIEW] The Classical Review 14 (01):73-74.score: 50.0
  38. F. A. Lepper (1989). Anne-Marie Leander Touati: The Great Trajanic Frieze: The Study of a Monument and of the Mechanisms of Message Transmission in Roman Art. (Acta Instituti Romani Regni Sueciae, Quarto Series, 45.) Pp. 130; 56 Plates. Stockholm: Distributed by Paul Åströms Förlag, 1987. Paper, Sw.Kr. 350. [REVIEW] The Classical Review 39 (02):418-419.score: 50.0
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  39. Randall E. Auxier (2008). Anne Marie Bowery's “Examining the Role and Function of Socrates' Narrative Audience in Plato's Euthydemus”. Southwest Philosophy Review 24 (2):25-28.score: 50.0
  40. Clara Sarroco (2012). "The Legacy of Avery Cardinal Dulles, S.J.— His Words and His Witness," Edited by Anne-Marie Kirmse, O.P., and Michael M. Canaris. [REVIEW] The Chesterton Review 38 (3-4):537-540.score: 50.0
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  41. A. Souter (1924). Cornélius Nèpos, Oeuvres: texte établi et traduit par Anne-Marie Guillemin. Paris: Société d'Édition 'Les Belles Lettres,' 1923. 16 francs. [REVIEW] The Classical Review 38 (5-6):139-.score: 50.0
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  42. Mark van Atten (2010). Anne-Marie Décaillot, Cantor et la France. Correspondance du mathématicien allemand avec les Français à la fin du xixe siècle, Paris, Éditions Kimé, 2008, 347 p.Anne-Marie Décaillot, Cantor et la France. Correspondance du mathématicien allemand avec les Français à la fin du xixe siècle, Paris, Éditions Kimé, 2008, 347 p. [REVIEW] Philosophiques 37 (1):262-265.score: 50.0
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  43. François Duchesneau (1985). Condillac: La Langue des Calculs Texte Établi Et Présenté Par Anne-Marie Chouillet Introduction Et Notes de Sylvain Auroux Lille: Presses Universitaires de Lille, 1981. Xxxviii, 537 P. [REVIEW] Dialogue 24 (2):355-357.score: 50.0
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  44. Roger A. Ritvo (2000). Organization Ethics in Health Care by Edward M. Spencer Ann E. Mills Mary V. Rorty Patricia H. Werhane. HEC Forum 12 (4):341-343.score: 50.0
  45. Guy Bellavance (1991). Niklas Luhmann, Amour Comme Passion. De la Codification de l'Intimité, Traduit de l'Allemand Par Anne-Marie Lionnet, Aubier, 1990, (C 1986), 330 P. Niklas Luhmann, Ecological Communication, Translated by John Bednarz Jr., The University of Chicago Press, 1989, (1986), 187 P.Niklas Luhmann, Amour Comme Passion. De la Codification de l'Intimité, Traduit de l'Allemand Par Anne-Marie Lionnet, Aubier, 1990, (C 1986), 330 P.Niklas Luhmann, Ecological Communication, Translated by John Bednarz Jr., The University of Chicago Press, 1989, (1986), 187 P. [REVIEW] Philosophiques 18 (2):177-180.score: 50.0
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  46. H. Chadwick (1969). Anne-Marie Malingrey: La littérature grecque chrétienne. (Que saisje?, 1286.) Pp. 125. Paris: Presses Universitaires de France, 1968. Stiff paper. [REVIEW] The Classical Review 19 (02):238-.score: 50.0
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  47. Emmanuel Chaput (2013). Ludwig Feuerbach, Éthique : l'Eudémonisme, 1867-1869 suivi de L'homme est ce qu'il mange, 1862. Traduction d'Anne-Marie Pin, préface de Roger Bruyeron, Paris, Hermann, 2012, 140 p.Ludwig Feuerbach, Éthique : l'Eudémonisme, 1867-1869 suivi de L'homme est ce qu'il mange, 1862. Traduction d'Anne-Marie Pin, préface de Roger Bruyeron, Paris, Hermann, 2012, 140 p. [REVIEW] Philosophiques 40 (1):234-238.score: 50.0
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  48. E. J. Kenney (1970). Anne Marie Betten: Naturbilder in Ovids Metamorphosen. (Erlangen Diss.) Pp. [Vi]+2O7. Privately Printed, [1968]. Paper. The Classical Review 20 (01):100-101.score: 50.0
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  49. Catherine Osborne (1990). Anne-Marie Malingrey: Indices Chrysostomici, II: De Sacerdotio. (Alpha-Omega: Reihe A, XXXI.2.) Pp. X + 332. Hildesheim, Zurich and New York: Georg Olms, 1989. [REVIEW] The Classical Review 40 (02):482-483.score: 50.0
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  50. R. N. Swanson (2007). The Mind's Eye: Art and Theological Argument in the Middle Ages. Edited by Jeffrey F. Hamburger and Anne-Marie Bouché. Heythrop Journal 48 (5):796–797.score: 50.0
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