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  1. Mary Anne Warren (forthcoming). Sex Selection: Individual Choice or Cultural Coercion? Bioethics: An Anthology.
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  2. Mary Anne Warren (2009). On the Moral and Legal Status of Abortion. In Steven M. Cahn (ed.), Exploring Ethics: An Introductory Anthology. Oxford University Press. 43-61.
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  3. Mary Anne Warren (2004). Aborto. Crítica.
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  4. Daniel Dombrowski, Don Garrett, Stanley Hauerwas, Sheridan L. Hough, Hugh LaFollette, Ariela Lazar, S. E. Marshall, Corinne M. Painter, Rosamond Rhodes & Mary Anne Warren (2002). Book Notes. [REVIEW] Ethics 112 (3):651-657.
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  5. Mary Anne Warren (2000). Book Reviews:On Moral Considerability: An Essay on Who Morally Matters. [REVIEW] Ethics 111 (1):160-162.
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  6. Mary Anne Warren (2000). The Moral Difference Between Infanticide and Abortion: A Response to Robert Card. Bioethics 14 (4):352–359.
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  7. Leslie Cannold & Mary Anne Warren (1999). Book Reviews-The Abortion Myth: Feminism, Morality, and the Hard Choices Women Make. Bioethics-Oxford 13 (2):168-169.
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  8. Mary Anne Warren & David Boonin (1999). Book Reviews-Moral Status: Obligations to Persons and Other Living Things. Bioethics-Oxford 13 (1):81-83.
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  9. Cynthia B. Cohen & Mary Anne Warren (1998). New Ways of Making Babies: The Case of Egg Donation. Bioethics-Oxford 12 (1):86-87.
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  10. Rosemary Tong & Mary Anne Warren (1998). Book Reviews-Feminist Approaches to Bioethics: Theoretical Reflections and Practical Applications. Bioethics-Oxford 12 (4):340-342.
     
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  11. Mary Anne Warren (1997). Moral Status: Obligations to Persons and Other Living Things. Clarendon Press.
    Mary Anne Warren explores a theoretical question which lies at the heart of practical ethics: what are the criteria for having moral status? In other words, what are the criteria for being an entity towards which people have moral obligations? Some philosophers maintain that there is one intrinsic property--for instance, life, sentience, humanity, or moral agency. Others believe that relational properties, such as belonging to a human community, are more important. In Part I of the book, Warren argues that no (...)
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  12. Anita L. Allen, Sandra Lee Bartky, John Christman, Judith Wagner DeCew, Edward Johnson, Lenore Kuo, Mary Briody Mahowald, Kathryn Pauly Morgan, Melinda Roberts, Debra Satz, Susan Sherwin, Anita Superson, Mary Anne Warren & Susan Wendell (1995). 'Nagging' Questions: Feminist Ethics in Everyday Life. Rowman & Littlefield Publishers.
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  13. Kenneth D. Alpern & Mary Anne Warren (1995). The Ethics of Reproductive Technology. Bioethics-Oxford 9 (2):164.
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  14. Paul Lauritzen & Mary Anne Warren (1995). Pursuing Parenthood: Ethical Issues in Assisted Reproduction. Bioethics-Oxford 9 (2):164-166.
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  15. Mary Anne Warren (1994). Book Review:Life Before Birth: The Moral and Legal Status of Embryos and Fetuses. Bonnie Steinbock. [REVIEW] Ethics 104 (2):408-.
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  16. Mary Anne Warren (1994). Benhabib, Seyla. Situating the Self: Gender, Community and Postmodernism in Con-Temporary Ethics. New York: Routledge, 1992. Pp. 266. $52.50 (Cloth); $16.95 (Paper). [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press.
     
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  17. Mary Anne Warren (1993). Meeting at the Crossroads. Teaching Philosophy 16 (4):353-355.
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  18. Mary Anne Warren (1992). John Kleinig, Valuing Life Reviewed By. Philosophy in Review 12 (5):335-337.
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  19. Mary Anne Warren (1989). Review: Feminist Archeology: Uncovering Women's Philosophical History. [REVIEW] Hypatia 4 (1):155 - 159.
    A History of Women Philosophers, Volume I: Ancient Women Philoophers, 600 B.C. - 500 A.D., edited by Mary Ellen Waithe, is an important but somewhat frustrating book. It is filled with tantalizing glimpses into the lives and thoughts of some of our earliest philosophical foremothers. Yet it lacks a clear unifying theme, and the abrupt transitions from one philosopher and period to the next are sometimes disconcerting. The overall effect is not unlike that of viewing an expansive landscape, illuminated (...)
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  20. Mary Anne Warren (1989). The Abortion Struggle in America. Bioethics 3 (4):320–332.
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  21. Mary Anne Warren (1989). The Moral Significance of Birth. Hypatia 4 (3):46 - 65.
    Does birth make a difference to the moral rights of the fetus/infant? Should it make a difference to its legal rights? Most contemporary philosophers believe that birth cannot make a difference to moral rights. If this is true, then it becomes difficult to justify either a moral or a legal distinction between late abortion and infanticide. I argue that the view that birth is irrelevant to moral rights rests upon two highly questionable assumptions about the theoretical foundations of moral rights. (...)
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  22. Mary Anne Warren (1988). Ivf and Women's Interests: An Analysis of Feminist Concerns. Bioethics 2 (1):37–57.
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  23. Mary Anne Warren (1987). A Reply to Holmes on Gendercide. Bioethics 1 (2):189–198.
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  24. Mary Anne Warren (1986). Book Review:Making Babies: The New Science and Ethics of Conception. Peter Singer, Deane Wells. [REVIEW] Ethics 97 (1):288-.
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  25. Mary Anne Warren (1986). Difficulties with the Strong Animal Rights Position. Between the Species 2 (4):4.
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  26. Mary Anne Warren (1985). Earthbound. Teaching Philosophy 8 (2):165-167.
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  27. Mary Anne Warren (1985). Gendercide: The Implications of Sex Selection. Rowman & Littlefield Publishers.
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  28. Mary Anne Warren (1985). Reconsidering the Ethics of Infanticide. Philosophical Books 26 (1):1-9.
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  29. Mary Anne Warren (1984). Moral Philosophy. Teaching Philosophy 7 (1):57-59.
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  30. Mary Anne Warren (1983). Eike-Henner W. Kluge, The Ethics of Deliberate Death Reviewed By. Philosophy in Review 3 (1):26-29.
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  31. Mary Anne Warren (1982). Abortion and Moral Theory. Philosophical Books 23 (3):184-187.
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  32. Mary Anne Warren (1982). Future Generations. In Tom Regan & Donald VanDeVeer (eds.), And Justice for All: New Introductory Essays in Ethics and Public Policy. Rowman and Littlefield.
     
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  33. Mary Anne Warren (1977). Do Potential People Have Moral Rights? Canadian Journal of Philosophy 7 (2):275 - 289.
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  34. Mary Anne Warren (1977). Secondary Sexism and Quota Hiring. Philosophy and Public Affairs 6 (3):240-261.
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