Search results for 'Mary Beth Armstrong' (try it on Scholar)

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  1.  17
    Mary Beth Armstrong (1990). Professional Ethics and Accounting Education. Business and Professional Ethics Journal 9 (1/2):181-191.
  2.  16
    Mary Beth Armstrong (1994). Confidentiality. Professional Ethics, a Multidisciplinary Journal 3 (1):71-88.
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  3. Elizabeth Armstrong (2002). J.B. Monzetti's Consolation For Mary Tudor, Queen Of France: A Little Known Edition Of Henri [I] Estienne. Bibliothèque d'Humanisme Et Renaissance 64 (2):251-270.
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  4.  32
    Elizabeth A. Armstrong & Mary Bernstein (2008). Culture, Power, and Institutions: A Multi-Institutional Politics Approach to Social Movements. Sociological Theory 26 (1):74 - 99.
    We argue that critiques of political process theory are beginning to coalesce into new approach to social movements--a "multi-institutional politics" approach. While the political process model assumes that domination is organized by and around one source of power, the alternative perspective views domination as organized around multiple sources of power, each of which is simultaneously material and symbolic. We examine the conceptions of social movements, politics, actors, goals, and strategies supported by each model, demonstrating that the view of society and (...)
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  5.  9
    C. S. J. Ingham & Mary Beth (2010). Duns Scotus, Morality and Happiness. American Catholic Philosophical Quarterly 74 (2):173-195.
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  6.  10
    C. S. J. Ingham & Mary Beth (2010). World as Word. American Catholic Philosophical Quarterly 77 (1):146-148.
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  7. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.
  8.  4
    D. M. Armstrong (1975). Towards a Theory of Properties: Work in Progress on the Problem of Universals: D. M. Armstrong. Philosophy 50 (192):145-155.
    Many philosophers have declared that everything which exists is a particular. There is a weak interpretation of this doctrine which I believe to be a true proposition, and a strong one which I believe to be false.
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  9.  1
    A. H. Armstrong (1979). The Dimensions of the Self: Buddhi in the Bhagavad-G¯Tā and Psyché in Plotinus: A. H. Armstrong and R. Ravindra. Religious Studies 15 (3):327-342.
    The Bhagavad-Gītā is the most important text in the smrti literature of India, as distinct from the śruti literature which is traditionally regarded as ultimately authoritative. The Bhagavad-Gītā has been assigned a date ranging from the fifth century B.C. to the second century B.C. The Indian religious tradition places the Gītā at the end of the third age of the present cycle of the universe and the beginning of the fourth, namely the Kali Yuga to which we belong.
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  10. A. H. Armstrong & R. A. Markus (1960). Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus. Darton, Longman & Todd.
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  11. A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.) (1981). Neoplatonism and Early Christian Thought: Essays in Honour of A.H. Armstrong. Variorum Publications.
     
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  12. D. M. Armstrong (1996). Place and Armstrong's Views Compared. In Tim Crane (ed.), Dispositions: A Debate. New York: Routledge 33--48.
     
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  13. Karl Beth (1917). Beth, Karl, D. Dr., Universitätsprofessor in Wien. Religion Und Magie Bei den Naturvölkern. Kant-Studien 21 (1-3).
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  14. Evert Willem Beth & Jean Louis Destouches (1967). E.W. Beth Memorial Colloquium Logic and Foundations of Science, Paris, Institut Henri Poincaré, 19-21 May 1964. Edited by Jean-Louis Destouches. [REVIEW] D. Reidel.
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  15. Richard Falckenberg & Andrew Campbell Armstrong (1895). History of Modern Philosophy From Nicolas of Cusa to the Present Time, Tr. By A.C. Armstrong. 1st Amer. Ed.
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  16.  5
    C. J. Davies (2012). Sleights of Reason: Norm, Bisexuality, Development by Mary Beth Mader (Review). Philosophia 2 (2):224-228.
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  17.  16
    Alison Stone, Unthought Nature : Reply to Penelope Deutscher and Mary Beth Mader.
    In response to Mader's and Deutscher's questions, the author defends her approach to reading Irigaray and Butler, which entails extending the ideas of these thinkers into areas of thought with which they do not engage directly themselves. This involves relating Irigaray's ideas to the tradition of the philosophy of nature and interpreting Butler as offering, in spite of her focus on the genealogy of claims about sex, also a theory of sex itself, a theory of sex as an effect entirely (...)
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  18.  3
    Sally J. Scholz (2007). Simone de Beauvoir: Philosophical Writings Edited by Margaret A. Simons with Marybeth Timmermann and Mary Beth Mader. Hypatia 22 (3):197-201.
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  19.  2
    Stella Sandford (2005). Book Review Of: Simone de Beauvoir, Edited by Margaret A Simons with Marybeth Timmerman and Mary Beth Mader. [REVIEW] Radical Philosophy 133:52-55.
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  20.  1
    Chris Schabel (2006). Mary Beth Ingham and Mechthild Dreyer, The Philosophical Vision of John Duns Scotus: An Introduction. Washington, D.C.: Catholic University of America Press, 2004. Pp. Xi, 228. $39.95 (Cloth); $24.95 (Paper). [REVIEW] Speculum 81 (2):539-540.
  21. Sally J. Scholz (2007). Simone de Beauvoir: Philosophical Writings Edited by Margaret A. Simons with Marybeth Timmermann and Mary Beth Mader. Hypatia: A Journal of Feminist Philosophy 22 (3):197-201.
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  22.  1
    Joseph Palermo (1991). Mary B. Speer, Ed.,“Le Roman des Sept Sages de Rome”: A Critical Edition of the Two Verse Redactions of a Twelfth-Century Romance.(Edward C. Armstrong Monographs on Medieval Literature, 4.) Lexington, Ky.: French Forum, 1989. Paper. Pp. 398; 3 Black-and-White Facsimile Plates. $24.95. [REVIEW] Speculum 66 (1):239-242.
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  23.  3
    Mary Beth Ingham & Mechthild Dreyer (2004). The Philosophical Vision of John Duns Scotus: An Introduction. Review of Metaphysics 2 (234).
    In this much-anticipated work, distinguished authors Mary Beth Ingham and Mechthild Dreyer present an accessible introduction to the philosophy of the thirteenth century Franciscan John Duns Scotus. Based on their expert knowledge of Scotus, this text brings together key insights of Scotus's theory of cognition, metaphysics, and ethics in a comprehensive and unified manner. The authors use critical texts and the most recent scholarship on Scotus to introduce the intricate vision of the Subtle Doctor to a wide audience. (...)
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  24.  18
    Mary Magada-Ward (2007). If Men Could Get Pregnant: Beth Singer and Carol Gilligan on Abortion. Metaphilosophy 38 (4):421-430.
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  25.  5
    Vincent Colapietro (2007). Moral Deliberation and Operative Rights: A Response to Mary Magada-Ward and Cynthia Gayman. Metaphilosophy 38 (4):440-455.
  26. Mary Tiles (1985). What is a Law of Nature? By D. M. Armstrong Cambridge University Press, 1983, X + 180 Pp., £ 17.50. [REVIEW] Philosophy 60 (234):557-.
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  27.  6
    Mary T. Clark (1973). Seventeenth Award of the Aquinas Medal to A. Hilary Armstrong. Proceedings of the American Catholic Philosophical Association 47:201-202.
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  28.  6
    Mary Kate McGowan (1999). A World of States of Affairs D. M. Armstrong New York: Cambridge University Press, 1997, Xiii + 285 Pp., $54.95, $19.95 Paper. [REVIEW] Dialogue 38 (03):662-.
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  29.  2
    Mary B. Speer (2005). Joan Tasker Grimbert and Carol J. Chase, Eds., Philologies Old and New: Essays in Honor of Peter Florian Dembowski. Princeton, N.J.: Edward C. Armstrong Monographs, Department of Romance Languages and Literatures, Princeton University, 2001. Paper. Pp. 354; Black-and-White Frontispiece Portrait, Black-and-White Plates, and Tables. [REVIEW] Speculum 80 (2):580-582.
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  30. Mary Tiles (1985). ARMSTRONG, D. M. What is a Law of Nature? [REVIEW] Philosophy 60:557.
     
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  31. Tuomas E. Tahko (2016). Armstrong on Truthmaking and Realism. In Francesco F. Calemi (ed.), Metaphysics and Scientific Realism: Essays in Honour of David Malet Armstrong. De Gruyter 207-218.
    The title of this paper reflects the fact truthmaking is quite frequently considered to be expressive of realism. What this means, exactly, will become clearer in the course of our discussion, but since we are interested in Armstrong’s work on truthmaking in particular, it is natural to start from a brief discussion of how truthmaking and realism appear to be associated in his work. In this paper, special attention is given to the supposed link between truthmaking and realism, but (...)
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  32. Valerie Malhotra Bentz, William Hamrick & Mary Beth Morrissey (2010). Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners; Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice; Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation. [REVIEW] Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 2:204-226.
  33. Mary Beth Winn (1999). Printing and Reading the Book of Hours: Lessons From the Borders. Bulletin of the John Rylands Library 81 (3):177-204.
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  34.  21
    Simone de Beauvoir, Margaret A. Simons, Mary Beth Mader & Marybeth Timmermann (eds.) (2004). Simone de Beauvoir: Philosophical Writings. University of Illinois Press.
    Contents: "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine," "Two Unpublished Chapters from She Came to Stay," "Pyrrhus and Cineas," "A Review of The Phenomenology of Perception by Maurice Merleau-Ponty," "Moral Idealism and Political Realism," "Existentialism and Popular Wisdom," "Jean-Paul Sartre," "An Eye for an Eye," "Literature and Metaphysics," "Introduction to an Ethics of Ambiguity," "An Existentialist Looks at Americans," and "What is Existentialism?".
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  35. Mary Beth Morrissey (2011). Expanding Consciousness of Suffering at the End of Life. Schutzian Research 3:79-106.
    This analysis explores the phenomenology of suffering and temporal, genetic and social developmental aspects of suffering for seriously ill older adults. A phenomenological account of suffering is advanced using oral history data from in-depth interviews with a seriously ill, frail elderly woman. The analysis evaluates how a phenomenological account of suffering may inform ethics in end-of-life decision making, and may provide a further basis for an integrated ethical and gerontological response to suffering in palliative social work practice with seriously ill (...)
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  36.  12
    Mary Beth Willard, Vandals or Visionaries? The Ethical Criticism of Street Art.
    To the person unfamiliar with the wide variety of street art, the term “street artist” conjures a young man furtively sneaking around a decaying city block at night, spray paint in hand, defacing concrete structures, ears pricked for police sirens. The possibility of the ethical criticism of street art on such a conception seems hardly worth the time. This has to be an easy question. Street art is vandalism; vandalism is causing the intentional damage or destruction of someone else’s property; (...)
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  37.  14
    Mary Beth Foglia, Robert Pearlman, Melissa Bottrell, Jane Altemose & Ellen Fox (2009). Ethical Challenges Within Veterans Administration Healthcare Facilities: Perspectives of Managers, Clinicians, Patients, and Ethics Committee Chairpersons. American Journal of Bioethics 9 (4):28-36.
    To promote ethical practices, healthcare managers must understand the ethical challenges encountered by key stakeholders. To characterize ethical challenges in Veterans Administration (VA) facilities from the perspectives of managers, clinicians, patients, and ethics consultants. We conducted focus groups with patients (n = 32) and managers (n = 38); semi-structured interviews with managers (n = 31), clinicians (n = 55), and ethics committee chairpersons (n = 21). Data were analyzed using content analysis. Managers reported that the greatest ethical challenge was fairly (...)
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  38. Ruth M. Farrell, Patricia K. Agatisa, Mary Beth Mercer, Marissa B. Smith & Elliot Philipson (2015). Balancing Risks: The Core of Women's Decisions About Noninvasive Prenatal Testing. Ajob Empirical Bioethics 6 (1):42-53.
  39. Mary Beth Ingham (2012). The Harmony of Goodness: Mutuality and Moral Living According to John Duns Scotus. Franciscan Institute Publications.
     
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  40. Mary Beth Ingham (2009). The Philosophy of John Duns Scotus. By Antonie Vos. Heythrop Journal 50 (2):314-315.
  41. Mary Beth Mader (2011). Sleights of Reason: Norm, Bisexuality, Development. State University of New York Press.
    Demonstrates the dramatic interplay of elements that comprise the concepts of norm, bisexuality, and development.
     
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  42.  2
    Robert A. Pearlman, Mary Beth Foglia, Jennifer H. Cohen, Barbara L. Chanko & Kenneth A. Berkowitz (2016). Response to Open Peer Commentaries on “Ethics Consultation Quality Assessment Tool: A Novel Method for Assessing the Quality of Ethics Case Consultations Based on Written Records”. American Journal of Bioethics 16 (3):1-2.
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  43.  35
    Laura A. Siminoff & Mary Beth Mercer (2001). Public Policy, Public Opinion, and Consent for Organ Donation. Cambridge Quarterly of Healthcare Ethics 10 (4):377-386.
    Medical advances in transplantation techniques have driven an exponential increase in the demand for transplantable organs. Unfortunately, policy efforts to bolster the organ supply have been less than effective, failing to provide a stopgap for ever-increasing numbers of patients who await organ transplantation. The number of registrations on waiting lists exceeded 65,245 in early 1999, a 325% increase over the 20,000 that existed 11 years earlier in 1988. Regrettably, more than 4,000 patients die each year while awaiting transplantation.
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  44.  9
    Mary Beth West & Joan McIver Gibson (1992). Facilitating Medical Ethics Case Review: What Ethics Committees Can Learn From Mediation and Facilitation Techniques. Cambridge Quarterly of Healthcare Ethics 1 (1):63.
    Medical ethics committees are increasingly called on to assist doctors, patients, and families in resolving difficult ethics issues. Although committees are becoming more sophisticated in the substance of medical ethics, little attention has been given to the processes these committees use to facilitate decision-making. In 1990, the National Institute for Dispute Resolution in Washington, D.C., provided a planning grant from its Innovation Fund to the Institute of Public Law of the University of New Mexico School of Law to look at (...)
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  45.  1
    Robert A. Pearlman, Mary Beth Foglia, Ellen Fox, Jennifer H. Cohen, Barbara L. Chanko & Kenneth A. Berkowitz (2016). Ethics Consultation Quality Assessment Tool: A Novel Method for Assessing the Quality of Ethics Case Consultations Based on Written Records. American Journal of Bioethics 16 (3):3-14.
    Although ethics consultation is offered as a clinical service in most hospitals in the United States, few valid and practical tools are available to evaluate, ensure, and improve ethics consultation quality. The quality of ethics consultation is important because poor quality ethics consultation can result in ethically inappropriate outcomes for patients, other stakeholders, or the health care system. To promote accountability for the quality of ethics consultation, we developed the Ethics Consultation Quality Assessment Tool. ECQAT enables raters to assess the (...)
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  46. Mary Beth Ingham (2003). Scotus for Dunces: An Introduction to the Subtle Doctor. Franciscan Institute Publications.
  47.  3
    Ellen Meara, Mary Beth Landrum, John Z. Ayanian, Barbara J. McNeil & Edward Guadagnoli (2004). The Effect of Managed Care Market Share on Appropriate Use of Coronary Angiography Among Traditional Medicare Beneficiaries. Inquiry 41 (2):144-158.
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  48.  1
    Mary Beth Mader (2007). Foucault and Social Measure. Journal of French and Francophone Philosophy 17 (1):1-25.
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  49.  3
    Mary Beth Ingham (2005). Re‐Situating Scotist Thought. Modern Theology 21 (4):609-618.
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  50.  11
    Mary Beth Ingham (2001). Letting Scotus Speak for Himself. Medieval Philosophy and Theology 10 (2):173-216.
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