Search results for 'Mary Beth Armstrong' (try it on Scholar)

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  1. Mary Beth Armstrong (1994). Confidentiality. Professional Ethics, a Multidisciplinary Journal 3 (1):71-88.score: 870.0
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  2. Mary Beth Armstrong (1990). Professional Ethics and Accounting Education. Business and Professional Ethics Journal 9 (1/2):181-191.score: 870.0
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  3. Elizabeth A. Armstrong & Mary Bernstein (2008). Culture, Power, and Institutions: A Multi-Institutional Politics Approach to Social Movements. Sociological Theory 26 (1):74 - 99.score: 240.0
    We argue that critiques of political process theory are beginning to coalesce into new approach to social movements--a "multi-institutional politics" approach. While the political process model assumes that domination is organized by and around one source of power, the alternative perspective views domination as organized around multiple sources of power, each of which is simultaneously material and symbolic. We examine the conceptions of social movements, politics, actors, goals, and strategies supported by each model, demonstrating that the view of society and (...)
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  4. C. S. J. Ingham & Mary Beth (2010). World as Word. American Catholic Philosophical Quarterly 77 (1):146-148.score: 240.0
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  5. C. S. J. Ingham & Mary Beth (2010). Duns Scotus, Morality and Happiness. American Catholic Philosophical Quarterly 74 (2):173-195.score: 240.0
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  6. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.score: 210.0
    D.M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays, all specially written for this volume, explore the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, philosophy of (...)
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  7. A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.) (1981). Neoplatonism and Early Christian Thought: Essays in Honour of A.H. Armstrong. Variorum Publications.score: 180.0
     
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  8. D. M. Armstrong (1996). Place and Armstrong's Views Compared. In Tim Crane (ed.), Dispositions: A Debate. New York: Routledge. 33--48.score: 180.0
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  9. P. Simons, S. Mumford & D. Armstrong (2005). Critical Discussion of David Armstrong, Truth and Truthmakers. Australasian Journal of Philosophy 83 (2):253.score: 180.0
     
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  10. Alison Stone, Unthought Nature : Reply to Penelope Deutscher and Mary Beth Mader.score: 140.0
    In response to Mader's and Deutscher's questions, the author defends her approach to reading Irigaray and Butler, which entails extending the ideas of these thinkers into areas of thought with which they do not engage directly themselves. This involves relating Irigaray's ideas to the tradition of the philosophy of nature and interpreting Butler as offering, in spite of her focus on the genealogy of claims about sex, also a theory of sex itself, a theory of sex as an effect entirely (...)
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  11. Sally J. Scholz (2007). Simone de Beauvoir: Philosophical Writings Edited by Margaret A. Simons with Marybeth Timmermann and Mary Beth Mader. Hypatia 22 (3):197-201.score: 140.0
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  12. Stella Sandford (2005). Book Review Of: Simone de Beauvoir, Edited by Margaret A Simons with Marybeth Timmerman and Mary Beth Mader. [REVIEW] Radical Philosophy 133:52-55.score: 140.0
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  13. Chris Schabel (2006). Mary Beth Ingham and Mechthild Dreyer, The Philosophical Vision of John Duns Scotus: An Introduction. Washington, D.C.: Catholic University of America Press, 2004. Pp. Xi, 228. $39.95 (Cloth); $24.95 (Paper). [REVIEW] Speculum 81 (2):539-540.score: 140.0
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  14. C. J. Davies (2012). Sleights of Reason: Norm, Bisexuality, Development by Mary Beth Mader (Review). Philosophia 2 (2):224-228.score: 140.0
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  15. A. H. Armstrong (1984). Porphyry's Life of Plotinus Luc Brisson, Marie-Odile Goulet-Cazé, Richard Goulet, Denis O'Brien. Preface de Jean Pépin: Porphyre, Vie de Plotin, I: Travaux Préliminaires Et Index Grec Complet. (Histoire des Doctrines de 1'Antiquité Classique, 6.) Pp. 436; 1 Plate, 2 Maps. Paris: Librairie Philosophique J. Vrin, 1982. Paper, 330 Frs. [REVIEW] The Classical Review 34 (01):57-59.score: 120.0
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  16. Joseph Palermo (1991). Mary B. Speer, Ed.,“Le Roman des Sept Sages de Rome”: A Critical Edition of the Two Verse Redactions of a Twelfth-Century Romance.(Edward C. Armstrong Monographs on Medieval Literature, 4.) Lexington, Ky.: French Forum, 1989. Paper. Pp. 398; 3 Black-and-White Facsimile Plates. $24.95. [REVIEW] Speculum 66 (1):239-242.score: 120.0
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  17. Mary Beth Ingham & Mechthild Dreyer (2004). The Philosophical Vision of John Duns Scotus: An Introduction. Review of Metaphysics 2 (234).score: 56.0
    In this much-anticipated work, distinguished authors Mary Beth Ingham and Mechthild Dreyer present an accessible introduction to the philosophy of the thirteenth century Franciscan John Duns Scotus. Based on their expert knowledge of Scotus, this text brings together key insights of Scotus's theory of cognition, metaphysics, and ethics in a comprehensive and unified manner. The authors use critical texts and the most recent scholarship on Scotus to introduce the intricate vision of the Subtle Doctor to a wide audience. (...)
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  18. Mary Magada-Ward (2007). If Men Could Get Pregnant: Beth Singer and Carol Gilligan on Abortion. Metaphilosophy 38 (4):421-430.score: 48.0
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  19. Vincent Colapietro (2007). Moral Deliberation and Operative Rights: A Response to Mary Magada-Ward and Cynthia Gayman. Metaphilosophy 38 (4):440-455.score: 42.0
  20. Mary Tiles (1985). What is a Law of Nature? By D. M. Armstrong Cambridge University Press, 1983, X + 180 Pp., £ 17.50. [REVIEW] Philosophy 60 (234):557-.score: 36.0
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  21. Mary T. Clark (1973). Seventeenth Award of the Aquinas Medal to A. Hilary Armstrong. Proceedings of the American Catholic Philosophical Association 47:201-202.score: 36.0
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  22. Mary Kate McGowan (1999). A World of States of Affairs D. M. Armstrong New York: Cambridge University Press, 1997, Xiii + 285 Pp., $54.95, $19.95 Paper. [REVIEW] Dialogue 38 (03):662-.score: 36.0
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  23. Mary B. Speer (2005). Joan Tasker Grimbert and Carol J. Chase, Eds., Philologies Old and New: Essays in Honor of Peter Florian Dembowski. (Edward C. Armstrong Monographs on Medieval Literature, 12.) Princeton, N.J.: Edward C. Armstrong Monographs, Department of Romance Languages and Literatures, Princeton University, 2001. Paper. Pp. 354; Black-and-White Frontispiece Portrait, Black-and-White Plates, and Tables. [REVIEW] Speculum 80 (2):580-582.score: 36.0
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  24. Laura A. Siminoff & Mary Beth Mercer (2001). Public Policy, Public Opinion, and Consent for Organ Donation. Cambridge Quarterly of Healthcare Ethics 10 (4):377-386.score: 28.0
    Medical advances in transplantation techniques have driven an exponential increase in the demand for transplantable organs. Unfortunately, policy efforts to bolster the organ supply have been less than effective, failing to provide a stopgap for ever-increasing numbers of patients who await organ transplantation. The number of registrations on waiting lists exceeded 65,245 in early 1999, a 325% increase over the 20,000 that existed 11 years earlier in 1988. Regrettably, more than 4,000 patients die each year while awaiting transplantation.
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  25. Mary Beth Mader (2010). Foucault's 'Metabody'. Journal of Bioethical Inquiry 7 (2):187-203.score: 28.0
    The paper treats several ontological questions about certain nineteenth-century and contemporary medical and scientific conceptualizations of hereditary relation. In particular, it considers the account of mid-nineteenth century psychiatric thought given by Foucault in Psychiatric Power: Lectures at the Collège de France, 1973–1974 and Abnormal: Lectures at the Collège de France, 1974–1975 . There, Foucault argues that a fantastical conceptual prop, the ‘metabody,’ as he terms it, was implicitly supposed by that period’s psychiatric medicine as a putative ground for psychiatric pathology. (...)
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  26. Mary Beth Ingham (2011). Medieval Trinitarian Thought From Aquinas to Ockham. By Russell L. Friedman. Heythrop Journal 52 (5):828-829.score: 28.0
  27. Mary Beth Mader (2003). All Too Familiar: Luce Irigaray's Recent Thought on Sexuation and Generation. [REVIEW] Continental Philosophy Review 36 (4):367-390.score: 28.0
    In recent works, Luce Irigaray offers arguments for the establishment of sexed rights that rely upon certain presuppositional accounts of the development of relational sexuate identity and difference. The paper advances a series of objections to these accounts, in addition to examining some of Irigaray's proposals concerning women's indefinition, the category of the neuter, and female genealogy. Supplementing Luce Irigaray's argument that mother-daughter genealogy is under-symbolized in present Occidental cultures, it suggests, for reasons consonant with Irigaray's general project, additional corrective (...)
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  28. Mary Beth Ingham (2000). Duns Scotus, Morality and Happiness. American Catholic Philosophical Quarterly 74 (2):173-195.score: 28.0
  29. Mary Beth Ingham (2010). Ockham and Political Discourse in the Late Middle Ages. By Takashi Shogimen. Heythrop Journal 51 (4):680-681.score: 28.0
  30. Mary Beth Foglia, Robert Pearlman, Melissa Bottrell, Jane Altemose & Ellen Fox (2009). Ethical Challenges Within Veterans Administration Healthcare Facilities: Perspectives of Managers, Clinicians, Patients, and Ethics Committee Chairpersons. American Journal of Bioethics 9 (4):28-36.score: 28.0
    To promote ethical practices, healthcare managers must understand the ethical challenges encountered by key stakeholders. To characterize ethical challenges in Veterans Administration (VA) facilities from the perspectives of managers, clinicians, patients, and ethics consultants. We conducted focus groups with patients (n = 32) and managers (n = 38); semi-structured interviews with managers (n = 31), clinicians (n = 55), and ethics committee chairpersons (n = 21). Data were analyzed using content analysis. Managers reported that the greatest ethical challenge was fairly (...)
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  31. Mary Beth Ingham (2001). Letting Scotus Speak for Himself. Medieval Philosophy and Theology 10 (02):173-216.score: 28.0
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  32. Mary Beth Ingham (2009). The Philosophy of John Duns Scotus. By Antonie Vos. Heythrop Journal 50 (2):314-315.score: 28.0
  33. Mary Beth West & Joan McIver Gibson (1992). Facilitating Medical Ethics Case Review: What Ethics Committees Can Learn From Mediation and Facilitation Techniques. Cambridge Quarterly of Healthcare Ethics 1 (01):63-.score: 28.0
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  34. Mary Beth Ingham (2009). Au-delà de l'image, une archéologie du visuel au moyen age, ve–xvie siècle (review). Journal of the History of Philosophy 47 (2):pp. 311-312.score: 28.0
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  35. Mary Beth Morrissey (2011). Expanding Consciousness of Suffering at the End of Life. Schutzian Research 3:79-106.score: 28.0
    This analysis explores the phenomenology of suffering and temporal, genetic and social developmental aspects of suffering for seriously ill older adults. A phenomenological account of suffering is advanced using oral history data from in-depth interviews with a seriously ill, frail elderly woman. The analysis evaluates how a phenomenological account of suffering may inform ethics in end-of-life decision making, and may provide a further basis for an integrated ethical and gerontological response to suffering in palliative social work practice with seriously ill (...)
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  36. Simone de Beauvoir, Margaret A. Simons, Mary Beth Mader & Marybeth Timmermann (eds.) (2004). Simone de Beauvoir: Philosophical Writings. University of Illinois Press.score: 28.0
    Contents: "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine," "Two Unpublished Chapters from She Came to Stay," "Pyrrhus and Cineas," "A Review of The Phenomenology of Perception by Maurice Merleau-Ponty," "Moral Idealism and Political Realism," "Existentialism and Popular Wisdom," "Jean-Paul Sartre," "An Eye for an Eye," "Literature and Metaphysics," "Introduction to an Ethics of Ambiguity," "An Existentialist Looks at Americans," and "What is Existentialism?".
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  37. Mary Beth Ingham (2012). Original Sin: A Cultural History. By Alan Jacobs. Pp. Xviii, 286, London: Society for Promoting Christian Knowledge 2008, $9.94/$6.00. [REVIEW] Heythrop Journal 53 (4):690-691.score: 28.0
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  38. Mary Beth Mader (2004). Fore-Given Forgiveness. Southern Journal of Philosophy 42 (S1):16-24.score: 28.0
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  39. Mary Beth Mader (2004). Between Deleuze and Derrida (Review). Journal of the History of Philosophy 42 (4):507-508.score: 28.0
  40. Sara Beardsworth & Mary Beth Mader (2004). Editors' Introduction. Southern Journal of Philosophy 42 (S1):1-2.score: 28.0
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  41. Mary Beth Foglia, Robert Pearlman, Melissa Bottrell, Jane Altemose & Ellen Fox (2009). Response to Open Peer Commentaries for “Ethical Challenges Within Veterans Administration Healthcare Facilities: Perspectives of Managers, Clinicians, Patients, and Ethics Committee Chairpersons”. American Journal of Bioethics 9 (4):3-4.score: 28.0
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  42. Mary Beth Mader (2010). Editor's Introduction. Southern Journal of Philosophy 48 (S1):1-2.score: 28.0
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  43. Mary Beth Winn (1996). Treasures for the Queen: Anne de Bretagne's Books From Anthoine Vérard. Bibliothèque d'Humanisme Et Renaissance 58 (3):667-680.score: 28.0
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  44. Robert H. Condon, William M. Graham, Carlos M. Duarte, Kylie A. Pitt, Cathy H. Lucas, Steven Hd Haddock, Kelly R. Sutherland, Kelly L. Robinson, Michael N. Dawson & Mary Beth Decker (2012). Questioning the Rise of Gelatinous Zooplankton in the World's Oceans. BioScience 62 (2):160-169.score: 28.0
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  45. Mary Beth Ingham Csj (2008). Self-Mastery and Rational Freedom: Duns Scotus's Contribution to the Usus Pauper Debate. Franciscan Studies 66 (1):337-369.score: 28.0
  46. Julie Fairman & Mary Beth Happ (1998). For Their Own Good? A Historical Examination of Restraint Use. HEC Forum 10 (3-4):290-299.score: 28.0
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  47. Mary Beth Ingham (2009). Reason in an Age of Anxiety. Proceedings of the American Catholic Philosophical Association 83:1-14.score: 28.0
    In response both to the current age of anxiety and the recent call of Caritas in Veritate, I argue for a re-framed understanding of rationality, based upon the insights of Franciscan John Duns Scotus. For Scotus, “rational” means capable of self-movement. Consequently, the will (not the intellect) is the rational potency. Re-casting the contemporary fundamentalist “suspicion of reason” as a “suspicion of the intellect,” my central argument advocates a return to a more complete understanding of the rational. In this effort, (...)
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  48. Mary Beth Ingham (2005). Re‐Situating Scotist Thought. Modern Theology 21 (4):609-618.score: 28.0
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  49. Mary Beth Mader (2005). Antigone's Line. Bulletin de la Société Américaine de Philosophie de Langue Française 15 (1):18-40.score: 28.0
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  50. Mary Beth Rosson (1985). Throw Out the Bath Water, but Keep the Baby: Issues Behind the Dual-Route Theory of Reading. Behavioral and Brain Sciences 8 (4):723-724.score: 28.0
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