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  1. Mary Beth Ingham (2012). Original Sin: A Cultural History. By Alan Jacobs. Pp. Xviii, 286, London: Society for Promoting Christian Knowledge 2008, $9.94/$6.00. [REVIEW] Heythrop Journal 53 (4):690-691.
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  2. Mary Beth Ingham (2012). The Harmony of Goodness: Mutuality and Moral Living According to John Duns Scotus. Franciscan Institute Publications.
     
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  3. Mary Beth Ingham (2012). The Religions of the Book: Christian Perceptions, 1400-1660. Edited by MatthewDimmock and AndrewHadfield. Pp. Xv, 215, Basingstoke/NY, Palgrave MacMillan 2008, $32.10. [REVIEW] Heythrop Journal 53 (6):1031-1032.
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  4. Mary Beth Ingham (2011). Medieval Trinitarian Thought From Aquinas to Ockham. By Russell L. Friedman. Heythrop Journal 52 (5):828-829.
  5. Mary Beth Ingham (2010). The Religions of the Book: Christian Perceptions, 1400–1660. Edited by Matthew Dimmock and Andrew Hadfield. Heythrop Journal 51 (5):901-902.
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  6. Mary Beth Ingham (2010). Ockham and Political Discourse in the Late Middle Ages. By Takashi Shogimen. Heythrop Journal 51 (4):680-681.
  7. Mary Beth Ingham (2009). Au-delà de l'image, une archéologie du visuel au moyen age, ve–xvie siècle (review). Journal of the History of Philosophy 47 (2):pp. 311-312.
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  8. Mary Beth Ingham (2009). Reason in an Age of Anxiety. Proceedings of the American Catholic Philosophical Association 83:1-14.
    In response both to the current age of anxiety and the recent call of Caritas in Veritate, I argue for a re-framed understanding of rationality, based upon the insights of Franciscan John Duns Scotus. For Scotus, “rational” means capable of self-movement. Consequently, the will (not the intellect) is the rational potency. Re-casting the contemporary fundamentalist “suspicion of reason” as a “suspicion of the intellect,” my central argument advocates a return to a more complete understanding of the rational. In this effort, (...)
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  9. Mary Beth Ingham (2009). The Philosophy of John Duns Scotus. By Antonie Vos. Heythrop Journal 50 (2):314-315.
  10. Mary Beth Ingham (2005). Re‐Situating Scotist Thought. Modern Theology 21 (4):609-618.
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  11. Mary Beth Ingham (2004). On Translation. Review of Metaphysics 57 (4):868-869.
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  12. Mary Beth Ingham & Mechthild Dreyer (2004). The Philosophical Vision of John Duns Scotus: An Introduction. Review of Metaphysics 2 (234).
    In this much-anticipated work, distinguished authors Mary Beth Ingham and Mechthild Dreyer present an accessible introduction to the philosophy of the thirteenth century Franciscan John Duns Scotus. Based on their expert knowledge of Scotus, this text brings together key insights of Scotus's theory of cognition, metaphysics, and ethics in a comprehensive and unified manner. The authors use critical texts and the most recent scholarship on Scotus to introduce the intricate vision of the Subtle Doctor to a wide audience. This volume (...)
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  13. Mary Beth Ingham (2003). Scotus for Dunces: An Introduction to the Subtle Doctor. Franciscan Institute Publications.
  14. Mary Beth Ingham (2003). World as Word. American Catholic Philosophical Quarterly 77 (1):146-148.
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  15. Mary Beth Ingham (2002). Did Scotus Modify His Position on the Relationship of Intellect and Will? Recherches de Theologie Et Philosophie Medievales 69 (1):88-116.
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  16. Mary Beth Ingham (2001). Letting Scotus Speak for Himself. Medieval Philosophy and Theology 10 (02):173-216.
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  17. Mary Beth Ingham (2000). Duns Scotus, Morality and Happiness. American Catholic Philosophical Quarterly 74 (2):173-195.
  18. Mary Beth Ingham (1997). Duns Scotus, Metaphysician. Faith and Philosophy 14 (2):266-267.