Search results for 'Mary C. Olson' (try it on Scholar)

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  1.  16
    Mary C. Olson (1999). “The Heart Still Beat, but the Brain Doesn't Answer”. Theoretical Medicine and Bioethics 20 (1):85-95.
    The purpose of this exploratory and descriptive study was to examine old-age dementia in the Hmong community of Milwaukee, Wisconsin. Formal and informal Hmong leaders were interviewed to determine the prevalence of dementia in the Hmong community and how it is perceived and experienced. Interviews revealed few cases of dementia among the Hmong. Dementia was perceived as a natural part of the life cycle, rather than as a devastating disease that robs individuals of their autonomy. Treatment is not sought for (...)
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  2. C. Olson (2006). John Grimes, The Vivekac┼ ½´┐¢?´┐¢? Maß╣ Çi of┼ Üaß╣ Àkar´┐¢? C´┐¢? Rya Bhagavatp´┐¢? Da: An Introduction and Translation. International Journal of Hindu Studies 10 (1):113.
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  3. Jonas Olson & Mark Timmons (2011). A.C. Ewing's First and Second Thoughts About Metaethics. In Thomas Hurka (ed.), Underivative Duty: British Moral Philosophers From Sidgwick to Ewing. OUP Oxford
     
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  4.  2
    Sherri Olson (2005). Robert C. Palmer, Selling the Church: The English Parish in Law, Commerce, and Religion, 1350–1550. Chapel Hill, N.C., and London: University of North Carolina Press, 2002. Pp. Xiii, 330; 9 Black-and-White Figures and Tables. $49.95. [REVIEW] Speculum 80 (3):946-948.
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  5.  3
    Kelly Olson (2013). C.A. Williams Roman Homosexuality. Second Edition. Pp. Xx + 471, Pls. New York: Oxford University Press, 2010 . Paper, £19.99, US$29.95. ISBN: 978-0-19-538874-9. [REVIEW] The Classical Review 63 (1):304-305.
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  6.  1
    S. Douglas Olson (2006). Greek Historical Inscriptions 404-323 B.C. (Review). Classical World: A Quarterly Journal on Antiquity 99 (4):463-464.
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  7. Richard Olson (2000). A History Of The Modern Fact: Problems Of Knowledge In The Sciences Of Wealth And Society By Mary Poovey. [REVIEW] Isis: A Journal of the History of Science 91:143-144.
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  8. Richard Olson (1990). Science and the Human Prospect by Ronald C. Pine. [REVIEW] Isis: A Journal of the History of Science 81:733-734.
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  9.  4
    Jon C. Olson & John Perry (2012). Letters, Notes, & Comments. Journal of Religious Ethics 40 (2):359 - 400.
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, or (...)
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  10.  32
    Daniel C. Dennett, Eric Olson, Derek Parfit, Ray Kurzweil & Michael Huemer (2009). What Am I? Free Will and the Nature of Persons. In Susan Schneider (ed.), Science Fiction and Philosophy: From Time Travel to Superintelligence. Wiley-Blackwell
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  11.  7
    Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins (2001). Book Notes. [REVIEW] Ethics 111 (2):446-459.
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  12. A. C. Kamil, D. J. Olson & R. P. Balda (1992). Performance of Seed-Caching Corvids During Color Nonmatching. Bulletin of the Psychonomic Society 30 (6):486-486.
     
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  13.  1
    J. Olson, J. Raftery & C. Van Alten (2008). Structural Completeness in Substructural Logics. Logic Journal of the IGPL 16 (5):453-495.
    Hereditary structural completeness is established for a range of substructural logics, mainly without the weakening rule, including fragments of various relevant or many-valued logics. Also, structural completeness is disproved for a range of systems, settling some previously open questions.
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  14.  70
    Jonas Olson (2009). Fitting Attitude Analyses of Value and the Partiality Challenge. Ethical Theory and Moral Practice 12 (4):365 - 378.
    According to ‘Fitting Attitude’ (FA) analyses of value, for an object to be valuable is for that object to have properties—other than its being valuable—that make it a fitting object of certain responses. In short, if an object is positively valuable it is fitting to favour it; if an object is negatively valuable it is fitting to disfavour it. There are several variants of FA analyses. Some hold that for an object to be valuable is for it to be such (...)
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  15.  21
    Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, or (...)
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  16.  11
    C. W. Lape, S. D. Olson, D. Sells, C. Vester, K. Wrenhaven, Gregory S. Aldrete, Scott Bartell & Alicia Aldrete (2013). Peter Agócs, Chris Carey, and Richard Rawles (Eds.). Receiving the Komos: An-Cient and Modern Receptions of the Victory Ode. Bulletin of the Institute of Clas-Sical Studies Supplements, 112. London: Institute of Classical Studies, School of Advanced Study, 2012. Pp. Ix, 250.£ 50.00 (Pb.). ISBN 978-1-905670-34-5. A Companion Volume to These Same Editors' Reading the Victory Ode (Cam. [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (4):713-722.
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  17.  8
    Andrew C. Olson & Glyn W. Humphreys (1997). Connectionist Models of Neuropsychological Disorders. Trends in Cognitive Sciences 1 (6):222-228.
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  18.  4
    Lester C. Olson (2000). The Personal, the Political, and Others: Audre Lorde Denouncing "The Second Sex Conference". Philosophy and Rhetoric 33 (3):259 - 285.
  19.  22
    Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma (2004). Book Reviews. [REVIEW] International Journal of Hindu Studies 8 (1-3):203-227.
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  20.  13
    Lester C. Olson (2000). The Personal, the Political, and Others: Audre Lorde Denouncing. Philosophy and Rhetoric 33 (3).
  21.  18
    John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.
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  22.  14
    Michael H. Fisher, Gregory C. Kozlowski, Kurtis R. Schaeffer, Francis X. Clooney, Carl Olson, Martha Ann Selby, Thomas Forsthoefel, Lise F. Vail, Rebecca J. Manring, Narasingha P. Sil, Brian K. Pennington, Ashley James Dawson, Sarah Hodges & Thomas Forsthoefel (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (2):199-220.
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  23.  10
    Lester C. Olson (2000). A Reply to Jessica Benjamin. Philosophy and Rhetoric 33 (3):291-293.
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  24.  13
    Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (1):117-156.
  25. John C. Barefoot, Wayne P. Aspey & James M. Olson (1975). Effects of Partner Novelty on Affiliation in the Rat. Bulletin of the Psychonomic Society 6 (6):655-657.
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  26.  7
    Lester C. Olson (2000). Rhetoric and Community: Studies in Unity and Fragmentation (Review). Philosophy and Rhetoric 33 (2):182-186.
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  27. Brenda Allen, Austin S. Babrow, Isaac E. Catt, Andreea Deciu Ritivoi, Gina Ercolini, Janie Harden Fritz, Pat Gehrke, John Hatch, Gerard A. Hauser, Alain Létourneau, Lisbeth Lipari, Annette Holba, Lester C. Olson & Lindsey M. Rose (2014). Philosophy of Communication Ethics: Alterity and the Other. Fairleigh Dickinson University Press.
    Philosophy of Communication Ethics is a unique and timely volume that creatively examines communication ethics, philosophy of communication, and "the other.".
     
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  28. Ram Nath Jha, Sophia Katz, Friederike Assandri, Nicholas F. Gier, Alexus McLeod, Tim Connolly, Yong Huang, Livia Kohn, Wei Zhang, Joshua Capitanio, Guang Xing, Bill M. Mak, John M. Thompson, Carl Olson & Gad C. Isay (2013). Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion. Lexington Books.
    Although there are various studies comparing Greek and Indian philosophy and religion, and Chinese and Western philosophy and religion, Brahman and Dao: Comparatives Studies in Indian and Chinese Philosophy and Religion is a first of its kind that brings together Indian and Chinese philosophies and religions. Brahman and Dao helps close the gap on a much needed examination on the rich history of Buddhist transmission to China, and the many generations of Indian Buddhist missionaries to China and Chinese Buddhist pilgrims (...)
     
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  29. H. J. Müller, G. W. Humphreys & A. C. Olson (1998). SEarch Via Recursive Rejection (SERR). In Richard D. Wright (ed.), Visual Attention. Oxford University Press 8--389.
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  30. C. Olson (1988). The Zen Clown Ikkyu, a Cross-Cultural-Study of a Symbol of Disorder. Journal of Dharma 13 (2):147-163.
     
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  31. D. Raphael, R. Wilkins, O. Adams, A. Brancker, K. Alaimo, C. M. Olson, E. A. Frongillo, R. R. Briefel, M. Nelson & K. Siefert (1994). Hunger in Canada. Agriculture and Human Values 11 (4).
     
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  32. Charles F. Westoff, T. Pullum, S. E. Adamchak, K. Hill, P. Stupp, J. T. Bertrand, M. T. Brown, M. Grieser, C. Olson & S. J. Ulijaszek (1992). Age at Marriage Age at First Birth and Fertility in Africa. Journal of Biosocial Science 24 (3):335-45.
     
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  33.  6
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  34. Eric Olson, Eric T. Olson Warum Wir Tiere Sind.
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
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  35.  23
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  36.  14
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  37.  9
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  38.  8
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  39.  3
    Peter D. Clarke (2015). Mary C. Flannery and Katie L. Walter, Eds., The Culture of Inquisition in Medieval England. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2013. Pp. Viii, 194; 1 Black-and-White Figure. $99. ISBN: 978-1-84384-336-8. [REVIEW] Speculum 90 (2):535-537.
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  40.  11
    Tina Chanter, Antigone's Exemplarity: Irigaray, Hegel, and Excluded Grounds as Constitutive of Feminist Theory In: Rawlinson, Mary C. , Hom, Sabrina L. And Khader, Serene J., (Eds.) Thinking with Irigaray. Albany, U.S. : State University of New York Press, 2011, Pp. 265-292. ISBN 9781438439174.
    Irigaray raises the question of sexual difference. Yet there are moments at which Irigaray’s own pursuit of this question recapitulates the kind of universalism it is meant to combat. She remains ensconced in judgments that close down the attempt to think beyond sexual difference. The article pursues this line of thought particularly in relation to her figuring of Antigone, suggesting that there is a need to open up sexual difference so that it does not function as a universal discourse, but (...)
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  41.  2
    Maura Nolan (2014). Mary C. Flannery, John Lydgate and the Poetics of Fame. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2012. Pp. X, 195. $90. ISBN: 978-1-84384-331-3. [REVIEW] Speculum 89 (4):1137-1138.
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  42.  3
    David P. Sudermann (1980). Mary C. Sullivan, Ed., A Middle High German Benedictine Rule: MS. 4486a Germanisches Nationalmuseum Nürnberg. Commentary, Edition, Glossary. Hildesheim: Gerstenberg, 1976. Pp. Viii, 324; 16 Facsimile Plates.Edda Petri, Ed., Eine Mittelhochdeutsche Benediktinerregel: Hs. 1256/587 Stadtbibliothek Trier. Edition, Lateinisch-Mittelhochdeutsches Glossar, Mittelhochdeutschlateinisches Glossar. Hildesheim: Gerstenberg, 1978. Pp. Ix, 367; 8 Facsimile Plates. [REVIEW] Speculum 55 (3):633-634.
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  43.  5
    Carlos Arturo Picón (1990). Sculpture From Isthmia Mary C. Sturgeon: Isthmia: Excavations by the University of Chicago Under the Auspices of the American School of Classical Studies at Athens, Vol. IV: Sculpture I: 1952–1967. Pp. Xxiii + 200; 11 Text Illustrations, 85 Plates, 2 Colour Plates, 3 Plans. Princeton: American School of Classical Studies at Athens, 1987. $60. [REVIEW] The Classical Review 40 (02):421-422.
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  44.  6
    R. M. Cook (1979). Mary C. Sturgeon: Corinth. Volume Ix, Part 2: The Reliefs From the Theatre. Pp. Xvii + 148; 3 Figures, 91 Plates. Princeton, N.J.: American School of Classical Studies at Athens, 1977. Cloth, $35. [REVIEW] The Classical Review 29 (02):337-.
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  45.  4
    Jeffrey Henderson (2006). Austin (C.), Olson (S.D.) Aristophanes: Thesmophoriazusae . Edited with Introduction and Commentary . Pp. Cviii + 363, Colour Pl. Oxford: Oxford University Press, 2004. Cased, £75. ISBN: 0-19-926527-. [REVIEW] The Classical Review 56 (01):28-.
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  46.  2
    Pierre J. Payer (1996). Mary C. Mansfield, The Humiliation of Sinners: Public Penance in Thirteenth-Century France. Ithaca, NY, and London: Cornell University Press, 1995. Pp. Xv, 343; 5 Black-and-White Plates, 1 Diagram. $39.95. [REVIEW] Speculum 71 (2):459-461.
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  47.  1
    Karen A. Winstead (2006). Mary C. Erler, Women, Reading, and Piety in Late Medieval England. (Cambridge Studies in Medieval Literature.) Cambridge, Eng.: Cambridge University Press, 2002. Pp. Xii, 226; Black-and-White Frontispiece, 12 Black-and-White Figures, and 1 Table. [REVIEW] Speculum 81 (4):1184-1185.
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  48.  1
    Suzanne Jaeger (2000). Derrida and Feminism: Recasting the Question of Woman Ellen K. Feder, Mary C. Rawlinson, and Emily Zakin, Editors New York: Routledge, 1997, 214 Pp., $90.95, $23.95 Paper. [REVIEW] Dialogue 39 (01):196-.
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  49. G. Jagger (1999). Ellen K. Feder, Mary C. Rawlinson and Emily Zakin. Derrida and Feminism: Recasting the Question of Woman. Journal of Applied Philosophy 16:199-201.
     
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  50. R. Masciantonio (1987). Miller, Mary, C., Secretary-Treasurer of the Philadelphia-Classical-Society+ Obituary. Classical World: A Quarterly Journal on Antiquity 80 (3):203-203.
     
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