Search results for 'Mary E. Guy' (try it on Scholar)

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  1. Mary E. Guy (1990). Ethical Decision Making in Everyday Work Situations. Quorum Books.score: 870.0
    This book takes a new approach to ethics by focusing on the kinds of dilemmas that confront people almost daily on the job.
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  2. Romero Baró, José Ma & Alain Guy (eds.) (2005). Homenaje a Alain Guy. Publicacions I Edicions de la Universitat de Barcelona.score: 480.0
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  3. Lyle E. Bourne Jr, Donald E. Guy & Nancy Wadsworth (1967). Verbal-Reinforcement Combinations and the Relative Frequency of Informative Feedback in a Card-Sorting Task. Journal of Experimental Psychology 73 (2):220.score: 280.0
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  4. Lyle E. Bourne Jr & Donald E. Guy (1968). Learning Conceptual Rules: I. Some Interrule Transfer Effects. Journal of Experimental Psychology 76 (3p1):423.score: 280.0
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  5. Lyle E. Bourne Jr, Donald E. Guy, David H. Dodd & Don R. Justeen (1965). Concept Identification: The Effects of Varying Length and Informational Components of the Intertrial Interval. Journal of Experimental Psychology 69 (6):624.score: 280.0
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  6. Lyle E. Bourne Jr & Donald E. Guy (1968). Learning Conceptual Rules: II. The Role of Positive and Negative Instances. Journal of Experimental Psychology 77 (3p1):488.score: 280.0
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  7. Donald E. Guy, Frederick M. Van Fleet & Lyle E. Bourne Jr (1966). Effects of Adding a Stimulus Dimension Prior to a Nonreversal Shift. Journal of Experimental Psychology 72 (2):161.score: 240.0
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  8. Lyle E. Bourne Jr, David H. Dodd & Donald E. Guy (1968). Response-Contingent Intertrial Intervals in Concept Identification. Journal of Experimental Psychology 76 (4p1):601.score: 240.0
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  9. Donald E. Guy (1969). Developmental Study of Performance on Conceptual Problems Involving a Rule Shift. Journal of Experimental Psychology 82 (2):242.score: 240.0
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  10. Dorothe R. Weinberg, Donald E. Guy & Ronald W. Tupper (1964). Variation of Postfeedback Interval in Simple Motor Learning. Journal of Experimental Psychology 67 (1):98.score: 240.0
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  11. Marie-Pierre Maybon (1999). Guy Le Gaufey, Le lasso spéculaire. Une étude traversière de l'unité imaginaire, Paris : E.P.E.L., 1997, 287 p.Guy Le Gaufey, Le lasso spéculaire. Une étude traversière de l'unité imaginaire, Paris : E.P.E.L., 1997, 287 p. [REVIEW] Horizons Philosophiques 10 (1):166-168.score: 87.0
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  12. Jeff Kinkle (2010). Correspondence: The Foundation of the Situationist International (June 1957‐August 1960)_, Guy Debord, Los Angeles: Semiotext(E), 2009. _All the King's Horses_, Michèle Bernstein, Los Angeles: Semiotext(E), 2008. _50 Years of Recuperation of the Situationist International, McKenzie Wark, New York: Princeton Architectural Press, 2008. [REVIEW] Historical Materialism 18 (1):164-177.score: 84.0
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  13. Lynsey Wolter (2010). Teaching & Learning Guide For: Demonstratives in Philosophy and Linguistics. Philosophy Compass 5 (1):108-111.score: 81.0
    Demonstrative noun phrases (e.g. this; that guy over there ) are intimately connected to the context of use in that their reference is determined by demonstrations and/or the speaker's intentions. The semantics of demonstratives therefore has important implications not only for theories of reference, but for questions about how information from the context interacts with formal semantics. First treated by Kaplan as directly referential , demonstratives have recently been analyzed as quantifiers by King, and the choice between these two approaches (...)
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  14. João Emiliano Fortaleza Aquindeo (2007). Espetáculo, comunicação e comunismo em Guy Debord. Kriterion 48 (115):167-182.score: 72.0
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  15. João Emiliano Fortaleza de Aquino (2007). Espetáculo, comunicação e comunismo em Guy Debord. Kriterion 48 (115):167-182.score: 72.0
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  16. W. Norton, Michael P. Brown, Paul Cloke, Jo Little, Verena Andermatt Conley, Irene Diamond, Peter Dickens, Roger Gottlieb, Olavi Grano & Anssi Paasi (1999). Adams, Guy and Balfour, Danny (1998) Unmasking Administrative Evil, Thousand Oaks: Sage. Allen, Beverly and Russo, Mary (1997) Revisioning Italy: National Identity and Global Culture, Minneapolis: University of Minnesota Press. Bowler, Peter (1992) The Norton History of the Environmental Sciences, New York: W. [REVIEW] Ethics, Place and Environment 2 (1).score: 72.0
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  17. Jorge Uscatescu Barrón (1988). Alain Guy e la filosofia spagnola. Filosofia Oggi 11 (1):161-164.score: 72.0
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  18. David N. Bell (1986). Jacques-Guy Bougerol, La théologie de l'espérance aux XII e et XIIIe siècles. 2 vols. Paris: Etudes Augustiniennes, 1985. Paper. 1: pp. 1–396; 2 color facsimile plates. 2: pp. 397–640. [REVIEW] Speculum 61 (3):620-622.score: 72.0
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  19. John Howe (2003). Guy Philippart, Ed., Hagiographies: Histoire Internationale de la Littérature Hagiographique Latine Et Vernaculaire En Occident des Origines à 1550/International History of the Latin and Vernacular Hagiographical Literature in the West From Its Origins to 1550/Internationale Geschichte der Lateinischen Und Einheimischen Hagiographischen Literatur Im Abendland von den Anfängen Bis 1550/Storia Internazionale Della Letteratura Agiografica Latina E Volgare in Occidente Dalle Origine a 1550, 3. (Corpus Christianorum, Hagiographies, 3.) Turnhout: Brepols, 2001. Pp. 462 Plus 1 Color Figure; 6 Maps. €167 (Cloth); €155 (Paper). [REVIEW] Speculum 78 (4):1372-1374.score: 72.0
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  20. Michael R. McVaugh (2005). Pascale Barthélemy, La Sedacina Ou l'Œuvre au Crible: L'alchimie de Guillaume Sedacer, Carme Catalan de la Fin du XIVe Siècle, 1: Etudes Et Outils; 2: “Sedacina,” “Liber Alterquinus.” Preface by Guy Beaujouan. (Textes Et Travaux de Chrysopœia, 8.) Paris: S.E.H.A.; Milan: Archè, 2002. Paper. 1: Pp. 389; Black-and-White Facsimiles. 2: Pp. 485. €70 (2-Vol. Set). [REVIEW] Speculum 80 (2):508-510.score: 72.0
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  21. Cesare Vasoli (2009). Guy Le Fèvre de La Boderie e la tradizione platonica. Rinascimento 49:45.score: 72.0
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  22. Guy Bennett-Hunter (2014). Ineffability and Religious Experience. Pickering & Chatto.score: 45.0
    Ineffability – that which cannot be explained in words – lies at the heart of the Christian mystical tradition. It has also been part of every discussion of religious experience since the early twentieth century. Despite this centrality, ineffability is a concept that has largely been ignored by philosophers of religion. In this book, Bennett-Hunter builds on the recent work of David E. Cooper, who argues that the meaning of life can only be understood in terms of an ineffable source (...)
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  23. R. M. Dawkins, L. R. Farnell, John W. H. Walden, W. W. How, J. Wells, J. E. Sandys, W. H. Schoff, G. Porzio, J. B. Bury, R. W. Livingstone, W. G. de Burgh, Guy Dickins, Georg Matthies, Evaristo Breccia, Franz Heinewetter, Joseph Wright & P. Louis Ronzevalle (1912). The Higher Aspects of Greek ReligionThe Universities of Ancient GreeceA Commentary on HerodotusAristotle's Constitution of AthensThe Periplus of the Erythraean SeaCorintoI CipselidiAtene, Corinto, Pericle, E le Cause Della Guerra PeloponnesiacaCommune di Napoli. Annuario Storico. Part I. Le Origini; Napoli Greco-RomanaA History of the Eastern Roman Empire From the Fall of Irene to the Accession of Basil I. (A. D. 802-867). [REVIEW] Journal of Hellenic Studies 32:399.score: 42.0
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  24. Guy Hamelin (2010). Influência estoica na concepção de status E dictum como quasi res (ὡσανεì τινά) em aberlardo. [REVIEW] Philósophos - Revista de Filosofia 16 (1):10-5216.score: 30.0
    Na sua obra, Pedro Abelardo (1079-1142) destaca duas noções metafísicas que fundamentam sua teoria lógica: o status e o dictum propositionis , ao causar, respectivamente, a imposição ( impositio ) dos termos universais e o valor de verdade das proposições. Trata-se de expressões que se referem a naturezas ontológicas peculiares, na medida em que não são consideradas coisas ( res ), mesmo que constituem causas. Todavia, também não são nada. Abelardo as chama de ‘quase coisas’ ( quasi res ). No (...)
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  25. Christian Guy Caubet (2006). Antes e depois do dano: da decisão arriscada à certeza do prejuízo. In Marcelo Dias Varella (ed.), Direito, Sociedade E Riscos: A Sociedade Contemporânea Vista a Partir da Idéia de Risco. Uniceub.score: 30.0
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  26. Guy Fletcher (2008). 'Mill, Moore, and Intrinsic Value'. Social Theory and Practice 34 (4):517-32.score: 24.0
    In this paper, I examine how philosophers before and after G. E. Moore understood intrinsic value. The main idea I wish to bring out and defend is that Moore was insufficiently attentive to how distinctive his conception of intrinsic value was, as compared with those of the writers he discussed, and that such inattentiveness skewed his understanding of the positions of others that he discussed and dismissed. My way into this issue is by examining the charge of inconsistency that Moore (...)
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  27. Lynsey Wolter (2009). Demonstratives in Philosophy and Linguistics. Philosophy Compass 4 (3):451-468.score: 24.0
    Demonstrative noun phrases (e.g., that guy , this ) are of interest to philosophers of language and semanticists because they are sensitive to demonstrations or speaker intentions. The interpretation of a demonstrative therefore sheds light on the role of the context in natural language semantics. This survey reviews two types of approaches to demonstratives: Kaplan's direct reference treatment of demonstratives and other indexicals, and recent challenges to Kaplan's approach that focus on less obviously context-sensitive uses of demonstratives. The survey then (...)
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  28. Julian Dodd (2009). Teaching & Learning Guide For: Musical Works: Ontology and Meta-Ontology. Philosophy Compass 4 (6):1044-1048.score: 24.0
    A work of music is repeatable in the following sense: it can be multiply performed or played in different places at the same time, and each such datable, locatable performance or playing is an occurrence of it: an item in which the work itself is somehow present, and which thereby makes the work manifest to an audience. As I see it, the central challenge in the ontology of musical works is to come up with an ontological proposal (i.e. an account (...)
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  29. Jean Baratgin, David E. Over & Guy Politzer (2011). Betting on Conditionals. Thinking and Reasoning 16 (3):172-197.score: 24.0
    A study is reported testing two hypotheses about a close parallel relation between indicative conditionals, if A then B , and conditional bets, I bet you that if A then B . The first is that both the indicative conditional and the conditional bet are related to the conditional probability, P(B|A). The second is that de Finetti's three-valued truth table has psychological reality for both types of conditional— true , false , or void for indicative conditionals and win , lose (...)
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  30. Yoichi Ishida (2007). Patterns, Models, and Predictions: Robert Macarthur's Approach to Ecology. Philosophy of Science 74 (5):642-653.score: 24.0
    Robert MacArthur's mathematical ecology is often regarded as ahistorical and has been criticized by historically oriented ecologists and philosophers for ignoring the importance of history. I clarify and defend his approach, especially his use of simple mathematical models to explain patterns in data and to generate predictions that stimulate empirical research. First I argue that it is misleading to call his approach ahistorical because it is not against historical explanation. Next I distinguish three kinds of criticism of his approach and (...)
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  31. Tineke A. Abma, Vivianne E. Baur, Bert Molewijk & Guy A. M. Widdershoven (2010). Inter-Ethics: Towards an Interactive and Interdependent Bioethics. Bioethics 24 (5):242-255.score: 24.0
    Since its origin bioethics has been a specialized, academic discipline, focussing on moral issues, using a vast set of globalized principles and rational techniques to evaluate and guide healthcare practices. With the emergence of a plural society, the loss of faith in experts and authorities and the decline of overarching grand narratives and shared moralities, a new approach to bioethics is needed. This approach implies a shift from an external critique of practices towards embedded ethics and interactive practice improvement, and (...)
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  32. Jonathan Goldberg (ed.) (1994). Reclaiming Sodom. Routledge.score: 24.0
    Within the Judeo-Christian tradition, Sodom and Gomorrah represent locales in which threats to national formation are couched in sexual terms. The biblical narrative insists on a particular social invisibility for those sexual activities not blessed by the bonds of matrimony. Reclaiming Sodom surveys a number of institutions that have had an interest in perpetuating these views: the police, the state, the church and the law. The collection ranges through biblical scholarship, an investigation of the Founding Fathers' beliefs, the legal mobilization (...)
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  33. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 24.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  34. Guy Hamelin (2010). As fontes Aristotélicas e Estóicas em Abelardo: a noção de. Veritas 55 (2).score: 24.0
    Peter Abelard’s (1079-1142) conception of moral sin contains a fundamental element from Stoicism, which is the notion of “consent” (consensus). After the presentation of the essentials of that Abelardian theory, we return to the source of that same idea in ancient and imperial Stoicism. According to their main representatives, “consent” or “assent” (sugkata/qesij) has a determining function not only in ethics, but also in the process of knowledge as well. We emphasize in passing the resemblance between some important components of (...)
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  35. Guy P. R. Métraux (2010). Roman Decoration (E.) Swift Style and Function in Roman Decoration. Living with Objects and Interiors. Pp. Xvi + 231, Ills, Colour Pls. Farnham and Burlington, VT: Ashgate, 2009. Cased, £55. ISBN: 978-0-7546-6563-. [REVIEW] The Classical Review 60 (02):577-580.score: 24.0
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  36. Frederick Ferre, Elmer C. Herber & Horace E. Rogers (1971). Lewis Guy Rohrbaugh 1884-1972. Proceedings and Addresses of the American Philosophical Association 45:222 - 223.score: 24.0
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  37. Guy E. Swanson (1974). The Primary Process of Groups, its Systematics and Representation. Journal for the Theory of Social Behaviour 4 (1):53–69.score: 24.0
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  38. Aldo Brancacci, Roger Brock, Stephen Hodkinson, Walter Burkert, Trans Peter Bing & Philip Burton (2001). Abellán, Carmen Arias, ed. Itinerarios latinos a Jerusalén y al Oriente cristiano (Egeria y el Pseudo-Antonino de Piacenza). Colección de Bolsillo 154. Sevilla: Universidad de Sevilla, 2000. 315 pp. Paper, price not stated. Achard, Guy, and Marie Ledentu, eds. Orateur, auditeurs, lecteurs: À propos de l'éloquence romaine à la fin de la République et au début du Principat. Proceed. [REVIEW] American Journal of Philology 122:605-610.score: 24.0
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  39. D. E. Eichholz (1975). Pliny's Natural History xxxi Guy Serbat: Pline l'Ancien, Histoire Naturelle, livre xxxi. Texte établi, traduit et commenté. (Collection Budé.) Pp. 195 (text double). Paris: Les Belles Lettres, 1972. Paper, 30fr. [REVIEW] The Classical Review 25 (01):47-49.score: 24.0
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  40. Guy Hamelin (2010). Vontade ( boulesis ) e consentimento ( sunkatathesis ) em Aristóteles e Abelardo: atos do apetite ( orexis ) ou da razão ( logos )? Doispontos 7 (1).score: 24.0
    The central question raised in the present article concerns the ontological nature of the intentional act, previous to the proper moral action, in Aristotle’s and Abelard’s thinking. More precisely, we examine two subjects indirectly interconnected. First, we treat the secular problem of the exact nature of will (boulêsis) in Aristotle, which certainly refers to a rational act (logikos), the source of which is, however, the appetite (orexis). The second point is related to the notion of consent (consensus) in Abelard, which (...)
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  41. Benjamin E. Hilbig Andreas Glöckner, Susann Fiedler, Guy Hochman, Shahar Ayal (2012). Processing Differences Between Descriptions and Experience: A Comparative Analysis Using Eye-Tracking and Physiological Measures. Frontiers in Psychology 3.score: 24.0
    Do decisions from description and from experience trigger different cognitive processes? We investigated this general question using cognitive modeling, eye-tracking, and physiological arousal measures. Three novel findings indeed suggest qualitatively different processes between the two types of decisions. First, comparative modeling indicates that evidence accumulation models assuming averaging of all fixation-sampled outcomes predict choices best in decisions from experience, whereas Cumulative Prospect Theory predicts choices best in decisions from descriptions. Second, arousal decreased with increasing difference in expected value between gambles (...)
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  42. Jay E. Bachrach (1989). Guy Sircello, Love and Beauty Reviewed By. Philosophy in Review 9 (4):169-173.score: 24.0
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  43. Jean Baratgin, David E. Over & Guy Politzer (2013). Uncertainty and the de Finetti Tables. Thinking and Reasoning 19 (3-4):308-328.score: 24.0
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  44. Adeline Becker, Carol T. Gallagher, Gordon Hoke, Keith L. Raitz, Mary Manke, Linda S. Levstik, Guy B. Senese, F. Michael Perko, Barbara Brenzel & Wade A. Carpenter (1989). Book Review Section 1. [REVIEW] Educational Studies 20 (3):247-295.score: 24.0
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  45. E. A. Gardner (1913). Catalogue of the Acropolis Museum Catalogue of the Acropolis Museum. Vol. I. Archaic Sculpture. By Guy Dickins, M.A. Cambridge University Press, 1912. [REVIEW] The Classical Review 27 (06):195-197.score: 24.0
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  46. Heather H. Mcclure, Charles R. Martinez Jr, J. Josh Snodgrass, J. Mark, Roberto A. Jiménez Eddy, Laura E. Isiordia, Thomas W. Mcdade, Hans Vermeersch, Guy T.‘Sjoen & Jm Kaufman (2010). Jbs Jbs Jbs. Journal of Biosocial Science 42 (4).score: 24.0
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  47. Guy E. Swanson (1985). The Powers and Capabilities of Selves: Social and Collective Approaches. Journal for the Theory of Social Behaviour 15 (3):331–354.score: 24.0
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  48. Samuel Vriezen (2012). The Poetry of Jeroen Mettes. Continent 2 (1):22-28.score: 24.0
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw the foundation (...)
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  49. Layman E. Allen (1971). Review: Patrick Suppes, Max Jerman, Dow Brian, Diana Axelsen, Guy Groen, Lester Hyman, Brian Tolliver, Computer-Assisted Instruction: Stanford's 1965-66 Arithmetic Program. [REVIEW] Journal of Symbolic Logic 36 (2):326-327.score: 24.0
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  50. R. Blanché, M. Francès, A. -L. Leroy, E. Namer, P. M. Schuhl, Guy Durandin, Henri Sérouya & Alain Moreau (1956). Revue Des périodiques. Revue Philosophique de la France Et de L'Étranger 146:578 - 591.score: 24.0
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