Search results for 'Mary Jean Walker' (try it on Scholar)

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Profile: Mary Jean Walker (Macquarie University)
  1. Mary Jean Walker (2010). Addiction and Self-Deception: A Method for Self-Control? Journal of Applied Philosophy 27 (3):305-319.score: 870.0
    Neil Levy argues that while addicts who believe they are not addicts are self-deceived, addicts who believe they are addicts are just as self-deceived. Such persons accept a false belief that their addictive behaviour involves a loss of control. This paper examines two implications of Levy's discussion: that accurate self-knowledge may be particularly difficult for addicts; and that an addict's self-deceived belief that they cannot control themselves may aid their attempts at self-control. I argue that the self-deceived beliefs of addicts (...)
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  2. Mary Jean Walker & Wendy Rogers (2014). What Can Feminist Epistemology Do for Surgery? Hypatia 29 (2):404-421.score: 870.0
    Surgery is an important part of contemporary health care, but currently much of surgery lacks a strong evidence base. Uptake of evidence-based medicine (EBM) methods within surgical research and among practitioners has been slow compared with other areas of medicine. Although this is often viewed as arising from practical and cultural barriers, it also reflects a lack of epistemic fit between EBM research methods and surgical practice. In this paper we discuss some epistemic challenges in surgery relating to this lack (...)
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  3. Mark A. Wilson, Julie Hanlon Rubio, Lisa Tessman, Mary M. Doyle Roche, James F. Keenan, Margaret Urban Walker, Jamie Schillinger, Jean Porter, Jennifer A. Herdt & Edmund N. Santurri (2014). Virtue and the Moral Life: Theological and Philosophical Perspectives. Lexington Books.score: 810.0
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  4. Laurent Buffat & Jean-Yves Mary (1992). Automatic Search for Model to Simulate the Differentiation of T Lymphocytes Within the Thymus. Acta Biotheoretica 40 (2-3).score: 280.0
    The differentiation of T Lymphocytes within the thymus is an important biological phenomenon during wich these cell acquire their functions to further control the immune system. Numerous experiments under various conditions have been devised to understand the different mechanisms involved in this complex process. Nevertheless, interpretation of these experiments lead to still contradictory debatable hypotheses. Modelisation of this process through classical simulation methods cannot be envisaged because they are not adapted to modifications of the model structure, which is the point (...)
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  5. Mary Walker & Cynthia Townley (2012). Contract Cheating: A New Challenge for Academic Honesty? [REVIEW] Journal of Academic Ethics 10 (1):27-44.score: 240.0
    ‘Contract cheating’ has recently emerged as a form of academic dishonesty. It involves students contracting out their coursework to writers in order to submit the purchased assignments as their own work, usually via the internet. This form of cheating involves epistemic and ethical problems that are continuous with older forms of cheating, but which it also casts in a new form. It is a concern to educators because it is very difficult to detect, because it is arguably more fraudulent than (...)
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  6. Roshan D. Ahuja, Mary Walker & Raghu Tadepalli (2001). Paternalism, Limited Paternalism and the Pontius Pilate Plight When Researching Children. Journal of Business Ethics 32 (1):81 - 92.score: 240.0
    Recognizing the immense purchasing power of children, marketing researchers often gather information from them. Given the vulnerability of these children as research subjects, this paper explores the different ethical standards that marketing researchers could adopt in their research efforts. The Paternalistic Ethical Standard and the Limited Paternalistic Ethical Standard are discussed and the ethical quandary known as the Pontius Pilate Plight is identified in the context of the latter standard. An enhanced version of the Limited Paternalistic Standard is suggested as (...)
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  7. Basanta Kumar Mallik, Madhuri Sondhi & Mary M. Walker (eds.) (1988). Ecology, Culture, and Philosophy: Metaphysical Perspectives From Basanta Kumar Mallik. Abhinav Publications.score: 240.0
    This Collection Focuses On The New Weltanschauung Of Mallik And Makes His Philosophical Work Accessible To The General Reader By Providing Explications Of Key ...
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  8. Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (2004). Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.score: 240.0
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  9. E. N. G., Max Pohlenz, E. M. Walker, Edward Naville, Maxime Collignon, Leigh Alexander, L. Pareti, Maurice Vernes & Adolf Trendelenburg (1914). Aus Platos Werdezeit: Philologische UntersuchungenThe Hellenica Oxyrhynchia: Its Authorship and AuthorityThe Archaeology of the Old Testament: Was the Old Testament Written in Hebrew?Le Consul Jean Giraud Et Sa Relation de l'Attique au XVIIe SiecleThe Kings of Lydia: A Rearrangement of Some Fragments From Nicolaus of DamascusStudi Siciliani E italiotiLes Emprunts de la Bible Hebraique au Grec Et au LatinPausanias in Olympia. Journal of Hellenic Studies 34:335.score: 240.0
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  10. Joan Hazelden Walker (1983). Jean Leclercq. Monks and Love in Twelfth–Century France. Psycho–Historical Essays. Pp. X+ 146. (Oxford, 1979.) £7.50. [REVIEW] Religious Studies 19 (4):558.score: 240.0
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  11. Fabre Jean (1961). Deux frères ennemis: Diderot et Jean-Jacques Rousseau». Diderot Studies 3:155-213.score: 120.0
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  12. Lenore Ea Walker (2000). Jose M. Prieto, Michel Sabourin, Lenore Ea Walker, Juan I. Aragones, and Maria Amerigo. In Kurt Pawlik & Mark R. Rosenzweig (eds.), International Handbook of Psychology. Sage Publications Ltd.score: 120.0
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  13. Mark Walker (2006). Mark Walker. Minerva 44 (3):241-250.score: 120.0
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  14. Martina Reuter (2014). “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau. Hypatia 29 (3).score: 96.0
    The article investigates the philosophical foundations and details of Mary Wollstonecraft's criticism of Jean-Jacques Rousseau's views on the education and nature of women. I argue that Wollstonecraft's criticism must not be understood as a constructionist critique of biological reductionism. The first section analyzes the differences between Wollstonecraft's and Rousseau's views on the possibility of a true civilization and shows how these differences connect to their respective conceptions of moral psychology. The section shows that Wollstonecraft's disagreement with Rousseau's views (...)
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  15. Linda Marie Walker (2006). Of Restless Goings-on, and Actual Dyings. Angelaki 11 (1):117 – 126.score: 80.0
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  16. André Jean, Simon Paré & Marie-Hélène Parizeau (1991). Hospital Ethics Committees in Quebec: An Overview. [REVIEW] HEC Forum 3 (6):339-346.score: 80.0
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  17. Joan Tronto, Nel Noddings, Eloise Buker, Selma Sevenhuijsen, Vivienne Bozalek, Amanda Gouws, Marie Minnaar-Mcdonald, Deborah Little, Margaret Urban Walker, Fiona Robinson, Judith Stadtman Tucker & Cheryl Brandsen (2006). Socializing Care: Feminist Ethics and Public Issues. Rowman & Littlefield Publishers.score: 80.0
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  18. Leslie Edward van Marter (1966). Book Review:The Philosophy of Sartre. Mary Warnock; The Marxism of Jean-Paul Sartre. Wilfrid Desan. [REVIEW] Ethics 76 (2):151-.score: 72.0
  19. Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] The Modern Schoolman 50 (1):96-100.score: 72.0
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  20. Michael Altschul (1987). Mary Lyon, Bryce Lyon, and Henry S. Lucas (†), with the Collaboration of Jean de Sturler (†), The Wardrobe Book of William de Norwell 12 July 1338 to 27 May 1340. Brussels: Académie Royale de Belgique, Commission Royale d'Histoire (Koninklijke Commissie Voor Geschiedenis), 1983. Paper. Pp. Cxxiii, 546. [REVIEW] Speculum 62 (2):440-442.score: 72.0
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  21. Stewart Baldwin (1990). Review: Hans-Dieter Donder, Regularity of Ultrafilters and the Core Model; Hans-Dieter Donder, Peter Koepke, Jean-Pierre Levinski, Some Stationary Subsets of $Mathscr{P}(Lambda)$; D. J. Walker, On the Transversal Hypothesis and the Weak Kurepa Hypothesis. [REVIEW] Journal of Symbolic Logic 55 (3):1313-1315.score: 72.0
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  22. Jefmer Allen & Iris Marion Young (2000). Alcoff, Linda." Cultural Feminism Versus Post-Structuralism: The Identity Crisis in Feminist Theory." In Feminist Theory in Practice and Process, Ed. Micheline R. Malson, Jean F. O'Barr, Sarah Westphal-Wihl, and Mary Wyer, 295-326. Chicago: University of Chicago Press, 1989.." Feminist Politics and Foucault: The Limits to a Collaboration." In Crises in Continental Philosophy, Ed. Arlene Dallery and Charles Scott, 69-86. Albany. [REVIEW] In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C. 293.score: 72.0
     
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  23. Stewart Baldwin (1990). Hans-Dieter Donder. Regularity of Ultrafilters and the Core Model. Israel Journal of Mathematics, Vol. 63 (1988), Pp. 289–322. Hans-Dieter Donder, Peter Koepke, and Jean-Pierre Levinski. Some Stationary Subsets of P (Λ). Proceedings of the American Mathematical Society, Vol. 102 (1988), Pp. 1000–1004. DJ Walker. On the Transversal Hypothesis and the Weak Kurepa Hypothesis. [REVIEW] Journal of Symbolic Logic 55 (3):1313-1315.score: 72.0
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  24. Robert Levine (1990). Mary Coker Joslin, The Heard Word, a Moralized History: The Genesis Section of the “Histoire Ancienne” in a Text From Saint-Jean d'Acre.(Romance Monographs, 45.) University, Miss.: Romance Monographs, 1986. Pp. 357. $45. [REVIEW] Speculum 65 (1):181-182.score: 72.0
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  25. Samuel N. Rosenberg (2013). Jean-Claude Mühlethaler, Charles d'Orléans, Un Lyrisme Entre Moyen Âge Et Modernité. (Recherches Littéraires Médiévales 3.) Paris: Éditions Classiques Garnier, 2010. Paper. Pp. 246. €29. ISBN: 9782812401824.John Fox and Mary-Jo Arn, Eds., Poetry of Charles d'Orléans and His Circle: A Critical Edition of BnF MS Fr. 25458, Charles d'Orléans's Personal Manuscript, Trans. R. Barton Palmer. (Arizona Studies in the Middle Ages and the Renaissance 34; Medieval & Renaissance Texts & Studies 383.) Tempe: Arizona Center for Medieval and Renaissance Studies, in Collaboration with Brepols, 2010. Pp. Lxiii, 957. $120. ISBN: 9780866984317. [REVIEW] Speculum 88 (2):557-559.score: 72.0
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  26. Antoine Thomas (2011). Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW] Laval Théologique Et Philosophique 67 (3):616-617.score: 72.0
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  27. Martin McQuillan (2009). Toucher II: Keep Your Hands to Yourself, Jean-Luc Nancy. Derrida Today 2 (1):84-108.score: 42.0
    This text begins by considering the phrase ‘digital haptology’ as suggested by the closing pages of Derrida's Le Toucher. It suggests that this moment in telecommunications presents a model of ‘tele-haptology’. The text goes on to consider Jean-Luc Nancy's ‘Noli me tangere’ as a response to Le Toucher. In particular it is concerned with Nancy's hypothesis on Modern literature and art as having an essential link to the gospel parables. Through a reading of Nancy's text and the gospels, this (...)
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  28. Peter Joseph Fritz (2014). On the V(I)Erge: Jean‐Luc Nancy, Christianity, and Incompletion. Heythrop Journal 55 (4):620-634.score: 42.0
    This article explores how Jean-Luc Nancy attempts to gain critical traction on Christianity by proscribing thinking of completion. First, it describes Nancy's deconstruction of Christianity as stemming from his aesthetic redirection of Heidegger's thinking of finitude. Second, it further details Nancy's noetic declension of Heidegger via Kant and Lyotard, where the imagination and aesthetic communication are deemed impossible. Third, it examines Nancy's treatment of paintings of the Virgin Mary who, for Nancy, exemplifies his brand of incompletion. Nancy's work (...)
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  29. Mary Roddy (2010). Jean-Marie Tjibaou: Kanaky [Book Review]. Australasian Catholic Record, The 87 (2):254.score: 42.0
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  30. Frank James William Harding (1973). Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Droz.score: 40.0
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  31. Jean-Marie Lehn (2004). Entretien avec Jean-Marie Lehn sur les possibles naturels en chimie. Revue de Métaphysique Et de Morale 3 (3):371-380.score: 40.0
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  32. Sylvie Mouysset & Danielle Rives (2011). Bon fils, bon mari et bon père ? Antoine-Jean Solier par lui-même (1760-1836). Clio 2:137-152.score: 40.0
    La vie d’Antoine-Jean Solier, protestant rouergat établi à Marseille comme négociant à la fin du xviiie siècle, a été scandée par l’écriture. Au fil de ses textes autobiographiques se révèle le for privé d’un homme pourtant peu enclin aux confidences. Le fils, le frère, le mari et le père s’expriment sous sa plume au gré des circonstances, esquissant le portrait complexe d’un être à la charnière de deux époques et de deux sensibilités. Porteur d’une tradition familiale construite sur de (...)
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  33. Vivaldi Jean-Marie (2002). Cézanne, Painter of the Flesh Vivaldi Jean-Marie, New School University. Gnosis 6 (1).score: 40.0
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  34. Joan Landes, The History of Feminism: Marie-Jean-Antoine-Nicolas de Caritat, Marquis de Condorcet. Stanford Encyclopedia of Philosophy.score: 34.0
  35. Jean-Marc Narbonne (1994). ΣΟΦΙΗΣ ΜΑΙΗΤΟΡΕΣ «Chercheurs de Sagesse». Hommage à Jean Pépin Marie-Odile Goulet-Cazé, Goulven Madec Et Denis O'Brien, Directeurs de la Publication Collection des «Études Augustiniennes» Paris, Institut d'Études Augustiniennes, 1992, Xxxiv, 718 P. [REVIEW] Dialogue 33 (02):349-.score: 34.0
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  36. Jean-Dominique Robert (1977). MAYEUR, Jean-Marie, L'histoire Religieuse de la France. XIXe-XXe Siècles. Problèmes de Méthodes. Laval Théologique Et Philosophique 33 (2):205-206.score: 34.0
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  37. Andrew Arato, Hannah Arendt, Jean-Baptiste Aristide, Antonin Artaud, Marcus Aurelius, Gaston Bachelard, Francis Bacon, Mikhail Bahktm, Gregory Bateson & Charles Baudelaire (2003). Berkeley, George 60, 62 Bemasconi, Robert Lln Bernauer, James 176, 180n, 181, 196 Beyssade, Jean-Marie 30n. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub.. 217.score: 34.0
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  38. Jean-Dominique Lebreton (2012). Jean-Marie Legay, homme de réflexion et d'action. Natures Sciences Sociétés 20 (4):459-460.score: 34.0
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  39. Philip van der Eijk (2010). Luc Brisson, Marie-Helene Congourdeau, Jean-Luc Solere (eds.), Lembryon. Formation et animation. Antiquite grecque et latine, traditions hebraique, chretienne et islamique, Paris: Librairie Philosophique J. Vrin, 2008, pp. 290. ISBN: 978-2-7116-1957-3. Price 32. [REVIEW] International Journal of the Platonic Tradition 4 (1):79-81.score: 30.0
  40. Ian Birchall (2005). on Robert Barcia's La véritable histoire de Lutte Ouvrière, Daniel Bensaïd's Les trotskysmes and Une lente impatience, Christophe Bourseiller's Histoire générale de l'ultra-gauche, Philippe Campinchi's Les lambertistes, Frédéric Charpier's Histoire de l'extrême gauche trotskiste, André Fichaut's Sur le pont, Daniel Gluckstein's & Pierre Lambert's Itinéraires, Michel Lequenne's Le trotskysme: une histoire sans fard, Jean-Jacques Marie's Le trotskysme et les trotskystes, Christophe Nick's Les trotskistes, and Benjamin Stora's La dernière génération d'octobre. Historical Materialism 13 (4):303-330.score: 30.0
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  41. Jean-Jacques Rousseau (2011). Reveries of the Solitary Walker. OUP Oxford.score: 30.0
    'These hours of solitude and meditation are the only time of the day when I am completely myself' -/- Reveries of the Solitary Walker is Rousseau's last great work, the product of his final years of exile from the society that condemned his political and religious views. Returning to Paris the philosopher determines to keep a faithful record of the thoughts and ideas that come to him on his perambulations. Part reminiscence, part reflection, enlivened by anecdote and encounters, the (...)
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  42. Carl Olson (2006). Madeleine Biardeau, Stories About Posts: Vedic Variations Around the Hindu Goddess (Trans. Alf Hiltebeitel, Marie Louise Reiniche, and James Walker). [REVIEW] International Journal of Hindu Studies 10 (1):105-106.score: 30.0
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  43. Mary Jeanne Larrabee (ed.) (1992). An Ethic of Care: Feminist and Interdisciplinary Perspectives. Routledge.score: 30.0
    Published in 1982, Carol Gilligan's In a Different Voice proposed a new model of moral reasoning based on care, arguing that it better described the moral life of women. An Ethic of Care is the first volume to bring together key contributions to the extensive debate engaging Gilligan's work. It provides the highlights of the often impassioned discussion of the ethic of care, drawing on the literature of the wide range of disciplines that have entered into the debate. Contributors: Annette (...)
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  44. Mary Jean Green (1977). Witness to the Absurd. Renascence 29 (4):170-184.score: 28.0
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  45. Joel L. Michaels & Mary Jean Crouter (1982). Emergicenters and the Need for a Competitive Regulatory Approach. Journal of Law, Medicine and Ethics 10 (3):108-114.score: 28.0
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  46. Don T. Martin, James L. Green, Patricia M. Lines, Mary Jean Ronan Herzog, John H. Scahill, Bruce Anthony Jones, Alan Wieder & Jack K. Campbell (1991). Book Review Section 2. [REVIEW] Educational Studies 22 (3):402-440.score: 28.0
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  47. Alphonse-Marie Parent (1970). Jean-Marie Van Cangh, Introduction à Karl Marx. Paris, Éditions P. Lethielleux, 1969. Un Volume (13.5 X 18 Cm) de 128 Pages, 18.70 F. [REVIEW] Laval Théologique Et Philosophique 26 (2):209.score: 26.0
  48. Andrew Pyle (ed.) (1999). Key Philosophers in Conversation: The Cogito Interviews. Routledge.score: 24.0
    This volume presents twenty of the most important interviews the journal, Cogito conducted between 1987 and 1996. Covering a wide spectrum of intellectual inquiry, from logic to metaphysics to philosophy of mind, the interviews provide an excellent introduction to philosophy in the English speaking world at the end of the century. Interviews with: Michael Dummett Peter Strawson Alasdair MacIntyre David Gauthier Nancy Cartwright Mary Warnock Hilary Putnam Daniel Dennett Bernard Williams John Cottingham Willard Quine Stephen Korner Hugh Mellor Adam (...)
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  49. Yujin Nagasawa (2004). Review of Perry's Knowledge, Possibility, and Consciousness. [REVIEW] Psyche 10.score: 24.0
    John Perry’s Knowledge, Possibility, and Consciousness is based on the Jean Nicod Lectures, which he gave in Paris in 1999. The main goal of this book is to defend what he calls ‘antecedent physicalism’ from various common objections to physicalism. The book is organised as follows. In Chapter 1 Perry reviews a number of antiphysicalist arguments, which have been intensively discussed in the last few years among philosophers of mind. In Chapters 2 and 3 he formulates antecedent physicalism. Unlike (...)
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  50. Yujin Nagasawa, Perry and Mary: Review of John Perry's Knowledge, Possibility, and Consciousness. [REVIEW]score: 24.0
    John Perry’s Knowledge, Possibility, and Consciousness is based on the Jean Nicod Lectures, which he gave in Paris in 1999. The main goal of this book is to defend what he calls ‘antecedent physicalism’ from various common objections to physicalism. I do not agree with Perry’s approach to the problem of phenomenal consciousness; in particular, I disagree with his approach to the knowledge argument. Nevertheless, I found his book extremely helpful in understanding complex issues in the recent debate on (...)
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