Search results for 'Mary Jean Walker' (try it on Scholar)

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Profile: Mary Jean Walker (Macquarie University)
  1. Mary Jean Walker (2010). Addiction and Self-Deception: A Method for Self-Control? Journal of Applied Philosophy 27 (3):305-319.score: 290.0
    Neil Levy argues that while addicts who believe they are not addicts are self-deceived, addicts who believe they are addicts are just as self-deceived. Such persons accept a false belief that their addictive behaviour involves a loss of control. This paper examines two implications of Levy's discussion: that accurate self-knowledge may be particularly difficult for addicts; and that an addict's self-deceived belief that they cannot control themselves may aid their attempts at self-control. I argue that the self-deceived beliefs of addicts (...)
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  2. Mary Jean Walker & Wendy Rogers (2014). What Can Feminist Epistemology Do for Surgery? Hypatia 29 (2):404-421.score: 290.0
    Surgery is an important part of contemporary health care, but currently much of surgery lacks a strong evidence base. Uptake of evidence-based medicine (EBM) methods within surgical research and among practitioners has been slow compared with other areas of medicine. Although this is often viewed as arising from practical and cultural barriers, it also reflects a lack of epistemic fit between EBM research methods and surgical practice. In this paper we discuss some epistemic challenges in surgery relating to this lack (...)
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  3. Laurent Buffat & Jean-Yves Mary (1992). Automatic Search for Model to Simulate the Differentiation of T Lymphocytes Within the Thymus. Acta Biotheoretica 40 (2-3).score: 140.0
    The differentiation of T Lymphocytes within the thymus is an important biological phenomenon during wich these cell acquire their functions to further control the immune system. Numerous experiments under various conditions have been devised to understand the different mechanisms involved in this complex process. Nevertheless, interpretation of these experiments lead to still contradictory debatable hypotheses. Modelisation of this process through classical simulation methods cannot be envisaged because they are not adapted to modifications of the model structure, which is the point (...)
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  4. Mary Walker & Cynthia Townley (2012). Contract Cheating: A New Challenge for Academic Honesty? [REVIEW] Journal of Academic Ethics 10 (1):27-44.score: 120.0
    ‘Contract cheating’ has recently emerged as a form of academic dishonesty. It involves students contracting out their coursework to writers in order to submit the purchased assignments as their own work, usually via the internet. This form of cheating involves epistemic and ethical problems that are continuous with older forms of cheating, but which it also casts in a new form. It is a concern to educators because it is very difficult to detect, because it is arguably more fraudulent than (...)
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  5. Roshan D. Ahuja, Mary Walker & Raghu Tadepalli (2001). Paternalism, Limited Paternalism and the Pontius Pilate Plight When Researching Children. Journal of Business Ethics 32 (1):81 - 92.score: 120.0
    Recognizing the immense purchasing power of children, marketing researchers often gather information from them. Given the vulnerability of these children as research subjects, this paper explores the different ethical standards that marketing researchers could adopt in their research efforts. The Paternalistic Ethical Standard and the Limited Paternalistic Ethical Standard are discussed and the ethical quandary known as the Pontius Pilate Plight is identified in the context of the latter standard. An enhanced version of the Limited Paternalistic Standard is suggested as (...)
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  6. Basanta Kumar Mallik, Madhuri Sondhi & Mary M. Walker (eds.) (1988). Ecology, Culture, and Philosophy: Metaphysical Perspectives From Basanta Kumar Mallik. Abhinav Publications.score: 120.0
    This Collection Focuses On The New Weltanschauung Of Mallik And Makes His Philosophical Work Accessible To The General Reader By Providing Explications Of Key ...
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  7. Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (2004). Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.score: 120.0
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  8. E. N. G., Max Pohlenz, E. M. Walker, Edward Naville, Maxime Collignon, Leigh Alexander, L. Pareti, Maurice Vernes & Adolf Trendelenburg (1914). Aus Platos Werdezeit: Philologische UntersuchungenThe Hellenica Oxyrhynchia: Its Authorship and AuthorityThe Archaeology of the Old Testament: Was the Old Testament Written in Hebrew?Le Consul Jean Giraud Et Sa Relation de l'Attique au XVIIe SiecleThe Kings of Lydia: A Rearrangement of Some Fragments From Nicolaus of DamascusStudi Siciliani E italiotiLes Emprunts de la Bible Hebraique au Grec Et au LatinPausanias in Olympia. Journal of Hellenic Studies 34:335.score: 120.0
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  9. Fabre Jean (1961). Deux frères ennemis: Diderot et Jean-Jacques Rousseau». Diderot Studies 3:155-213.score: 120.0
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  10. Joan Hazelden Walker (1983). Jean Leclercq. Monks and Love in Twelfth–Century France. Psycho–Historical Essays. Pp. X+ 146. (Oxford, 1979.) £7.50. [REVIEW] Religious Studies 19 (4):558.score: 120.0
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  11. Lenore Ea Walker (2000). Jose M. Prieto, Michel Sabourin, Lenore Ea Walker, Juan I. Aragones, and Maria Amerigo. In Kurt Pawlik & Mark R. Rosenzweig (eds.), International Handbook of Psychology. Sage Publications Ltd.score: 120.0
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  12. Mark Walker (2006). Mark Walker. Minerva 44 (3):241-250.score: 120.0
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  13. Rachel Loewen Walker (2012). Paola Marrati, Gilles Deleuze: Cinema and Philosophy, Review by Rachel Loewen Walker. Symposium 16 (2):263-266.score: 120.0
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  14. Leslie Edward van Marter (1966). Book Review:The Philosophy of Sartre. Mary Warnock; The Marxism of Jean-Paul Sartre. Wilfrid Desan. [REVIEW] Ethics 76 (2):151-.score: 36.0
  15. Jefmer Allen & Iris Marion Young (2000). Alcoff, Linda." Cultural Feminism Versus Post-Structuralism: The Identity Crisis in Feminist Theory." In Feminist Theory in Practice and Process, Ed. Micheline R. Malson, Jean F. O'Barr, Sarah Westphal-Wihl, and Mary Wyer, 295-326. Chicago: University of Chicago Press, 1989.." Feminist Politics and Foucault: The Limits to a Collaboration." In Crises in Continental Philosophy, Ed. Arlene Dallery and Charles Scott, 69-86. Albany. [REVIEW] In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C. 293.score: 36.0
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  16. Michael Altschul (1987). Mary Lyon, Bryce Lyon, and Henry S. Lucas (†), with the Collaboration of Jean de Sturler (†), The Wardrobe Book of William de Norwell 12 July 1338 to 27 May 1340. Brussels: Académie Royale de Belgique, Commission Royale d'Histoire (Koninklijke Commissie Voor Geschiedenis), 1983. Paper. Pp. Cxxiii, 546. [REVIEW] Speculum 62 (2):440-442.score: 36.0
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  17. Stewart Baldwin (1990). Hans-Dieter Donder. Regularity of Ultrafilters and the Core Model. Israel Journal of Mathematics, Vol. 63 (1988), Pp. 289–322. Hans-Dieter Donder, Peter Koepke, and Jean-Pierre Levinski. Some Stationary Subsets of P (Λ). Proceedings of the American Mathematical Society, Vol. 102 (1988), Pp. 1000–1004. DJ Walker. On the Transversal Hypothesis and the Weak Kurepa Hypothesis. [REVIEW] Journal of Symbolic Logic 55 (3):1313-1315.score: 36.0
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  18. Stewart Baldwin (1990). Review: Hans-Dieter Donder, Regularity of Ultrafilters and the Core Model; Hans-Dieter Donder, Peter Koepke, Jean-Pierre Levinski, Some Stationary Subsets of $Mathscr{P}(Lambda)$; D. J. Walker, On the Transversal Hypothesis and the Weak Kurepa Hypothesis. [REVIEW] Journal of Symbolic Logic 55 (3):1313-1315.score: 36.0
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  19. Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] The Modern Schoolman 50 (1):96-100.score: 36.0
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  20. Robert Levine (1990). Mary Coker Joslin, The Heard Word, a Moralized History: The Genesis Section of the “Histoire Ancienne” in a Text From Saint-Jean d'Acre.(Romance Monographs, 45.) University, Miss.: Romance Monographs, 1986. Pp. 357. $45. [REVIEW] Speculum 65 (1):181-182.score: 36.0
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  21. Samuel N. Rosenberg (2013). Jean-Claude Mühlethaler, Charles d'Orléans, Un Lyrisme Entre Moyen Âge Et Modernité. (Recherches Littéraires Médiévales 3.) Paris: Éditions Classiques Garnier, 2010. Paper. Pp. 246. €29. ISBN: 9782812401824.John Fox and Mary-Jo Arn, Eds., Poetry of Charles d'Orléans and His Circle: A Critical Edition of BnF MS Fr. 25458, Charles d'Orléans's Personal Manuscript, Trans. R. Barton Palmer. (Arizona Studies in the Middle Ages and the Renaissance 34; Medieval & Renaissance Texts & Studies 383.) Tempe: Arizona Center for Medieval and Renaissance Studies, in Collaboration with Brepols, 2010. Pp. Lxiii, 957. $120. ISBN: 9780866984317. [REVIEW] Speculum 88 (2):557-559.score: 36.0
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  22. Antoine Thomas (2011). Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW] Laval Théologique Et Philosophique 67 (3):616-617.score: 36.0
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  23. Frank James William Harding (1973). Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Droz.score: 24.0
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  24. Jean-Marie Lehn (2004). Entretien avec Jean-Marie Lehn sur les possibles naturels en chimie. Revue de Métaphysique Et de Morale 3 (3):371-380.score: 24.0
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  25. Vivaldi Jean-Marie (2002). Cézanne, Painter of the Flesh Vivaldi Jean-Marie, New School University. Gnosis 6 (1).score: 24.0
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  26. Sylvie Mouysset & Danielle Rives (2011). Bon fils, bon mari et bon père ? Antoine-Jean Solier par lui-même (1760-1836). Clio 2:137-152.score: 24.0
    La vie d’Antoine-Jean Solier, protestant rouergat établi à Marseille comme négociant à la fin du xviiie siècle, a été scandée par l’écriture. Au fil de ses textes autobiographiques se révèle le for privé d’un homme pourtant peu enclin aux confidences. Le fils, le frère, le mari et le père s’expriment sous sa plume au gré des circonstances, esquissant le portrait complexe d’un être à la charnière de deux époques et de deux sensibilités. Porteur d’une tradition familiale construite sur de (...)
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  27. McQuillan Martin (2009). Toucher II: Keep Your Hands to Yourself, Jean-Luc Nancy. Derrida Today 2 (1):84-108.score: 21.0
    This text begins by considering the phrase ‘digital haptology’ as suggested by the closing pages of Derrida's Le Toucher. It suggests that this moment in telecommunications presents a model of ‘tele-haptology’. The text goes on to consider Jean-Luc Nancy's ‘Noli me tangere’ as a response to Le Toucher. In particular it is concerned with Nancy's hypothesis on Modern literature and art as having an essential link to the gospel parables. Through a reading of Nancy's text and the gospels, this (...)
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  28. Jean-Marc Narbonne (1994). ΣΟΦΙΗΣ ΜΑΙΗΤΟΡΕΣ «Chercheurs de Sagesse». Hommage à Jean Pépin Marie-Odile Goulet-Cazé, Goulven Madec Et Denis O'Brien, Directeurs de la Publication Collection des «Études Augustiniennes» Paris, Institut d'Études Augustiniennes, 1992, Xxxiv, 718 P. [REVIEW] Dialogue 33 (02):349-.score: 21.0
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  29. Andrew Arato, Hannah Arendt, Jean-Baptiste Aristide, Antonin Artaud, Marcus Aurelius, Gaston Bachelard, Francis Bacon, Mikhail Bahktm, Gregory Bateson & Charles Baudelaire (2003). Berkeley, George 60, 62 Bemasconi, Robert Lln Bernauer, James 176, 180n, 181, 196 Beyssade, Jean-Marie 30n. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub.. 217.score: 21.0
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  30. Jean-Dominique Lebreton (2012). Jean-Marie Legay, homme de réflexion et d'action. Natures Sciences Sociétés 20 (4):459-460.score: 21.0
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  31. Jean-Dominique Robert (1977). MAYEUR, Jean-Marie, L'histoire Religieuse de la France. XIXe-XXe Siècles. Problèmes de Méthodes. Laval Théologique Et Philosophique 33 (2):205-206.score: 21.0
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  32. Mary Roddy (2010). Jean-Marie Tjibaou: Kanaky [Book Review]. Australasian Catholic Record, The 87 (2):254.score: 21.0
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  33. Joan Landes, The History of Feminism: Marie-Jean-Antoine-Nicolas de Caritat, Marquis de Condorcet. Stanford Encyclopedia of Philosophy.score: 20.0
  34. Jaime Nubiola, Walker Percy and Charles S. Peirce: Abduction and Language. Homepage des Arbeitskreises für Abduktionsforschung.score: 18.0
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This (...)
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  35. Ruth Abbey (1999). Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft. Hypatia 14 (3):78-95.score: 18.0
    : If liberal theory is to move forward, it must take the political nature of family relations seriously. The beginnings of such a liberalism appear in Mary Wollstonecraft's work. Wollstonecraft's depiction of the family as a fundamentally political institution extends liberal values into the private sphere by promoting the ideal of marriage as friendship. However, while her model of marriage diminishes arbitrary power in family relations, she seems unable to incorporate enduring sexual relations between married partners.
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  36. Jennifer McRobert, Mary Shepherd and the Causal Relation - Part One.score: 18.0
    Mary Shepherd and the Causal Relation - Part One -/- Part One gives context to the life and work of Lady Mary Shepherd. It weaves together the stories of her ancestors, her own stories and the wider social, historical and philosophical context. The aim is to evoke a world from which to mark the emergence of Mary Shepherd, Scotland’s first female philosopher.
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  37. Philippe De Rouilhan (2012). In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW] Logica Universalis 6 (3-4):553-586.score: 18.0
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); (...)
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  38. Maria Rentetzi (2005). The Metaphorical Conception of Scientific Explanation: Rereading Mary Hesse. [REVIEW] Journal for General Philosophy of Science 36 (2):377 - 391.score: 18.0
    In 1997, five decades after the publication of the landmark Hempel-Oppenheim article "Studies in the Logic of Explanation"([1948], 1970) Wesley Salmon published Causality and Explanation, a book that re-addresses the issue of scientific explanation. He provided an overview of the basic approaches to scientific explanation, stressed their weaknesses, and offered novel insights. However, he failed to mention Mary Hesse's approach to the topic and analyze her standpoint. This essay brings front and center Hesse's approach to scientific explanation formulated in (...)
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  39. Alexander Bertland (2011). The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW] Journal of Business Ethics 99 (S1):1-8.score: 18.0
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains (...)
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  40. Philip van der Eijk (2010). Luc Brisson, Marie-Helene Congourdeau, Jean-Luc Solere (eds.), Lembryon. Formation et animation. Antiquite grecque et latine, traditions hebraique, chretienne et islamique, Paris: Librairie Philosophique J. Vrin, 2008, pp. 290. ISBN: 978-2-7116-1957-3. Price 32. [REVIEW] International Journal of the Platonic Tradition 4 (1):79-81.score: 18.0
  41. Alberto Brodesco (2013). Corpo nudo, deforme, violato. Un montaggio nelle Histoire(s) du cinéma di Jean-Luc Godard. Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).score: 18.0
    L’articolo ragiona intorno al film-saggio Histoire(s) du cinéma (1988-1998) di Jean-Luc Godard e si sofferma in particolare su un controverso montaggio in cui il regista francese accosta estratti da un film pornografico, Freaks di Tod Browning e riprese dai campi di concentramento. In questa sequenza Godard sottopone a una verifica estrema la sua teoria del montaggio, l’idea della riconciliazione, destinata a produrre scintille di pensiero, tra realtà contrapposte. Questa forzatura delle immagini richiama un’analoga forzatura del testimone mostrata in una (...)
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  42. Anita Burdman Feferman (2012). Jean van Heijenoort: Kaleidoscope. [REVIEW] Logica Universalis 6 (3-4):277-291.score: 18.0
    Leitmotifs in the life of Jean van Heijenoort.
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  43. Ian Birchall (2005). on Robert Barcia's La véritable histoire de Lutte Ouvrière, Daniel Bensaïd's Les trotskysmes and Une lente impatience, Christophe Bourseiller's Histoire générale de l'ultra-gauche, Philippe Campinchi's Les lambertistes, Frédéric Charpier's Histoire de l'extrême gauche trotskiste, André Fichaut's Sur le pont, Daniel Gluckstein's & Pierre Lambert's Itinéraires, Michel Lequenne's Le trotskysme: une histoire sans fard, Jean-Jacques Marie's Le trotskysme et les trotskystes, Christophe Nick's Les trotskistes, and Benjamin Stora's La dernière génération d'octobre. Historical Materialism 13 (4):303-330.score: 18.0
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  44. C. Fred Alford (2012). Jean Améry: Resentment as Ethic and Ontology. [REVIEW] Topoi 31 (2):229-240.score: 18.0
    Against the view that trauma cripples the survivor’s ability to account for his or her own experience, Jean Améry, a survivor of Auschwitz, argued that trauma speaks a language of its own. In this language, what may be taken as a clinical symptom, the inability to let go of a traumatic past, is actually an ethical stance on behalf of history’s victims. Améry wrote about aging in similar terms. Aging and death are an assault on the values of life, (...)
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  45. John W. Dawson Jr (2012). Jean van Heijenoort and the Gödel Editorial Project. Logica Universalis 6 (3-4):293-299.score: 18.0
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  46. Carl Olson (2006). Madeleine Biardeau, Stories About Posts: Vedic Variations Around the Hindu Goddess (Trans. Alf Hiltebeitel, Marie Louise Reiniche, and James Walker). [REVIEW] International Journal of Hindu Studies 10 (1):105-106.score: 18.0
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  47. Alberto Ribeiro G. De Barros (2011). Direito natural e propriedade em Jean Bodin. Trans/Form/Ação 29 (1):31-43.score: 18.0
    Este artigo pretende discutir os conceitos de direito natural e propriedade no Iuri universi distributio (1578) e as suas conseqüências políticas no Methodus ad facilem historiarum cognitionem (1566) e no Les Six Livres de la République (1576), de Jean Bodin.
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  48. Justin Champion (2012). Socinianism Truly Stated: John Toland, Jean Leclerc and the Eighteenth-Century Reception of Grotiuss De Veritate. [REVIEW] Grotiana 33 (1):119-143.score: 18.0
    This paper investigates the later seventeenth reception of Grotius De Veritate , contextualising the presentation of editions with the various theological attempts to identify and defend a ‘reasonable’ religion. In particular it focuses on the intellectual relationships between the projects for a ‘non-mysterious’ Christianity advanced by John Toland, and the more sincere ambitions of the most learned editor of Grotius in the eighteenth century, Jean Leclerc. The major themes context the theological arguments and reception to changing conceptions of the (...)
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  49. Janice Richardson (2007). On Not Making Ourselves the Prey of Others: Jean Hampton's Feminist Contractarianism. [REVIEW] Feminist Legal Studies 15 (1):33-55.score: 18.0
    This article assesses Jean Hampton’s feminist contractarianism by considering the way in which she draws together the contradictory positions of Hobbes and Kant to produce a test for exploitation in personal relationships. The ways in which this work fits with her other analysis of retribution, gratitude and self-worth are examined. Hampton’s work is evaluated in the context of Carole Pateman’s argument that moral theories distract from the political analysis of who has a voice in relationships. Hampton’s work presumes the (...)
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  50. Sara L. Uckelman (2012). Prior on an Insolubilium of Jean Buridan. Synthese 188 (3):487-498.score: 18.0
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
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