Search results for 'Mary Jeanne Welsh' (try it on Scholar)

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  1.  13
    Susan C. Borkowski & Mary Jeanne Welsh (2000). Ethical Practice in the Accounting Publishing Process: Contrasting Opinions of Authors and Editors. [REVIEW] Journal of Business Ethics 25 (1):15 - 31.
    Academic accounting researchers often offer anecdotal evidence that the publishing process is rife with unfair and unethical practices, and similar contradictory evidence supports accounting journal editors' claims that the process is fair and ethical. This study compares the perceptions of accounting authors and editors on the ethicacy and frequency of specific author, editor and reviewer practices. Both authors and editors are in general agreement about the ethical nature of editors and author practices. However, there are significant differences between the groups (...)
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  2.  9
    Susan C. Borkowski & Mary Jeanne Welsh (1998). Ethics and the Accounting Publishing Process: Author, Reviewer, and Editor Issues. [REVIEW] Journal of Business Ethics 17 (16):1785-1803.
    Are codes of ethics needed to guide author, reviewer and editor publishing practices in accounting journals? What practices are considered unethical, and to what extend do they occur? A survey of ninety-five journal editors who publish accounting articles rated author, reviewer and editor practices as ethical or unethical, and estimated the frequency with which these practices occur. Respondents also commented on current publishing practices regarding the double-blind review process, payments for reviews, confirmatory bias, and whether codes of ethics are needed (...)
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  3.  2
    Aileen Kennedy, Donald Christie, Christine Fraser, Lesley Reid, Stephen McKinney, Mary Welsh, Alastair Wilson & Morwenna Griffiths (2008). Key Informants’ Perspectives on Teacher Learning in Scotland. British Journal of Educational Studies 56 (4):400-419.
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  4. Charles Augustus Baylis & Paul Welsh (1975). Fact, Value, and Perception Essays in Honor of Charles A. Baylis. Paul Welsh, Editor. --. Duke University Press.
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  5. Monique Deveaux (1994). Mary Jeanne Larrabee, Ed., An Ethic of Care Reviewed By. Philosophy in Review 14 (4):272-274.
     
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  6. Monique Deveaux (1994). Mary Jeanne Larrabee, Ed., An Ethic of Care. [REVIEW] Philosophy in Review 14:272-274.
     
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  7. A. Seller (forthcoming). Mary Jeanne Larrabee (Ed.), An Ethic of Care: Feminist and Interdisciplinary Perspectives. Radical Philosophy.
     
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  8.  2
    Dorothy Africa (2015). Jane Cartwright, Mary Magdalene and Her Sister Martha: An Edition and Translation of the Medieval Welsh Lives. Washington, DC: Catholic University of America Press, 2013. Pp. Xii, 146; 1 Black-and-White Figure and 1 Table. $75. ISBN: 978-0-8132-2188-5. [REVIEW] Speculum 90 (1):220-221.
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  9.  8
    Mary Jeanne Larrabee (ed.) (1992). An Ethic of Care: Feminist and Interdisciplinary Perspectives. Routledge.
    Published in 1982, Carol Gilligan's In a Different Voice proposed a new model of moral reasoning based on care, arguing that it better described the moral life of women. An Ethic of Care is the first volume to bring together key contributions to the extensive debate engaging Gilligan's work. It provides the highlights of the often impassioned discussion of the ethic of care, drawing on the literature of the wide range of disciplines that have entered into the debate. Contributors: Annette (...)
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  10. Mary Jeanne Larrabee (ed.) (2016). An Ethic of Care: Feminist and Interdisciplinary Perspectives. Routledge.
    Published in 1982, Carol Gilligan's _In a Different Voice_ proposed a new model of moral reasoning based on care, arguing that it better described the moral life of women. ____An Ethic of Care__ is the first volume to bring together key contributions to the extensive debate engaging Gilligan's work. It provides the highlights of the often impassioned discussion of the ethic of care, drawing on the literature of the wide range of disciplines that have entered into the debate. _Contributors:_ Annette (...)
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  11.  4
    Mary Edith (1951). Jeanne d'Arc by Lucien Fabre. Franciscan Studies 11 (1):104-107.
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  12.  1
    Mary Edith (1951). Jeanne d'Arc by Lucien Fabre. Franciscan Studies 11 (1):104-107.
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  13.  52
    Brenda Ray, Colin Jackson, Elizabeth Ducat, Ann Ho, Sara Hamon & Mary Jeanne Kreek (2011). Effect of Ethnicity, Gender and Drug Use History on Achieving High Rates of Affirmative Informed Consent for Genetics Research: Impact of Sharing with a National Repository. Journal of Medical Ethics 37 (6):374-379.
    Aim Genetic research representative of the population is crucial to understanding the underlying causes of many diseases. In a prospective evaluation of informed consent we assessed the willingness of individuals of different ethnicities, gender and drug dependence history to participate in genetic studies in which their genetic sample could be shared with a repository at the National Institutes of Health. Methods Potential subjects were recruited from the general population through the use of flyers and referrals from previous participants and clinicians (...)
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  14.  23
    Mary Jeanne Larrabee (1976). Husserl's Static and Genetic Phenomenology. Man and World 9 (2):163-174.
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  15.  17
    Mary Jeanne Larrabee (1995). The Time of Trauma: Husserl's Phenomenology and Post-Traumatic Stress Disorder. [REVIEW] Human Studies 18 (4):351 - 366.
    The phenomenology of inner temporalizing developed by Edmund Husserl provides a helpful framework for understanding a type of experiencing that can be part of the Post-Traumatic Stress Disorder (PTSD). My paper extrapolates hints from Husserl's work in order to describe those memories — flashbacks — that come so strongly to consciousness as to overtake the experiencer. Husserl's work offers several clues: his view of inner temporalization by which conscious experiences flow in both a serial and a nonserial manner; a characterization (...)
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  16.  40
    Mary Jeanne Larrabee (1986). The Noema in Husserl's Phenomenology. Husserl Studies 3 (3):209-230.
    Husserl's theory of the noema has precipitated much controversy, Especially following follesdal's 1969 paper, Yet many issues remain unsolved. This paper outlines aspects of method and experience relevant to a theory of noema, Describes various uses of the term 'noema' and thus sorts out two different levels of usage, And shows how this interpretation avoids difficulties raised by other commentators, Particularly in regard to maintaining a clear distinction between perceptual and linguistic experiences and their correlative noemata.
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  17.  7
    Mary Jeanne Larrabee (1982). Things and God. New Scholasticism 56 (3):323-328.
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  18.  32
    Mary Jeanne Larrabee (1990). The Contexts of Phenomenology as Theory. Human Studies 13 (3):195 - 208.
  19.  16
    Mary Jeanne Larrabee, Michael Goldman & Robert J. Dostal (1985). Book Reviews. John Sallis (Ed.): 'Husserl and Contemporary Thought'. Patrick A. Heelan: 'Space-Perception and the Philosophy of Science'. Ernst Orth (Ed.): 'Zeit Und Zeitlichkeit Bei Husserl Und Heidegger (Phanomenologische Forschungen, Volume 14)'. [REVIEW] Husserl Studies 2 (1).
    Husserl and Contemporary Thought contains twelve essays that address certain key themes in Husserl's thought, each in some way confronting issues critical to the Husserlian project. The essays first appeared in the 1982 volume of Research in Phenornenology. The "contemporary thought" in the title should be understood in a limited sense as refer- ring to certain strains of thinking pursued in the present decade, build- ing however on past research. The volume shows several directions in which contemporary thinkers are taking (...)
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  20.  3
    Mary Jeanne Larrabee (1997). The Cambridge Companion to Husserl. Philosophical Review 106 (2):283-286.
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  21.  4
    Mary Jeanne Larrabee (1983). Feminism and Parental Roles Possibilities for Change. Journal of Social Philosophy 14 (2):18-30.
  22. Mary Jeanne[from old catalog] File (1958). A Critical Analysis of Current Concepts of Art in American Higher Education. Washington, Catholic University of America Press.
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  23. Mary Jeanne Larrabee (1974). Static and Genetic Phenomenology: A Study of Two Methods in Edmund Husserl's Philosophy. Dissertation, University of Toronto (Canada)
     
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  24. Jennifer McRobert, Mary Shepherd and the Causal Relation - Part One.
    Mary Shepherd and the Causal Relation - Part One -/- Part One gives context to the life and work of Lady Mary Shepherd. It weaves together the stories of her ancestors, her own stories and the wider social, historical and philosophical context. The aim is to evoke a world from which to mark the emergence of Mary Shepherd, Scotland’s first female philosopher.
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  25.  49
    Axel Gelfert (2015). Symbol Systems as Collective Representational Resources: Mary Hesse, Nelson Goodman, and the Problem of Scientific Representation. Social Epistemology Review and Reply Collective 4 (6):52-61.
    This short paper grew out of an observation—made in the course of a larger research project—of a surprising convergence between, on the one hand, certain themes in the work of Mary Hesse and Nelson Goodman in the 1950/60s and, on the other hand, recent work on the representational resources of science, in particular regarding model-based representation. The convergence between these more recent accounts of representation in science and the earlier proposals by Hesse and Goodman consists in the recognition (...)
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  26.  30
    Jacqueline Broad (2014). Mary Astell on Marriage and Lockean Slavery. History of Political Thought 35 (4):717–38.
    In the 1706 third edition of her Reflections upon Marriage, Mary Astell alludes to John Locke’s definition of slavery in her descriptions of marriage. She describes the state of married women as being ‘subject to the inconstant, uncertain, unknown, Arbitrary Will of another Man’ (Locke, Two Treatises, II.22). Recent scholars maintain that Astell does not seriously regard marriage as a form of slavery in the Lockean sense. In this paper, I defend the contrary position: I argue that Astell (...)
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  27.  27
    Jacqueline Broad (2009). Mary Astell on Virtuous Friendship. Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 26 (2):65-86.
    According to some scholars, Mary Astell’s feminist programme is severely limited by its focus on self-improvement rather than wider social change. In response, I highlight the role of ‘virtuous friendship’ in Astell’s 1694 work, A Serious Proposal to the Ladies. Building on classical ideals and traditional Christian principles, Astell promotes the morally transformative power of virtuous friendship among women. By examining the significance of such friendship to Astell’s feminism, we can see that she did in fact aim to (...)
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  28.  17
    Virginia Sapiro (1992). A Vindication of Political Virtue: The Political Theory of Mary Wollstonecraft. University of Chicago Press.
    Nearly two hundred years ago, Mary Wollstonecraft wrote what is considered to be the first major work of feminist political theory: A Vindication of the Rights of Women . Much has been written about this work, and about Wollstonecraft as the intellectual pioneer of feminism, but the actual substance and coherence of her political thought have been virtually ignored. Virginia Sapiro here provides the first full-length treatment of Wollstonecraft's political theory. Drawing on all of Wollstonecraft's works and treating (...)
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  29.  1
    Mary Cipriano Silva & Jeanne Merckle Sorrell (forthcoming). Enhancing Comprehension of Information for Informed Consent: A Review of Empirical Research. [REVIEW] IRB: Ethics & Human Research.
  30.  12
    Karen Green (2012). When is a Contract Theorist Not a Contract Theorist? Mary Astell and Catharine Macaulay as Critics of Thomas Hobbes. In Nancy Hirschmann Joanne Wright (ed.), Feminist Interpretations of Thomas Hobbes. Penn State 169-89.
    Although Catharine Macaulay was a contract theorist and early feminist her philosophy is not based on a concept of liberty like that of Hobbes, but on a notion of individual liberty as self government close to that accepted by Mary Astell. This raises the question of whether criticisms of liberal feminism which assume that it is rooted in Hobbes's suspect notion of freedom and consent may miss there mark.
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  31.  71
    Ruth Abbey (1999). Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft. Hypatia 14 (3):78-95.
    : If liberal theory is to move forward, it must take the political nature of family relations seriously. The beginnings of such a liberalism appear in Mary Wollstonecraft's work. Wollstonecraft's depiction of the family as a fundamentally political institution extends liberal values into the private sphere by promoting the ideal of marriage as friendship. However, while her model of marriage diminishes arbitrary power in family relations, she seems unable to incorporate enduring sexual relations between married partners.
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  32.  8
    Mary Devereaux & Jeanne Loring (2010). A Modest Proposal in Response to Rhodes and Schiano. American Journal of Bioethics 10 (2):20-22.
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  33.  6
    Mary Devereaux & Jeanne Loring (2010). Growth of an Industry: How U.S. Scientists and Clinicians Have Enabled Stem Cell Tourism. American Journal of Bioethics 10 (5):45-46.
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  34.  56
    Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that (...)
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  35. Maria J. Falco (ed.) (1995). Feminist Interpretations of Mary Wollstonecraft. Penn State University Press.
    Combining the liberalism of Locke and the "civic humanism" of Republicanism, Mary Wollstonecraft explored the need of women for coed and equal education with men, economic independence whether married or not, and representation as citizens in the halls of government. In doing so, she foreshadowed and surpassed her much better known successor, John Stuart Mill. Ten feminist scholars prominent in the fields of political philosophy, constitutional and international law, rhetoric, literature, and psychology argue here that Wollstonecraft, by reason (...)
     
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  36.  27
    Maria Rentetzi (2005). The Metaphorical Conception of Scientific Explanation: Rereading Mary Hesse. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):377 - 391.
    In 1997, five decades after the publication of the landmark Hempel-Oppenheim article "Studies in the Logic of Explanation"([1948], 1970) Wesley Salmon published Causality and Explanation, a book that re-addresses the issue of scientific explanation. He provided an overview of the basic approaches to scientific explanation, stressed their weaknesses, and offered novel insights. However, he failed to mention Mary Hesse's approach to the topic and analyze her standpoint. This essay brings front and center Hesse's approach to scientific explanation formulated (...)
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  37.  8
    Diana Barnes (2012). The Public Life of a Woman of Wit and Quality: Lady Mary Wortley Montagu and the Vogue for Smallpox Inoculation. Feminist Studies 38 (2):330-62.

    During a smallpox epidemic in April 1721, Lady Mary Wortley Montagu asked Dr. Charles Maitland to "engraft" her daughter, thus instigating the first documented inoculation for smallpox (_Variola_ virus) in England. Engrafting, or variolation, was a means of conferring immunity to smallpox by placing pus taken from a smallpox pustule under the skin of an uninfected person to create a local infection. The introduction of infectious viral matter, however, could trigger fullblown smallpox, and the practice was controversial for (...)

    Montagu’s pioneering role in the smallpox debate is undoubtedly significant: she instigated the first smallpox inoculation on English soil, and she was largely responsible for making the practice acceptable in elite circles. My interest in this essay is in the nature and significance of Montagu’s reputation as an inoculation pioneer. I will argue that her reputation was based on the particular combination of her social position as a Whig and an aristocratic woman; her interest in progressive and enlightened forms of social, political, and scientific thought; her standing in influential literary circles; and, not least, the force of her own personality. In broad terms, I offer Montagu’s involvement in the smallpox debate as a case study in a new kind of public role becoming available to elite women in the early eighteenth century — a role that caused considerable discomfort among her peers and in the medical community, and one that stimulated a widespread controversy in print publications of the day. (shrink)
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  38.  7
    Deborah Cheney (2010). Dr Mary Louisa Gordon : A Feminist Approach in Prison. [REVIEW] Feminist Legal Studies 18 (2):115-136.
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations (...)
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  39.  2
    Isabelle VahÉ (2006). Entre ombres et lumières, le parcours singulier d'une féministe pacifiste, Jeanne Mélin (1877-1964). Clio 2:231-250.
    L’intérêt de ma thèse est d’étudier les relations entre le féminisme et le pacifisme en France au XXe siècle, sous l’angle de la biographie de Jeanne Mélin (1877-1964), pacifiste, féministe, écrivaine. Le sens de cette recherche est de souligner l’ambiguïté de la mise en perspective par Jeanne Mélin du féminisme et du pacifisme, d’étudier son appropriation des concepts d’identité féminine, de masculinité et de différence des sexes. Selon elle, le droit de vote féminin est avant tout le sésame (...)
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  40.  7
    Jeanne Brooks-Gunn & Mary Jane Rotheram-Borus (1994). Rights to Privacy in Research: Adolescents Versus Parents. Ethics and Behavior 4 (2):109 – 121.
    Conducting research on adolescents raises a number of ethical issues not often confronted in research on younger children. In part, these differences are due to the fact that although assent is usually not an issue, given cognitive and social competencies, the life situations and behavior of youth make it more difficult to balance rights and privacy of the adolescents. In this article, the three ethical principles of beneficence, justice, and respect for persons are discussed in terms of their application to (...)
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  41.  4
    Steven J. Ralston, Monique A. Spillman, Mary F. Mitchell, Jeanne Mahoney & Gerald F. Joseph (2011). Obstetricians: Women's Advocates, Not Adversaries. American Journal of Bioethics 11 (12):57-59.
    The American Journal of Bioethics, Volume 11, Issue 12, Page 57-59, December 2011.
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  42.  1
    Venita Datta (2006). Sur les Boulevards : Les représentations de Jeanne d'Arc dans le théâtre populaire. Clio 2:125-147.
    Dans cet article, nous nous proposons d’examiner la représentation de Jeanne d’Arc au théâtre de boulevard, à partir des deux pièces de la fin de siècle les plus connues sur le sujet: « Jeanne d’Arc » : l’une de Jules Barbier (avec une musique de Gounod, montée en 1890 au Théâtre de la Porte-Saint-Martin, avec Sarah Bernhardt dans le rôle de Jeanne), l’autre étant « Le Procès de Jeanne d’Arc » d’Émile Moreau (représentée au Théâtre Sarah-Bernhardt (...)
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  43.  1
    Julie Deramond (2007). Jeanne d'Arc et ses voix, dans deux opéras, Verdi et Honneger. Clio 1:115-132.
    Dès le début du xixe siècle, Jeanne d’Arc connaît la célébrité dans toute l’Europe. Élevée au pinacle, installée au panthéon des Français, elle devient un sujet en or pour les compositeurs et leurs librettistes, parce qu’elle permet d’aborder les thèmes les plus divers, de l’héroïque au religieux en passant par le pastoral et le tragique. Elle fait l’objet de nombreuses mises en scène dans des genres musicaux aussi variés que l’opéra, l’opéra-comique, le ballet, la mélodie, la pantomime ou le (...)
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  44.  11
    Jacqueline Broad (2015). The Philosophy of Mary Astell: An Early Modern Theory of Virtue. Oxford University Press.
    Mary Astell is best known today as one of the earliest English feminists. This book sheds new light on her writings by interpreting her first and foremost as a moral philosopher—as someone committed to providing guidance on how best to live. The central claim of this work is that all the different strands of Astell’s thought—her epistemology, her metaphysics, her philosophy of the passions, her feminist vision, and her conservative political views—are best understood in light of her ethical (...)
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  45. Brian Bruya (ed.) (2010). Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. MIT Press.
    This is the first book to explore the cognitive science of effortless attention and action. Attention and action are generally understood to require effort, and the expectation is that under normal circumstances effort increases to meet rising demand. Sometimes, however, attention and action seem to flow effortlessly despite high demand. Effortless attention and action have been documented across a range of normal activities--from rock climbing to chess playing--and yet fundamental questions about the cognitive science of effortlessness have gone largely unasked. (...)
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  46. Jeremy Fantl (2016). Mary Shepherd on Causal Necessity. Metaphysica 17.
    Lady Mary Shepherd’s critique of Hume’s account of causation, his worries about knowledge of matters of fact, and the contention that it is possible for the course of nature to spontaneously change relies primarily on three premises, two of which – that objects are merely bundles of qualities and that the qualities of an object are individuated by the causal powers contributed by those qualities – anticipate contemporary metaphysical views in ways that she should be getting credit (...)
     
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  47. Jeanne Hersch & Raymond Aron (1977). Penser Dans le Temps Mélanges Offerts À Jeanne Hersch. Éditions l'Age D'Homme.
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  48. Mary Shepherd & Jennifer Mcrobert (2000). Philosophical Works of Lady Mary Shepherd. Monograph Collection (Matt - Pseudo).
     
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  49. Mary Warnock (2002). Mary Warnock a Memoir : People & Places.
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  50. David Marshall (1988). The Surprising Effects of Sympathy Marivaux, Diderot, Rousseau, and Mary Shelley. University of Chicago Press.
     
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