Search results for 'Mary Lynne Ellis' (try it on Scholar)

997 found
Sort by:
  1.  8 DLs
    Mary Lynne Ellis (2010). Questioning Identities: Philosophy in Psychoanalytic Practice. Karnac.score: 1771.4
    In this new book, Mary Lynne Ellis and Noreen O'Connor move to the heart of 21st century intertwining of psychoanalytical and philosophical critical reflections ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  2.  21 DLs
    Anthony Ellis (2003). Review of Mary Warnock, Making Babies: Is There a Right to Have Children?. [REVIEW] Notre Dame Philosophical Reviews 2003 (6).score: 360.8
    Direct download  
     
    My bibliography  
     
    Export citation  
  3.  5 DLs
    Francis Bacon, Robert Leslie Ellis, Douglas Denon Heath, William Rawley & James Spedding, Works; Collected and Edited by James Spedding, R.L. Ellis and D.D. Heath.score: 180.1
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4.  5 DLs
    Francis Bacon, Robert Leslie Ellis, Douglas Denon Heath, William Rawley & James Spedding, Works; Collected and Edited by James Spedding, Robert Leslie Ellis and Douglas Denon Heath.score: 180.1
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5.  2 DLs
    Robinson Ellis (1899). Robinson Ellis Stadtmüller's Anthologia Graeca Vol. II. Teubner 1899. Pp. Xcii, 524. 8 Mk. The Classical Review 13 (09):444-447.score: 180.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6.  2 DLs
    H. D. Ellis, A. H. Quaylea, A. W. Young & K. W. de Pauw (1997). Response From Ellis, Young, Quayle and de Pauw. Trends in Cognitive Sciences 1 (5):158.score: 180.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7.  0 DLs
    A. Ellis (1997). Why I Am a Secular Humanist: An Interview with Albert Ellis. Free Inquiry 17:35-36.score: 180.0
    No categories
     
    My bibliography  
     
    Export citation  
  8.  2 DLs
    John Tracy Ellis (1934). Marie Antoinette. Thought: A Journal of Philosophy 9 (1):142-144.score: 120.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9.  1 DLs
    Simon P. Ellis (1988). Carthage and Sicily Linda-Marie Hans: Karthago und Sizilien. Die Entstehung und Gestaltung der Epikratie auf dem Hintergrund der Beziehungen der Karthager zu den Griechen und den nichtgriechischen Völkern Siziliens (VI–III Jahrhundert v. Chr.). (Historische Texte und Studien, 7.) Pp. x + 274; 3 plates. Hildesheim, Zurich and New York: Olms, 1983. Paper, DM 37.80. [REVIEW] The Classical Review 38 (01):89-91.score: 120.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10.  1 DLs
    Stephanie Ellis (2005). The Art of Jehanne-Marie Gavarini. Feminist Studies 31:332-346.score: 120.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  11.  0 DLs
    Ana Grier Cutter (2001). Do No Harm: How Aid Can Support Peace—or War, Mary B. Anderson (Boulder, Colo.: Lynne Rienner Publishers, 1999), 171 Pp., $16.95 Paper. [REVIEW] Ethics and International Affairs 15 (1):210-212.score: 120.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12.  2 DLs
    Penelope Pether (2001). Review Essay Dieter Paul Polloczek ,Literature and Legal Discourse: Equity and Ethics From Sterne to Conrad(Cambridge: Cambridge University Press, 1999); ISBN 052165251, 269 Pp. + Viii, Hb., $59.95. Lynne Marie De Cicco ,Women and Lawyers in the Mid-Nineteenth Century English Novel: Uneasy Alliances and Narrative Misrepresentation(Lewiston, Queenston and Lampeter: Edwin Mellen, 1996); ISBN 0773487565; 336 Pp., Hb., $42.78. [REVIEW] Cardozo Studies in Law and Literature 13 (2):323-328.score: 50.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13.  1 DLs
    Shirley Matile Ogletree & L. Archer (2011). Moral Credentialing and the Rationalization of Misconduct Ryall P Brown, Michael Tamborski, Xiaoqian Wang, Col/in D. Barnes, Michael D. Mumford, Shane Conl/Elly, and Lynn D. Devenport Ethical Issues in Psychologists' Professional Practice: Agreement Over Problematic Professional Behaviors Among Spanish Psychologists. [REVIEW] Ethics and Behavior 21 (1).score: 40.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  14.  2 DLs
    Mary Loyola (1931). Book Review:Ethical Teachings in the Latin Hymns of Mediaeval England. Ruth Ellis Messenger. [REVIEW] Ethics 41 (2):251-.score: 36.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15.  3 DLs
    Mary Lynne Dittmar, Daniel B. Berch & Joel S. Warm (1982). Sustained Visual Attention in Deaf and Hearing Adults. Bulletin of the Psychonomic Society 19 (6):339-342.score: 28.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16.  1 DLs
    Joel S. Warm, William N. Dember, Anne Z. Murphy & Mary Lynne Dittmar (1992). Sensing and Decision-Making Components of the Signal-Regularity Effect in Vigilance Performance. Bulletin of the Psychonomic Society 30 (4):297-300.score: 28.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17.  336 DLs
    Massimo Pigliucci (2014). 5 Questions on Science & Religion. In Gregg D. Caruso (ed.), 5 Questions on Science & Religion. Automatic Press 163-170.score: 24.8
    Are science and religion compatible when it comes to understanding cosmology (the origin of the universe), biology (the origin of life and of the human species), ethics, and the human mind (minds, brains, souls, and free will)? Do science and religion occupy non-overlapping magisteria? Is Intelligent Design a scientific theory? How do the various faith traditions view the relationship between science and religion? What, if any, are the limits of scientific explanation? What are the most important open questions, problems, or (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  18.  261 DLs
    Jennifer McRobert, Mary Shepherd and the Causal Relation - Part One.score: 24.6
    Mary Shepherd and the Causal Relation - Part One -/- Part One gives context to the life and work of Lady Mary Shepherd. It weaves together the stories of her ancestors, her own stories and the wider social, historical and philosophical context. The aim is to evoke a world from which to mark the emergence of Mary Shepherd, Scotland’s first female philosopher.
    Direct download  
     
    My bibliography  
     
    Export citation  
  19.  63 DLs
    Ruth Abbey (1999). Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft. Hypatia 14 (3):78-95.score: 24.2
    : If liberal theory is to move forward, it must take the political nature of family relations seriously. The beginnings of such a liberalism appear in Mary Wollstonecraft's work. Wollstonecraft's depiction of the family as a fundamentally political institution extends liberal values into the private sphere by promoting the ideal of marriage as friendship. However, while her model of marriage diminishes arbitrary power in family relations, she seems unable to incorporate enduring sexual relations between married partners.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  20.  31 DLs
    John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 24.1
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21.  22 DLs
    Maria Rentetzi (2005). The Metaphorical Conception of Scientific Explanation: Rereading Mary Hesse. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):377 - 391.score: 24.1
    In 1997, five decades after the publication of the landmark Hempel-Oppenheim article "Studies in the Logic of Explanation"([1948], 1970) Wesley Salmon published Causality and Explanation, a book that re-addresses the issue of scientific explanation. He provided an overview of the basic approaches to scientific explanation, stressed their weaknesses, and offered novel insights. However, he failed to mention Mary Hesse's approach to the topic and analyze her standpoint. This essay brings front and center Hesse's approach to scientific explanation formulated in (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22.  15 DLs
    James T. Turner Jr (2014). No Explanation of Persons, No Explanation of Resurrection: On Lynne Baker’s Constitution View and the Resurrection of Human Persons. International Journal for Philosophy of Religion 76 (3):297-317.score: 24.0
    I don’t think Lynne Rudder Baker’s constitution view can account for personal identity problems of a synchronic or diachronic nature. As such, it cannot accommodate the Christian’s claim of eschatological bodily resurrection-a principle reason for which she gives this account. In light of this, I press objections against her constitution view in the following ways: First, I critique an analogy she draws between Aristotle’s “accidental sameness” and constitution. Second, I address three problems for Baker’s constitution view [‘Constitution Problems’ ], (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23.  7 DLs
    Diana Barnes (2012). The Public Life of a Woman of Wit and Quality: Lady Mary Wortley Montagu and the Vogue for Smallpox Inoculation. Feminist Studies 38 (2):330-62.score: 24.0

    During a smallpox epidemic in April 1721, Lady Mary Wortley Montagu asked Dr. Charles Maitland to "engraft" her daughter, thus instigating the first documented inoculation for smallpox (_Variola_ virus) in England. Engrafting, or variolation, was a means of conferring immunity to smallpox by placing pus taken from a smallpox pustule under the skin of an uninfected person to create a local infection. The introduction of infectious viral matter, however, could trigger fullblown smallpox, and the practice was controversial for both (...)

    Montagu’s pioneering role in the smallpox debate is undoubtedly significant: she instigated the first smallpox inoculation on English soil, and she was largely responsible for making the practice acceptable in elite circles. My interest in this essay is in the nature and significance of Montagu’s reputation as an inoculation pioneer. I will argue that her reputation was based on the particular combination of her social position as a Whig and an aristocratic woman; her interest in progressive and enlightened forms of social, political, and scientific thought; her standing in influential literary circles; and, not least, the force of her own personality. In broad terms, I offer Montagu’s involvement in the smallpox debate as a case study in a new kind of public role becoming available to elite women in the early eighteenth century — a role that caused considerable discomfort among her peers and in the medical community, and one that stimulated a widespread controversy in print publications of the day. (shrink)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24.  7 DLs
    David C. Geary, M. Catherine DeSoto, Mary K. Hoard, Melanie Skaggs Sheldon & M. Lynne Cooper (2001). Estrogens and Relationship Jealousy. Human Nature 12 (4):299-320.score: 24.0
    The relation between sex hormones and responses to partner infidelity was explored in two studies reported here. The first confirmed the standard sex difference in relationship jealousy, that males (n=133) are relatively more distressed by a partner’s sexual infidelity and females (n=159) by a partner’s emotional infidelity. The study also revealed that females using hormone-based birth control (n=61) tended more toward sexual jealousy than did other females, and reported more intense affective responses to partner infidelity (n=77). In study two, 47 (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25.  5 DLs
    Deborah Cheney (2010). Dr Mary Louisa Gordon (1861–1941): A Feminist Approach in Prison. [REVIEW] Feminist Legal Studies 18 (2):115-136.score: 24.0
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations also (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  26.  0 DLs
    Sydney L. Pepper, Marie Mayow, Jessie Mason, James Stewart & Marie Vaughan (1967). Havelock Ellis Society. The Eugenics Review 59 (2):148.score: 22.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  27.  49 DLs
    Daniel Stoljar & Yujin Nagasawa (2003). Introduction to There's Something About Mary. In Peter Ludlow, Daniel Stoljar & Yujin Nagasawa (eds.), There's Something About Mary.score: 21.1
    Mary is confined to a black-and-white room, is educated through black-and-white books and through lectures relayed on black-and white television. In this way she learns everything there is to know about the physical nature of the world. She knows all the physical facts about us and our environment, in a wide sense of 'physical' which includes everything in completed physics, chemistry, and neurophysiology, and all there is to know about the causal and relational facts consequent upon all this, including (...)
     
    My bibliography  
     
    Export citation  
  28.  19 DLs
    Alan N. Sussman (1978). Semantic Analysis in the Philosophy of Mind: A Reply to Ellis. Australasian Journal of Philosophy 56 (May):68-71.score: 21.0
  29.  13 DLs
    Jacquelyn Ann K. Kegley (2013). Mary Mahowald: Removing Blinders and Crossing Boundaries. The Pluralist 8 (3):114-121.score: 21.0
    In what follows I will briefly address (1) Mahowald's work on Josiah Royce, (2) her advocacy for "cultural feminism" and its implications for American philosophy and work still to be done, (3) her promotion of a critical pragmatism and the need to provide a pragmatist critique not only of gender injustice but all forms of injustice, and (4) Mahowald's argument for the strategy of "standpoint theory," a strategy that offers great promise for future work in American philosophy.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  30.  12 DLs
    Mary Midgley (2005). The Essential Mary Midgley. Routledge.score: 21.0
    Feared and admired in equal measure, Mary Midgely has carefully, yet profoundly challenged many of the scientific and moral orthodoxies of the twentieth century. The Essential Mary Midgley collects for the first time the very best of this famous philosopher's work, described by the Financial Times as "commonsense philosophy of the highest order." This anthology includes carefully chosen selections from her best-selling books, including Wickedness, Beast and Man, Science and Poetry and The Myths We Live By . It (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  31.  11 DLs
    Charles E. M. Dunlop (1977). Lehrer and Ellis on Incorrigibility. Australasian Journal of Philosophy 55 (December):201-5.score: 21.0
  32.  5 DLs
    Gabriel Andrade (2004). Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss. Utopía y Praxis Latinoamericana 9 (25):99-120.score: 21.0
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33.  1 DLs
    Anthonie W. M. Meijers (ed.) (2001). Explaining Beliefs: Lynne Rudder Baker and Her Critics. Stanford: CSLI Publications.score: 21.0
     
    My bibliography  
     
    Export citation  
  34.  278 DLs
    Luca Malatesti (2008). Mary's Scientific Knowledge. Prolegomena 7 (1):37-59.score: 18.5
    Frank Jackson’s knowledge argument (KA) aims to prove, by means of a thought experiment concerning the hypothetical scientist Mary, that conscious experiences have non-physical properties, called qualia. Mary has complete scientific knowledge of colours and colour vision without having had any colour experience. The central intuition in the KA is that, by seeing colours, Mary will learn what it is like to have colour experiences. Therefore, her scientific knowledge is incomplete, and conscious experiences have qualia. In this (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  35.  222 DLs
    Robert van Gulick (2004). So Many Ways of Saying No to Mary. In Peter Ludlow, Yujin Nagasawa & Daniel Stoljar (eds.), There's Something About Mary: Essays on Phenomenal Consciousness and Frank Jackson's Knowledge Argument. MIT Pressscore: 18.4
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36.  204 DLs
    Alex Byrne (2002). Something About Mary. Grazer Philosophische Studien 63 (1):27-52.score: 18.4
    Jackson's black-and-white Mary teaches us that the propositional content of perception cannot be fully expressed in language.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  37.  190 DLs
    Marc Lange (2005). Reply to Ellis and to Handfield on Essentialism, Laws, and Counterfactuals. Australasian Journal of Philosophy 83 (4):581 – 588.score: 18.3
    In Lange 2004a, I argued that 'scientific essentialism' [Ellis 2001 cannot account for the characteristic relation between laws and counterfactuals without undergoing considerable ad hoc tinkering. In recent papers, Brian Ellis 2005 and Toby Handfield 2005 have defended essentialism against my charge. Here I argue that Ellis's and Handfield's replies fail. Even in ordinary counterfactual reasoning, the 'closest possible world' where the electron's electric charge is 5% greater may have less overlap with the actual world in its (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  38.  177 DLs
    Joel Katzav (2005). Ellis on the Limitations of Dispositionalism. Analysis 65 (285):92–94.score: 18.3
    FIRST PARAGRAPH I have argued that dispositionalism is incompatible with the Principle of Least Action (PLA) (Katzav 2004). In ‘Katzav on the Limitations of Dispositionalism,’ Brian Ellis responds, arguing that while naïve dispositionalism is incompatible with the PLA, sophisticated dispositionalism is not. Naive dispositionalism, according to Ellis, is the view that the world is ultimately something like a conglomerate of objects and their dispositions, and that, therefore, dispositions are the ultimate ontological units that explain events. Sophisticated dispositionalism, according (...)
    Direct download (12 more)  
     
    My bibliography  
     
    Export citation  
  39.  156 DLs
    Cynthia Macdonald (2004). Mary Meets Molyneux: The Explanatory Gap and the Individuation of Phenomenal Concepts. Noûs 38 (3):503-24.score: 18.3
    It is widely accepted that physicalism faces its most serious challenge when it comes to making room for the phenomenal character of psychological experience, its so-called what-it-is-like aspect. The challenge has surfaced repeatedly over the past two decades in a variety of forms. In a particularly striking one, Frank Jackson considers a situation in which Mary, a brilliant scientist who knows all the physical facts there are to know about psychological experience, has spent the whole of her life in (...)
    Direct download (13 more)  
     
    My bibliography  
     
    Export citation  
  40.  110 DLs
    Robert P. Lovering (2004). Mary Anne Warren on “Full” Moral Status. Southern Journal of Philosophy 42 (4):509-530.score: 18.2
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the following basic moral principle: -/- The Principle of Full Moral Status: The degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  41.  98 DLs
    Barbara Montero (2007). Physicalism Could Be True Even If Mary Learns Something New. Philosophical Quarterly 57 (227):176-189.score: 18.2
    Mary knows all there is to know about physics, chemistry and neurophysiology, yet has never experienced colour. Most philosophers think that if Mary learns something genuinely new upon seeing colour for the first time, then physicalism is false. I argue, however, that physicalism is consistent with Mary's acquisition of new information. Indeed, even if she has perfect powers of deduction, and higher-level physical facts are a priori deducible from lower-level ones, Mary may still lack concepts which (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  42.  83 DLs
    Mary Rose D'Angelo (forthcoming). Book Review: The Mary Magdalene Tradition: Witness and Counter-Witness in Early Christian Communities. [REVIEW] Interpretation 60 (1):106-107.score: 18.1
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  43.  60 DLs
    Nicholas Everitt (2014). Critical Review of Mary Midgley's Intelligent Design Theory and Other Ideological Problems. Journal of Philosophy of Education 48 (4):665-674.score: 18.1
    Mary Midgley's pamphlet Intelligent Design Theory and Other Ideological Problems has been a widely read contribution to discussions of the place of creationism in schools. In this critique of her account, I outline Midgley's view of the relations between science and religion, her claims about what material can legitimately appear in science lessons, and her account of the nature of religion. I argue that she is mistaken in all three areas, and show that her most plausible reply to these (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44.  55 DLs
    Pete Mandik, Swamp Mary Semantics: A Case for Physicalism Without Gaps.score: 18.1
    I argue for the superiority of non-gappy physicalism over gappy physicalism. While physicalists are united in denying an ontological gap between the phenomenal and the physical, the gappy affirm and the non-gappy deny a relevant epistemological gap. Central to my arguments will be contemplation of Swamp Mary, a being physically intrinsically similar to post-release Mary (a physically omniscient being who has experienced red) but has not herself (the Swamp being) experienced red. Swamp Mary has phenomenal knowledge of (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  45.  53 DLs
    Mary Tiles (1993). Letters: The Philosophy of Set Theory by Mary Tiles Oxford: Blackwell, 1989. Philosophia Mathematica 1 (1):73-74.score: 18.1
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  46.  46 DLs
    Martina Fürst (2011). What Mary's Aboutness Is About. Acta Analytica 26 (1):63-74.score: 18.1
    The aim of this paper is to reinforce anti-physicalism by extending the hard problem to a specific kind of intentional states. For reaching this target, I investigate the mental content of the new intentional states of Jackson’s Mary. I proceed in the following way: I start analyzing the knowledge argument, which highlights the hard problem tied to phenomenal consciousness. In a second step, I investigate a powerful physicalist reply to this argument: the phenomenal concept strategy. In a third step, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  47.  45 DLs
    Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.score: 18.1
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48.  42 DLs
    Robert Cummins, Martin Roth & Ian Harmon (2014). Why It Doesn't Matter to Metaphysics What Mary Learns. Philosophical Studies 167 (3):541-555.score: 18.1
    The Knowledge Argument of Frank Jackson has not persuaded physicalists, but their replies have not dispelled the intuition that someone raised in a black and white environment gains genuinely new knowledge when she sees colors for the first time. In what follows, we propose an explanation of this particular kind of knowledge gain that displays it as genuinely new, but orthogonal to both physicalism and phenomenology. We argue that Mary’s case is an instance of a common phenomenon in which (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49.  42 DLs
    George Graham & Terence Horgan (2005). Mary Mary, "Au Contraire": Reply to Raffman. Philosophical Studies 122 (2):203-212.score: 18.1
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  50.  38 DLs
    Alan M. S. J. Coffee (2012). Mary Wollstonecraft, Freedom and the Enduring Power of Social Domination. European Journal of Political Theory 12 (2):116-135.score: 18.1
    Even long after their formal exclusion has come to an end, members of previously oppressed social groups often continue to face disproportionate restrictions on their freedom, as the experience of many women over the last century has shown. Working within in a framework in which freedom is understood as independence from arbitrary power, Mary Wollstonecraft provides an explanation of why such domination may persist and offers a model through which it can be addressed. Republicans rely on processes of rational (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 997