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  1. Mary Margaret McCabe (2015). Arguments in Context: Aristotle's Defense of Rhetoric. In Alexander Nehamas & David J. Furley (eds.), Aristotle's "Rhetoric": Philosophical Essays. Princeton University Press 129-166.
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  2. Mary Margaret McCabe (2015). Platonic Conversations. OUP Oxford.
    M. M. McCabe presents a selection of her essays which explore the Platonic method of conversation: how it may inform our understanding both of Plato and of his predecessors and successors, and how its centrality accounts for the connections between argument, knowledge, and virtue in the texts McCabe examines.
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  3. Elselijn Kingma & Mary Margaret McCabe (2012). Interdisciplinary Workshop Report: Methodology and 'Personhood and Identity in Medicine'. Journal of Evaluation in Clinical Practice 18 (5):1057-1063.
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  4. Mary Margaret McCabe (2012). With Mirrors or Without? Self-Perception Ineudemianethics VII. The Eudemian Ethics on the Voluntary, Friendship, and Luck 132:43.
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  5. Mary Margaret McCabe (2009). Escaping One's Own Notice Knowing: Meno's Paradox Again. Proceedings of the Aristotelian Society 109 (1pt3):233 - 256.
    The complex way Meno's paradox is presented in the Meno forces reflection on both the external conditions on inquiry—its objects—and its internal conditions—the state of mind of the person who inquires. The theory of recollection does not fully account for the internal conditions—as Plato makes clear in the critique of Meno's puzzle to be found in the Euthydemus. I conclude that in the Euthydemus Plato is inviting us to reject the externalist account of knowledge urged on Socrates by the sophists (...)
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  6. Mary Margaret McCabe (2007). Looking Inside Charmides' Cloak: Seeing Others and Oneself in Plato's Charmides. In Dominic Scott (ed.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. OUP Oxford
     
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  7. Mary Margaret McCabe (2006). Is Dialectic as Dialectic Does? The Virtue of Philosophical Conversation. In Burkhard Reis & Stella Haffmans (eds.), The Virtuous Life in Greek Ethics. Cambridge University Press
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  8. Mary Margaret McCabe (2005). Extend or Identify: Two Stoic Accounts of Altruism. In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press
     
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  9. Mary Margaret McCabe (2005). Out of the Labyrinth: Plato's Attack on Consequentialism. In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press
     
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  10. Mary Margaret McCabe (2000). Plato and His Predecessors: The Dramatisation of Reason. Cambridge University Press.
    How does Plato view his philosophical antecedents? Plato and his Predecessors considers how Plato represents his philosophical predecessors in a late quartet of dialogues: the Theaetetus, the Sophist, the Politicus and the Philebus. Why is it that the sophist Protagoras, or the monist Parmenides, or the advocate of flux, Heraclitus, are so important in these dialogues? And why are they represented as such shadowy figures, barely present at their own refutations? The explanation, the author argues, is a complex one involving (...)
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  11. Mary Margaret Mccabe (1998). Colloquium 6. Proceedings of the Boston Area Colloquium of Ancient Philosophy 14 (1):139-168.
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  12. Mary Margaret McCabe (1998). Silencing the Sophists: The Drama of Plato's Euthydemus'. Proceedings of the Boston Area Colloquium in Ancient Philosophy 14:139-68.
     
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  13. Mary Margaret McCabe (1997). Chaos and Control: Reading Plato's "Politicus". [REVIEW] Phronesis 42 (1):94 - 117.
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  14. Mary Margaret McCabe (1997). Review: Chaos and Control: Reading Plato's "Politicus". [REVIEW] Phronesis 42 (1):94 - 117.
  15. Christopher Gill & Mary Margaret McCabe (eds.) (1996/2000). Form and Argument in Late Plato. Oxford University Press.
    Why did Plato put his philosophical arguments into dialogues, rather than presenting them in a plain and readily understandable fashion? A group of distinguished scholars here offer answers to this question by studying the relation between form and argument in his late dialogues. These penetrating studies show that the literary structure of the dialogues is of vital importance in the ongoing interpretation of Plato.
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  16. Mary Margaret McCabe (1996). Unity in the Parmenides: The Unity of the Parmenides. In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. Oxford University Press
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  17. Mary Margaret McCabe (1995). The Presocratics R. D. McKirahan, Jr: Philosophy Before Socrates. An Introduction with Texts and Commentary. Pp. Xvi+436, 3 Maps. Indianapolis, Cambridge: Hackett, 1994. Cased, £26.95 (Paper, £9.95). [REVIEW] The Classical Review 45 (2):277-279.
  18. Mary Margaret McCabe (1994). Persistent Fallacies. Proceedings of the Aristotelian Society 94:73 - 93.
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  19. Mary Margaret McCabe (1992). Myth, Allegory and Argument in Plato. Apeiron 25 (4):47-68.
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