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  1. Mary Rose Barral (1992). Life-Sharing for a Creative Tomorrow.
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  2. Mary Rose Barral (1985). Paul Ricoeur. Philosophy Today 29 (1):72-82.
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  3. Mary Rose Barral (1984). The Body in Interpersonal Relations Merleau-Ponty. Monograph Collection (Matt - Pseudo).
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  4. Mary Rose Barral (1982). Thomas Aquinas and Merleau-Ponty. Philosophy Today 26 (3):204-216.
    The purpose of the work is to compare aquinas and merleau-Ponty and see whether the thought of thomas is relevant today. It is, As presenting a different insight into being. They agree in their purposes, But seek reality differently. Thomas looks for ultimate cause, Eternal truths, And claims the soul of man is an independent, Spiritual entity; merleau-Ponty looks to phenomena to find essences, Sees truth as elusive, And claims the soul is developmental. Both affirm the unity of man, However.
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  5. Mary Rose Barral (1972). A Philosophy of Man and Society. International Philosophical Quarterly 12 (3):472-474.
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  6. Mary Rose Barral (1970). Progressive Neutralism a Philosophical Aspect of American Education. Nauwelaerts Beatrice-Nauwelaerts.
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  7. Mary Rose Barral (1970). The Mystery of Commitment. New Scholasticism 44 (3):482-483.
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  8. Mary Rose Barral (1969). Merleau-Ponty on the Body. Southern Journal of Philosophy 7 (2):171-179.
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  9. Mary Rose Barral (1967). The Varieties of Psychedelic Experience. International Philosophical Quarterly 7 (4):677-680.
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  10. Mary Rose Barral (1965). Merleau-Ponty: The Role of the Body-Subject in Inter-Personal Relations. Pittsburgh, Duquesne University Press.
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  11. Mary Rose Barral (1964). Self-Knowledge and Self-Identity. International Philosophical Quarterly 4 (1):160-162.
  12. Mary Rose Barral (1963). Merleau-Ponty: The Role of the Body in Interpersonal Relations. Dissertation, Fordham University
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