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  1.  28
    Mary Rousseau (1997). The Evolution of Altruism and the Ordering of Love. American Catholic Philosophical Quarterly 71 (1):133-136.
  2.  20
    Mary F. Rousseau (1983). Plato on Punishment. Review of Metaphysics 36 (4):941-942.
  3.  6
    Mary Rousseau (1999). The Concept of Woman. American Catholic Philosophical Quarterly 73 (4):639-642.
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  4.  18
    Mary F. Rousseau (1978). The Natural Meaning of Death in the Summa Theologiae. Proceedings of the American Catholic Philosophical Association 52:87-95.
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  5. Mary F. Rousseau (2003). Deriving Bioethical Norms From the Theology of the Body. The National Catholic Bioethics Quarterly 3 (1):59-67.
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  6.  5
    Mary F. Rousseau (1981). Recollection as Realization: Remythologizing Plato. Review of Metaphysics 35 (2):337 - 348.
  7.  6
    Mary F. Rousseau (1985). Process Thought and Traditional Theism. Modern Schoolman 63 (1):45-64.
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  8.  3
    Mary F. Rousseau (1995). At the Center of the Human Drama. Review of Metaphysics 48 (4):929-931.
  9.  13
    Mary F. Rousseau (1992). The Primacy of Gender. Proceedings of the American Catholic Philosophical Association 66:1-12.
  10.  7
    Mary F. Rousseau (1977). Avicenna and Aquinas on Incorruptibility. New Scholasticism 51 (4):524-536.
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  11.  4
    Mary F. Rousseau (1988). The Unchanging God of Love. By Michael J. Dodds. Modern Schoolman 65 (4):272-274.
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  12.  4
    Mary F. Rousseau (1985). Process Thought and Traditional Theism: A Critique. Modern Schoolman 63 (1):45-64.
    This critique of papers by hartshorne, tracy and eslick seeks a possible rapport between process theology and thomistic natural theology. both schools seek a god who is love, intimately involved in daily human life. but a dipolar god is not sufficiently transcendent to be so immanent. hence only love which is purely actual being can satisfy process intentions. tracy's new "tensive analogical language" and eslick's teleological explanation of novelty are thus more feasible on thomistic than on process grounds.
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  13.  5
    Mary F. Rousseau (1986). Community. New Scholasticism 60 (3):356-365.
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  14.  4
    Mary F. Rousseau (1985). Love. Review of Metaphysics 39 (1):170-172.
  15.  3
    Mary F. Rousseau (1982). Women's Liberation and the Community of Being. Proceedings of the American Catholic Philosophical Association 56:186-193.
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  16. Mary F. Rousseau (1979). Elements of a Thomistic Philosophy of Death. The Thomist 43 (4):581.
     
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  17. Mary F. Rousseau (1992). Presidential Address: The Primacy of Gender. Proceedings and Addresses of the American Philosophical Association 66:1.
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  18. Mary Rousseau (1996). Review. [REVIEW] The Thomist 60:161-164.
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  19. Mary F. Rousseau (1971). The Apple or Aristotle's Death. Tijdschrift Voor Filosofie 33 (4):779-780.
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  20. Mary F. Rousseau (1982). The Role and Responsibility of the Moral Philosopher. Proceedings of the American Catholic Philosophical Association 56:186-193.
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