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  1. Mary F. Rousseau (2003). Deriving Bioethical Norms From the Theology of the Body. The National Catholic Bioethics Quarterly 3 (1):59-67.
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  2. Mary Rousseau (1999). The Concept of Woman. American Catholic Philosophical Quarterly 73 (4):639-642.
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  3. Mary Rousseau (1997). The Evolution of Altruism and the Ordering of Love. American Catholic Philosophical Quarterly 71 (1):133-136.
  4. Mary Rousseau (1996). Review. [REVIEW] The Thomist 60:161-164.
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  5. Mary F. Rousseau (1995). At the Center of the Human Drama. Review of Metaphysics 48 (4):929-931.
  6. Mary F. Rousseau (1992). Presidential Address: The Primacy of Gender. Proceedings and Addresses of the American Philosophical Association 66:1.
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  7. Mary F. Rousseau (1992). The Primacy of Gender. Proceedings of the American Catholic Philosophical Association 66:1-12.
  8. Mary F. Rousseau (1988). The Unchanging God of Love. By Michael J. Dodds. Modern Schoolman 65 (4):272-274.
  9. Mary F. Rousseau (1986). Community. New Scholasticism 60 (3):356-365.
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  10. Mary F. Rousseau (1985). Love. Review of Metaphysics 39 (1):170-172.
  11. Mary F. Rousseau (1985). Process Thought and Traditional Theism. Modern Schoolman 63 (1):45-64.
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  12. Mary F. Rousseau (1985). Process Thought and Traditional Theism: A Critique. Modern Schoolman 63 (1):45-64.
    This critique of papers by hartshorne, tracy and eslick seeks a possible rapport between process theology and thomistic natural theology. both schools seek a god who is love, intimately involved in daily human life. but a dipolar god is not sufficiently transcendent to be so immanent. hence only love which is purely actual being can satisfy process intentions. tracy's new "tensive analogical language" and eslick's teleological explanation of novelty are thus more feasible on thomistic than on process grounds.
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  13. Mary F. Rousseau (1983). Plato on Punishment. Review of Metaphysics 36 (4):941-942.
  14. Mary F. Rousseau (1982). The Role and Responsibility of the Moral Philosopher. Proceedings of the American Catholic Philosophical Association 56:186-193.
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  15. Mary F. Rousseau (1982). Women's Liberation and the Community of Being. Proceedings of the American Catholic Philosophical Association 56:186-193.
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  16. Mary F. Rousseau (1981). Recollection as Realization: Remythologizing Plato. Review of Metaphysics 35 (2):337 - 348.
  17. Mary F. Rousseau (1979). Elements of a Thomistic Philosophy of Death. The Thomist 43 (4):581.
     
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  18. Mary F. Rousseau (1978). The Natural Meaning of Death in the Summa Theologiae. Proceedings of the American Catholic Philosophical Association 52:87-95.
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  19. Mary F. Rousseau (1977). Avicenna and Aquinas on Incorruptibility. New Scholasticism 51 (4):524-536.
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  20. Mary F. Rousseau (1971). The Apple or Aristotle's Death. Tijdschrift Voor Filosofie 33 (4):779-780.
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