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  1. Mary T. Clark (2006). Access to God in Augustine's Confessions, Books X–XIII. International Philosophical Quarterly 46 (1):126-127.
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  2. Mary T. Clark (2006). The Augustinian Person. International Philosophical Quarterly 46 (4):509-511.
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  3. Mary T. Clark (2005). Encounters with God in Augustine's Confessions, Books VII–IX. International Philosophical Quarterly 45 (3):407-408.
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  4. Mary T. Clark (2002). El humanismo cristiano de san Agustín. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 47 (186-87):333-361.
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  5. Mary T. Clark (2001). Creatio Ex Nihilo and the Theology of St. Augustine. Augustinian Studies 32 (2):259-262.
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  6. Mary T. Clark (2000). Augustine on Immutability and Mutability. American Catholic Philosophical Quarterly 74 (1):7-27.
  7. Mary T. Clark (2000). Wisdom. International Philosophical Quarterly 40 (2):185-195.
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  8. Mary T. Clark (1997). T. Kermit Scott, Augustine: His Thought in Context. New York and Mahwah, NJ: Paulist Press, 1995. Paper. Pp. V, 253. $14.95. [REVIEW] Speculum 72 (2):565-567.
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  9. Mary T. Clark (1994). Studies in Augustine and Eriugena. International Philosophical Quarterly 34 (1):126-128.
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  10. Mary T. Clark (1993). Augustine's Love of Wisdom. International Philosophical Quarterly 33 (3):376-377.
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  11. Mary T. Clark (1993). Richard McKeon. Review of Metaphysics 47 (2):377-378.
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  12. Mary T. Clark (1991). The Aesthetics of Thomas Aquinas. International Studies in Philosophy 23 (1):113-114.
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  13. Mary T. Clark (1990). The Reality of Mind. International Studies in Philosophy 22 (1):113-114.
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  14. Mary T. Clark (1989). Augustine's Theology of the Trinity: Its Relevance. Dionysius 13:71-84.
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  15. Mary T. Clark (1989). Agustin y la Unidad. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 34 (135-136):293-304.
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  16. Mary T. Clark (1989). Bartholomew R. De la Torre, OP, Thomas Buckingham and the Contingency of Futures: The Possibility of Human Freedom.(Publications in Medieval Studies, 25.) Notre Dame: University of Notre Dame Press, 1987. Pp. Xii, 394. $39.95. [REVIEW] Speculum 64 (3):692-695.
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  17. Mary T. Clark (1988). Interpretation and the Tradition. Proceedings of the American Catholic Philosophical Association 62:18-28.
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  18. Mary T. Clark (1986). Victorinus and Augustine. Augustinian Studies 17:147-159.
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  19. Mary T. Clark (1984). Augustinian Spirituality. Augustinian Studies 15:83-92.
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  20. Mary T. Clark (1984). Religious Belief and Religious Skepticism. Teaching Philosophy 7 (3):273-275.
  21. Mary T. Clark (1984). The Mirror of Language. Faith and Philosophy 1 (3):347-352.
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  22. Mary T. Clark (1980). Joy in Augustine's Ethics. Augustinian Studies 11:230-232.
  23. Mary T. Clark (1980). Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J. Proceedings of the American Catholic Philosophical Association 54:14-16.
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  24. Mary T. Clark (1977). Ethical Wisdom—East and West. Proceedings of the American Catholic Philosophical Association 51:1-15.
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  25. Mary T. Clark (1974). The Psychology of Marius Victorinus. Augustinian Studies 5:149-166.
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  26. Mary T. Clark (1973). Seventeenth Award of the Aquinas Medal to A. Hilary Armstrong. Proceedings of the American Catholic Philosophical Association 47:201-202.
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  27. Mary T. Clark (1973). The Philosopher as Teacher. Proceedings of the American Catholic Philosophical Association 47:201-202.
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  28. Mary T. Clark (ed.) (1973). The Problem of Freedom. New York,Appleton-Century-Crofts.
    Eddington, A. The decline of determinism.--Heisenberg, W. and others. Dialogue concerning science and philosophical positions.--Sinnott, E. Biology and freedom.--Nuttin, J. The unconscious and freedom.--Nagel, E. Determinism in history.--Ayer, A. J. Freedom and necessity.--Campbell, C. A. Philosophical defence of freedom.--Hare, R. M. Freedom and reason.--Dewey, J. Freedom as a problem.--Sartre, J.-P. Freedom and total responsibility.--Camus, A. Freedom and rebellion.--Rand, A. Freedom and individualism.--Thévenaz, P. Freedom and action.--Luijpen, W. A. Phenomenology of freedom.--Teilhard de Chardin, P. Cosmic freedom.--Jaspers, K. Freedom and society.--Macmurray, J. (...)
     
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  29. Mary T. Clark (1971). St. Augustine's Early Theory of Man, A.D. 386-391. International Philosophical Quarterly 11 (3):427-439.
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  30. Mary T. Clark (1970). Porphyre Et Victorinus. International Philosophical Quarterly 10 (2):322-324.
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  31. Mary T. Clark (1970). The Cambridge History of Later Greek and Early Medieval Philosophy. Augustinian Studies 1:197-221.
    This is a composite work to which the editor has contributed the introduction and the section on plotinus. (bp, edited).
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  32. Mary T. Clark (1969). Augustine of Hippo. International Philosophical Quarterly 9 (1):148-151.
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  33. Mary T. Clark (1969). Augustinian Personalism. The Saint Augustine Lecture Series:1-7.
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  34. Mary T. Clark (1969). Community. The Saint Augustine Lecture Series:8-13.
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  35. Mary T. Clark (1969). Conclusion. The Saint Augustine Lecture Series:27-34.
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  36. Mary T. Clark (1969). City of God as Eschatology. The Saint Augustine Lecture Series:20-26.
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  37. Mary T. Clark (1969). Introduction. The Saint Augustine Lecture Series.
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  38. Mary T. Clark (1969). Notes. The Saint Augustine Lecture Series:35-49.
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  39. Mary T. Clark (1969). The Saint Augustine Lectures. The Saint Augustine Lecture Series:50-51.
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  40. Mary T. Clark (1969). The Trinity, Archetype of Community. The Saint Augustine Lecture Series:13-20.
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  41. Mary T. Clark (1967). The Earliest Philosophy of The Living God. Proceedings of the American Catholic Philosophical Association 41:87-93.
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  42. Mary T. Clark (1967). The Nature of Philosophical Inquiry. Proceedings of the American Catholic Philosophical Association 41:87-93.
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  43. Mary T. Clark (1965). "The Essential Augustine," Ed. Vernon J . Bourke. Modern Schoolman 43 (1):74-75.
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  44. Mary T. Clark (1961). La libertad en la filosofía contemporánea. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 6 (22-23):143-168.
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  45. Mary T. Clark (1959). How Plotinian is Spinoza's Doctrine of Freedom? New Scholasticism 33 (3):273-290.
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  46. Mary T. Clark (1958). Augustine. New York, Desclée Co..
    Augustine of Hippo is a giant in the history of Christian thought, commended by St Jerome for having virtually 're-founded the old faith'.
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