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  1.  2
    Mary Warnock (1977). Schools of Thought. Faber.
  2. Mary Warnock (1998). An Intelligent Person's Guide to Ethics. Duckworth.
     
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  3. Jean Paul Sartre, Mary Warnock & Philip Mairet (1962). Sketch for a Theory of the Emotions. Methuen.
     
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  4. Mary Warnock (1996). Women Philosophers. Monograph Collection (Matt - Pseudo).
  5.  20
    Mary Warnock (2002). Making Babies: Is There a Right to Have Children? OUP Oxford.
    Mary Warnock steers a clear path through the web of complex issues underlying the use of new reproductive technologies. She begins by analysing what it means to claim something as a 'right', and goes on to discuss the cases of different groups of people. She also examines the ethical problems faced by particular types of assisted reproduction, including artificial insemination, in-vitro fertilization, and surrogacy, and argues that in the future human cloning may well be a viable and acceptable form of (...)
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  6. William Kneale, John Tucker, A. C. Ewing, David Braine, R. M. Hare, Rush Rhees, Herbert Heidelberger, Mary Warnock & John J. Jenkins (1968). New Books. [REVIEW] Mind 77 (307):441-459.
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  7.  3
    W. Charlton & Mary Warnock (1977). Imagination. Philosophical Quarterly 27 (109):375.
    _Imagination_ is an outstanding contribution to a notoriously elusive and confusing subject. It skillfully interrelates problems in philosophy, the history of ideas and literary theory and criticism, tracing the evolution of the concept of imagination from Hume and Kant in the eighteenth century to Ryle, Sartre and Wittgenstein in the twentieth. She strongly belies that the cultivation of imagination should be the chief aim of education and one of her objectives in writing the book has been to put forward reasons (...)
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  8. John Stuart Mill, Jeremy Bentham, John Austin & Mary Warnock (1962). Utilitarianism; on Liberty; Essay on Bentham. Collins.
     
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  9. Mary Warnock (1970). Existentialism. New York,Oxford U.P..
    Existentialism enjoyed great popularity in the 1940s and 1950s, and has probably had a greater impact upon literature than any other kind of philosophy. The common interest which unites Existentialist philosophers is their interest in human freedom. Readers of Existentialist philosophy are being asked, not merely to contemplate the nature of freedom, but to experience freedom, and to practise it. -/- In this survey, Mary Warnock begins by considering the ethical origins of Existentialism, with particular reference to Kierkegaard and Nietzsche, (...)
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  10.  29
    Mary Warnock (1987). Memory. Faber.
  11. Mary Warnock (1967). Existentialist Ethics. New York, St. Martin's P..
  12.  37
    Mary Warnock (2003). What is Natural? And Should We Care? Philosophy 78 (4):445-459.
    There is an argument often deployed by those who object to the rapid advances in technology, whether in agriculture and animal husbandry or in medicine, that some procedure is ‘unnatural’, and therefore should not be actually prohibited. An attempt is made to analyse and appraise the moral force, if any, of the dichotomy ‘natural’/‘unnatural’, especially in the area of assisted conception. The emotional resonances of the concept of Nature are partially explored, and found to be deep-seated and various, but not (...)
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  13. Mary Warnock (2008). Easeful Death: Is There a Case for Assisted Dying? Oxford University Press.
    Fundamental principles : the nature of the dispute -- Types of euthanasia -- Psychiatric assisted suicide -- Neonates -- Incompetent adults -- Human life is sacred -- The slippery slope -- Medical views -- Four methods of easing death and their effect on doctors -- Looking further ahead.
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  14. Mary Warnock (1987). The Limits of Toleration. In Susan Mendus & David Edwards (eds.), On Toleration. Oxford University Press 123--40.
  15.  8
    Mary Warnock, Paul Ricoeur & Erazim Kohak (1967). Freedom and Nature: The Voluntary and the Involuntary. Philosophical Quarterly 17 (68):279.
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  16.  4
    Mary Warnock (1965). The Philosophy of Sartre. New York, Barnes & Noble.
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  17.  14
    Mary Warnock (1966). The Marxism of Jean-Paul Sartre. [REVIEW] Journal of Philosophy 63 (23):757-761.
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  18.  79
    Mary Warnock (1970). Imagination in Sartre. British Journal of Aesthetics 10 (4):323-336.
  19. Mary Warnock (2003). Nature and Mortality Recollections of a Philosopher in Public Life. Monograph Collection (Matt - Pseudo).
     
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  20.  22
    Mary Warnock & Julian Baggini (2002). The Anti Human Rights Campaigner. The Philosophers' Magazine 20:25-27.
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  21.  22
    Mary Warnock (2002). Genetic Engineering and What is Natural. Think 1 (1):21.
    Some argue that genetic engineering and other scientific practices are morally wrong because they are ‘unnatural’. Prince Charles took this line in his 2000 Reith Lecture. But as Mary Warnock here points out, attempts to justify the moral condemnation of a practice on the grounds that it is ‘contrary to nature’ are notoriously difficult to sustain.
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  22.  61
    G. H. von Wright, H. J. Paton, Anthony Quinton, H. B. Acton, R. J. Spilsbury, S. Körner, Bernard Mayo, G. J. Warnock, W. H. Walsh & Mary Warnock (1953). New Books. [REVIEW] Mind 62 (248):557-576.
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  23.  49
    Mary Warnock (1965). Books Reviews. British Journal of Aesthetics 5 (1):88-91.
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  24.  34
    Mary Warnock (1983). In Vitro Fertilization: The Ethical Issues (II). Philosophical Quarterly 33 (132):238-249.
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  25.  45
    D. R. Bell, K. Baier, Ronald W. Hepburn, Thomas McPherson, R. D. Bradley, D. D. Raphael, Antony Flew, W. H. F. Barnes, James Griffin, John Wheatley, Heinz-Juergen Schuering, D. P. Henry, Ernest H. Hutten, Anthony Kenny, Mary Warnock, Arthur Thomson & R. F. Holland (1962). New Books. [REVIEW] Mind 71 (284):552-594.
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  26.  50
    Mary Warnock (1950). A Note on Aristotle: Categories 6a 15. Mind 59 (236):552-554.
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  27.  12
    Mary Warnock (1978). Ethics Since 1900. Oxford University Press.
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  28. Mary Warnock (1994). Imagination and Time. Blackwell.
    All religion and much philosophy has been concerned with the contrast between the ephemeral and the eternal. Human beings have always sought ways to overcome time, and to prove that death is not the end. This book consists then in an exploration of certain closely related ideas: personal identity, time, history and our commitment to the future, and the role of imagination in life.
     
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  29.  18
    Mary Warnock (1987). Do Human Cells Have Rights? Bioethics 1 (1):1-14.
  30.  17
    Mary Warnock (1987). The Good of the Child'. Bioethics 1 (2):141–155.
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  31.  36
    Mary Warnock (1994). Memory: The Triumph Over Time. Comparative Literature 109 (5):938-950.
  32.  1
    Annette C. Baier & Mary Warnock (1990). Memory. Philosophical Review 99 (3):436.
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  33.  1
    Karen Hanson & Mary Warnock (1979). Schools of Thought. Philosophical Review 88 (1):141.
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  34.  8
    Mary Warnock (1984). Broadcasting Ethics: Some Neglected Issues. Journal of Moral Education 13 (3):168-172.
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  35.  1
    Mary Warnock (1989). A Common Policy for Education. British Journal of Educational Studies 37 (1):84-85.
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  36.  22
    R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock (1967). New Books. [REVIEW] Mind 76 (304):597-618.
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  37.  7
    Mary Warnock & Else M. Barth (1994). Women Philosophers: A Bibliography of Books Through 1990. Philosophical Quarterly 44 (176):397.
    The main objectives of the bibliography are to incorporate women's publications into the main body of philosophical thought, to increase the visibility and use of publications created by women, and to indicate the variety of approaches, concepts, and theories embodied in these works. Women Philosophers brings together women's works, ideas, and theories from all branches of philosophy and compiles them into a comprehensive bibliography. More than 2,800 monographs, series, and volumes written or edited by women are listed. An author index (...)
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  38.  7
    Mary Warnock & Frederick A. Olafson (1969). Principles and Persons: An Ethical Interpretation of Existentialism. Philosophical Quarterly 19 (75):169.
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  39. Mary Warnock (1971). Sartre a Collection of Critical Essays. Anchor Books.
     
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  40.  7
    Mary Warnock, R. A. Gauthier & J. Y. Jolif (1961). Aristote: L'Ethique a Nicomaque. Philosophical Quarterly 11 (45):366.
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  41. Mary Warnock (1985). The Artificial Family. In Michael Lockwood (ed.), Moral Dilemmas in Modern Medicine. Oxford University Press 138--154.
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  42.  2
    Mary Warnock (1953). Ix.—New Books. [REVIEW] Mind 62 (248):571-576.
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  43.  10
    Mary Warnock (1982). Historical Explanation in 'The Critique of Dialectical Reason'. Royal Institute of Philosophy Lectures 14:97-108.
    The Critique of Dialectical Reason was first published in France twenty years ago, in 1960. The book, we know from Simone de Beauvoir, was flung together in a hurry, written virtually without correction during the height of the Algerian war, a period, for Sartre, of stress and anxious stock-taking of his position as a Marxist and a long-term non-joiner of the Communist Party. The whole sense in which, in 1960, Sartre was a Marxist, the question of precisely how eccentric his (...)
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  44.  13
    Mary Warnock (2001). The Foundations of Morality. Royal Institute of Philosophy Supplement 48 (1):111-123.
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  45.  13
    Mary Warnock (1967). Emotion in the Thought of Sartre. By Joseph P. Fell III. (Columbia University Press, London. 1965. Pp. 254. Price £2 10s.). [REVIEW] Philosophy 42 (159):96-.
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  46.  11
    Mary Warnock (1998). The Regulation of Technology. Cambridge Quarterly of Healthcare Ethics 7 (2):173-175.
    Everybody recognizes that most of the problems in medical ethics arise, these days, from innovations in medical technology. We would not have had to lay down laws or ethical guidelines about assisted reproduction had it not been for the new technology of in vitro fertilization, which produced the first IVF baby in 1978. We would not be currently anxious about the ethics of possible human cloning, had it not been for the production in Edinburgh of Dolly, the lamb whose birth (...)
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  47.  8
    Mary Warnock (1990). Philosophy and Public Affairs. Irish Philosophical Journal 7 (1/2):19-33.
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  48.  2
    Mary Warnock (1967). X.—New Books. [REVIEW] Mind 76 (304):612-618.
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  49.  4
    Mary Warnock (1977). Educating the Imagination. Royal Institute of Philosophy Lectures 11:44-60.
    My topic may seem a bizarre mixture of epistemology and value theory; and perhaps it is best to acknowledge this oddity at once. I should also, perhaps, confess that such a mixture has always seemed something to aspire to. Any philosopher who has made it seem that feeling strongly about something, valuing it highly, is an inevitable consequence of the nature of human understanding , that from the facts of knowledge or perception one can derive the inescapable facts of emotion (...)
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  50.  4
    Mary Warnock & A. C. Ewing (1957). Symposium: The Justification of Emotions. Aristotelian Society Supplementary Volume 31 (1):43 - 74.
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