Search results for 'Marya Bower' (try it on Scholar)

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  1.  4
    Ruth E. Groenhout & Marya Bower (eds.) (2003). Philosophy, Feminism, and Faith. Indiana University Press.
    "The stories are powerful, sometimes heart-rending, sometimes lyrical, but always deeply personal. And there is some very good philosophizing as part of the bargain." —Merold Westphal How can the seemingly separate lives of philosopher, feminist, and follower of a religious tradition come together in one person’s life? How does religious commitment affect philosophy or feminism? How does feminism play out in religious or philosophical commitment? Wrestling with answers to these questions, women who balance philosophy, feminism, and faith write about their (...)
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  2.  5
    E. Marya Bower, Thomas M. Seebohm, Dagfinn Follesdal, Jitendra Nath Mohanty, Lee Hardy & Lester Embree (1993). Phenomenology and the Formal Sciences.Phenomenology of Natural Science. Philosophical Quarterly 43 (173):574.
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  3.  8
    John D. Sommer, Linda Martín Alcoff, Merold Westphal, Marya Bower, David Ingram, Ladelle McWhorter & Tom Nenon (1998). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 72 (2):113 - 115.
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  4.  1
    Arleen B. Dallery, Stephen H. Watson & E. Marya Bower (1995). Leonard Angel, Enlightenment East and West, State University of New A. J. Bahm, Computocracy: Our New Political Philosophy Its Time Has Georges Bataille, On Nietzsche, Bruce Boone Trans., Sylvere Lotringer, Seyla Benhabib, Wolfgang Bonss, John McCole, Eds., On Max Andrew Benjamin, The Plural Event: Descartes, Hegel, Heidegger. [REVIEW] Metaphilosophy 26 (1&2):0026-1.
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  5.  1
    Arleen B. Dallery, Stephen H. Watson & E. Marya Bower (eds.) (1994). Transitions in Continental Philosophy. State University of New York Press.
    Twenty papers from a conference in Villanova, Pennsylvania discuss the politics, psychoanalysis and feminist theory, aesthetics, and ethics of phenomenology and existentialism in North America, from its beginnings in the 1940s to its ...
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  6.  8
    Lenore Langsdorf, Stephen Watson, Bower H. & E. Marya (eds.) (1996). Phenomenology, Interpretation and Community. State University of New York Press.
    Chapter 1 Presence and Absence in HusserPs Phenomenology of Time-Consciousness JOHN B. BROUGH This will be a rather old-fashioned essay: modern rather than ...
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  7.  3
    Lenore Langsdorf, Stephen H. Watson & E. Marya Bower (eds.) (1996). Phenomenology, Interpretation, and Community. State University of New York Press.
    This collection examines the relationship between phenomenology, interpretation, and community, considering the issues from several viewpoints including German idealism, the discourses of the Frankfurt School, and post-structuralist thought.
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  8.  7
    Walt Bower (2006). Rethinking Durkheim and His Tradition (Review). Journal of the History of Philosophy 44 (2):323-324.
    Walt Bower - Rethinking Durkheim and His Tradition - Journal of the History of Philosophy 44:2 Journal of the History of Philosophy 44.2 323-324 Warren Schmaus. Rethinking Durkheim and His Tradition. New York: Cambridge University Press, 2004. Pp.xii + 195. Cloth, $65.00. Warren Schmaus has offered a compelling and sophisticated reinterpretation of Émile Durkheim's sociology of knowledge in the context of the eclectic spiritualist philosophical tradition dominant during the Third French Republic. More specifically, the primary purpose of the book (...)
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  9. James M. Bower (1997). What Do Parallel Fibers Do? Behavioral and Brain Sciences 20 (2):247-247.
    Braitenberg et al.'s proposal, like most previous theories of cerebellar function (see Bower 1997, for review), is fundamentally based on the striking geometric relationship between parallel fibers and Purkinje cells. As in previous models, the current theory assumes that the activation of granule cells results in a of activated Purkinje cells, although it adds the new requirement that the granule cell layer itself have a particular spatial/temporal pattern of activation. I believe there is clear evidence that parallel fibers do (...)
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  10. Gordon H. Bower (2000). A Brief History of Memory Research. In Endel Tulving (ed.), The Oxford Handbook of Memory. Oxford University Press 3--32.
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  11. Shaun Gallagher & Matthew Bower (2014). Making Enactivism Even More Embodied. Avant: Trends in Interdisciplinary Studies (2):232-247.
    The full scope of enactivist approaches to cognition includes not only a focus on sensory-motor contingencies and physical affordances for action, but also an emphasis on affective factors of embodiment and intersubjective affordances for social interaction. This strong conception of embodied cognition calls for a new way to think about the role of the brain in the larger system of brain-body-environment. We ask whether recent work on predictive coding offers a way to think about brain function in an enactive system, (...)
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  12. James M. Bower (1992). Is the Cerebellum a Motor Control Device? Behavioral and Brain Sciences 15 (4):714-715.
     
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  13. Matt Bower (2014). Developing Open Intersubjectivity: On the Interpersonal Shaping of Experience. Phenomenology and the Cognitive Sciences 14 (3):455-474.
    The aim of this paper is to motivate the need for and then present the outline of an alternative explanation of what Dan Zahavi has dubbed “open intersubjectivity,” which captures the basic interpersonal character of perceptual experience as such. This is a notion whose roots lay in Husserl’s phenomenology. Accordingly, the paper begins by situating the notion of open intersubjectivity – as well as the broader idea of constituting intersubjectivity to which it belongs – within Husserl’s phenomenology as an approach (...)
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  14.  23
    Gordon H. Bower (ed.) (1984). The Psychology of Learning and Motivation. Academic Press.
    ... depends on understanding their origins and roles in the cogni- THE PSYCHOLOGY OF LEARNING Copyright © by Academic Press, Inc. AND MOTIVATION, VOL. ...
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  15. Matt Bower & Shaun Gallagher (2013). Bodily Affects as Prenoetic Elements in Enactive Perception. Phenomenology and Mind 4 (1):78-93.
    In this paper we attempt to advance the enactive discourse on perception by highlighting the role of bodily affects as prenoetic constraints on perceptual experience. Enactivists argue for an essential connection between perception and action, where action primarily means skillful bodily intervention in one’s surroundings. Analyses of sensory-motor contingencies (as in Noë 2004) are important contributions to the enactive account. Yet this is an incomplete story since sensory-motor contingencies are of no avail to the perceiving agent without motivational pull in (...)
     
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  16.  95
    Matt Bower (2014). Husserl’s Motivation and Method for Phenomenological Reconstruction. Continental Philosophy Review 47 (2):135-152.
    In this paper I piece present an account of Husserl’s approach to the phenomenological reconstruction of consciousness’ immemorial past, a problem, I suggest, that is quite pertinent for defenders of Lockean psychological continuity views of personal identity. To begin, I sketch the background of the problem facing the very project of a genetic phenomenology, within which the reconstructive analysis is situated. While the young Husserl took genetic matters to be irrelevant to the main task of phenomenology, he would later come (...)
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  17.  96
    Peter C. Bower (forthcoming). Book Review: Preaching the Revised Common Lectionary: A Guide. [REVIEW] Interpretation 63 (2):212-213.
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  18.  6
    Gordon H. Bower & Martin B. Karlin (1974). Depth of Processing Pictures of Faces and Recognition Memory. Journal of Experimental Psychology 103 (4):751.
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  19. Richard J. Gerrig & Gordon H. Bower (1982). Emotional Influences on Word Recognition. Bulletin of the Psychonomic Society 19 (4):197-200.
  20.  45
    Matt Bower (2014). Husserl’s Theory of Instincts as a Theory of Affection. Journal of the British Society for Phenomenology 45 (2):133-147.
    Husserl’s theory of passive experience first came to systematic and detailed expression in the lectures on passive synthesis from the early 1920s, where he discusses pure passivity under the rubric of affection and association. In this paper I suggest that this familiar theory of passive experience is a first approximation leaving important questions unanswered. Focusing primarily on affection, I will show that Husserl did not simply leave his theory untouched. In later manuscripts he significantly reworks the theory of affection in (...)
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  21.  98
    Thom Bower (forthcoming). Book Review: A History of Christian Education: Protestant, Catholic, and Orthodox Perspectives. [REVIEW] Interpretation 57 (1):106-106.
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  22.  1
    Mark A. Gluck & Gordon H. Bower (1988). From Conditioning to Category Learning: An Adaptive Network Model. Journal of Experimental Psychology: General 117 (3):227-247.
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  23.  1
    Schechtman Marya (1998). [Book Review] the Constitution of Selves. [REVIEW] In Stephen Everson (ed.), Ethics. Cambridge University Press 108--4.
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  24.  1
    Gordon H. Bower & John D. Mayer (1985). Failure to Replicate Mood-Dependent Retrieval. Bulletin of the Psychonomic Society 23 (1):39-42.
  25.  4
    Gordon H. Bower (1961). A Contrast Effect in Differential Conditioning. Journal of Experimental Psychology 62 (2):196.
  26.  1
    Albert Camus, Herbert Read & Anthony Bower (1955). The Rebel. Philosophical Review 64 (1):150-152.
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  27.  13
    Gordon H. Bower (1996). Reactivating a Reactivation Theory of Implicit Memory. Consciousness and Cognition 5 (1-2):27-72.
    Implicit and explicit memory tasks are interpreted within a traditional memory theory that distinguishes associations between different classes of memory units . Associations from specific sensory features to logogens are strengthened by perceptual experiences, leading to specific perceptual priming. Associations among concepts are strengthened by use, leading to specific conceptual priming. Activating associations from concepts to logogens leads to semantic and associative priming. Item presentation also establishes a new association from it to a representation of the personal context, comprising an (...)
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  28. L. Nicola, A. F. Bower, K. -S. Kim, A. Needleman & E. Van der Giessen (2008). Multi-Asperity Contact: A Comparison Between Discrete Dislocation and Crystal Plasticity Predictions. Philosophical Magazine 88 (30-32):3713-3729.
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  29.  37
    Matt Bower (2014). Affectively Driven Perception: Toward a Non-Representational Phenomenology. Husserl Studies 30 (3):225-245.
    While classical phenomenology, as represented by Edmund Husserl’s work, resists certain forms of representationalism about perception, I argue that in its theory of horizons, it posits representations in the sense of content-bearing vehicles. As part of a phenomenological theory, this means that on the Husserlian view such representations are part of the phenomenal character of perceptual experience. I believe that, although the intuitions supporting this idea are correct, it is a mistake to maintain that there are such representations defining the (...)
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  30.  10
    T. G. R. Bower & Jennifer G. Wishart (1972). The Effects of Motor Skill on Object Permanence. Cognition 1 (2-3):165-172.
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  31.  25
    Matt Bower (2015). Rasmus Thybo Jensen and Dermot Moran: The Phenomenology of Embodied Subjectivity. [REVIEW] Husserl Studies 31 (2):159-167.
    The recently published volume Rasmus Thybo Jensen and Dermot Moran have put together, The Phenomenology of Embodied Subjectivity, displays the richness that phenomenological approaches to embodiment have to offer, both in terms of the many insights of some of its major figures and as a style of inquiry that continues to be aptly deployed in diverse theoretical contexts. As such, the collection is accessible to a broad audience. The phenomenological perspectives represented are primarily those of Husserlian phenomenology and, to a (...)
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  32.  25
    Carol-Lynn Bower (2011). Integrating Ethical Learning Into Intercultural Communication Classes. Teaching Ethics 11 (2):57-61.
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  33.  11
    Gordon H. Bower (1990). Awareness, the Unconscious, and Repression: An Experimental Psychologist's Perspective. In Jerome L. Singer (ed.), Repression and Dissociation. University of Chicago Press 209--231.
  34. Robert T. Bower (1978). Ethics in Social Research: Protecting the Interests of Human Subjects. Praeger Publishers.
     
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  35.  3
    Francis S. Bellezza & Gordon H. Bower (1981). The Representational and Processing Characteristics of Scripts. Bulletin of the Psychonomic Society 18 (1):1-4.
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  36.  13
    B. W. Bower (2004). Good Knowledge, Bad Knowledge: On Two Dogmas of Epistemology-Stephen Hetherington. International Philosophical Quarterly 44 (1; ISSU 173):107-107.
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  37.  42
    Kenneth J. Bower (1984). Imagery: From Hume to Cognitive Science. Canadian Journal of Philosophy 14 (June):217-234.
  38.  2
    Gordon Bower & Thomas Trabasso (1963). Reversals Prior to Solution in Concept Identification. Journal of Experimental Psychology 66 (4):409.
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  39.  11
    Gordon H. Bower & David Winzenz (1969). Group Structure, Coding, and Memory for Digit Series. Journal of Experimental Psychology 80 (2p2):1.
  40.  5
    M. Bower (2015). Do We Need a Metaphysics for Perception? Some Enactive, Phenomenological Reservations. Constructivist Foundations 11 (1):159-161.
    Open peer commentary on the article “Towards a PL-Metaphysics of Perception: In Search of the Metaphysical Roots of Constructivism” by Konrad Werner. Upshot: I disclaim the need for a metaphysics for perception, in the sense of a general metaphysics, and suggest that the motivations for embarking on that project can be satisfied in an interesting way without any general metaphysical stock-taking, by appeal to phenomenological and enactive accounts of perception.
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  41. John R. Anderson & Gordon H. Bower (1972). Recognition and Retrieval Processes in Free Recall. Psychological Review 79 (2):97-123.
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  42.  3
    Arthur J. Flexser & Gordon H. Bower (1974). How Frequency Affects Recency Judgments: A Model for Recency Discrimination. Journal of Experimental Psychology 103 (4):706.
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  43.  2
    Gordon H. Bower & Keith Holyoak (1973). Encoding and Recognition Memory for Naturalistic Sounds. Journal of Experimental Psychology 101 (2):360.
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  44.  2
    Lawrence W. Barsalou & Gordon H. Bower (1984). Discrimination Nets as Psychological Models. Cognitive Science 8 (1):1-26.
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  45. Arthur J. Flexser & Gordon H. Bower (1975). Further Evidence Regarding Instructional Effects on Frequency Judgments. Bulletin of the Psychonomic Society 6 (3):321-324.
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  46.  11
    Nader Amir, Emily Bower, Jeffrey Briks & Melinda Freshman (2003). Implicit Memory for Negative and Positive Social Information in Individuals with and Without Social Anxiety. Cognition and Emotion 17 (4):567-583.
  47.  39
    Calvin Bower (1978). Boethius and Nicomachus: An Essay Concerning the Sources of De Institutione Musica. Vivarium 16 (1):1-45.
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  48.  7
    Samuel A. Bobrow & Gordon H. Bower (1969). Comprehension and Recall of Sentences. Journal of Experimental Psychology 80 (3p1):455.
  49.  2
    Nancy Franklin & Gordon H. Bower (1988). Retrieving Actions From Goal Hierarchies. Bulletin of the Psychonomic Society 26 (1):15-18.
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  50.  2
    G. H. Bower, H. Fowler & M. A. Trapold (1959). Escape Learning as a Function of Amount of Shock Reduction. Journal of Experimental Psychology 58 (6):482.
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