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  1. Maryann Ayim (forthcoming). Theory and Practice at the Crossroads. Semiotics:13-26.
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  2. Maryann Ayim (forthcoming). The Sexual Semiotics of Photography. Semiotics:107-117.
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  3. Maryann Ayim (forthcoming). "Wet Sponges and Band-Aids. Semiotics:29-43.
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  4. Maryann Ayim (1998). Just How Correct is Political Correctness? A Critique of the Opposition's Arguments. Argumentation 12 (4):445-480.
    I begin by examining three factors which enable the term ‘political correctness’ (hereafter PC) itself to feed into the hands of its opponents: namely, the trivialization of the actual issues which are attributed to PC, the villainization of those involved in the PC movement, and the conferring of a sense of legitimacy on the opposition movement.
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  5. Maryann Ayim (1995). Passing Through the Needle's Eye: Can a Feminist Teach Logic? [REVIEW] Argumentation 9 (5):801-820.
    Is it possible for one and the same person to be a feminist and a logician, or does this entail a psychic rift of such proportions that one is plunged into an endless cycle of self-contradiction? Andrea Nye's book, Words of Power (1990), is an eloquent affirmation of the psychic rift position. Although eloquent, I believe it is mistaken in certain serious ways, which I shall address in this paper.Nye advances this position in her concluding essay to Words of Power (...)
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  6. Maryann Ayim (1992). Dominance and Violence in Scientific Discourse. Social Philosophy Today 7:9-23.
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  7. Derek Allen, Maryann Ayim, Sharon Bailin, Mark Battersby, Jerome Bickenbach, Robert Binkley, Alan Brinton, Richard N. Bronaugh, Michael Burke & Lorraine Code (1991). And Typically Write Extensive Comments. In Many Cases They Also Review Revised Ver-Sions of Papers. The Authors, This Journal, and the Aca-Demic Community in General All Benefit. Informal Logic 13:3.
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  8. Maryann Ayim (1991). Dominance and Affiliation: Paradigms in Conflict. Informal Logic 13 (2).
    Gender patterns in speech styles provide us with models of both the dominant confrontational style (male) and the affiliative nurturant style (female). In this paper, I argue that dominant confrontational styles are seriously problematic, in speech as well as in behaviour generally, whereas affiliative nurturant styles offer us a model which can be generalized without contradiction. I distinguish confrontation from competition and address briefly how our classrooms might be used to teach affiliative nurturant styles of talking and living.
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  9. Maryann Ayim (1991). In Praise of Clutter as a Necessary Part of the Feminist Perspective. Hypatia 6 (2):211 - 215.
    A comment on Susan Wendell's paper "Oppression and Victimization; Choice and Responsibility" that appeared in Hypatia 5(3).
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  10. Maryann Ayim (1985). Genderized Education: Tradition Reconsidered. Educational Theory 35 (4):345-350.
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  11. Maryann Ayim (1985). Mary O'Brien, The Politics of Reproduction Reviewed By. Philosophy in Review 5 (10):469-471.
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  12. Maryann Ayim & Barbara Houston (1985). The Epistemology of Gender Identity: Implications for Social Policy. Social Theory and Practice 11 (1):25-59.
  13. Maryann Ayim (1976). A Justification for Teaching Philosophy In The High School. Journal of Pre-College Philosophy 2 (2):20-22.
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