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  1.  32
    Masao Abe (1995). The Problem of “Inverse Correspondence” in the Philosophy of Nishida. International Philosophical Quarterly 35 (4):419-436.
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  2.  35
    Masao Abe (1985). Zen and Western Thought. University of Hawaii Press.
    This collection of Abe's essays is a welcome addition to philosophy and comparative philosophy.
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  3. Kitaro Nishida, Masao Abe & Christopher Ives (1993). An Inquiry Into the Good. International Journal for Philosophy of Religion 34 (2):121-123.
     
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  4.  12
    Masao Abe (1992). “Inverse Correspondence” in the Philosophy of Nishida. International Philosophical Quarterly 32 (3):325-344.
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  5.  33
    Masao Abe (1988). Nishida's Philosophy of “Place”. International Philosophical Quarterly 28 (4):355-371.
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  6.  4
    Masao Abe (1965). A Living‐Dying Life. World Futures 3 (4):96-102.
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  7.  31
    Masao Abe (1976). Zen and Buddhism. Journal of Chinese Philosophy 3 (3):235-252.
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  8.  9
    Masao Abe (forthcoming). Transformation in Buddhism. Buddhist-Christian Studies.
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  9.  27
    Masao Abe (1995). Buddhism and Interfaith Dialogue: Part One of a Two-Volume Sequel to Zen and Western Thought. University of Hawaiʻi Press.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
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  10.  27
    Masao Abe (1975). Mahāyāna Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy. Philosophy East and West 25 (4):415-428.
  11.  4
    Masao Abe & James L. Fredericks (1999). The Problem of Inverse Correspondence in the Philosophy of Nishida: Comparing Nishida with Tanabe. International Philosophical Quarterly 39 (153):59-76.
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  12.  4
    Masao Abe (1998). The Self in Jung and Zen. In Anthony Molino (ed.), The Couch and the Tree: Dialogues in Psychoanalysis and Buddhism. North Point Press 183--194.
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  13.  6
    Masao Abe (forthcoming). [Buddhism and Judaism: Some Further Considerations]: Response. Buddhist-Christian Studies.
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  14.  11
    Masao Abe (1975). Non-Being and Mu the Metaphysical Nature of Negativity in the East and the West. Religious Studies 11 (2):181 - 192.
    In Volume i of his Systematic Theology , Paul Tillich says, ‘Being precedes nonbeing in ontological validity, as the word “nonbeing” itself indicates’ . He also says elsewhere, ‘Being “embraces” itself and nonbeing’, and ‘Nonbeing is dependent on the being it negates. “Dependent”—points first of all to the ontological priority of being over nonbeing’ . Tillich makes these statements in connection with a tendency among some Christian thinkers to take God as Being itself. The same understanding of the relation of (...)
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  15.  9
    Masao Abe (1965). A Living-Dying Life. World Futures 3 (4):96-102.
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  16.  4
    Masao Abe (forthcoming). Great Death, Great Life: An Interview with Masao Abe. Buddhist-Christian Studies.
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  17.  1
    Masao Abe (1989). The Impact of Dialogue with Christianity on My Self-Understanding as a Buddhist. Buddhist-Christian Studies 9:63-70.
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  18.  2
    Masao Abe & Francis H. Cook (forthcoming). Responses to Langdon Gilkey. Buddhist-Christian Studies.
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  19.  1
    James L. Fredericks & Masao Abe (1999). The Problem Of. International Philosophical Quarterly 39:59-76.
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  20. Masao Abe (1989). Ch an Yü Hsi Fang Ssu Hsiang.
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  21. Masao Abe (forthcoming). Response to John Cobb. Buddhist-Christian Studies.
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  22. Masao Abe & Steven Heine (1997). Zen and Comparative Studies Part Two of a Two-Volume Sequel to Zen and Western Thought. Monograph Collection (Matt - Pseudo).
     
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  23. Masao Abe & Steven Heine (2003). Zen and the Modern World a Third Sequel to Zen and Western Thought. Monograph Collection (Matt - Pseudo).
     
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  24. Seiichi Yagi, Masao Abe, Ryomin Akizuki, Masaaki Honda & Katsumi Takizawa (1981). Bukkyo to Kirisutokyo Takizawa Katsumi to No Taidan o Motomete. San Ichi Shobo.
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