Search results for 'Mass society' (try it on Scholar)

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  1. Gabriel Marcel (1978). Man Against Mass Society. St. Augustine's Press.
  2. Howard N. Tuttle (1996). The Crowd is Untruth the Existential Critique of Mass Society in the Thought of Kierkegaard, Nietzsche, Heidegger, and Ortega y Gasset.
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  3. Sandor Halebsky (1976). Mass Society and Political Conflict: Toward a Reconstruction of Theory. Cambridge University Press.
    The principal purpose of the present volume is to analyse critically one of the major contemporary interpretations of the origin of support for radical or extremist political behaviour - the political theory of mass society. Mass political theory is one of several major perspectives on political extremism which share a stress on the social psychological, emotional and irrational origins of dissidence. The present work may be seen as part of a growing scholarly effort reassessing such theories and (...)
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  4.  3
    B. Venkatappiah (1961). Adaptation of Traditional Society To Modern Mass Society. Diogenes 9 (33):1-27.
    This paper is confined to Indian, more specifically Hindu, society. It tries to assess the process of change going on in this society from the point of view of new needs and old values. In doing so, it draws on an unscholarly but inside acquaintance with the situation and makes no claim to completeness either of analysis or treatment.
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  5. M. Griff (1964). Conflicts of the Artist in Mass Society. Diogenes 12 (46):54-68.
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  6. Cecil Miller (1960). Book Review:Man, the State, and War. Kenneth N. Waltz; The Politics of Mass Society. William Kornhauser. [REVIEW] Ethics 71 (1):63-.
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  7.  44
    E. Shils (1962). The Theory of Mass Society: Prefatory Remarks. Diogenes 10 (39):45-66.
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  8.  10
    Owen Hatherley (2010). Topographies of Class: Modern Architecture and Mass Society in Weimar Berlin. Historical Materialism 18 (2):177-194.
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  9.  4
    M. Griff (1969). Advertising: The Central Institution of Mass Society. Diogenes 17 (68):120-137.
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  10.  15
    Herbert Blumer (ed.) (2000). Selected Works of Herbert Blumer: A Public Philosophy for Mass Society. University of Illinois Press.
    The civic sociology of Herbert Blumer speaks to the fundamental problem of modernity: how freedom and equity can be ensured when institutional and personal ...
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  11. Robert D. Cumming, Gabriel Marcel, Bernard Wall, Rene Hague, Donald Mackinnon & G. S. Fraser (1953). Metaphysical Journal.The Mystery of Being. II. Faith & Reality.Man Against Mass Society. Journal of Philosophy 50 (23):698.
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  12. G. S. Fraser (ed.) (2008). Man Against Mass Society. St. Augustines Press.
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  13. E. V. Walter (forthcoming). " Mass Society": The Late Stages of an Idea. Social Research.
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  14. Albert Paolini (1994). Reviews : Anthony Elliott, Social Theory and Psychoanalysis in Transition: Self and Society From Freud to Kristeva (Oxford and Cambridge, Mass., Blackwell, 1992). Thesis Eleven 37 (1):172-176.
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  15.  27
    Letitia Meynell (2013). Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference. By Cordelia Fine. New York: W. W. Norton & Company, 2010. Brain Storm: The Flaws in the Science of Sex Differences. By Rebecca M. Jordan‐Young. Cambridge, Mass.: Harvard University Press, 2010. [REVIEW] Hypatia 28 (3):684-689.
  16.  12
    R. J. Hopper (1968). Aspects of the Ancient World Victor Ehrenberg: Society and Civilization in Greece and Rome. (Martin Classical Lectures, Xviii.) Pp. Xvi+106; 32 Figs, in 16 Plates. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1964. Cloth, 32s. Net. [REVIEW] The Classical Review 18 (02):209-210.
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  17.  13
    J. D. Smart (1989). Homer – Texts and Contexts Michael Lynn-George: Epos: Word, Narrative and the Iliad. (Language, Discourse, Society.) Pp. Xii + 302. London: Macmillan, 1988. £33. Kenneth Atchity, Ronald Hogart, Douglas Price (Edd.): Critical Essays on Homer. (Critical Essays on World Literature.) Pp. Viii + 245. Boston, Mass.: G. K. Hall, 1987. $35. [REVIEW] The Classical Review 39 (01):1-3.
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  18.  1
    W. D. Hackmann (1989). J.R. Beniger. The Control Revolution. Technological and Economic Origins of the Information Society. Cambridge, Mass., and London: Harvard University Press, 1986. Pp. X + 493. ISBN 0-674-16985-9. £21.25. [REVIEW] British Journal for the History of Science 22 (1):86.
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  19.  3
    J. Robert Wright (1984). Richard M. Wunderli, London Church Courts and Society on the Eve of the Reformation. Cambridge, Mass.: Medieval Academy of America, 1981. Pp. Xiii, 163; 2 Figures, 5 Tables. $12.50 ; $5. [REVIEW] Speculum 59 (1):245.
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  20.  4
    Ivana Kronja (2008). The Man of Transition in Mass-Media Society (Case Serbia). Filozofska Istrazivanja 28 (1):97-106.
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  21.  1
    Larry Gross (1996). Mass Media and Their Impact on Society. Global Bioethics 9 (1-4):197-204.
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  22. W. Ackermann (1949). Quine Willard V.. Theory of Deduction. Parts I–IV. Mimeographiert. Harvard Cooperative Society, Cambridge, Mass., 1948, 156 S. [REVIEW] Journal of Symbolic Logic 14 (3):190-191.
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  23. Alonzo Church (1947). Quine Willard V.. A Short Course in Logic. Chapters I-VII. Mimeographed. Harvard Cooperative Society, Cambridge, Mass., 1946, Iv + 130 Pp. [REVIEW] Journal of Symbolic Logic 12 (2):60-61.
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  24. Anna Echterhölter (2015). Gabriel Finkelstein.Emil du Bois-Reymond: Neuroscience, Self, and Society in Nineteenth-Century Germany. 362 Pp., Illus., Bibl., Index. Cambridge, Mass./London: MIT Press, 2013. $38. [REVIEW] Isis 106 (2):467-468.
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  25. Sophie Forgan (1991). Rosalind Williams. Notes on the Underground: An Essay on Technology, Society, and the Imagination. Cambridge, Mass, and London: MIT Press, 1990. Pp. Xi + 265. ISBN 0-262-23145-X. £22.50. [REVIEW] British Journal for the History of Science 24 (3):391.
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  26. Robert Marc Friedman (2002). Sverre Petterssen.Weathering the Storm: Sverre Petterssen, the D‐Day Forecast, and the Rise of Modern Meteorology. Edited by James Rodger Fleming. Xiv + 329 Pp., Frontis., Apps., Index. Boston, Mass.: American Meteorological Society, 2001. [REVIEW] Isis 93 (4):721-722.
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  27. Michael D. Gordin (2010). Joseph Bradley.Voluntary Associations in Tsarist Russia: Science, Patriotism, and Civil Society. Xiv + 366 Pp., Illus., Index. Cambridge, Mass.: Harvard University Press, 2009. $55. [REVIEW] Isis 101 (2):438-439.
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  28. Karl Grandin (2011). Håkon With Andersen; Brita Brenna; Magne Njåstad; Astrid Wale.Æmula Lauri: The Royal Norwegian Society of Sciences and Letters, 1760–2010. Xvi + 440 Pp., Illus., Bibl., Index. Sagamore Beach, Mass.: Science History Publications, 2009. $89.95. [REVIEW] Isis 102 (1):140-141.
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  29. Jane Gregory (2007). Wenda K. Bauchspies; Jennifer Croissant; Sal Restivo.Science, Technology, and Society: A Sociological Approach. Xiii + 149 Pp., Refs., Index. Malden, Mass.: Blackwell Publishing, 2006. $21.95 .Sergio Sismondo.An Introduction to Science and Technology Studies. Vii + 202 Pp., Bibl., Index. Malden, Mass.: Blackwell Publishing, 2004. $27.95 .Nico Stehr; Volker Meja.Society and Knowledge: Contemporary Perspectives in the Sociology of Knowledge and Science. Revised 2nd Edition. Viii + 451 Pp., Figs., Index. New Brunswick, N.J.: Transaction, 2005. [REVIEW] Isis 98 (4):882-884.
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  30. Ashley Kerr (2016). Eden Medina; Ivan da Costa Marques; Christina Holmes .Beyond Imported Magic: Essays on Science, Technology, and Society in Latin America. Xiii + 396 Pp., Illus., Index. Cambridge, Mass./London: MIT Press, 2014. $35. [REVIEW] Isis 107 (1):210-211.
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  31. Saunders Mac Lane (1939). Cooley John C.. Outline of Symbolic Logic. Harvard Cooperative Society, Cambridge, Mass., 1938. Journal of Symbolic Logic 4 (3):126.
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  32. Kelly Moore (2003). Gerhard Sonnert.Ivory Bridges: Connecting Science and Society. With the Assistance ofGerald Holton.227 Pp., Apps., Notes, Refs., Index. Cambridge, Mass.: MIT Press, 2002. $30. [REVIEW] Isis 94 (4):790-791.
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  33.  8
    Nick Lee & Rolland Munro (eds.) (2001). The Consumption of Mass. Blackwell Publishers/Sociological Review.
    This volume sets out to reverse the neglect.
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  34.  30
    Aldo de Moor (2010). Reconstructing Civil Society with Intermedia Communities. AI and Society 25 (3):279-289.
    A healthy civil society is essential in order to deal with “wicked” societal problems. Merely involving institutional actors and mass media is not sufficient. Intermedia can play a crucial complementary role in strengthening civil society. However, the potential of these technologies needs to be carefully tailored to the requirements and constraints of the communities grown around them. The GRASS system for group report authoring is one carefully tailored socio-technical system aimed at unlocking this potential. Such systems may (...)
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  35.  6
    Mone Spindler & Christiane Streubel (2009). The Media and Anti-Aging Medicine: Witch-Hunt, Uncritical Reporting or Fourth Estate? [REVIEW] Medicine Studies 1 (3):229-247.
    In this paper, which brings together aging research and media research, we will contribute to the mapping of the complicated cartography of anti-aging by analyzing the press coverage of anti-aging medicine. The mass media decisively shape societal impacts of the expert scientific discourse on anti-aging. While sensitivity towards the heterogeneity of the field of anti-aging is increasing to some degree in the social-gerontological discussion, the role of the media in transmitting the various anti-aging messages to the general public has (...)
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  36.  32
    Frederick Kile (2013). Artificial Intelligence and Society: A Furtive Transformation. [REVIEW] AI and Society 28 (1):107-115.
    During the 1950s, there was a burst of enthusiasm about whether artificial intelligence might surpass human intelligence. Since then, technology has changed society so dramatically that the focus of study has shifted toward society’s ability to adapt to technological change. Technology and rapid communications weaken the capacity of society to integrate into the broader social structure those people who have had little or no access to education. (Most of the recent use of communications by the excluded has (...)
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  37.  38
    Predrag Krstić (2008). Philosophical Education as Dysfunction of Society. Theoria 51 (1):103-116.
    This paper tries to extricate philosophical education from the restrictions of social and school systems and to commend some independent and subversive views. This is to be accomplished through a conceptual dissection of the term ‘education’. On the one hand, there is education seen as transmitter of the tradition, where to be educated is seen as being able to fit into an established community. There is also another education to which the authority of tradition is a permanent target of resistance, (...)
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  38.  29
    Sung Ho Kim (2004). Max Weber's Politics of Civil Society. Cambridge University Press.
    This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through a fresh reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern (...) democracy and civil society as its cultivating ground. Kim argues Weber's political thought, thus recast, was deeply informed by Kant, Hegel, Nietzsche and other German political thinkers and also reveals an affinity to the liberal-republican tradition best represented by Mill and Tocqueville. Kim has effectively resuscitated Weber as a political thinker for our time in which civic virtues and civil society have once again become one of the dominant issues. (shrink)
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  39. Yvanka B. Raynova (2015). Civil Society and "Women's Movements" in Post-Communist Europe. An Appraisal 25 Years After the Fall of the Berlin Wall. In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publisher 184-204.
    The aim of the article is to argue the thesis that, 25 years after the fall of communism, with the exception of former Yugoslavia, there has been and still is, a lack of „women’s movements“ in the post-communist countries. The author also proposes some explanations as to why there are dozens of women’s organizations but no women’s movements. In order to support her thesis, Raynova emphasizes the difference between “women’s movements”, “feminist movements” and “social movements”, and shows the weakness of (...)
     
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  40.  3
    María José López Merino (2015). Terror, labor y consumo: la sociedad de los seres superfluos según H. Arendt. Revista de filosofía (Chile) 71:93-112.
    En el pensamiento de H. Arendt, las lecturas sobre el totalitarismo de The Origins of Totalitarianism, pueden ser leídas en paralelo a sus lecturas sobre la sociedad de masas, de la labor y el consumo en The Human Condition. Nos interesa mostrar en este artículo que se trata de lecturas convergentes, que se encuentran ligadas en la evolución del pensamiento de la autora y conservan algunas notas temáticas comunes como la preocupación por: el aislamiento, la soledad, el desarraigo y el (...)
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  41.  1
    María José López Merino (2015). Terror, labor y consumo: la sociedad de los seres superfluos según H. Arendt. Revista de filosofía (Chile) 71:93-112.
    En el pensamiento de H. Arendt, las lecturas sobre el totalitarismo de The Origins of Totalitarianism, pueden ser leídas en paralelo a sus lecturas sobre la sociedad de masas, de la labor y el consumo en The Human Condition. Nos interesa mostrar en este artículo que se trata de lecturas convergentes, que se encuentran ligadas en la evolución del pensamiento de la autora y conservan algunas notas temáticas comunes como la preocupación por: el aislamiento, la soledad, el desarraigo y el (...)
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  42.  1
    A. de Swaan (2001). Dyscivilization, Mass Extermination and the State. Theory, Culture and Society 18 (2-3):265-276.
    Are massive violence and destruction a manifestation of ‘modernity’, even its very essence, or rather its total opposite: ‘a breakdown of civilization’? Although ostensibly Norbert Elias mainly occupied himself with the civilizing process, he was always, though mostly implicitly so, preoccupied with its complement and counterpart: violence, regression and anomie. In recent years, a number of his students have returned to these themes. Whether they wanted to or not, they were drawn into a debate that never subsided for long in (...)
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  43. Robert Mai, Stefan Hoffmann & Katharina Hutter (2016). Carrotmob: A Win–Win–Win Approach to Creating Benefits for Consumers, Business, and Society at Large. Business and Society 55 (7):1059-1077.
    The call for business practices that create benefits for companies, customers, and society is getting louder. This article analyzes a new implementation of such a win–win–win approach: the carrotmob. Activists and managers jointly organize a shopping flashmob in which consumers collectively purchase the products of a target company to reward its intent to act more socially responsible. Given that carrotmobs are only efficient if they are supported by a critical mass of consumers, a survey study of 337 young (...)
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  44.  17
    Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde (2012). Mass Media Campaigns and Organ Donation: Managing Conflicting Messages and Interests. [REVIEW] Medicine, Health Care and Philosophy 15 (2):229-241.
    Mass media campaigns are widely and successfully used to change health decisions and behaviors for better or for worse in society. In the United States, media campaigns have been launched at local offices of the states’ department of motor vehicles to promote citizens’ willingness to organ donation and donor registration. We analyze interventional studies of multimedia communication campaigns to encourage organ-donor registration at local offices of states’ department of motor vehicles. The media campaigns include the use of multifaceted (...)
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  45.  16
    Simone Chambers (2009). Rhetoric and the Public Sphere: Has Deliberative Democracy Abandoned Mass Democracy? Political Theory 37 (3):323 - 350.
    The pathologies of the democratic public sphere, first articulated by Plato in his attack on rhetoric, have pushed much of deliberative theory out of the mass public and into the study and design of small scale deliberative venues. The move away from the mass public can be seen in a growing split in deliberative theory between theories of democratic deliberation (on the ascendancy) which focus on discrete deliberative initiatives within democracies and theories of deliberative democracy (on the decline) (...)
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  46.  2
    Hamish Stewart (forthcoming). The Wrong of Mass Punishment. Criminal Law and Philosophy:1-13.
    The increase in incarceration of offenders in the United States over the last 40 years has created a system of mass incarceration or mass punishment. While consequentialist theories of punishment may generate considerable doubts about the value of this system, it seems that retributive theories of punishment lack the resources to criticize mass punishment. Because of their focus on individual desert, it seems that they can say nothing about punishment in the aggregate. Nevertheless, there are good reasons (...)
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  47.  19
    Silvia M. Nagy (1996). The Threat of Mass Culture in the Postmodern Era. The European Legacy 1 (2):836-841.
    (1996). The threat of mass culture in the postmodern era. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 836-841.
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  48.  20
    Bruce Stronach (1996). Access Without Impact: The Mass Media in Postwar Japanese Political Culture. The European Legacy 1 (2):786-790.
    (1996). Access without impact: The mass media in postwar Japanese political culture. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 786-790.
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  49. M. Vargova (2002). Reflections on Modern Society and the Importance of Responsibility for the Individual and for the Society. Filozofia 57 (8):596-599.
    The paper is a critique of modern mass and atomized society,in which the indivi_dual is loosing himself/herself. To resolve this problem of the self-loss it is neces_sary to create a moral society on the grounds of basic moral values. One of these values is also the personal responsibility. The problem of responsibility is analyzed on the background of the philosophy of Antoine de Saint-Exupéry, Jean-Paul Sartre, Emmanuel Mounier and Emmanuel Lévinas.
     
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  50.  16
    Endre Kiss (2004). Does Mass Psychology Renaturalize Political Theory? On the Methodological Originality of “Crowds and Power”. The European Legacy 9 (6):725-738.
    The actual originality and radicalism of Canetti's mass psychology provides a comprehensive picture of humanity and society which could also accommodate a naturalized political domain. Proceeding according to a deliberate plan, Canetti discusses four ?purely? political complexes on the basis of his mass?psychological conception. These four complexes are completed, architecturally as it were, by the Schreber Case, the keystone, which legitimately unites and synthesizes the political and psychological domains in terms of power. His strategy does not involve (...)
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