Search results for 'Mass society' (try it on Scholar)

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  1. Gabriel Marcel (1978/2008). Man Against Mass Society. St. Augustine's Press.score: 150.0
  2. B. Venkatappiah (1961). Adaptation of Traditional Society To Modern Mass Society. Diogenes 9 (33):1-27.score: 96.0
    This paper is confined to Indian, more specifically Hindu, society. It tries to assess the process of change going on in this society from the point of view of new needs and old values. In doing so, it draws on an unscholarly but inside acquaintance with the situation and makes no claim to completeness either of analysis or treatment.
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  3. Cecil Miller (1960). Book Review:Man, the State, and War. Kenneth N. Waltz; The Politics of Mass Society. William Kornhauser. [REVIEW] Ethics 71 (1):63-.score: 90.0
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  4. E. Shils (1962). The Theory of Mass Society: Prefatory Remarks. Diogenes 10 (39):45-66.score: 90.0
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  5. Herbert Blumer (ed.) (2000). Selected Works of Herbert Blumer: A Public Philosophy for Mass Society. University of Illinois Press.score: 90.0
    The civic sociology of Herbert Blumer speaks to the fundamental problem of modernity: how freedom and equity can be ensured when institutional and personal ...
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  6. Owen Hatherley (2010). Topographies of Class: Modern Architecture and Mass Society in Weimar Berlin. Historical Materialism 18 (2):177-194.score: 90.0
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  7. M. Griff (1969). Advertising: The Central Institution of Mass Society. Diogenes 17 (68):120-137.score: 90.0
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  8. M. Griff (1964). Conflicts of the Artist in Mass Society. Diogenes 12 (46):54-68.score: 90.0
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  9. E. V. Walter (forthcoming). " Mass Society": The Late Stages of an Idea. Social Research.score: 90.0
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  10. Nick Lee & Rolland Munro (eds.) (2001). The Consumption of Mass. Blackwell Publishers/Sociological Review.score: 78.0
    This volume sets out to reverse the neglect.
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  11. Letitia Meynell (2013). Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference. By Cordelia Fine. New York: W. W. Norton & Company, 2010. Brain Storm: The Flaws in the Science of Sex Differences. By Rebecca M. Jordan‐Young. Cambridge, Mass.: Harvard University Press, 2010. [REVIEW] Hypatia 28 (3):684-689.score: 72.0
  12. J. D. Smart (1989). Homer – Texts and Contexts Michael Lynn-George: Epos: Word, Narrative and the Iliad. (Language, Discourse, Society.) Pp. Xii + 302. London: Macmillan, 1988. £33. Kenneth Atchity, Ronald Hogart, Douglas Price (Edd.): Critical Essays on Homer. (Critical Essays on World Literature.) Pp. Viii + 245. Boston, Mass.: G. K. Hall, 1987. $35. [REVIEW] The Classical Review 39 (01):1-3.score: 72.0
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  13. Mone Spindler & Christiane Streubel (2009). The Media and Anti-Aging Medicine: Witch-Hunt, Uncritical Reporting or Fourth Estate? [REVIEW] Medicine Studies 1 (3):229-247.score: 72.0
    In this paper, which brings together aging research and media research, we will contribute to the mapping of the complicated cartography of anti-aging by analyzing the press coverage of anti-aging medicine. The mass media decisively shape societal impacts of the expert scientific discourse on anti-aging. While sensitivity towards the heterogeneity of the field of anti-aging is increasing to some degree in the social-gerontological discussion, the role of the media in transmitting the various anti-aging messages to the general public has (...)
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  14. Steve Bruce (1990). James Beckford. Religion and Advanced Industrial Society. Pp. Xii + 188. (London: Unwin Hyman, 1989). £22.00 (Paper, £8.95).Andrew M. Greeley. Religious Change in America. Pp. Vi + 137. (Cambridge, Mass. And London: Harvard University Press, 1989). £19.95. [REVIEW] Religious Studies 26 (2):297.score: 72.0
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  15. R. J. Hopper (1968). Aspects of the Ancient World Victor Ehrenberg: Society and Civilization in Greece and Rome. (Martin Classical Lectures, Xviii.) Pp. Xvi+106; 32 Figs, in 16 Plates. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1964. Cloth, 32s. Net. [REVIEW] The Classical Review 18 (02):209-210.score: 72.0
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  16. Ivana Kronja (2008). The Man of Transition in Mass-Media Society (Case Serbia). Filozofska Istraživanja 28 (1):97-106.score: 72.0
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  17. Amir Pasic (1998). Global Visions: Governance and Identity Along the Domestic-Foreign Frontier: Exploring Governance in a Turbulent World, James N. Rosenau (New York: Cambridge University Press, 1997), 467 Pp., $55.95 Cloth, $22.95 Paper. Emergent Actors in World Politics, Lars-Erik Cederman (Princeton, N.J.: Princeton University Press, 1997), 258 Pp., $55.00 Cloth, $15.95 Paper. International Society After the Cold War: Anarchy and Order Reconsidered, Rick Fawn and Jeremy Larkins, Eds. (New York: St. Martin's Press, 1996), 302 Pp., $59.95 Cloth. Innovation and Transformation in International Studies, Stephen Gill and James H. Mittelman, Eds. (New York: Cambridge University Press, 1997), 294 Pp., $59.95 Cloth, $22.95 Paper. Social Futures, Global Visions, Cynthia Hewitt de Alcantara, Ed. (Cambridge, Mass.: Blackwell Publishers, 1996), 208 Pp., $66.95 Cloth, $22.95 Paper. [REVIEW] Ethics and International Affairs 12:203-208.score: 72.0
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  18. Joseph F. Eska (2005). Patrick Sims-Williams, The Celtic Inscriptions of Britain: Phonology and Chronology, C. 400–1200. (Publications of the Philological Society, 37.) Oxford and Maiden, Mass.: Blackwell, 2003. Paper. Pp. Xii, 464; Black-and-White Figures and Tables. $44.95. [REVIEW] Speculum 80 (3):978-980.score: 72.0
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  19. Larry Gross (1996). Mass Media and Their Impact on Society. Global Bioethics 9 (1-4):197-204.score: 72.0
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  20. Albert Paolini (1994). Reviews : Anthony Elliott, Social Theory and Psychoanalysis in Transition: Self and Society From Freud to Kristeva (Oxford and Cambridge, Mass., Blackwell, 1992). Thesis Eleven 37 (1):172-176.score: 72.0
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  21. J. Robert Wright (1984). Richard M. Wunderli, London Church Courts and Society on the Eve of the Reformation. (Speculum Anniversary Monographs, 7.) Cambridge, Mass.: Medieval Academy of America, 1981. Pp. Xiii, 163; 2 Figures, 5 Tables. $12.50 (Cloth); $5 (Paper). [REVIEW] Speculum 59 (1):245.score: 72.0
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  22. Frederick Kile (2013). Artificial Intelligence and Society: A Furtive Transformation. [REVIEW] AI and Society 28 (1):107-115.score: 60.0
    During the 1950s, there was a burst of enthusiasm about whether artificial intelligence might surpass human intelligence. Since then, technology has changed society so dramatically that the focus of study has shifted toward society’s ability to adapt to technological change. Technology and rapid communications weaken the capacity of society to integrate into the broader social structure those people who have had little or no access to education. (Most of the recent use of communications by the excluded has (...)
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  23. Aldo de Moor (2010). Reconstructing Civil Society with Intermedia Communities. AI and Society 25 (3):279-289.score: 60.0
    A healthy civil society is essential in order to deal with “wicked” societal problems. Merely involving institutional actors and mass media is not sufficient. Intermedia can play a crucial complementary role in strengthening civil society. However, the potential of these technologies needs to be carefully tailored to the requirements and constraints of the communities grown around them. The GRASS system for group report authoring is one carefully tailored socio-technical system aimed at unlocking this potential. Such systems may (...)
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  24. Sung Ho Kim (2004). Max Weber's Politics of Civil Society. Cambridge University Press.score: 54.0
    This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through a fresh reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern (...) democracy and civil society as its cultivating ground. Kim argues Weber's political thought, thus recast, was deeply informed by Kant, Hegel, Nietzsche and other German political thinkers and also reveals an affinity to the liberal-republican tradition best represented by Mill and Tocqueville. Kim has effectively resuscitated Weber as a political thinker for our time in which civic virtues and civil society have once again become one of the dominant issues. (shrink)
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  25. Walter Benjamin (2008). The Work of Art in the Age of its Technological Reproducibility, and Other Writings on Media. Belknap Press of Harvard University Press.score: 48.0
    In this essay the visual arts of the machine age morph into literature and theory and then back again to images, gestures, and thought.
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  26. Fabrizio Denunzio (2010). Quando Il Cinema Si Fa Politica: Saggi Su L'opera d'Arte di Walter Benjamin. Ombre Corte.score: 48.0
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  27. Sabine Maasen (2006). Neurosociety Ahead? Debating Free Will in the Media. In Susan Pockett, William P. Banks & Shaun Gallagher (eds.), Does Consciousness Cause Behavior? MIT Press. 339-359.score: 48.0
  28. Leonard J. Waks (2011). John Dewey on Listening and Friendship in School and Society. Educational Theory 61 (2):191-205.score: 42.0
    In this essay, Leonard Waks examines John Dewey's account of listening, drawing on Dewey's writings to establish a direct connection in his work between listening and democracy. Waks devotes the first part of the essay to explaining Dewey's distinction between one-way or straight-line listening and transactional listening-in-conversation, and to demonstrating the close connection between transactional listening and what Dewey called “cooperative friendship.” In the second part of the essay, Waks establishes the further link between Dewey's notions of cooperative friendship and (...)
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  29. Christian Borch (2008). Modern Mass Aberration: Hermann Broch and the Problem of Irrationality. History of the Human Sciences 21 (2):63-83.score: 42.0
    The mass theory of the Austrian novelist and philosopher Hermann Broch has been virtually ignored in social theory. However, the recent theoretical interest in crowds makes it pertinent to scrutinize this part of his work. This article presents and examines the fundamental architecture of Broch's Massenwahntheorie, its historical context and how it may contribute to contemporary social theory. Specifically, Broch's insistence on the irrational dimensions of human behaviour is analysed as well as his emphasis on psychological anxiety in modern (...)
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  30. Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde (2012). Mass Media Campaigns and Organ Donation: Managing Conflicting Messages and Interests. [REVIEW] Medicine, Health Care and Philosophy 15 (2):229-241.score: 42.0
    Mass media campaigns are widely and successfully used to change health decisions and behaviors for better or for worse in society. In the United States, media campaigns have been launched at local offices of the states’ department of motor vehicles to promote citizens’ willingness to organ donation and donor registration. We analyze interventional studies of multimedia communication campaigns to encourage organ-donor registration at local offices of states’ department of motor vehicles. The media campaigns include the use of multifaceted (...)
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  31. Endre Kiss (2004). Does Mass Psychology Renaturalize Political Theory? On the Methodological Originality of “Crowds and Power”. The European Legacy 9 (6):725-738.score: 42.0
    The actual originality and radicalism of Canetti's mass psychology provides a comprehensive picture of humanity and society which could also accommodate a naturalized political domain. Proceeding according to a deliberate plan, Canetti discusses four ?purely? political complexes on the basis of his mass?psychological conception. These four complexes are completed, architecturally as it were, by the Schreber Case, the keystone, which legitimately unites and synthesizes the political and psychological domains in terms of power. His strategy does not involve (...)
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  32. Simone Chambers (2009). Rhetoric and the Public Sphere: Has Deliberative Democracy Abandoned Mass Democracy? Political Theory 37 (3):323 - 350.score: 42.0
    The pathologies of the democratic public sphere, first articulated by Plato in his attack on rhetoric, have pushed much of deliberative theory out of the mass public and into the study and design of small scale deliberative venues. The move away from the mass public can be seen in a growing split in deliberative theory between theories of democratic deliberation (on the ascendancy) which focus on discrete deliberative initiatives within democracies and theories of deliberative democracy (on the decline) (...)
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  33. Dmytro Bushuyev (2008). Crisis of the Consumer Society. Proceedings of the Xxii World Congress of Philosophy 18:5-11.score: 42.0
    The paper “Crisis of the consumer society: searching for a new ideology” studies the ideology of the consumer society and its main tendencies such as values substitution, human self-isolation and loneliness and the dehumanization of the world. Based on the analysis of contemporary mass art and advertisements the author traces the growing gap between the real life of people and the dominating consumerist model of society. The author evaluates different radical movements (nationalist, racial, religious) as people’s (...)
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  34. Bruce Stronach (1996). Access Without Impact: The Mass Media in Postwar Japanese Political Culture. The European Legacy 1 (2):786-790.score: 42.0
    (1996). Access without impact: The mass media in postwar Japanese political culture. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 786-790.
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  35. Oana Apostol & Salme Näsi (2013). Firm–Employee Relationships From a Social Responsibility Perspective: Developments From Communist Thinking to Market Ideology in Romania. A Mass Media Story. Journal of Business Ethics 119 (3):1-15.score: 42.0
    Firm–employee relationships are dependent on the wider societal context and on the role business plays in society. Changes in institutional arrangements in society affect the perceived responsibilities of firms to their personnel. In this study, we examine mass media discussions about firm–employee relationships from a social responsibility perspective via a longitudinal study in Romanian society. Our analysis indicates how the expected responsibilities of firms towards employees have altered with the changing role of firms in society (...)
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  36. Alex J. Bellamy (2012). Massacres and Morality: Mass Atrocities in an Age of Civilian Immunity. Oup Oxford.score: 42.0
    Starting with the French Revolution Massacres and Morality studies mass killing as perpetrated by states. In particular it examines the role that civilian immunity has played in shaping the behaviour of perpetrators and how international society has responded.
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  37. Silvia M. Nagy (1996). The Threat of Mass Culture in the Postmodern Era. The European Legacy 1 (2):836-841.score: 42.0
    (1996). The threat of mass culture in the postmodern era. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 836-841.
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  38. Jill Hargis (2011). From Demonization of the Masses to Democratic Practice in the Work of Nietzsche, Heidegger, and Foucault. Human Studies 34 (4):373-392.score: 40.0
    This paper argues that the dichotomy between individuals, as bearers of unique and freely chosen identities, and the masses, as the large numbers of others who are conforming and uncritical, should be understood as a constructed dichotomy. This dichotomy is both supported and dismantled in the works of Friedrich Nietzsche, Martin Heidegger, and Michel Foucault. Each of these thinkers reinforced the idea that there exist conforming and threatening masses from which individuals should separate themselves. And yet by theorizing the limitations (...)
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  39. Jeremy Bendik-Keymer (2010). Species Extinction and the Vice of Thoughtlessness: The Importance of Spiritual Exercises for Learning Virtue. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (1-2):61-83.score: 36.0
    In this paper, I present a sample spiritual exercise—a contemporary form of the written practice that ancient philosophers used to shape their characters. The exercise, which develops the ancient practice of the examination of conscience, is on the sixth mass extinction and seeks to understand why the extinction appears as a moral wrong. It concludes by finding a vice in the moral character of the author and the author’s society. From a methodological standpoint, the purpose of spiritual exercises (...)
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  40. L. Paul Husselbee (1994). Respecting Privacy in an Information Society: A Journalist's Dilemma. Journal of Mass Media Ethics 9 (3):145 – 156.score: 36.0
    Private information about individuals contained in computerized data bases is readily available to journalists, who have a moral obligation to inform the masses as a means of redistributing power in society. The journalist's duty to inform, however, conflicts with the duty to respect the privacy of individuals. Because legislation is largely ineffective in protecting individual privacy, the journalist's moral responsibility assumes additional weight. However, the journalist should not allow the claim of privacy to keep him or her from investigating (...)
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  41. Heikki Patomäki (2011). Towards Global Political Parties. Ethics and Global Politics 4 (2).score: 36.0
    While the transnational public sphere has existed in the Arendtian sense at least since the mid-19th century, a new kind of reflexively political global civil society emerged in the late 20th century. However, non-governmental organisations (NGOs), advocacy groups, and networks have limited agendas and legitimacy and, without the support of at least one state, limited means to realise changes. Since 2001, theWorld Social Forum (WSF) has formed a key attempt in forging links and ties of solidarity among diverse actors. (...)
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  42. Richard Kim (2012). Virtue and the Material Culture of the Nineteenth Century: The Debate Over the Mass Marketplace in France in the Aftermath of the 1848 Revolution. Theory and Society 41 (6):557-579.score: 36.0
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  43. Sandu Frunza (2011). Media Communication and the Politics of the Symbolic Construction of Reality. Journal for the Study of Religions and Ideologies 10 (29):182-202.score: 36.0
    The modern world, described by theorists of various fields as being subject to a continuous secularization process, is increasingly being perceived as the keeper of a mythical fund. The anthropological analysis of modernity invites to a new way of discussing and using myth, ritual, the sacred, religion in order to describe a significant modern experience. This experience typical to the modern man is mediated, and often even created by the mass media. Such an experience would not be perceptible outside (...)
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  44. Sebastián Alejandro González Montero (2010). Los límites de la experimentación estética: arte y mass-media. Logos 18:71-94.score: 36.0
    The last technological developments have introduced a huge amount of hardware, communication systems, and information systems into life of human beings. But also has brought a multiplicity of images, objects and sensitive experiences having a direct effect in social life. It can be said that this amount of current elements deserve to be analyzed in order to try to clarify the nature of information technology and its political impact. That means that far over history of scientific developments, it is precise (...)
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  45. Iulia Grad (2014). Religion, Advertising and Production of Meaning. Journal for the Study of Religions and Ideologies 13 (38):137-154.score: 36.0
    An important part of the world we live in is represented by symbols, and mediated images and mass media are the main sources of the symbolic material used in the process of shaping the postmodern self. The cultural industry and the communication technology are growing rapidly and they capture important areas located until recently under the tutelage of traditional social institutions such as the family or the church. If we think of the contemporary society in terms of the (...)
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  46. Kristoffer Holt (2012). Authentic Journalism? A Critical Discussion About Existential Authenticity in Journalism Ethics. Journal of Mass Media Ethics 27 (1):2-14.score: 30.0
    Authenticity as an ideal is construed in general as an expression of existentialist unhappiness with the perceived dehumanization of man in modern society. Existential journalism can be seen as rejection of the demands of conformism and compromise of personal convictions that many journalists face. Ethically, existential journalism calls on journalists to live authentic lives, as private individuals as well as in their profession. This means to resist external pressures and to choose to follow a path that can be defended (...)
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  47. Marianne Allison (1986). A Literature Review of Approaches to the Professionalism of Journalists. Journal of Mass Media Ethics 1 (2):5 – 19.score: 30.0
    This literature review of professionalism was prepared by San Jose State University graduate student Marianne Allison as a research committee project of the Mass Communication and Society Division, Association for Education in Journalism and Mass Communication. The project was prepared under the guidance of Professor Diana Stover Tillinghast. It reviews the literature on two approaches to professionalism in general and of the professionalism of journalists in particular: the ?structural?functionalist approach?; and the ?power approach.?; Traditional and recent discussions (...)
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  48. Mohammed A. Bamyeh (2007). Of Death and Dominion: The Existential Foundations of Governance. Northwestern University Press.score: 30.0
    Death is the opposite not of life, but of power. And as such, Mohammed Bamyeh argues in this original work, death has had a great and largely unexplored impact on the thinking of governance throughout history, right down to our day. In Of Death and Dominion Bamyeh pursues the idea that a deep concern with death is, in fact, the basis of the ideological foundations of all political systems. Concentrating on four types of political systems—polis, empire, theocracy, and modern (...) society systems—Bamyeh shows how each follows a specific strategy designed to pit power against the equalizing specter of death. Each of these strategies—consolation, expansion, preparation, and repression—produces a certain style of political behavior, as well as particular psychic traumas. In making his argument, Bamyeh revisits a wide range of empirical and theoretical discussions in existentialist philosophy, psychoanalysis, comparative historical sociology, literary studies, and anthropology. By demonstrating how schemes of power are by definition also schemes for defying death—despite their claims to the contrary—his book encourages us to think of a new style of politics, one oriented toward life. (shrink)
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  49. Deborah Cook (2001). Adorno on Mass Societies. Journal of Social Philosophy 32 (1):35–52.score: 30.0
  50. David A. Craig (1999). A Framework for Evaluating Coverage of Ethics in Professions and Society. Journal of Mass Media Ethics 14 (1):16 – 27.score: 30.0
    Media scholars have used ethical theory extensively to evaluate journalists' own ethical practices. However, they have given little attention to how ethical theory could be used to assess the way journalists cover the ethics of others. In light of the important role that medicine and other professions play in the lives of individuals and society, this article proposes a framework to evaluate news coverage of ethical issues that involve professions and in society. After making the case for the (...)
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