Search results for 'Mass society' (try it on Scholar)

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  1. Gabriel Marcel (1978/2008). Man Against Mass Society. St. Augustine's Press.score: 75.0
  2. B. Venkatappiah (1961). Adaptation of Traditional Society To Modern Mass Society. Diogenes 9 (33):1-27.score: 48.0
    This paper is confined to Indian, more specifically Hindu, society. It tries to assess the process of change going on in this society from the point of view of new needs and old values. In doing so, it draws on an unscholarly but inside acquaintance with the situation and makes no claim to completeness either of analysis or treatment.
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  3. Cecil Miller (1960). Book Review:Man, the State, and War. Kenneth N. Waltz; The Politics of Mass Society. William Kornhauser. [REVIEW] Ethics 71 (1):63-.score: 45.0
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  4. E. Shils (1962). The Theory of Mass Society: Prefatory Remarks. Diogenes 10 (39):45-66.score: 45.0
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  5. Herbert Blumer (ed.) (2000). Selected Works of Herbert Blumer: A Public Philosophy for Mass Society. University of Illinois Press.score: 45.0
    The civic sociology of Herbert Blumer speaks to the fundamental problem of modernity: how freedom and equity can be ensured when institutional and personal ...
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  6. Owen Hatherley (2010). Topographies of Class: Modern Architecture and Mass Society in Weimar Berlin. Historical Materialism 18 (2):177-194.score: 45.0
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  7. M. Griff (1969). Advertising: The Central Institution of Mass Society. Diogenes 17 (68):120-137.score: 45.0
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  8. M. Griff (1964). Conflicts of the Artist in Mass Society. Diogenes 12 (46):54-68.score: 45.0
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  9. E. V. Walter (forthcoming). " Mass Society": The Late Stages of an Idea. Social Research.score: 45.0
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  10. Nick Lee & Rolland Munro (eds.) (2001). The Consumption of Mass. Blackwell Publishers/Sociological Review.score: 39.0
    This volume sets out to reverse the neglect.
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  11. Mone Spindler & Christiane Streubel (2009). The Media and Anti-Aging Medicine: Witch-Hunt, Uncritical Reporting or Fourth Estate? [REVIEW] Medicine Studies 1 (3):229-247.score: 36.0
    In this paper, which brings together aging research and media research, we will contribute to the mapping of the complicated cartography of anti-aging by analyzing the press coverage of anti-aging medicine. The mass media decisively shape societal impacts of the expert scientific discourse on anti-aging. While sensitivity towards the heterogeneity of the field of anti-aging is increasing to some degree in the social-gerontological discussion, the role of the media in transmitting the various anti-aging messages to the general public has (...)
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  12. J. D. Smart (1989). Homer – Texts and Contexts Michael Lynn-George: Epos: Word, Narrative and the Iliad. (Language, Discourse, Society.) Pp. Xii + 302. London: Macmillan, 1988. £33. Kenneth Atchity, Ronald Hogart, Douglas Price (Edd.): Critical Essays on Homer. (Critical Essays on World Literature.) Pp. Viii + 245. Boston, Mass.: G. K. Hall, 1987. $35. [REVIEW] The Classical Review 39 (01):1-3.score: 36.0
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  13. Steve Bruce (1990). James Beckford. Religion and Advanced Industrial Society. Pp. Xii + 188. (London: Unwin Hyman, 1989). £22.00 (Paper, £8.95).Andrew M. Greeley. Religious Change in America. Pp. Vi + 137. (Cambridge, Mass. And London: Harvard University Press, 1989). £19.95. [REVIEW] Religious Studies 26 (2):297.score: 36.0
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  14. Joseph F. Eska (2005). Patrick Sims-Williams, The Celtic Inscriptions of Britain: Phonology and Chronology, C. 400–1200. (Publications of the Philological Society, 37.) Oxford and Maiden, Mass.: Blackwell, 2003. Paper. Pp. Xii, 464; Black-and-White Figures and Tables. $44.95. [REVIEW] Speculum 80 (3):978-980.score: 36.0
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  15. Larry Gross (1996). Mass Media and Their Impact on Society. Global Bioethics 9 (1-4):197-204.score: 36.0
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  16. R. J. Hopper (1968). Aspects of the Ancient World Victor Ehrenberg: Society and Civilization in Greece and Rome. (Martin Classical Lectures, Xviii.) Pp. Xvi+106; 32 Figs, in 16 Plates. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1964. Cloth, 32s. Net. [REVIEW] The Classical Review 18 (02):209-210.score: 36.0
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  17. Ivana Kronja (2008). The Man of Transition in Mass-Media Society (Case Serbia). Filozofska Istraživanja 28 (1):97-106.score: 36.0
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  18. Letitia Meynell (2013). Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference. By Cordelia Fine. New York: W. W. Norton & Company, 2010. Brain Storm: The Flaws in the Science of Sex Differences. By Rebecca M. Jordan‐Young. Cambridge, Mass.: Harvard University Press, 2010. [REVIEW] Hypatia 28 (3):684-689.score: 36.0
  19. Albert Paolini (1994). Reviews : Anthony Elliott, Social Theory and Psychoanalysis in Transition: Self and Society From Freud to Kristeva (Oxford and Cambridge, Mass., Blackwell, 1992). Thesis Eleven 37 (1):172-176.score: 36.0
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  20. Amir Pasic (1998). Global Visions: Governance and Identity Along the Domestic-Foreign Frontier: Exploring Governance in a Turbulent World, James N. Rosenau (New York: Cambridge University Press, 1997), 467 Pp., $55.95 Cloth, $22.95 Paper. Emergent Actors in World Politics, Lars-Erik Cederman (Princeton, N.J.: Princeton University Press, 1997), 258 Pp., $55.00 Cloth, $15.95 Paper. International Society After the Cold War: Anarchy and Order Reconsidered, Rick Fawn and Jeremy Larkins, Eds. (New York: St. Martin's Press, 1996), 302 Pp., $59.95 Cloth. Innovation and Transformation in International Studies, Stephen Gill and James H. Mittelman, Eds. (New York: Cambridge University Press, 1997), 294 Pp., $59.95 Cloth, $22.95 Paper. Social Futures, Global Visions, Cynthia Hewitt de Alcantara, Ed. (Cambridge, Mass.: Blackwell Publishers, 1996), 208 Pp., $66.95 Cloth, $22.95 Paper. [REVIEW] Ethics and International Affairs 12:203-208.score: 36.0
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  21. J. Robert Wright (1984). Richard M. Wunderli, London Church Courts and Society on the Eve of the Reformation. (Speculum Anniversary Monographs, 7.) Cambridge, Mass.: Medieval Academy of America, 1981. Pp. Xiii, 163; 2 Figures, 5 Tables. $12.50 (Cloth); $5 (Paper). [REVIEW] Speculum 59 (1):245.score: 36.0
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  22. Frederick Kile (2013). Artificial Intelligence and Society: A Furtive Transformation. [REVIEW] AI and Society 28 (1):107-115.score: 30.0
    During the 1950s, there was a burst of enthusiasm about whether artificial intelligence might surpass human intelligence. Since then, technology has changed society so dramatically that the focus of study has shifted toward society’s ability to adapt to technological change. Technology and rapid communications weaken the capacity of society to integrate into the broader social structure those people who have had little or no access to education. (Most of the recent use of communications by the excluded has (...)
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  23. Aldo de Moor (2010). Reconstructing Civil Society with Intermedia Communities. AI and Society 25 (3):279-289.score: 30.0
    A healthy civil society is essential in order to deal with “wicked” societal problems. Merely involving institutional actors and mass media is not sufficient. Intermedia can play a crucial complementary role in strengthening civil society. However, the potential of these technologies needs to be carefully tailored to the requirements and constraints of the communities grown around them. The GRASS system for group report authoring is one carefully tailored socio-technical system aimed at unlocking this potential. Such systems may (...)
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  24. Sung Ho Kim (2004). Max Weber's Politics of Civil Society. Cambridge University Press.score: 27.0
    This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through a fresh reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern (...) democracy and civil society as its cultivating ground. Kim argues Weber's political thought, thus recast, was deeply informed by Kant, Hegel, Nietzsche and other German political thinkers and also reveals an affinity to the liberal-republican tradition best represented by Mill and Tocqueville. Kim has effectively resuscitated Weber as a political thinker for our time in which civic virtues and civil society have once again become one of the dominant issues. (shrink)
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  25. Walter Benjamin (2008). The Work of Art in the Age of its Technological Reproducibility, and Other Writings on Media. Belknap Press of Harvard University Press.score: 24.0
    In this essay the visual arts of the machine age morph into literature and theory and then back again to images, gestures, and thought.
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  26. Fabrizio Denunzio (2010). Quando Il Cinema Si Fa Politica: Saggi Su L'opera d'Arte di Walter Benjamin. Ombre Corte.score: 24.0
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  27. Sabine Maasen (2006). Neurosociety Ahead? Debating Free Will in the Media. In Susan Pockett, William P. Banks & Shaun Gallagher (eds.), Does Consciousness Cause Behavior? MIT Press. 339-359.score: 24.0
  28. Leonard J. Waks (2011). John Dewey on Listening and Friendship in School and Society. Educational Theory 61 (2):191-205.score: 21.0
    In this essay, Leonard Waks examines John Dewey's account of listening, drawing on Dewey's writings to establish a direct connection in his work between listening and democracy. Waks devotes the first part of the essay to explaining Dewey's distinction between one-way or straight-line listening and transactional listening-in-conversation, and to demonstrating the close connection between transactional listening and what Dewey called “cooperative friendship.” In the second part of the essay, Waks establishes the further link between Dewey's notions of cooperative friendship and (...)
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  29. Paul T. Durbin (2013). A Contrarian View of Postmodern Society and Information Technologies. AI and Society 28 (1):51-54.score: 21.0
    In this short paper—little more than a note, even a short “contrarian” sermon for this anniversary volume—what I do is argue that even the allegedly most “revolutionary” inventions of our computer-driven age are not revolutionary in the sense that their impacts are “driving” society. Some of them are genuinely revolutionary, I admit, but in the reverse direction. The inventions don’t “impact societies”; rather, particular communities within society use the technical languages that are at their core, invent them, embed (...)
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  30. Christian Borch (2008). Modern Mass Aberration: Hermann Broch and the Problem of Irrationality. History of the Human Sciences 21 (2):63-83.score: 21.0
    The mass theory of the Austrian novelist and philosopher Hermann Broch has been virtually ignored in social theory. However, the recent theoretical interest in crowds makes it pertinent to scrutinize this part of his work. This article presents and examines the fundamental architecture of Broch's Massenwahntheorie, its historical context and how it may contribute to contemporary social theory. Specifically, Broch's insistence on the irrational dimensions of human behaviour is analysed as well as his emphasis on psychological anxiety in modern (...)
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  31. Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde (2012). Mass Media Campaigns and Organ Donation: Managing Conflicting Messages and Interests. [REVIEW] Medicine, Health Care and Philosophy 15 (2):229-241.score: 21.0
    Mass media campaigns are widely and successfully used to change health decisions and behaviors for better or for worse in society. In the United States, media campaigns have been launched at local offices of the states’ department of motor vehicles to promote citizens’ willingness to organ donation and donor registration. We analyze interventional studies of multimedia communication campaigns to encourage organ-donor registration at local offices of states’ department of motor vehicles. The media campaigns include the use of multifaceted (...)
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  32. Endre Kiss (2004). Does Mass Psychology Renaturalize Political Theory? On the Methodological Originality of “Crowds and Power”. The European Legacy 9 (6):725-738.score: 21.0
    The actual originality and radicalism of Canetti's mass psychology provides a comprehensive picture of humanity and society which could also accommodate a naturalized political domain. Proceeding according to a deliberate plan, Canetti discusses four ?purely? political complexes on the basis of his mass?psychological conception. These four complexes are completed, architecturally as it were, by the Schreber Case, the keystone, which legitimately unites and synthesizes the political and psychological domains in terms of power. His strategy does not involve (...)
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  33. Arash Rahman (2012). Wealth Adjustment Using a No-Interest Credit Network in an Artificial Society. AI and Society 27 (4):535-541.score: 21.0
    This paper discusses the possibility of wealth adjustment through a credit network. The discussed credit network in this paper is a kind of loaning with no interest rate (its value is zero). It explains the influence of existence or inexistence of a cooperation originated from the credit network on wealth distribution and adjustment in an artificial society. To show how the wealth may distribute, environment agents in terms of their obtained wealth have been classified into ten wealth categories; thus, (...)
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  34. Randall D. Germain & Michael Kenny (eds.) (2005). The Idea of Global Civil Society: Politics and Ethics in a Globalizing Era. Routledge.score: 21.0
    This book evaluates the claim that in order to explore the changing social foundations of global power relations today, we need to include in our analysis an understanding of global civil society, particularly if we also wish to raise ethical questions about the changing political and institutional practices of transnational governance. The authors engage directly with the notion of global civil society in order to examines the ethical, social, and political conditions that make certain kinds of globalizing practices (...)
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  35. Simone Chambers (2009). Rhetoric and the Public Sphere: Has Deliberative Democracy Abandoned Mass Democracy? Political Theory 37 (3):323 - 350.score: 21.0
    The pathologies of the democratic public sphere, first articulated by Plato in his attack on rhetoric, have pushed much of deliberative theory out of the mass public and into the study and design of small scale deliberative venues. The move away from the mass public can be seen in a growing split in deliberative theory between theories of democratic deliberation (on the ascendancy) which focus on discrete deliberative initiatives within democracies and theories of deliberative democracy (on the decline) (...)
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  36. Fiorella de Cindio & Laura Anna Ripamonti (2010). Nature and Roles for Community Networks in the Information Society. AI and Society 25 (3):265-278.score: 21.0
    This paper draws on the authors more than 10 years of involvement in the action research experience of the Milan Community Network. It discusses the roles that community networks play in the Information Society: starting from a neat characterization of “online community”, community networks are presented as ICT learning communities, as local online communities and as complementary to Digital Cities. Finally, critical insights into institutional aspects of community networks are considered from the perspective of their sustainability.
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  37. Ruth Halperin & James Backhouse (2008). A Roadmap for Research on Identity in the Information Society. Identity in the Information Society 1 (1):71-87.score: 21.0
    As research into identity in the information society gets into its stride, with contributions from many scholarly disciplines such as technology, social sciences, the humanities and the law, a moment of intellectual stocktaking seems appropriate. This article seeks to provide a roadmap of research currently undertaken in the field of identity and identity management showing how the area is developing and how disparate contributions relate to each other. Five different perspectives are proposed through which work in the identity field (...)
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  38. C. N. M. Pounder (2008). Nine Principles for Assessing Whether Privacy is Protected in a Surveillance Society. Identity in the Information Society 1 (1):1-22.score: 21.0
    This paper uses the term “surveillance” in its widest sense to include data sharing and the revealing of identity information in the absence of consent of the individual concerned. It argues that the current debate about the nature of a “surveillance society” needs a new structural framework that allows the benefits of surveillance and the risks to individual privacy to be properly balanced. To this end, the first part of this article sets out the reasons why reliance on the (...)
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  39. Oana Apostol & Salme Näsi (2013). Firm–Employee Relationships From a Social Responsibility Perspective: Developments From Communist Thinking to Market Ideology in Romania. A Mass Media Story. Journal of Business Ethics 119 (3):1-15.score: 21.0
    Firm–employee relationships are dependent on the wider societal context and on the role business plays in society. Changes in institutional arrangements in society affect the perceived responsibilities of firms to their personnel. In this study, we examine mass media discussions about firm–employee relationships from a social responsibility perspective via a longitudinal study in Romanian society. Our analysis indicates how the expected responsibilities of firms towards employees have altered with the changing role of firms in society (...)
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  40. Alex J. Bellamy (2012). Massacres and Morality: Mass Atrocities in an Age of Civilian Immunity. Oup Oxford.score: 21.0
    Starting with the French Revolution Massacres and Morality studies mass killing as perpetrated by states. In particular it examines the role that civilian immunity has played in shaping the behaviour of perpetrators and how international society has responded.
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  41. Dmytro Bushuyev (2008). Crisis of the Consumer Society. Proceedings of the Xxii World Congress of Philosophy 18:5-11.score: 21.0
    The paper “Crisis of the consumer society: searching for a new ideology” studies the ideology of the consumer society and its main tendencies such as values substitution, human self-isolation and loneliness and the dehumanization of the world. Based on the analysis of contemporary mass art and advertisements the author traces the growing gap between the real life of people and the dominating consumerist model of society. The author evaluates different radical movements (nationalist, racial, religious) as people’s (...)
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  42. Michael Kenny & Randall Germain (2005). The Idea(L) of Global Civil Society. In Randall D. Germain & Michael Kenny (eds.), The Idea of Global Civil Society: Politics and Ethics in a Globalizing Era. Routledge.score: 21.0
    This book evaluates the claim that in order to explore the changing social foundations of global power relations today, we need to include in our analysis an understanding of global civil society, particularly if we also wish to raise ethical questions about the changing political and institutional practices of transnational governance. The authors engage directly with the notion of global civil society in order to examines the ethical, social, and political conditions that make certain kinds of globalizing practices (...)
     
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  43. Silvia M. Nagy (1996). The Threat of Mass Culture in the Postmodern Era. The European Legacy 1 (2):836-841.score: 21.0
    (1996). The threat of mass culture in the postmodern era. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 836-841.
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  44. Bruce Stronach (1996). Access Without Impact: The Mass Media in Postwar Japanese Political Culture. The European Legacy 1 (2):786-790.score: 21.0
    (1996). Access without impact: The mass media in postwar Japanese political culture. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 786-790.
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  45. Jill Hargis (2011). From Demonization of the Masses to Democratic Practice in the Work of Nietzsche, Heidegger, and Foucault. Human Studies 34 (4):373-392.score: 20.0
    This paper argues that the dichotomy between individuals, as bearers of unique and freely chosen identities, and the masses, as the large numbers of others who are conforming and uncritical, should be understood as a constructed dichotomy. This dichotomy is both supported and dismantled in the works of Friedrich Nietzsche, Martin Heidegger, and Michel Foucault. Each of these thinkers reinforced the idea that there exist conforming and threatening masses from which individuals should separate themselves. And yet by theorizing the limitations (...)
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  46. Niels Ole Finnemann (1989). Computerization as a Means of Cultural Change: On the Relations Between Information Theories and the Idea of an Information Society. [REVIEW] AI and Society 4 (4):314-328.score: 19.0
    Since World War II the concept of Information has received several new definitions. Information can be understood as knowledge in general, as theoretical, formalized knowledge in general or as knowledge related to specific domains or specific representational forms. Because of these mutually inconsistent concepts the common traits are to be found in a perspective transcendent to those theories. The central cultural changes, it is argued, take place on the level of the societal knowledge infrastructure, evolving from the knowledge infrastructure of (...)
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  47. Gennaro Chierchia (2010). Mass Nouns, Vagueness and Semantic Variation. Synthese 174 (1):99 - 149.score: 18.0
    The mass/count distinction attracts a lot of attention among cognitive scientists, possibly because it involves in fundamental ways the relation between language (i.e. grammar), thought (i.e. extralinguistic conceptual systems) and reality (i.e. the physical world). In the present paper, I explore the view that the mass/count distinction is a matter of vagueness. While every noun/concept may in a sense be vague, mass nouns/concepts are vague in a way that systematically impairs their use in counting. This idea has (...)
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  48. Friederike Moltmann, Proper Names, Sortals, and the Mass-Count Distinction.score: 18.0
    This paper reviews the role of sortals in the syntax and semantics of proper names and the related question of a mass-count distinction among proper names. The paper argues that sortals play a significant role with proper names and that that role matches individuating or ‘sortal’ classifiers in languages lacking a mass-count distinction. Proper names do not themselves classify as count, but may classify as mass or rather number-neutral. This also holds for other expressions or uses of (...)
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  49. Henry Laycock (2005). 'Mass Nouns, Count Nouns and Non-Count Nouns'. In Alex Barber (ed.), Encyclopedia of Language and Linguistics. Elsevier.score: 18.0
    I present a high-level account of the semantical distinction between count nouns and non-count nouns (concrete non-count nouns sometimes being dubbed 'mass nouns'). The basic idea is that count nouns are semantically either singular (one-one semantic correlation) or plural (one-many semantic correlation) and non-count nouns (one-much semantic correlation) are neither.
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  50. Zachary Davis (2009). A Phenomenology of Political Apathy: Scheler on the Origins of Mass Violence. [REVIEW] Continental Philosophy Review 42 (2):149-169.score: 18.0
    In his criticisms of the German youth movement and the emergence of fascism across Europe during the early 1920s, Max Scheler draws a distinction between the different senses of political apathy that give rise to mass political movements. Recent studies of mass apathy have tended to treat all forms of apathy as the same and as a consequence reduced the diverse expressions of mass violence to the same, stripping mass movements of any critical function. I show (...)
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