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  1. Masudul Alam Choudhury & Mohammad Saleh Ahmed (2013). Perturbation Theory in Cognitive Socio-Scientific Research: Towards Sociological Economic Analysis. Mind and Society 12 (2):203-217.
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  2. Masudul Alam Choudhury (2011). A Critique of Economic Theory and Modeling: A Meta-Epistemological General-System Model of Islamic Economics. Social Epistemology 25 (4):423 - 446.
    The scientific methodology underlying model-building is critically investigated. The modeling views of Popper and Samuelson and their prototypes are critically examined in the light of the theme of the moral law of unity of knowledge and unity of the world-system configured by the meta-epistemology of organic unity of knowledge. Upon such critical examination of received methodology of model-building in economics, the extended perspective?namely of integrating the moral law derived from the divine roots as the meta-epistemology?is rigorously studied. The example of (...)
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  3. Masudul Alam Choudhury (2011). The Future Models of Arab Political Economy. World Futures 67 (6):437 - 448.
    Three distinct models of political economy are articulated in this article to chart out the possible politico-economic futures of the Arab World. Of these, the present predicaments of the revolutionizing Arab populace are argued to have been caused by the continuance of the wrong social choices. It depended for a long time now on the alienating model of differentiation and alienation of the Arab nations by their rulers, and by their uncritical immersing in the equally debilitating globalization agenda. Two models (...)
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  4. Masudul Alam Choudhury & Mohammad Shahadat Hossain (2010). Neuro-Cybernetics of Socio-Scientific Systems. Mind and Society 9 (1):59-83.
    The field of information technology is broadened up to the domain of ‘learning’ systems and cybernetics. In covering this extension of the field due recourse is made to the epistemological basis of theory construction. When so comprehended, information technology becomes a philosophical inquiry on a variety of social, scientific and technological issues. A new idea that we refer to as neuro-cybernetics is born. The term neuro-cybernetics is used to delineate the epistemological field of system and cybernetic study. The above-mentioned phenomenological (...)
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  5. Masudul Alam Choudhury, Saiful I. Zaman & Sofyan Syafri Harahap (2007). An Evolutionary Topological Theory of Participatory Socioeconomic Development. World Futures 63 (8):584 – 598.
    The epistemological foundation of unity of knowledge is used to formulate a system-model of participatory socioeconomic development. The micro-properties of such a participatory development approach are deeply ethical in nature. In order to bring out the endogenous role of ethics derived from the moral law in reference to the epistemic foundation, and thereby explain their impact on the socioeconomic development experience, the methods of topological space and topological mappings are found to be appropriate for formalizing the complex nature of participatory (...)
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  6. Masudul Alam Choudhury (2006). Science and Epistemology in the Koran. Edwin Mellen Press.
    v. 1. Methodological issues and themes in the Koran -- v. 2. The nature of monotheism in Koranic thought -- v. 3. Circular causation model in the Koran -- v. 4. Monotheism applied to social issues in the Koran -- v. 5. The Koranic principle of complementarities applied to social and scientific themes.
     
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  7. Masudul Alam Choudhury (1999). Global Megatrends and the Community. World Futures 53 (3):229-252.
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  8. Masudul Alam Choudhury (1995). The Epistemological Foundations of Islamic Economic, Social, and Scientific Order. Statistical, Economic, and Social Research and Training Centre for Islamic Countries.
    v. 1. An overview. -- v. 2-6. [without special title]. -- v. [7]. Tables of contents and glossary of Arabic terms.
     
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