Search results for 'Matar Daheer' (try it on Scholar)

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  1. Sameer Y. Al-Abdi, Eman A. Al-Ali, Matar H. Daheer, Yaseen M. Al-Saleh, Khalid H. Al-Qurashi & Maryam A. Al-Aamri (2011). Saudi Mothers' Preferences About Breaking Bad News Concerning Newborns: A Structured Verbal Questionnaire. BMC Medical Ethics 12 (1):15.score: 240.0
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  2. Anat Biletzki & Anat Matar (eds.) (1998). The Story of Analytic Philosophy: Plot and Heroes. Routledge.score: 30.0
    This unique collection looks at analytic philosophy in its historical context. Called into question are its self-image, its relationship with philosophical alternatives, its fruitfulness and even legitimacy in the general philosophical community. This volume is an undertaking by analytic philosophers to address the crisis formed by changing cultural and philosophical trends and movements. Interpreting the crisis by telling the "story" of analytic philosophy, the volume presents its raison d' etre and the motivations, methods, and results of its (...)
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  3. Anat Biletzki & Anat Matar, Ludwig Wittgenstein. Stanford Encyclopedia of Philosophy.score: 30.0
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  4. Anat Matar (2001). Habermas and Dummett: Beyond Dogmatism and Scepticism. International Journal of Philosophical Studies 9 (3):417 – 430.score: 30.0
    In this article I suggest a way of overcoming the traditional dichotomy between analytic and continental philosophy by pointing at some similarities between apparently disparate philosophical approaches, viz. those of Michael Dummett and Jürgen Habermas. The comparison revolves around the so-called 'paradox of analysis', which poses a dilemma concerning philosophical propositions: these are allegedly shown to be either trivial or unsecured. Both Dummett and Habermas offer ways out of the dilemma, through recognition of the intersection of analysis with life. A (...)
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  5. Paul Sheldon Davies, David C. Graves, Justin Leiber & Anat Matar (1995). Book Reviews. [REVIEW] Philosophia 24 (3-4):531-558.score: 30.0
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  6. Anat Matar (1997). From Dummett's Philosophical Perspective. W. De Gruyter.score: 30.0
    Introduction: Dummett's Key Traits Following what has been suggested in the preface, in order to understand Dummett's perspective as fully as possible ...
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  7. Anat Matar (2004). Review of Patricia Hanna, Bernard Harrison, Word and World: Practices and the Foundation of Language. [REVIEW] Notre Dame Philosophical Reviews 2004 (10).score: 30.0
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  8. N. I. Matar (forthcoming). Andre du Ryer and Oriental Studies in Seventeenth-Century France (Review). Common Knowledge 12 (3):520-521.score: 30.0
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  9. Anat Biletzki & Anat Matar (1997). David G. Stern, Wittgenstein on Mind and Language. Pragmatics and Cognition 5 (1):177-184.score: 30.0
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  10. A. Biletzki & A. Matar (1997). On Wittgenstein on Mind and Language (David G. Stern). Pragmatics and Cognition 5:177-183.score: 30.0
     
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  11. Nabil Matar (2006). André du Ryer and Oriental Studies in Seventeenth-Century France, Arcadian Library Series. Common Knowledge 12 (3):520-521.score: 30.0
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  12. Anat Matar (1998). 4 Analytic Philosophy: Rationalism Vs. Romanticism. In Anat Biletzki & Anat Matar (eds.), The Story of Analytic Philosophy: Plot and Heroes. Routledge. 71.score: 30.0
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  13. Amira Ih Matar (1988). Mediterranean and Arab Cultures with Special Reference to Egypt. In J. M. Nyasani (ed.), Philosophical Focus on Culture and Traditional Thought Systems in Development. Konrad Adenauer Foundation.score: 30.0
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  14. Anat Matar (2006). Modernism and the Language of Philosophy. Routledge.score: 30.0
    Modernism can be characterised by the acute attention it gives to language, to its potential and its limitations. Philosophers, artists and literary critics working in the first third of the twentieth century emphasized language’s creative potential, but also stressed its inability to express meaning completely and accurately. In particular, modernists shared the belief that the kind of truth sub specie aeterni that was sought by philosophers was either meaningless or was more appropriately expressed by the arts – especially by literature (...)
     
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  15. Fabrice Pataut (2006). Review of Anat Matar, Modernism and the Language of Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2006 (11).score: 9.0
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  16. María Eugenia Celli (2013). "El Evangelio puede matar" Análisis del preámbulo hermenéutico de la anti-cristología de Juan Luis Segundo. Veritas: Revista de Filosofía y Teología 28:149-171.score: 9.0
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  17. D. M. Betz (2003). Turks, Moors, and Englishmen in the Age of Discovery. By Nabil Matar. The European Legacy 8 (2):222-222.score: 9.0
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  18. Richard Brandt (2004). Um princípio moral acerca de matar. Crítica.score: 9.0
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  19. Marcela Coria (2013). ¿Es Medea "responsable" de matar a sus hijos?: Medea de Eurípides, los dioses y la concepción aristotélica de la acción. Argos 36 (1):65-82.score: 9.0
    En este artículo, nos preguntamos si es pertinente un análisis del personaje de Medea de Eurípides, y más concretamente, de su filicidio, a la luz de la doctrina aristotélica de la acción. Resulta dudoso, y quizás equívoco, hablar de "responsabilidad" (en sentido aristotélico) en el caso de la heroína, ya que sus motivaciones, como las de todo héroe trágico, tienen un doble signo: enfrentado a una ἀνάγκη superior, también desea lo que está forzado a hacer. Además, Medea no es una (...)
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  20. Alfonso Galindo Hervás (1996). Matar al padre. Daimon 12:137-144.score: 9.0
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  21. M. Godwyn & A. D. Irvine (2001). BILETZKI, A. And MATAR, A.(Eds.)-The Story of Analytic Philosophy. Philosophical Books 42 (2):137-141.score: 9.0
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  22. Danilo Zolo (2011). El Derecho a Matar : El Patíbulo y la Guerra. In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y Derecho: Doce Ensayos Filosóficos. Universidad Autónoma Metropolitana.score: 9.0
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  23. Lúcio Vaz (2012). O Problema Do Suicídio Em Montaigne. Kriterion 53 (126):483-497.score: 3.0
    Nos Ensaios de Montaigne, encontramos um dos mais célebres textos filosóficos sobre a morte voluntária, o capítulo 3 do livro II. Muitos comentadores qualificam o posicionamento de Montaigne como sendo o mesmo de Sêneca e de alguns autores antigos, qual seja, uma defesa da moralidade do ato de se matar. Outros estudiosos detectam no ensaio uma oscilação inconclusa do autor francês sobre o tema. Procuro, em contrapartida, apresentar argumentos que evidenciam que a opinião final de Montaigne é irrestritamente contrária (...)
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  24. María Eugenia Celli (2013). Gospel gives death: Juan Luis Segundo's anti-christology's hermeneutic preamble analysis. Veritas 28 (28):149-171.score: 3.0
    Nada nos exime a los hombres y mujeres de hoy de aquella advertencia paulina recaída sobre «la letra que puede matar». Juan Luis Segundo S.J, teólogo latinoamericano de la liberación, es quien con sensibilidad y lucidez ha podido detectar en el acceso de sus contemporáneos a los evangelios y, por ellos, a la figura de Jesús de Nazaret este inminente peligro. En vista de tal problemática y con el fin de actualizar un Evangelio liberador se resuelve a elaborar, en (...)
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  25. Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.score: 3.0
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  26. Cinara Maria Leite Nahra (2010). Uma Defesa Moral do Aborto. Princípios 3 (4):72-85.score: 3.0
    No presente artigo discute-se as chamadas versões conservadora e liberal no que se diz ao posicionamento em relaçáo ao aborto. Filia-se a corrente liberal e defende-se 0 momento do nascimento como linha divisória moralmente significativa, a partir da qual se considera errado matar um feto. Para fundamentar esta defesa mostra-se que esta diferença moral significativa que existe entre matar um feto antes do nascimento e após 0 seu nascimento esta fundada em uma diferença de estatuto onto16gico, tendo o (...)
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  27. H. James Birx (1984). Neo-Darwinism and Neo-Social Darwinism The Great Evolution Mystery Gordon Rattray Taylor Conscientious Evolution Herbert F. Mataré. Bioscience 34 (3):196-197.score: 3.0
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  28. Ramesh Kumar Mishra Falk Huettig, Niharika Singh (2011). Language-Mediated Visual Orienting Behavior in Low and High Literates. Frontiers in Psychology 2.score: 3.0
    The influence of formal literacy on spoken language-mediated visual orienting was investigated by using a simple look and listen task (cf. Huettig & Altmann, 2005) which resembles every day behavior. In Experiment 1, high and low literates listened to spoken sentences containing a target word (e.g., 'magar', crocodile) while at the same time looking at a visual display of four objects (a phonological competitor of the target word, e.g., 'matar', peas; a semantic competitor, e.g., 'kachuwa', turtle, and two unrelated (...)
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  29. Maciej Henneberg (2001). Bioethics: The Ethics of Evolution and Genetic Interference. By Herbert Franz Mataré. Pp. 141. (Bergin and Garvey, Westport, Connecticut, 1999.) £41.50, ISBN 0-89789-461-8, Hardback. [REVIEW] Journal of Biosocial Science 33 (2):315-320.score: 3.0
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  30. Carlos González Vergara (2013). Las Alternancias Causativas Con Se En La Gramática Del Papel Y La Referencia. Logos: Revista de Lingüística, Filosofía y Literatura 23 (2):226-255.score: 3.0
    Following González Vergara (2006a, 2009, 2012), the presence of the morpheme se in Spanish is explained by a lexical phenomenon that modifies the logical structure of sentences in which it appears. This phenomenon decreases the importance of the Actor and favors the Undergoer. According to this proposal, this phenomenon expresses itself, in most of the Spanish sesentences, as a lexical rule that makes unspecific the highest ranking argument. Taking the above as a basis, this paper explores and proposes explanations for (...)
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  31. Daniel C. Dennett, Cog as a Thought Experiment.score: 1.0
    In her presentation at the Monte Verità workshop, Maja Mataric showed us a videotape of her robots cruising together through the lab, and remarked, aptly: "They're flocking, but that's not what they think they're doing." This is a vivid instance of a phenomenon that lies at the heart of all the research I learned about at Monte Verità: the execution of surprisingly successful "cognitive" behaviors by systems that did not explicitly represent, and did not need to explicitly represent, what they (...)
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  32. Daniel Dennett, Cog as a Thought Experiment.score: 1.0
    In her presentation at the Monte Verità workshop, Maja Mataric showed us a videotape of her robots cruising together through the lab, and remarked, aptly: "They're flocking, but that's not what they think they're doing." This is a vivid instance of a phenomenon that lies at the heart of all the research I learned about at Monte Verità: the execution of surprisingly successful "cognitive" behaviors by systems that did not explicitly represent, and did not need to explicitly represent, what they (...)
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  33. David Feil-Seifer & Maja J. Mataric (2010). Dry Your Eyes: Examining the Roles of Robots for Childcare Applications. Interaction Studies 11 (2):208-213.score: 1.0
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  34. Herbert F. Mataré (1999). Bioethics: The Ethics of Evolution and Genetic Interference. Bergin & Garvey.score: 1.0
    From a scientific approach, this work explores the moral implications of genetic engineering and argues for corrective genetic interference.
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  35. David Feil-Seifer, Kristine Skinner & Maja J. Mataric (2007). Benchmarks for Evaluating Socially Assistive Robotics. Interaction Studies 8 (3):423-439.score: 1.0
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  36. Chris Jones, Maja Matarić & Barry Werger (2002). Cognitive Processing Through the Interaction of Many Agents. In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan.score: 1.0
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  37. Maja J. Matarić (1998). Behavior-Based Robotics as a Tool for Synthesis of Artificial Behavior and Analysis of Natural Behavior. Trends in Cognitive Sciences 2 (3):82-86.score: 1.0
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  38. Maja J. Mataric (1996). Learning in Complex Environments: Biological and Artificial Adaptive Behavior. In. In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum. 18--7.score: 1.0
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  39. Maja J. Matarić (2002). Situated Robotics. In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan.score: 1.0
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