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  1. Matej Sušnik (forthcoming). Strong Motivational Internalism in Advance. International Philosophical Quarterly.
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  2. Matej Sušnik, Mladen Labus, Višnja Grabovac, Predrag Finci & Sandra Radenović (2013). Recenzije I Prikazi. Filozofska Istrazivanja 33 (1):183-197.
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  3. Matej Sušnik (2012). Hjumovska teorija motivacije: u obranu dogme. Prolegomena 11 (1):83-105.
    Prema hjumovskoj teoriji motivacije, motivacijski se proces sastoji od dva međusobno nezavisna mentalna stanja , što znači da subjekt ne može biti u potpunosti motiviran na djelovanje ako mu jedno od tih stanja nedostaje. U prvom dijelu članka prikazujem središnja obilježja ove teorije, a potom pokazujem da prihvaćanje Humeove distinkcije između divljih i tihih strasti može biti vrlo koristan alat za obranu ovog modela od nekih standardnih prigovora.
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  4. Matej Susnik (2012). The Human Teory of Morivation: In Defense of the Dogma. Prolegomena 11 (1).
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  5. Matej Sušnik (2011). David McNaughton, Moralni pogled: uvod u etiku. Prolegomena 10 (2):328-332.
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  6. Matej Sušnik (2009). Internalism About Reasons: Two Interpretations. Filozofska Istrazivanja 29 (2):349-363.
  7. Matej Sušnik (2009). Internalizam razloga: dvije interpretacije. Filozofska Istrazivanja 29 (2):349-363.
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  8. Matej Sušnik (2009). The Amoralist Objection and the Method of Moral Reasoning. Croatian Journal of Philosophy 9 (1):91-100.
    In his book Moralna spoznaja Baccarini argues that, with respect to the individual reasoning about morality, the method of reflective equilibrium is the appropriate method of moral reasoning. The starting point of my argument is Baccarini’s refutation of Hare’s view. As I see it, one of Baccarini’s central arguments against Hare consists in claiming that Hare’s approach to the amoralist objection weakens the deductive model of moral reasoning. I argue that the amoralist objection also posses a threat to the method (...)
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  9. Matej Sušnik (2006). Ethics and the A Priori. Croatian Journal of Philosophy 6 (1):140-145.
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  10. Matej Sušnik (2005). Naturalistic Moral Realism. Prolegomena 4 (2):201-217.
  11. Matej Sušnik (2005). Naturalistički moralni realizam. Prolegomena 4 (2):201-217.
    Predmet ovog rada je vjerojatno najutjecajnija verzija moralnog realizma, poznata kao “moralni realizam naturalizam”. Nakon što predložim formulaciju za koju smatram da najpotpunije opisuje poziciju moralnog realizma, raspravljam o tome je li moguće provesti aposteriornu identifikaciju moralnih i prirodnih svojstava. U drugom dijelu nastojim pokazati da moralni realisti naturalisti ne uspijevaju izbjeći poznatom Mackievu “argumentu iz čudnosti” . Na kraju raspravljam o tome mogu li realisti naturalisti moralnim svojstvima pripisati eksplanatornu moć.The subject of this paper is probably the most influential (...)
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  12. Matej Sušnik (2003). Bernard Williams (1929–2003). Prolegomena 2 (2):262-264.
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  13. Matej Sušnik (2002). Mark Timmons, Morality Without Foundations: A Defense of Ethical Contextualism. Croatian Journal of Philosophy 5:238-241.
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  14. Matej Sušnik (2002). Morality Without Foundations. Croatian Journal of Philosophy 2 (2):238-241.
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