Search results for 'Mathesis universalis' (try it on Scholar)

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  1. Jan C. Westerhoff (1999). Poeta Calculans: Harsdorffer, Leibniz, and the Mathesis Universalis. Journal of the History of Ideas 60 (3):449-467.score: 240.0
    This paper seeks to indicate some connections between a major philosophi- cal project of the seventeenth century, the conception of a mathesis universalis, and the practice of baroque poetry. I shall argue that these connections consist in a peculiar view of language and systems of notation which was particularly common in European baroque culture and which provided the necessary conceptual background for both poetry and the mathesis universalis.
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  2. Érico Andrade M. de Oliveira (2010). La Genèse de la Méthode Cartésienne : La Mathesis Universalis Et la Rédaction de la Quatrième des Règles Pour la Direction de L'Esprit. Dialogue 49 (02):173-198.score: 180.0
    ABSTRACT : On many accounts, Rule IV appears to be composed of two distinct texts, and this should be justified by the difference between the mathesis universalis and the Cartesian method. This article runs counter to the usual interpretation by showing that the discussion on mathematics in Rule IV has enabled the introduction of method constraining scientific research to operate on grounds of order and measurement. The mathesis universalis is not so much a science of higher (...)
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  3. Witold Marciszewski (2011). Mathesis Universalis” na nasze czasy. Wkład Fregego, Cantora i Godla. Zagadnienia Naukoznawstwa 47 (4).score: 180.0
    Zwrot \"Mathesis Universalis\" (MU) oznacza projekt unifikacji całości wiedzy za pomocą metody matematycznej. Powstał on pod tą nazwą u progu nowożytności, a częściowo miał antycypacje w starożytności i średniowieczu. Głównymi jego rzecznikami byli Kartezjusz i Leibniz. Podejście Leibniza jest radykalnie formalistyczne, a przez to nadające sie do realizacji maszynowej, podczas gdy Kartezjusza - zdecydowanie antyformalistyczne. Artykuł koncentruje się na projekcie Leibniza jako tym, który ma kontynuację w nauce współczesnej. Zamysł, żeby narzędziem realizacji projektu była uniwersalna symbolika i rachunek (...)
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  4. Paolo Mancosu (1999). Volker Peckhaus, Logik, Mathesis Universalis Und Allgemeine Wissenschaft. Leibniz Und Die Wiederentdeckung der Formalen Logik Im 19. Jahrhundert. Erkenntnis 50 (1):129-132.score: 150.0
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  5. Frederick P. Van de Pitte (1979). Descartes' Mathesis Universalis. Archiv für Geschichte der Philosophie 61 (2):154-174.score: 150.0
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  6. J. Mittelstrass (2006). The Philosopher's Conception of Mathesis Universalis From Descartes to Leibniz. Annals of Science 36 (6):593-610.score: 150.0
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  7. Javier Echeverría (forthcoming). La Mathesis Universalis y El Método Griego de Análisis y Síntesis. Enrahonar: Quaderns de Filosofía.score: 150.0
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  8. H. J. Blumenthal (1991). Platonism and Mathematics Linda M. Napolitano Valditara: Le Idee, I Numeri, L'Ordine: La Dottrina Della Mathesis Universalis Dall' Accademia Antica Al Neoplatonismo. (Elenchos: Collana di Testi E Studi Sul Pensiero Antico, 14.) Pp. 652. Naples: Bibliopolis, 1989. Paper, L. 60,000. [REVIEW] The Classical Review 41 (01):101-103.score: 150.0
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  9. Jürgen Mittelstraß (1978). Die Idee einer Mathesis universalis bei Descartes. Perspektiven der Philosophie 4:177-192.score: 150.0
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  10. Luis Arenas (1996). Matemáticas, método y mathesis universalis en las Regulae de Descartes. Revista de Filosofia 15:37-62.score: 150.0
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  11. Carlos Ortiz de Landázuri (2000). Mathesis universalis en Proclo. Anuario Filosófico 33 (66):229-258.score: 150.0
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  12. G. Kreisel & Heinrich Scholz (1963). Review: H. Hermes, F. Hambartel, J. Ritter, Mathesis Universalis Abhandlungen Zur Philosophie Ats Strenger Wissenschaft. [REVIEW] Journal of Symbolic Logic 28 (4):283-288.score: 150.0
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  13. Paola Cantù (2010). David Rabouin, Mathesis universalis. L'idée de" mathématique universelle" d'Aristote à Descartes. Rivista di Storia Della Filosofia 3:605.score: 150.0
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  14. Raffaele Ciafardone (1971). Il problema della “mathesis universalis” in Lambert”. Il Pensiero 16:170-208.score: 150.0
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  15. Carlos Ortiz de Landázuri (2010). La segunda recepción de la" mathesis universalis" leibniziana a finales del siglo XX: a través del proyecto" New Foundation" de Barwise-Moss y de la lógica deóntica de M. Sánchez Mazas. In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros (eds.), Leibniz En la Filosofía y la Ciencia Modernas. Comares.score: 150.0
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  16. Thomas De Praetere (1993). Jean-Claude Dumoncel, Le Jeu de Wittgenstein. Essai Sur la Mathesis Universalis. Revue Philosophique De Louvain 91 (92):681-681.score: 150.0
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  17. José Villalobos Domínguez (1995). Mathesis Universalis Cartesiana. Cuadernos Sobre Vico 96:239.score: 150.0
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  18. Winance Eleuthère (1966). Logique, mathématique et ontologie comme'mathesis universalis' chez Edmund Husserl. Revue Thomiste 66:410-434.score: 150.0
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  19. Jerzy Krakowski (1992). Mathesis universalis a struktura filozofii nowożytnej. Przeglad Filozoficzny - Nowa Seria 2 (2):81-94.score: 150.0
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  20. Roberto Perini (1973). " Mathesis universalis" e metafisica nel metodo cartesiano. Giornale di Metafisica: Revista Bimestrale di Filosofia 28 (2):159-208.score: 150.0
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  21. Hans Poser (1998). Mathesis Universalis and Scientia Singularis Connections and Disconnections Between Scientific Disciplines. Philosophia Naturalis 35 (1):3-21.score: 150.0
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  22. David Rabouin (2009). Mathesis Universalis: L'Idée de Mathématique Universelle d'Aristote à Descartes. Presses Universitaires de France.score: 150.0
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  23. Rdumkurven Und Krummen Flàchen (2010). Mathesis universalis et géométrie: Husserl et Grassmann Vincent Gérard (Université de Poitiers) vincent. gerard@ univ-poitiers. fr. In Ierna Carlo, Jacobs Hanne & Mattens Filip (eds.), Philosophy, Phenomenology, Sciences: Essays in Commemoration of Edmund Husserl. Springer.score: 150.0
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  24. R. Von Helmut Linneweber-Lammerskitten (1999). V. Peckhaus-Logik, Mathesis Universalis und Allgemeine Wissenschaft. History and Philosophy of Logic 20:67-68.score: 150.0
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  25. Paola Cantù, Bolzano Versus Kant: Mathematics as a Scientia Universalis. Philosophical Papers Dedicated to Kevin Mulligan.score: 120.0
    The paper discusses some changes in Bolzano's definition of mathematics attested in several quotations from the Beyträge, Wissenschaftslehre and Grössenlehre: is mathematics a theory of forms or a theory of quantities? Several issues that are maintained throughout Bolzano's works are distinguished from others that were accepted in the Beyträge and abandoned in the Grössenlehre. Changes are interpreted as a consequence of the new logical theory of truth introduced in the Wissenschaftslehre, but also as a consequence of the overcome of Kant's (...)
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  26. Carlo Ierna (2012). La notion husserlienne de multiplicité : au-delà de Cantor et Riemann. Methodos. Savoirs Et Textes 12 (12).score: 90.0
    The concept of a Mannigfaltigkeit in Husserl has been given various interpretations, due to its shifting role in his works. Many authors have been misled by this term, placing it in the context of Husserl’s early period in Halle, while writing the Philosophy of Arithmetic, as a friend and colleague of Georg Cantor.Yet at the time, Husserl distanced himself explicitly from Cantor’s definition and rather took Bernhard Riemann as example, having studied and lectured extensively on Riemann’s theories of space. Husserl’s (...)
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  27. Paola Cantù (2010). Aristotle's Prohibition Rule on Kind-Crossing and the Definition of Mathematics as a Science of Quantities. Synthese 174 (2):225 - 235.score: 60.0
    The article evaluates the Domain Postulate of the Classical Model of Science and the related Aristotelian prohibition rule on kind-crossing as interpretative tools in the history of the development of mathematics into a general science of quantities. Special reference is made to Proclus’ commentary to Euclid’s first book of Elements , to the sixteenth century translations of Euclid’s work into Latin and to the works of Stevin, Wallis, Viète and Descartes. The prohibition rule on kind-crossing formulated by Aristotle in Posterior (...)
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  28. David Rabouin (2005). La « mathématique universelle » entre mathématique et philosophie, d'Aristote à Proclus. Archives de Philosophie 2:249-268.score: 60.0
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  29. Thierry Gontier (2006). Mathématiques et science universelle chez Bacon et chez Descartes. Revue d'Histoire des Sciences 2:285-312.score: 60.0
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  30. J. Y. Beziau & Logica Universalis (forthcoming). c© 2005 Birkhäuser Verlag Basel/Switzerland. Logica Universalis:19.score: 60.0
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  31. Jean-Baptiste Rauzy (1995). Quid Sit Natura Prius? La Conception Leibnizienne de L'Ordre. Revue de Métaphysique et de Morale 100 (1):31 - 48.score: 30.0
    Leibniz a tenté de donner une formulation logique de l'ordre, en cherchant à spécifier de la manière la plus générale possible, le sens des termes « antérieur » , « postérieur » et « conjoint ». L'analyse de ces termes tient en trois points. 1) Deux êtres étant donnés, est antérieur par nature (natura prius) celui qui est plus simple, c'est-à-dire celui dont l'analyse requiert un plus petit nombre d'opérations de l'esprit. Par suite, les êtres qui sont conjoints (simul) doivent (...)
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  32. H. Turker (2013). Horkheimer's Criticism of Husserl. Philosophy and Social Criticism 39 (7):619-635.score: 30.0
    This article focuses on Max Horkheimer’s criticism of Husserl’s phenomenology in basic philosophical matters such as method, theory, logic, truth, metaphysics, etc. Horkheimer objects to Husserl’s conception of philosophy as a mathesis universalis and of science as relativistic research. However, he finds Husserl’s criticism of scientific rationalism the most important step for the legitimacy of philosophy. According to him, Husserl’s method is intended to be a science of apriority. But his understanding of apriority is static, is radically abstract, (...)
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  33. Rocco Ronchi (2012). Dal Testo Mathema Al Testo “Evento” di Verità. Humanist Studies and the Digital Age 2 (1):71-79.score: 30.0
    This paper addresses the modern crisis of the philosophical project that conceived of literature as mathesis universalis. In the digital universe, literature maintains its relationship with truth, which is no longer considered as transcending the process of knowing, but as given in unity with it. The new statute of the text is captured well by Carlo Sini’s idea of “foglio-mondo” (“world-page”). Sini suggests that the desacralized text is not situated “outside” of truth; it does not become, as happens (...)
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  34. Jean-Paul Paccioni (2011). Présentation. Astérion 9.score: 30.0
    En faisant seulement référence au projet de mathesis universalis tel qu’on le trouve dans les Regulae de Descartes, en soulignant la promotion cartésienne de la certitude, on en arrive à masquer la complexité de l’histoire en jeu en voilant des choix philosophiques originaux. On voile aussi la polysémie qui se cache parfois dans les termes « certitude », « évidence », voire dans la simple référence à la « mathématique ». C’est pourquoi l’étude du concours de 1763 de (...)
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  35. André Robinet (forthcoming). Le référent «dialectique» dans Les regulae. Les Etudes Philosophiques.score: 30.0
    L'œuvre de Descartes, et notamment les Regulae, a été interprétée dans son rapport avec la philosophie ancienne ou médiévale. Un vaste domaine de recherche est aujourd'hui ouvert qui lie les Regulae à leur environnement immédiat. Plus de 20 000 ouvrages portant le titre dialectica voient le jour de 1520 à 1630 qui traitent de l'invention, de l'intuition, de la déduction, de la méthode, de l'ordre, de la série et de l'application de ces concepts dialectiques aux autres savoirs, notamment mathématiques. Ces (...)
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  36. José Antonio Marín Casanova (1997). Nada existe donde faltan las palabras: la quidditas retórica de Vico y la metafísica de la evidencia. Cuadernos Sobre Vico 7:75-100.score: 30.0
    I) La metafísica de la evidencia, cuya más conspicua expresión es la mathesis universalis cartesiana, busca lo apremiante y necesario, el fundamento o fondo de las cosas, el cual se entiende independiente de la forma y alcanzable por un pensamiento sin supuestos: la retórica es la prescindible qualitas de la filosofía. II) La de Vico, por contra, puede considerarse como una retorsión de esa postura filosófica: al contribuir a desvelar sus supuestos ocultos, los niega. III) La tropología viquiana, (...)
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  37. Arianna Betti (2010). Leśniewski's Characteristica Universalis. Synthese 174 (2):295-314.score: 24.0
    Leśniewski’s systems deviate greatly from standard logic in some basic features. The deviant aspects are rather well known, and often cited among the reasons why Leśniewski’s work enjoys little recognition. This paper is an attempt to explain why those aspects should be there at all. Leśniewski built his systems inspired by a dream close to Leibniz’s characteristica universalis: a perfect system of deductive theories encoding our knowledge of the world, based on a perfect language. My main claim is that (...)
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  38. Patrizia Calefato (2008). On Myths and Fashion. Sign Systems Studies 36 (1):71-80.score: 24.0
    Roland Barthes’s work has confronted contemporary culture with the question of what happens when an object turns into language. This question allowed Barthes to “construct” well known cultural objects — from novels to music, from images to classical rhetoric, from love to theatre — in an unthought way, and to create new, even more unknown ones — from contemporary myth to fashion, from Japan to food culture. In this paper, Barthes’s cultural criticism is considered alongside with the issues raised by (...)
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  39. Jürgen Schönbeck (2007). Samuel Reyher Und Sein In Teutscher Sprache Vorgestellter Euclides. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 15 (2):118-136.score: 24.0
    In 1665 in the city of Kiel there was founded a new university called Christiana Albertina or Alma mater Chiloniensis. It was the only one in the duchies of Schleswig and Holstein. One of the leading scientists of this academy was the mathematician Samuel Reyher (1635–1714) who didn’t teach mathematics only but also physics, and astronomy, and engineering, and jurisprudence. He was the author of a comprehensive Historia iurium universalis (1711) and of an extraordinary work Mathesis Mosaica (1679). (...)
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  40. Enrico Pasini (1992). Mathesis und Phantasie. Die Rolle der Einbildungskraft im Umfeld der Descartesschen Regulae. Studia Leibnitiana 24 (2):160-176.score: 18.0
    The paper deals with the connection of "mathesis", intuition and imagination in Descartes' "Regulae ad directionem ingenii" - young Descartes' first writing about methodology, intended to set the foundation of a "mathesis generalis" - and in some of his followers/critics, in particular Leibniz, on the background of the so-called psychology of faculties. Two are the main points at stake: the presence of mental images in thought processes, and the cognitive functions of the imagination. A thorough analysis of Descartes' (...)
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  41. David W. Wood (2012). "Mathesis of the Mind": A Study of Fichte's Wissenschaftslehre and Geometry. Rodopi.score: 18.0
    This is the first major study in any language on J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in (...)
     
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  42. Barry Smith (1992). Characteristica Universalis. In Kevin Mulligan (ed.), Language, Truth and Ontology. Kluwer. 48--77.score: 15.0
    Recent work in formal philosophy has concentrated over-whelmingly on the logical problems pertaining to epistemic shortfall - which is to say on the various ways in which partial and sometimes incorrect information may be stored and processed. A directly depicting language, in contrast, would reflect a condition of epistemic perfection. It would enable us to construct representations not of our knowledge but of the structures of reality itself, in much the way that chemical diagrams allow the representation (at a certain (...)
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  43. Volker Peckhaus (2004). Calculus Ratiocinator Versus Characteristica Universalis? The Two Traditions in Logic, Revisited. History and Philosophy of Logic 25 (1):3-14.score: 15.0
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  44. Wolfgang Lenzen (1990). On Leibniz's Essay Mathesis Rationis. Topoi 9 (1):29-59.score: 15.0
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  45. James Luchte (2006). Mathesis and Analysis: Finitude and the Infinite in the Monadology of Leibniz. Heythrop Journal 47 (4):519–543.score: 15.0
  46. Mark A. Waddell (2012). Tiziana Pangrazi, La Musurgia Universalis di Athanasius Kircher: Contenuti, Fonti, Terminologia (Florence: Leo. S. Olschki, 2009), pp. xxiv+206; € 24.00 (softcover), ISBN 978 88222 5886 1. [REVIEW] Early Science and Medicine 17 (6):665-666.score: 15.0
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  47. David Bostock (2002). M. Burnyeat: A Map of Metaphysics Zeta . Pp. X + 176. Pittsburgh: Mathesis Publications, 2001. Paper. Isbn: 0-935225-03-X. [REVIEW] The Classical Review 52 (02):258-.score: 15.0
  48. Jean Leroux (1997). Lois et symétrie Bas C. Van Fraassen Présentation et traduction par Catherine Chevalley Collection «Mathesis» Paris, Librairie Philosophique J. Vrin, 1994, 520 p. [REVIEW] Dialogue 36 (01):203-.score: 15.0
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  49. Philippe Nabonnand (1999). La Notion de Nombre Chez Dedekind, Cantor, Frege Jean-Pierre Belna Préface de Claude Imbert Collection «Mathesis» Paris, Librairie Philosophique J. Vrin, 1996, 376 P. [REVIEW] Dialogue 38 (01):208-.score: 15.0
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  50. H. J. de Vleeschauwer (1938). Les Antinomies Kantiennes Et la Clavis Universalis d'Arthur Collier. Mind 47 (187):303-320.score: 15.0
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