Search results for 'Mathieu Albert' (try it on Scholar)

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  1.  34
    Mathieu Albert & Daniel Kleinman (2011). Bringing Pierre Bourdieu to Science and Technology Studies. Minerva 49 (3):263-273.
    Bringing Pierre Bourdieu to Science and Technology Studies Content Type Journal Article Pages 263-273 DOI 10.1007/s11024-011-9174-2 Authors Mathieu Albert, Wilson Centre and Department of Psychiatry, Faculty of Medicine, University of Toronto, 200 Elizabeth Street , Eaton-South 1-581, Toronto, ON M5G 2C4, Canada Daniel Lee Kleinman, Department of Community and Environmental Sociology, University of Wisconsin-Madison, 348 Agricultural Hall 1450 Linden Drive, Madison, WI 53706, USA Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 49 Journal Issue Volume (...)
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  2.  16
    Mathieu Albert, Suzanne Laberge & Brian Hodges (2009). Boundary-Work in the Health Research Field: Biomedical and Clinician Scientists' Perceptions of Social Science Research. [REVIEW] Minerva 47 (2):171-194.
    Funding agencies in Canada are attempting to break down the organizational boundaries between disciplines to promote interdisciplinary research and foster the integration of the social sciences into the health research field. This paper explores the extent to which biomedical and clinician scientists’ perceptions of social science research operate as a cultural boundary to the inclusion of social scientists into this field. Results indicated that cultural boundaries may impede social scientists’ entry into the health research field through three modalities: (1) biomedical (...)
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  3.  3
    Hans Albert (2011). Gespräche Mit Hans Albert. Lit.
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  4. Karl Albert (2006). Leben für Die Philosophie - Leben in der Philosophie: Karl Albert Im Gespräch. Alber.
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  5. Claude Albert (2007). Mental Language and Tradition Encounters in Medieval Philosophy : Anselm, Albert and Ockham. In John Marenbon (ed.), The Many Roots of Medieval Logic: The Aristotelian and the Non-Aristotelian Traditions: Special Offprint of Vivarium 45, 2-3 (2007). Brill
  6. Hans Albert & Ernst Topitsch (1971). Werturteilsstreit, Hrsg. Von Hans Albert Und Ernst Topitsch.
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  7. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Geburtstag Am 8. Februar 2006. Logos.
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  8. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Logos.
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  9. Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) (2010). Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R. Poppers Kritischer Rationalismus Im Gespräch Mit Hans Albert, Dario Antiseri, Volker Gadenne, Armin Kreiner Und Hans Joachim Niemann. Kitab.
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  10.  3
    Mathieu Marion (1991). Heinzmann, Gerhard, Éditeur, Poincaré, Russell, Zemerlo et Peano. Textes de la discussion (1906-1912) sur les fondements des mathématiques : des antinomies à la prédicativité, Paris, Librairie Scientifique et Technique Albert Blanchard, 1986, 332 p.Heinzmann, Gerhard, Éditeur, Poincaré, Russell, Zemerlo et Peano. Textes de la discussion (1906-1912) sur les fondements des mathématiques : des antinomies à la prédicativité, Paris, Librairie Scientifique et Technique Albert Blanchard, 1986, 332 p. [REVIEW] Philosophiques 18 (1):184-188.
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  11. Adam Takahashi (2008). Nature, Formative Power and Intellect in the Natural Philosophy of Albert the Great. Early Science and Medicine 13 (5):451-481.
    The Dominican theologian Albert the Great was one of the first to investigate into the system of the world on the basis of an acquaintance with the entire Aristotelian corpus, which he read under the influence of Islamic philosophers. The present study aims to understand the core of Albert's natural philosophy. Albert's emblematic phrase, “every work of nature is the work of intelligence” , expresses the conviction that natural things are produced by the intellects that move the (...)
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  12.  10
    Pölzler (forthcoming). Wie schlüssig ist Albert Camus’ frühe „Logik des Absurden“? Allgemeine Zeitschrift für Philosophie 41 (1).
    Im Roman „Der Fremde“, dem Drama „Caligula“ und insbesondere dem Essay „Der Mythos des Sisyphos“ entwickelt Albert Camus eine erste Fassung einer „Logik des Absurden“. Die menschliche Existenz sei geprägt durch ein Spannungsverhältnis zwischen unserem Streben nach Sinn und einer dieses Streben fortwährend enttäuschenden Welt. Auf die Erkenntnis dieser Tatsache darf man Camus zufolge weder mit Selbstmord noch mit dem Aufgeben des Strebens nach Sinn reagieren. Vielmehr fordert er eine Haltung der beständigen Auflehnung. In meinem Artikel gehe ich (...)
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  13.  1
    Denis Thieffry (2001). Rationalizing Early Embryogenesis in the 1930s: Albert Dalcq on Gradients and Fields. [REVIEW] Journal of the History of Biology 34 (1):149 - 181.
    The present account aims to contribute to a better characterization of the state and the dynamics of embryological knowledge at the dawn of the molecular revolution in biology. In this study, Albert Dalcq (1893-1973) was chosen as a representative of a generation of embryologists who found themselves at the junction of two very different approaches to the study of life: the first, focusing on global properties of organisms; the second focusing on the characterization of basic molecular constituents. Though (...)
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  14.  50
    Matthew Lamb (2011). Philosophy as a Way of Life: Albert Camus and Pierre Hadot. Sophia 50 (4):561-576.
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus, there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, and (...)
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  15.  27
    Rouven Porz & Guy Widdershoven (2011). Predictive Testing and Existential Absurdity: Resonances Between Experiences Around Genetic Diagnosis and the Philosophy of Albert Camus. Bioethics 25 (6):342-350.
    Predictive genetic testing may confront those affected with difficult life situations that they have not experienced before. These life situations may be interpreted as ‘absurd’. In this paper we present a case study of a predictive test situation, showing the perspective of a woman going through the process of deciding for or against taking the test, and struggling with feelings of alienation. To interpret her experiences, we refer to the concept of absurdity, developed by the French Philosopher Albert (...)
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  16.  20
    Nadeem J. Z. Hussain & Lydia Patton, Friedrich Albert Lange. The Stanford Encyclopedia of Philosophy.
    Friedrich Albert Lange (b. 1828, d. 1875) was a German philosopher, pedagogue, political activist, and journalist. He was one of the originators of neo-Kantianism and an important figure in the founding of the Marburg school of neo-Kantianism. He is also played a significant role in the German labour movement and in the development of social democratic thought. His book, THE HISTORY OF MATERIALISM, was a standard introduction to materialism and the history of philosophy well into the twentieth century.
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  17. Albert Dondeyne (1974). Miscellanea Albert Dondeyne Godsdienstfilosofie : Philosophie de la Religion. Monograph Collection (Matt - Pseudo).
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  18.  5
    Anthony Egan (1997). Does a Real Albert Nolan Need Don Cupitt? A Response to Ronald Nicolson. Heythrop Journal 38 (2):180–190.
    In this paper, in response to Nicolson’s claim that South African liberation theology is non‐realist – or at least is non‐realist in its language – I suggest that Albert Nolan’s important book God in South Africa is not based on such an “exotic” philosophical basis but is a reflection using the populist Marxism of the anti‐apartheid struggle of the 1980s. The clue here is Nolan’s use of the Colonialism of a Special Type thesis, an integral part of ANC and (...)
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  19. Jean-Baptiste Dussert (2012). D’une influence du néoplatonisme dans l’œuvre d’Albert Camus. In Jean-Baptiste Dussert, Maria de Jesus Cabral & Ana Clara Santos (eds.), Lumières d’Albert Camus : enjeux et relectures. Le Manuscrit 61-74.
  20. Jean-Baptiste Dussert, Maria de Jesus Cabral & Ana Clara Santos (2012). Lumières d'Albert Camus : enjeux et relectures. Le Manuscrit.
    Si le nom d’Albert Camus continue de s’imposer, aujourd’hui, comme une figure incontournable de la littérature et de la pensée françaises du XXe siècle, il n’en est pas moins demeuré une personnalité cosmopolite, sensible à ce que la culture ne s’accomplit véritablement qu’en l’absence de sectarisme, qu’en présence de l’autre — avec ou envers lui, peu importe. C’est aussi tout le sens de la collection « Exotopies » de l’Association portugaise des études françaises (A.P.E.F.) qu’inaugure ce volume : présenter (...)
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  21. Robert N. Goldman & Albert Einstein (1997). Einstein's God Albert Einstein's Quest as a Scientist and as a Jew to Replace a Forsaken God.
     
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  22.  38
    Marek Piechowiak (2013). Mieczysława Alberta Krąpca Koncepcja Filozofii Prawa [Mieczysław Albert Krąpiec’s Conception of Philosophy of Law]. In Andrzej Maryniarczyk, Tomasz Duma & Katarzyna Stępień (eds.), W trosce o godziwe prawo. Wykłady otwarte imienia Ojca Profesora Mieczysława Alberta Krąpca. Polskie Towarzystwo Tomasza Z Akwinu 26-72.
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  23.  34
    J. M. M. H. Thijssen (2009). The Debate Over the Nature of Motion: John Buridan, Nicole Oresme and Albert of Saxony. With an Edition of John Buridan's Quaestiones Super Libros Physicorum, Secundum Ultimam Lecturam, Book III, Q. 17. Early Science and Medicine 14 (1):186-210.
  24. John Cruickshank (1978). Albert Camus and the Literature of Revolt.
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  25.  25
    Russell Grigg (2011). The Trial of Albert Camus. Sophia 50 (4):593-602.
    The fiftieth anniversary of Camus’ death in 2010 was largely ignored in his native Algeria, reflecting the critical response to Camus’ writings that regards him as a colonialist writer and apologist for the French domination of his native Algeria. This critique also claims that Camus’ colonial attitudes are hidden and reinforced by a European attitude that sees him as dealing first and foremost with universal questions about the human predicament and existential isolation. However, Camus’ journalism shows an Algerian closely identified (...)
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  26.  21
    Russell Grigg (2011). Albert Camus – Novelist and Philosopher for Our Time. Sophia 50 (4):509-511.
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  27.  19
    Michael J. Fitzgerald (2009). Time as a Part of Physical Objects: The Modern 'Descartes-Minus Argument' and an Analogous Argument From Fourteenth-Century Logic (William Heytesbury and Albert of Saxony). Vivarium 47 (1):54-73.
  28.  2
    Bogdan Lisiak (2012). Albert Einstein i jego związki z filozofią Spinozy. Filo-Sofija 12 (2 (17)):155-164.
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  29. Ulrich Charpa & Armin Grunwald (1993). Albert Einstein.
     
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  30. Tommie Jackson (1996). The Existential Fiction of Ayi Kwei Armah, Albert Camus, and Jean-Paul Sartre. Upa.
    Existentialism is a philosophy that flourishes in extreme situations. Identified with the period of the French Resistance when Frenchmen were held as political prisoners by the Germans, existentialism, with its call for an uncompromised allegiance to a leftist system of values, served to boost the sagging morale of French political prisoners who had witnessed during the Occupation the subversion of their nation's democratic principles by German totalitarianism.
     
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  31. Albert C. Knudson & Edgar Sheffield Brightman (eds.) (1943/1979). Personalism in Theology: A Symposium in Honor of Albert Cornelius Knudson. Ams Press.
    Leslie, E. A. Albert Cornelius Knudson, the man.--McConnell, F. J. Bowne and personalism.--Brightman, E. S. Personality as a metaphysical principle.--Hildebrand, C. D. Personalism and nature.--Ramsdell, E. T. The cultural integration of science and religion.--Ensley, F. G. The personality of God.--Harkness, G. Divine sovereignity and human freedom.--Pfeiffer, R. H. Personalistic elements in the Old Testament.--Flewelling, R. T. Personalism and the trend of history.--Muelder, W. G. Personality and Christian ethics.--King, W. J. Personalism and race.--Marlatt, E. B. Personalism and religious education.
     
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  32. René Maheu & Unesco (1971). Science and Synthesis an International Colloquium Organized by Unesco on the Tenth Anniversary of the Death of Albert Einstein and Teilhard de Chardin. Springer.
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  33. Michel Paty (1997). Albert Einstein, Ou, la Cr'eation Scientifique du Monde.
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  34. Robert C. Trundle & R. Puligandla (1986). Beyond Absurdity the Philosophy of Albert Camus. Monograph Collection (Matt - Pseudo).
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  35. Unesco (1971). Science and Synthesis an International Colloquium Organized by Unesco on the Tenth Anniversary of the Death of Albert Einstein and Teilhard de Chardin. French Contributions Translated by Barbara M. Crook. Springer-Verlag.
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  36.  55
    Christoph Kann (2013). Albert Camus "“ Ein Cartesianer des Absurden?". In Willi Jung (ed.), Albert Camus Oder der Glückliche Sisyphos €“ Albert Camus Ou Sisyphe Heureux. Bonn University Press 53--72.
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  37.  6
    Paul Arthur Schilpp & Albert Einstein (1950). Albert Einstein: Philosopher-Scientist. Science and Society 14 (4):353-360.
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  38. Eduardo de la Fuente (2009). Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology Alan Sica and Stephen Turner (Eds) The Disobedient Generation: Social Theorists in the Sixties (University of Chicago, 2005); Mathieu Deflem (Ed.) Sociologists in a Global Age: Biographical Perspectives (Ashgate, 2007); Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization (Routledge, 2006). [REVIEW] Thesis Eleven 97 (1):115-129.
    Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology: Alan Sica and Stephen Turner The Disobedient Generation: Social Theorists in the Sixties ; Mathieu Deflem Sociologists in a Global Age: Biographical Perspectives ; Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization.
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  39.  4
    Iep Author, Camus, Albert.
    Albert Camus Albert Camus was a French-Algerian journalist, playwright, novelist, philosophical essayist, and Nobel laureate. Though he was neither by advanced training nor profession a philosopher, he nevertheless made important, forceful contributions to a wide range of issues in moral philosophy in his novels, reviews, articles, essays, and speeches—from terrorism and political violence to … Continue reading Camus, Albert →.
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  40.  7
    David Simpson, Camus, Albert. Internet Encyclopedia of Philosophy.
    Albert Camus Albert Camus was a French-Algerian journalist, playwright, novelist, philosophical essayist, and Nobel laureate. Though he was neither by advanced training nor profession a philosopher, he nevertheless made important, forceful contributions to a wide range of issues in moral philosophy in his novels, reviews, articles, essays, and speeches—from terrorism and political violence to … Continue reading Camus, Albert →.
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  41.  3
    Michael Joseph Fitzgerald (forthcoming). Albert of Saxony's View of Complex Terms in Categorical Propositions and the ‘English-Rule’. History and Philosophy of Logic:1-28.
    The essay first makes some observations on the general interrelationship between the logical writings of Albert and Buridan. Second, it gives an account of a ‘semantic logical model’ for analyzing complex subject terms in some basic categorical propositions which is defended by Albert of Saxony, and briefly recounts Buridan's criticisms of that model. Finally, the essay maintains that the Albertian model is typically compatible with, and a further development of, what is called by a late-fourteenth century anonymous scholar (...)
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  42.  65
    Jagdish Mehra (1987). Niels Bohr's Discussions with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger: The Origins of the Principles of Uncertainty and Complementarity. Foundations of Physics 17 (5):461-506.
    In this paper, the main outlines of the discussions between Niels Bohr with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger during 1920–1927 are treated. From the formulation of quantum mechanics in 1925–1926 and wave mechanics in 1926, there emerged Born's statistical interpretation of the wave function in summer 1926, and on the basis of the quantum mechanical transformation theory—formulated in fall 1926 by Dirac, London, and Jordan—Heisenberg formulated the uncertainty principle in early 1927. At the Volta Conference in Como (...)
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  43. David Schweickart, Nonsense on Stilts: Michael Albert's Parecon Loyola University Chicago January 16, 2006.
    What are we to make of the "Parecon" phenomenon? Michael Albert 's book made it to number thirteen on Amazon.com a few days after some on-line promotion.1 Eight of the twelve Amazon.com reviewers had given the book five stars. It has been, or is being, translated into Arabic, Bengali, Telagu, Croatian, Czech, Finnish, French, German, Greek, Italian, Japanese, Korean, Spanish, Swedish and Turkish.2 The book has been endorsed by Noam Chomsky, who says it "merits close attention, debate and action," (...)
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  44.  5
    Patrick Hayden (2013). Albert Camus and Rebellious Cosmopolitanism in a Divided World. Journal of International Political Theory 9 (2):194-219.
    Albert Camus's existential thinking has been the object of renewed interest over the past decade. Political theorists have looked to his work to shed light on the contradictions and violence of modernity and the dynamics of postcolonial justice. This article contends that Camus's account of the modern human condition provides a means of engaging critically with one of the most compelling ideas linked to thinking about global politics today: cosmopolitanism. By developing Camus's position on absurdity and rebellion, it suggests (...)
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  45.  3
    Ronald Srigley (2011). Albert Camus' Critique of Modernity. University of Missouri.
    "Albert Camus' Critique of Modernity presents the decisive vision of that ultimate project: to critique Christianity, modernity, and the relationship between them and also to restore the Greek wisdom that had been eclipsed by both ...
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  46. Jeffrey Brower (2001). Relations Without Polyadic Properties: Albert the Great on the Nature and Ontological Status of Relations. Archiv für Geschichte der Philosophie 83 (3):225-257.
    I think it would be fair to say that, until about 1900, philosophers were generally reluctant to admit the existence of what are nowadays called polyadic properties.1 It is important to recognize, however, that this reluctance on the part of pre-twentieth-century philosophers did not prevent them from theorizing about relations. On the contrary, philosophers from the ancient through the modern period have had much to say about both the nature and the ontological status of relations. In this paper I examine (...)
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  47.  14
    Michael J. Fitzgerald (2012). Unconfusing Merely Confused Supposition in Albert of Saxony. Vivarium 50 (2):161-189.
    In this essay I argue that Albert would reject the need for a separate fourth mode of common personal supposition, and that his view of merely confused supposition has not been fully explicated by modern scholars. I first examine the various examples of conjunct descent given by modern scholars from his Perutilis logica , and show that Albert clearly adopts it in resolving the sophistic examples involved. Second, I explicate the view of merely confused supposition that Albert (...)
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  48.  30
    Lydia Patton (2011). Anti-Psychologism About Necessity: Friedrich Albert Lange on Objective Inference. History and Philosophy of Logic 32 (2):139 - 152.
    In the nineteenth century, the separation of naturalist or psychological accounts of validity from normative validity came into question. In his 1877 Logical Studies (Logische Studien), Friedrich Albert Lange argues that the basis for necessary inference is demonstration, which takes place by spatially delimiting the extension of concepts using imagined or physical diagrams. These diagrams are signs or indications of concepts' extension, but do not represent their content. Only the inference as a whole captures the objective content of the (...)
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  49.  2
    Helen Carr & C. Hunter (2012). Unravelling Law's Kinning Practices: Feminism, Fictive Families and the Albert Kennedy Trust. Feminist Legal Studies 20 (2):105-120.
    In 1989 Smart problematised law as a masculinist knowledge which disqualified other forms of knowledge, particularly feminism. Twenty-one years later Smart characterises the relationship between law and feminism quite differently. In this account law responds to feminism and outcomes are progressive. Smart suggests that rather than continuing to focus on law’s disciplinary and normalising role, it is more productive to conceptualise contemporary family law as a creative kinning practice. We argue, however, that we must also bring into this account the (...)
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  50. Douglas Kellner, Review of Albert Borgmann, Holding Onto Reality. The Nature of Information at the Turn Of. [REVIEW]
    Albert Borgmann's new book Holding onto Reality. The Nature of Information at the Turn of the Millennium (1999) continues the interrogation of the epochal significance of new information technology he began in Crossing the Postmodern Divide (1992). For Borgmann, the postmodern divide involves, among other things, a shift from involvement with "focal" things and practices (i.e. activities such as eating, gardening, running, and the like), to immersion in media fantasies, or the thrills of cyberspace and virtual reality. Borgmann continues (...)
     
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