Search results for 'Mathieu Albert' (try it on Scholar)

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  1. Mathieu Albert & Daniel Kleinman (2011). Bringing Pierre Bourdieu to Science and Technology Studies. Minerva 49 (3):263-273.score: 540.0
    Bringing Pierre Bourdieu to Science and Technology Studies Content Type Journal Article Pages 263-273 DOI 10.1007/s11024-011-9174-2 Authors Mathieu Albert, Wilson Centre and Department of Psychiatry, Faculty of Medicine, University of Toronto, 200 Elizabeth Street , Eaton-South 1-581, Toronto, ON M5G 2C4, Canada Daniel Lee Kleinman, Department of Community and Environmental Sociology, University of Wisconsin-Madison, 348 Agricultural Hall 1450 Linden Drive, Madison, WI 53706, USA Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 49 Journal Issue Volume (...)
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  2. Mathieu Albert, Suzanne Laberge & Brian Hodges (2009). Boundary-Work in the Health Research Field: Biomedical and Clinician Scientists' Perceptions of Social Science Research. [REVIEW] Minerva 47 (2):171-194.score: 240.0
    Funding agencies in Canada are attempting to break down the organizational boundaries between disciplines to promote interdisciplinary research and foster the integration of the social sciences into the health research field. This paper explores the extent to which biomedical and clinician scientists’ perceptions of social science research operate as a cultural boundary to the inclusion of social scientists into this field. Results indicated that cultural boundaries may impede social scientists’ entry into the health research field through three modalities: (1) biomedical (...)
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  3. Hans Albert (2011). Gespräche Mit Hans Albert. Lit.score: 180.0
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  4. Karl Albert (2006). Leben für Die Philosophie - Leben in der Philosophie: Karl Albert Im Gespräch. Alber.score: 180.0
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  5. Claude Albert (2007). Mental Language and Tradition Encounters in Medieval Philosophy : Anselm, Albert and Ockham. In John Marenbon (ed.), The Many Roots of Medieval Logic: The Aristotelian and the Non-Aristotelian Traditions: Special Offprint of Vivarium 45, 2-3 (2007). Brill.score: 180.0
  6. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Geburtstag Am 8. Februar 2006. Logos.score: 180.0
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  7. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Logos.score: 180.0
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  8. Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) (2010). Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R. Poppers Kritischer Rationalismus Im Gespräch Mit Hans Albert, Dario Antiseri, Volker Gadenne, Armin Kreiner Und Hans Joachim Niemann. Kitab.score: 180.0
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  9. Ghislaine Mathieu & Bryn Williams-Jones (2012). Managing Conflicts of Interest Should Begin with Dialogue and Education, Not Punitive Measures. Journal of Bioethical Inquiry 9 (2):221-222.score: 60.0
    Managing Conflicts of Interest Should Begin with Dialogue and Education, Not Punitive Measures Content Type Journal Article Category Case Studies Pages 1-2 DOI 10.1007/s11673-012-9358-y Authors Ghislaine Mathieu, Programmes de bioéthique, Département de médicine sociale et préventive, Université de Montréal, C.P. 6128, succ. Centre-Ville, Montréal, QC H3C 3J7, Canada Bryn Williams-Jones, Programmes de bioéthique, Département de médicine sociale et préventive, Université de Montréal, C.P. 6128, succ. Centre-Ville, Montréal, QC H3C 3J7, Canada Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print (...)
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  10. W. A. Mathieu (1994). The Musical Life: Reflections on What It is and How to Live It. Shambhala.score: 60.0
    Everyone, according to W.A. Mathieu, is musical by nature--it goes right along with being human. And if you don't believe it, this book will convince you. In a series of interrelated short essays, Mathieu takes the reader on a journey through ordinary experiences to open our ears to the rich variety of music that surrounds us but that we are trained to ignore; such as the variety of pitches produced by different objects, like glassware, furniture, drums--anything you can (...)
     
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  11. Louise Mathieu (forthcoming). Un regard actuel sur la rythmique Jaques-Dalcroze. Rhuthmos.score: 60.0
    Cet article a déjà paru dans Recherche en éducation musicale, n° 28, Université Laval, Québec et est également disponible ici. Nous remercions Louise Mathieu ainsi que la revue Recherche en éducation musicale de nous avoir aimablement autorisé à le reproduire ci-dessous, tous droits étant par ailleurs réservés. Résumé : Au début du XXe siècle, Émile Jaques-Dalcroze crée la Rythmique, une éducation musicale reconnaissant le rôle fondamental du corps et du mouvement corporel dans la façon dont on perçoit et (...) (...)
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  12. Mathieu Marion (1991). Heinzmann, Gerhard, Éditeur, Poincaré, Russell, Zemerlo et Peano. Textes de la discussion (1906-1912) sur les fondements des mathématiques : des antinomies à la prédicativité, Paris, Librairie Scientifique et Technique Albert Blanchard, 1986, 332 p.Heinzmann, Gerhard, Éditeur, Poincaré, Russell, Zemerlo et Peano. Textes de la discussion (1906-1912) sur les fondements des mathématiques : des antinomies à la prédicativité, Paris, Librairie Scientifique et Technique Albert Blanchard, 1986, 332 p. [REVIEW] Philosophiques 18 (1):184-188.score: 36.0
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  13. David Albert & Barry Loewer (1988). Interpreting the Many-Worlds Interpretation. Synthese 77 (November):195-213.score: 30.0
  14. M. L. Albert, R. Silverberg, A. Reches & M. Berman (1976). Cerebral Dominance for Consciousness. Archives of Neurology 33:453-4.score: 30.0
  15. Matthew Lamb (2011). Philosophy as a Way of Life: Albert Camus and Pierre Hadot. Sophia 50 (4):561-576.score: 24.0
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus , there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, (...)
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  16. Rouven Porz & Guy Widdershoven (2011). Predictive Testing and Existential Absurdity: Resonances Between Experiences Around Genetic Diagnosis and the Philosophy of Albert Camus. Bioethics 25 (6):342-350.score: 24.0
    Predictive genetic testing may confront those affected with difficult life situations that they have not experienced before. These life situations may be interpreted as ‘absurd’. In this paper we present a case study of a predictive test situation, showing the perspective of a woman going through the process of deciding for or against taking the test, and struggling with feelings of alienation. To interpret her experiences, we refer to the concept of absurdity, developed by the French Philosopher Albert Camus. (...)
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  17. Nadeem J. Z. Hussain & Lydia Patton, Friedrich Albert Lange. The Stanford Encyclopedia of Philosophy.score: 24.0
    Friedrich Albert Lange (b. 1828, d. 1875) was a German philosopher, pedagogue, political activist, and journalist. He was one of the originators of neo-Kantianism and an important figure in the founding of the Marburg school of neo-Kantianism. He is also played a significant role in the German labour movement and in the development of social democratic thought. His book, THE HISTORY OF MATERIALISM, was a standard introduction to materialism and the history of philosophy well into the twentieth century.
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  18. Denis Thieffry (2001). Rationalizing Early Embryogenesis in the 1930s: Albert Dalcq on Gradients and Fields. [REVIEW] Journal of the History of Biology 34 (1):149 - 181.score: 24.0
    The present account aims to contribute to a better characterization of the state and the dynamics of embryological knowledge at the dawn of the molecular revolution in biology. In this study, Albert Dalcq (1893-1973) was chosen as a representative of a generation of embryologists who found themselves at the junction of two very different approaches to the study of life: the first, focusing on global properties of organisms; the second focusing on the characterization of basic molecular constituents. Though clearly (...)
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  19. J. M. M. H. Thijssen (2009). The Debate Over the Nature of Motion: John Buridan, Nicole Oresme and Albert of Saxony. With an Edition of John Buridan's Quaestiones Super Libros Physicorum, Secundum Ultimam Lecturam, Book III, Q. 17. Early Science and Medicine 14 (1):186-210.score: 21.0
  20. Marek Piechowiak (2013). Mieczysława Alberta Krąpca Koncepcja Filozofii Prawa [Mieczysław Albert Krąpiec’s Conception of Philosophy of Law]. In Andrzej Maryniarczyk, Tomasz Duma & Katarzyna Stępień (eds.), W trosce o godziwe prawo. Wykłady otwarte imienia Ojca Profesora Mieczysława Alberta Krąpca. Polskie Towarzystwo Tomasza z Akwinu. 26-72.score: 21.0
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  21. Russell Grigg (2011). The Trial of Albert Camus. Sophia 50 (4):593-602.score: 21.0
    The fiftieth anniversary of Camus’ death in 2010 was largely ignored in his native Algeria, reflecting the critical response to Camus’ writings that regards him as a colonialist writer and apologist for the French domination of his native Algeria. This critique also claims that Camus’ colonial attitudes are hidden and reinforced by a European attitude that sees him as dealing first and foremost with universal questions about the human predicament and existential isolation. However, Camus’ journalism shows an Algerian closely identified (...)
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  22. Adam Takahashi (2008). Nature, Formative Power and Intellect in the Natural Philosophy of Albert the Great. Early Science and Medicine 13 (5):451-481.score: 21.0
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  23. Russell Grigg (2011). Albert Camus – Novelist and Philosopher for Our Time. Sophia 50 (4):509-511.score: 21.0
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  24. Michael J. Fitzgerald (2009). Time as a Part of Physical Objects: The Modern 'Descartes-Minus Argument' and an Analogous Argument From Fourteenth-Century Logic (William Heytesbury and Albert of Saxony). Vivarium 47 (1):54-73.score: 21.0
  25. Anthony Egan (1997). Does a Real Albert Nolan Need Don Cupitt? A Response to Ronald Nicolson. Heythrop Journal 38 (2):180–190.score: 21.0
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  26. Bogdan Lisiak (2012). Albert Einstein i jego związki z filozofią Spinozy. Filo-Sofija 12 (2 (17)):155-164.score: 21.0
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  27. Albert C. Knudson & Edgar Sheffield Brightman (eds.) (1943/1979). Personalism in Theology: A Symposium in Honor of Albert Cornelius Knudson. Ams Press.score: 21.0
    Leslie, E. A. Albert Cornelius Knudson, the man.--McConnell, F. J. Bowne and personalism.--Brightman, E. S. Personality as a metaphysical principle.--Hildebrand, C. D. Personalism and nature.--Ramsdell, E. T. The cultural integration of science and religion.--Ensley, F. G. The personality of God.--Harkness, G. Divine sovereignity and human freedom.--Pfeiffer, R. H. Personalistic elements in the Old Testament.--Flewelling, R. T. Personalism and the trend of history.--Muelder, W. G. Personality and Christian ethics.--King, W. J. Personalism and race.--Marlatt, E. B. Personalism and religious education.
     
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  28. Claude Panaccio (2007). Mental Language and Tradition Encounters in Medieval Philosophy: Anselm, Albert and Ockham. Vivarium 45 (s 2-3):269-282.score: 18.0
    Medieval philosophy is often presented as the outcome of a large scale encounter between the Christian tradition and the Greek philosophical one. This picture, however, inappropriately tends to leave out the active role played by the medieval authors themselves and their institutional contexts. The theme of the mental language provides us with an interesting case study in such matters. The paper first introduces a few technical notions—'theme', 'tradition', 'textual chain' and 'textual borrowing'—, and then focuses on precise passages about mental (...)
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  29. Jeffrey Brower (2001). Relations Without Polyadic Properties: Albert the Great on the Nature and Ontological Status of Relations. Archiv für Geschichte der Philosophie 83 (3):225-257.score: 18.0
    I think it would be fair to say that, until about 1900, philosophers were generally reluctant to admit the existence of what are nowadays called polyadic properties (for our purposes we may think of a polyadic property as a property whose instances can belong to two or more subjects at once).1 It is important to recognize, however, that this reluctance on the part of pre-twentieth-century philosophers did not prevent them from theorizing about relations. On the contrary, philosophers from the ancient (...)
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  30. Jagdish Mehra (1987). Niels Bohr's Discussions with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger: The Origins of the Principles of Uncertainty and Complementarity. Foundations of Physics 17 (5):461-506.score: 18.0
    In this paper, the main outlines of the discussions between Niels Bohr with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger during 1920–1927 are treated. From the formulation of quantum mechanics in 1925–1926 and wave mechanics in 1926, there emerged Born's statistical interpretation of the wave function in summer 1926, and on the basis of the quantum mechanical transformation theory—formulated in fall 1926 by Dirac, London, and Jordan—Heisenberg formulated the uncertainty principle in early 1927. At the Volta Conference in Como (...)
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  31. Douglas Kellner, Review of Albert Borgmann, Holding Onto Reality. The Nature of Information at the Turn Of. [REVIEW]score: 18.0
    Albert Borgmann's new book Holding onto Reality. The Nature of Information at the Turn of the Millennium (1999) continues the interrogation of the epochal significance of new information technology he began in Crossing the Postmodern Divide (1992). For Borgmann, the postmodern divide involves, among other things, a shift from involvement with "focal" things and practices (i.e. activities such as eating, gardening, running, and the like), to immersion in media fantasies, or the thrills of cyberspace and virtual reality. Borgmann continues (...)
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  32. Lydia Patton (2011). Anti-Psychologism About Necessity: Friedrich Albert Lange on Objective Inference. History and Philosophy of Logic 32 (2):139 - 152.score: 18.0
    In the nineteenth century, the separation of naturalist or psychological accounts of validity from normative validity came into question. In his 1877 Logical Studies (Logische Studien), Friedrich Albert Lange argues that the basis for necessary inference is demonstration, which takes place by spatially delimiting the extension of concepts using imagined or physical diagrams. These diagrams are signs or indications of concepts' extension, but do not represent their content. Only the inference as a whole captures the objective content of the (...)
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  33. Gregory Hoskins (2007). Elements of a Post-Metaphysical and Post-Secular Ethics and Politics: Albert Camus on Human Nature and the Problem of Evil. International Philosophical Quarterly 47 (2):141-152.score: 18.0
    My thesis is that Albert Camus offers key elements of a viable nonmetaphysical, post-secular ethical and political anthropology and explanation of evil. Idefend my thesis in two parts. First, I explicate and analyze Camus’s remarks on human nature and injustice primarily in his political essay The Rebel (1951). Camus offers a nonmetaphysical picture of human nature, inspired by the Greeks, as that out of which rebellion to oppression springs but also as that which frustrates any final resolution to the (...)
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  34. David Schweickart, Nonsense on Stilts: Michael Albert's Parecon Loyola University Chicago January 16, 2006.score: 18.0
    What are we to make of the "Parecon" phenomenon? Michael Albert's book made it to number thirteen on Amazon.com a few days after some on-line promotion.1 Eight of the twelve Amazon.com reviewers (when I last checked) had given the book five stars. It has been, or is being, translated into Arabic, Bengali, Telagu, Croatian, Czech, Finnish, French, German, Greek, Italian, Japanese, Korean, Spanish, Swedish and Turkish.2 The book has been endorsed by Noam Chomsky, who says it "merits close (...)
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  35. Michael W. Tkacz (2007). Albert the Great and the Revival of Aristotle's Zoological Research Program. Vivarium 45 (1):30-68.score: 18.0
    Although Aristotle's zoological works were known in antiquity and during the early medieval period, the scientific research program discussed and exemplified therein disappeared after Theophrastus. After some fifteen hundred years, it reappears in the work of Albert the Great who extensively explains Aristotle's conception of a scientific research program and extends Aristotle's zoological researches. Evidence of Albert's Aristotelian commentaries shows that he clearly understood animals to represent a self-contained subject-genus, that the study of this subject-genus constitutes theoretical knowledge (...)
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  36. J. M. M. H. Thijssen (1986). Buridan, Albert of Saxony and Oresme, and a Fourteenth-Century Collection of Quaestiones on the Physics and on De Generatione Et Corruptione. Vivarium 24 (1):70-82.score: 18.0
    By way of conclusion we may add the following three items to A. Maier's and G. Federici-Vescovini's investigations: 1. The Questiones super libris Physicorum in the ms. Cesena, B. Malatestiana S.VIII.5 have been incorrectly attributed to John Buridan. Their real author is Albert of Saxony. 2. The ms. Cesena, B. Malatestiana S.VIII.5 ff. 4ra-4vb contains the Prologue and the tabula questionum of the Questions on De gen. et corr., whereas the ms. Vat. lat. 3097 ff. 103ra-146rb has the complete (...)
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  37. Michael J. Fitzgerald (2006). Problems with Temporality and Scientific Propositions in John Buridan and Albert of Saxony. Vivarium 44 (s 2-3):305-337.score: 18.0
    The essay develops two major arguments. First, if John Buridan's 'first argument' for the reintroduction of natural supposition is only that the "eternal truth" of a scientific proposition is preserved because subject terms in scientific propositions supposit for all the term's past, present, and future significata indifferently; then Albert of Saxony thinks it is simply ineffective. Only the 'second argument', i.e. the argument for the existence of an 'atemporal copula', adequately performs this task; but is rejected by Albert. (...)
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  38. Michael J. Fitzgerald (2003). The Medieval Roots of Reliabilist Epistemology: Albert of Saxony's View of Immediate Apprehension. Synthese 136 (3):409 - 434.score: 18.0
    In the essay I first argue that Albert ofSaxony's defense of perceptual ``directrealism'' is in fact a forerunner of contemporaryforms of ``process reliabilist''epistemologies. Second, I argue that Albert's defenseof perceptual direct realism has aninteresting consequence for his philosophy oflanguage. His semantic notion of `naturalsignification' does not require any semanticintermediary entity called a `concept' or`description', to function as the directsignificatum of written or spoken termsfor them to designate perceptual objects. AlthoughAlbert is inspired by Ockham's mentalact theory, I conclude that (...)
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  39. Stanley B. Cunningham (2008). Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Catholic University of America Press.score: 18.0
    Albert and the career of virtue theory -- Modern virtue theory as foreground to Albert's moral philosophy -- Albert's ethical treatises -- The significance of Albert's moral treatises in early-thirteenth-century moral philosophy -- Approaching the moral order -- Meta-ethical reflections on "moral science" and its procedures -- The metaphysics of the good -- The architecture of moral goodness -- The genesis of virtue : intrinsic causes -- The genesis of virtue : extrinsic causes -- The concept (...)
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  40. M. Chebel (2005). The Lineaments of Desire in Arab-Muslim Culture: A Conversation with Nicole G. Albert and Lydia R. Ruprecht. Diogenes 52 (4):150-157.score: 18.0
    Malek Chebel talks to Nicole Albert and Lydia Ruprecht about gender questions in Islam: androgyny, homosexuality, and relations between the sexes in traditional and changing Muslim societies. 198.
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  41. Catarina Dutilh Novaes (2011). Review of Albert of Saxony, Quaestiones Circa Logicam (Twenty-Five Disputed Questions on Logic). [REVIEW] Journal of the History of Philosophy 49 (2):249-250.score: 18.0
    Albert of Saxony is now recognized as one of the most significant fourteenth-century philosophers—as evidenced, for example, by the entry dedicated to him in the Stanford Encyclopedia of Philosophy. Nevertheless, it is fair to say that his reputation is still somewhat overshadowed by the two giants of fourteenth-century nominalism, William of Ockham and John Buridan. Albert's work is often discussed in the context of more extensive analyses of these two authors, which might be seen as suggesting that the (...)
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  42. Albert Schweitzer (2009). Albert Schweitzer's Ethical Vision: A Sourcebook. Oxford University Press.score: 18.0
    Western and Indian thought -- The historical Jesus -- The kingdom of God -- Religion in modern civilization -- The decay of civilization -- Civilization and ethics -- The optimistic world-view in Kant -- Schopenhauer and Nietzsche's quest for elementary ethics -- Reverence for life -- The ethics of reverence for life -- The problem of ethics in the evolution of human thought -- Bach and aesthetics -- Goethe the philosopher -- Gandhi and the force of nonviolence -- The problem (...)
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  43. Fernando Zalamea (2011). Albert Lautman and the Creative Dialectic of Modern Mathematics. Translated by Simon B. Duffy. In Mathematics, Ideas and the physical real, by Albert Lautman. Continuum.score: 18.0
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  44. Elliot D. Cohen (2007). Albert Ellis's Philosophical Revolution. International Journal of Applied Philosophy 21 (2):143-147.score: 18.0
    Albert Ellis is widely recognized as one of the most influential psychologists in the history of psychology. However, his importance as a pioneer of applied philosophy is not as widely acknowledged. This paper, in memoriam, pays tribute to Ellis’s contributions to applied philosophy. In particular it discusses his revolutionarily important applications of philosophy to the field of psychology and briefly discusses his influence on the emerging field of philosophical counseling.
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  45. Monday Lewis Igbafen (2009). The Existentialist Philosophy of Albert Camus and Africa's Liberation. International Journal of Applied Philosophy 23 (2):235-247.score: 18.0
    This paper examines the practical utility of Albert Camus’ existentialist philosophy, especially in the context of the contemporary effort to improve the condition of human life and existence in Africa. The paper is a departure from prevailing mindset among some scholars and people of Africa that nothing good can be derived from Camus’ philosophy. In particular, the paper argues that the task of socio-political and economic transformation in today’s Africa has a lot to benefit from a critical and pragmatic (...)
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  46. Bruno Tremblay (2004). Albert le Grand:De Ce Qui Vient Avant la Logique. History and Philosophy of Logic 25 (3):165-203.score: 18.0
    Le premier tractatus du commentaire d'Albert le Grand à l'Isagoge de Porphyre consiste en une manière de proème ou d'introduction à l'ensemble de la logique. Comme la plupart des textes d'Albert le Grand, ce traité est d'une très grande richesse, qu'atténuent toutefois son manque d'ordre et son obscurité d'expression. Étant donné que les aspects fondamentaux de la logique y sont touchés?son statut scientifique et philosophique, son utilité, son sujet, sa division, sa relation aux sciences du langage, etc.?, ce (...)
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  47. J. Larson (2013). Albert Camus' Caligula and the Philosophy of the Marquis de Sade. [REVIEW] Philosophy and Literature 37 (2):360-373.score: 18.0
    Without the idea of God, and the moral values and law that derive from divine authority, how does Man determine the limits of his actions? Are moral values and principles of justice simply human constructs created to protect society that do not realistically reflect the truth about human nature? Without the concept of the sacred, where does authority reside and what constitutes the boundaries that humans must not transgress? In Caligula, Albert Camus confronts these questions and takes them to (...)
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  48. Joël Biard (ed.) (1991). Itinéraires d'Albert De Saxe, Paris-Vienne au Xive Siècle: Actes Du Colloque Organisé Le 19-22 Juin 1990 Dans Le Cadre des Activités De l'URA 1085 Du Cnrs À l'Occasion Du 600e Anniversaire De La Mort d'Albert De Saxe. [REVIEW] J. Vrin.score: 18.0
    "Actes du colloque organise le 19-22 juin 1990 dans le cadre des activites de l'URA 1085 du CNRS a l'occasion du 600e anniversaire de la mort d'Albert de Saxe.".
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  49. Pascale Devette (2012). Le Rôle des Affects : Absurde Et Inquiétude Chez Albert Camus Et Jacques Lavigne. Phaenex 7 (2):159-184.score: 18.0
    L’absurdité du monde et l’inquiétude face au sens de l’existence semblent être des affects négatifs. Par un dialogue entre Albert Camus et Jacques Lavigne, nous tenterons d’explorer le caractère créatif de ces affects. Camus et Lavigne partent d’une critique du matérialisme et de l’idéalisme afin d’ancrer leur théorie dans l’existence , en pensant conjointement les idées et la matérialité. Ils découvrent le rôle précieux de l’absurde et de l’inquiétude. Ces affects agissent comme vecteurs de l’action humaine et permettent d’initier (...)
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  50. Christian List, The Voting Power Approach : A Theory of Measurement. A Response to Max Albert.score: 18.0
    Max <span class='Hi'>Albert</span> (2003) has recently argued that the theory of power indices “should not ... be considered as part of political science” and that “[v]iewed as a scientific theory, it is a branch of probability theory and can safely be ignored by political scientists”. <span class='Hi'>Albert</span>’s argument rests on a particular claim concerning the theoretical status of power indices, namely that the theory of power indices is not a positive theory, i.e. not one that has falsifiable implications. (...)
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