Search results for 'Matjaz Gams' (try it on Scholar)

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  1. Matjaz Gams (ed.) (1997). Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: IOS Press.score: 300.0
  2. Matjaz Gams (2002). The Turing Machine May Not Be the Universal Machine. Minds and Machines 12 (1):137-142.score: 300.0
    Can mind be modeled as a Turing machine? If you find such questions irrelevant, e.g. because the subject is already exhausted, then you need not read the book Mind versus Computer (Gams et al., 1991). If, on the other hand, you do find such questions relevant, then perhaps you need not read Dunlop's review of the book (Dunlop, 2000). (...).
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  3. M. Gams (1997). AI Progress, Massive Parallelism and Humility. In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. 43--9.score: 30.0
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  4. M. Gams (1997). The Quest for Meaning. In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. 43--64.score: 30.0
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  5. M. Gams (1997). The Theoretical Foundations for Engineering a Conscious Quantum Computer. In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. 43--141.score: 30.0
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  6. M. Gams (1997). Computation and Embodied Agency. In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. 43--80.score: 30.0
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  7. M. Gams (1997). Computation and the Science of Mind. In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. 43--195.score: 30.0
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  8. M. Gams (1997). Computation and Understanding. In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. 43--211.score: 30.0
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  9. M. Gams (1997). Cramming Mind Into Computer: Knowledge and Learning for Intelligent Systems. In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. 43--52.score: 30.0
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  10. M. Gams (1997). Computation Without Representation: Nonsymbolic-Analog Processing. In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. 43--171.score: 30.0
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  11. Mmatja Gams (2009). How Intelligent Can Robots Become Implications and Concerns. In Eva Zerovnik, Olga Markič & A. Ule (eds.), Philosophical Insights About Modern Science. Nova Science Publishers, Inc..score: 30.0
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  12. M. Gams (1997). Naive Psychology and Alien Intelligence. In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. 43--46.score: 30.0
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  13. M. Gams (1997). " Strong AI": An Adolescent Disorder. In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. 43--1.score: 30.0
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  14. M. Gams (1997). Self and Self-Organisation in Complex AI Systems. In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. 43--20.score: 30.0
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  15. Andrija Gams (1991). The Concept of Alienation in Sociology. Filozofija I Društvo 3:59-108.score: 30.0
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  16. Potrc Matjaz (1993). Grades of Intentionality. Brentano Studien 3:71-78.score: 30.0
     
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  17. Horgan Terry & Potrč Matjaž (2011). Attention, Morphological Content and Epistemic Justification. Croatian Journal of Philosophy 11 (1 (31)).score: 30.0
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  18. Daniel Z. Korman (2008). Review of Terence E. Horgan, Matjaz Potrč, Austere Realism: Contextual Semantics Meets Minimal Ontology. [REVIEW] Notre Dame Philosophical Reviews 2008.score: 15.0
    The main focus of the review is Horgan and Potrč’s strategy for reconciling austere ontologies -- like their own, which includes exactly one concrete particular: “the blobject” -- with ordinary discourse about tables and the like. I try to show that, once we accept their ontological conclusions, there is no reason to prefer their conciliatory ontological-cum-semantic package to a more straightforward error-theoretic package on which we simply say lots of false things in ordinary discourse about tables and the like.
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  19. Steven French (2011). Austere Realism: Contextual Semantics Meets Minimal Ontology – Terence Horgan and Matjaž Potrč. [REVIEW] Philosophical Quarterly 61 (242):201-202.score: 15.0
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  20. Charles E. M. Dunlop (2000). M. Gams, M. Paprzycki and X. Wu, Eds., Mind Versus Computer: Were Dreyfus and Winograd Right?, Frontiers in Artificial Intelligence and Applications, Vol. 43, Amsterdam: IOS Press, 1997, XIII + 235 Pp. (Paper), ISBN 90-5199-357-. [REVIEW] Minds and Machines 10 (2):289-296.score: 15.0
  21. Rivka Weinberg (2009). Review of Mark Norris Lance, Matjaž Potrč, and Vojko Strahovnik (Eds.), Challenging Moral Particularism. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 15.0
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  22. Erna Banić-Pajnić (2002). Matjaž Vesel: Učena nevednost Nikolaja Kuzanskega. Prolegomena 1 (2):190-193.score: 15.0
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  23. Daniyel Frish (2005). Sefer Keter Ha-Tseniʻut: Bo Mevoʼar Be-ʻezrat Ha-Shem Devarim Malhivim le-Ḥizuḳ Ha-Tseniʻut ...: Gam Mevoʼar Bo Harbe Dinim U-Minhagim ... Bi-Yesode Malbushe Ha-Tseniʻut le-Bat Yiśraʼel: Gam Mevoʼar Bo Hilkhot Yiḥud. [REVIEW] Daniyel Frish.score: 5.0
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  24. Terry Horgan & Matjaž Potrč (2000). Blobjectivism and Indirect Correspondence. Facta Philosophica 2:249-270.score: 3.0
  25. E. J. Lowe (2013). Ontological Vagueness, Existence Monism and Metaphysical Realism. Metaphysica 14 (2):265-274.score: 3.0
    Recently, Terry Horgan and Matjaž Potrč have defended the thesis of ‘existence monism’, according to which the whole cosmos is the only concrete object. Their arguments appeal largely to considerations concerning vagueness. Crucially, they claim that ontological vagueness is impossible, and one key assumption in their defence of this claim is that vagueness always involves ‘sorites-susceptibility’. I aim to challenge both the claim and this assumption. As a consequence, I seek to undermine their defence of existence monism and support a (...)
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  26. David Henderson, Terry Horgan & Matjaž Potrč (2007). Transglobal Evidentialism-Reliabilism. Acta Analytica 22 (4):281-300.score: 3.0
    We propose an approach to epistemic justification that incorporates elements of both reliabilism and evidentialism, while also transforming these elements in significant ways. After briefly describing and motivating the non-standard version of reliabilism that Henderson and Horgan call “transglobal” reliabilism, we harness some of Henderson and Horgan’s conceptual machinery to provide a non-reliabilist account of propositional justification (i.e., evidential support). We then invoke this account, together with the notion of a transglobally reliable belief-forming process, to give an account of doxastic (...)
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  27. Matjaž Potrč & Vojko Strahovnik (2013). Moral Dilemmas and Vagueness. Acta Analytica 28 (2):207-222.score: 3.0
    In this paper we point out some interesting structural similarities between vagueness and moral dilemmas as well as between some of the proposed solutions to both problems. Moral dilemma involves a situation with opposed obligations that cannot all be satisfied. Transvaluationism as an approach to vagueness makes three claims concerning the nature of vagueness: (1) it involves incompatibility between mutually unsatisfiable requirements, (2) the underlying requirements retain their normative power even when they happen to be overruled, and (3) this incompatibility (...)
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  28. Terry Horgan & Matjaž Potrč (2006). Abundant Truth in an Austere World. In Patrick Greenough & Michael P. Lynch (eds.), Truth and Realism. Oxford University Press. 137--167.score: 3.0
    What is real? Less than you might think. We advocate austere metaphysical realism---a form of metaphysical realism claiming that a correct ontological theory will repudiate numerous putative entities and properties that are posited in everyday thought and discourse, and also will even repudiate numerous putative objects and properties that are posited by well confirmed scientific theories. We have lately defended a specific version of austere metaphysical realism which asserts that there is really only one concrete particular, viz., the entire cosmos (...)
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  29. Vojko Strahovnik, Matjaz Potrc & Mark Norris Lance (eds.) (2008). Challenging Moral Particularism. Routledge.score: 3.0
    Particularism is a justly popular ‘cutting-edge’ topic in contemporary ethics across the world. Many moral philosophers do not, in fact, support particularism (instead defending "generalist" theories that rest on particular abstract moral principles), but nearly all would take it to be a position that continues to offer serious lessons and challenges that cannot be safely ignored. Given the high standard of the contributions, and that this is a subject where lively debate continues to flourish, Challenging Moral Particularism will become required (...)
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  30. Terry Horgan & Matjaž Potrč (2010). The Epistemic Relevance of Morphological Content. Acta Analytica 25 (2):155-173.score: 3.0
    Morphological content is information that is implicitly embodied in the standing structure of a cognitive system and is automatically accommodated during cognitive processing without first becoming explicit in consciousness. We maintain that much belief-formation in human cognition is essentially morphological : i.e., it draws heavily on large amounts of morphological content, and must do so in order to tractably accommodate the holistic evidential relevance of background information possessed by the cognitive agent. We also advocate a form of experiential evidentialism concerning (...)
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  31. Terry Horgan & Matjaž Potrč (2011). Attention, Morphological Content and Epistemic Justification. Croatian Journal of Philosophy 11 (1):73-86.score: 3.0
    In the formation of epistemically justified beliefs, what is the role of attention, and what is the role (if any) of non-attentional aspects of cognition? We will here argue that there is an essential role for certain nonattentional aspects. These involve epistemically relevant background information that is implicit in the standing structure of an epistemic agent’s cognitive architecture and that does not get explicitly represented during belief-forming cognitive processing. Since such “morphological content” (as we call it) does not become explicit (...)
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  32. Matjaž Potrč & Vojko Strahovnik (2005). Justification in Context. Acta Analytica 20 (2):91-104.score: 3.0
    Contextualism has been a prominent epistemological theory for more than twenty years. Its central claim is that standards for justification and of knowledge ascriptions can vary from one context to another context. However this in not the end of the story, for one must subsequently explain these variations of standards in order to avoid arbitrariness. Two strategies offer themselves at this point: generalism and particularism. We argue that the latter could provide a viable support for an overall contextualist approach. David (...)
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  33. Terry Horgan & Matjaž Potrč (2006). Particularist Semantic Normativity. Acta Analytica 21 (1):45-61.score: 3.0
    We sketch the view we call contextual semantics. It asserts that truth is semantically correct affirmability under contextually variable semantic standards, that truth is frequently an indirect form of correspondence between thought/language and the world, and that many Quinean commitments are not genuine ontological commitments. We argue that contextualist semantics fits very naturally with the view that the pertinent semantic standards are particularist rather than being systematizable as exceptionless general principles.
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  34. Matjaž Potrč & Vojko Strahovnik (2006). Justification in Context. Acta Analytica 20 (9):91-104.score: 3.0
    The general drive in epistemology is to deliver necessary and sufficient conditions for knowledge with the use of exceptionless general epistemic principles. There is another way, however, to approach the phenomenon of knowledge – by particularistic beautiful patterns. David Lewis in his paper „Elusive Knowledge” provides a nice contextual epistemology. We also think that contextualism is the right way to go and that the epistemic context plays an important role in our endeavors to gain knowledge. But, we disagree with Lewis (...)
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  35. Matjaž Potrč (2002). Transvaluationism, Common Sense and Indirect Correspondence. Acta Analytica 17 (1):101-119.score: 3.0
    The problem of reconciling the philosophical denial of ontological vagueness with common-sense beliefs positing vague objects, properties and relations is addressed. This project arises for any view denying ontological vagueness but is especially pressing for transvaluationism, which claims that ontological vagueness is impossible. The idea that truth, for vague discourse and vague thought-content, is an indirect form of language-thought correspondence is invoked and applied. It is pointed out that supervaluationism provides one way, but not necessarily the only way, of implementing (...)
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  36. Matjaž Potrč (2002). Intentionality of Phenomenology in Brentano. Southern Journal of Philosophy 40 (S1):231-267.score: 3.0
    Phenomenology is intrinsically intentional for Brentano. Qualitative conscious experiences are individuated by their phenomenal space. Examples concerning the phenomenal take account of both experiential and physical spaces. As directedness at an object and reflexive directedness of the act at itself come interwoven, there is the intrinsic phenomenology of intentionality. Both intentionality of phenomenology and phenomenology of intentionality present the wholes with mutually pervading and only logically distinguishable parts. The above theses establish balance between phenomenology and intentionality, a balance disrupted in (...)
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  37. Terry Horgan & Matjaž Potrč (2013). Epistemological Skepticism, Semantic Blindness, and Competence-Based Performance Errors. Acta Analytica 28 (2):161-177.score: 3.0
    The semantic blindness objection to contextualism challenges the view that there is no incompatibility between (i) denials of external-world knowledge in contexts where radical-deception scenarios are salient, and (ii) affirmations of external-world knowledge in contexts where such scenarios are not salient. Contextualism allegedly attributes a gross and implausible form of semantic incompetence in the use of the concept of knowledge to people who are otherwise quite competent in its use; this blindness supposedly consists in wrongly judging that there is genuine (...)
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  38. Mark Norris Lance, Matjaž Potrč & Vojko Strahovnik (eds.) (2008). Challenging Moral Particularism. Routledge.score: 3.0
    Given the high standard of the contributions, and that this is a subject where lively debate continues to flourish, Challenging Moral Particularism will become ...
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  39. Lynn Pasquerella (2002). Phenomenology and Intentional Acts of Sensing in Brentano. Southern Journal of Philosophy 40 (S1):269-279.score: 3.0
    In his paper "Intentionality of Phenomenology in Brentano," Matjaz Potrc endeavors to provide a Brentanian analysis of how it is possible for phenomenal objects to become the contents of intentional acts of sensing. Potrc contends that while Brentano stands as an "origins philosopher" at the crossroads of analytic and continental philosophy, subsequent philosophers from both traditions have failed to adequately address the nature of phenomenological experiences. Potrc seeks to redress the explanatory insufficiency. This commentary outlines Brentano's theory of sensation (...)
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  40. Matjaž Potrč (2004). Particularism and Resultance. Acta Analytica 19 (33):163-187.score: 3.0
    Moral particularism is a promising new approach which understands itself as a subchapter of holism in the theory of reasons. So particularism may be extended to other areas, such as metaphysics. One of the bases for this kind of move is elaborated by particularism itself as resultance, a strategy for providing the relevant basis that is opposed to various forms of generalism (the thin property of goodness is constituted by several thick properties, such as being good humoured, being pleasant; the (...)
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  41. Peter Rak, Ales Debeljak, Matjaz Hanzek, Boris Vezjak, Emil Brix, Peter Stankovic, Sandra Hrvatin, Marko Milosavljevic & Ales Steger (forthcoming). Sport and Nationalism: The Shifting Meanings of Soccer in Slovenia. Res Publica.score: 3.0
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  42. Terry Horgan, John Tienson & Matjaž Potrč (2002). Editors' Introduction. Southern Journal of Philosophy 40 (S1):7-8.score: 3.0
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  43. Matjaž Ezgeta (2012). From the Streets to the White House. Croatian Journal of Philosophy 12 (1):13-37.score: 3.0
    Most linguists have defined African-American Vernacular English (AAVE) as a regular and systematic form of vernacular language which contains distinctive grammatical and phonological features. AAVE is considered a social dialect or a non-standard variety of American English, which is spoken by the majority of African Americans. This article explores variability of the selected AAVE features in the interviews with ten African-American public figures, ranging from Hip Hop artists and blues musicians (Redman, Chuck D, Prodigy, MC Lyte, B.B. King) to talk (...)
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  44. Matjaž Potrč (2004). Introduction: Acta Analytica 1986 – 2004. [REVIEW] Acta Analytica 19 (33):5-7.score: 3.0
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  45. Matjaž Potrč (1995). Sensation According to Meinong and Veber. Grazer Philosophische Studien 50:573-590.score: 3.0
    Following some preliminary intuitions, a view attributing a specific level to sensation in a two levels model of mind is promoted. Some opinions deny the specificity of sensation by claiming either that it is physical or again by implying that it is completely cognitive. Meinong's definition of sensation as a simple perceptual representation originating from peripheric stimulation is reconstructed. France Veber's promotion of the hitting function with its attachment to sensation is derived from this definition by his teacher. Veber ambiguously (...)
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  46. Matjaž Vesel (2007). What is Revolutionary in Copernicus' Revolutions. Filozofski Vestnik 2.score: 3.0
    Copernicus’ work was for long considered a turning point in astronomy; some historians even consider it a turning point in science in general. But numerous recent studies have turned this image upside-down. It was revealed that Copernicus’ work was firmly rooted in the traditional conceptual apparatus. The aim of the article is to show that Copernicus’ work, in spite of everything, does indeed represent a radical epistemological shift regarding a certain point, which can be appropriately illuminated by the analysis of (...)
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  47. Matjaz Potrc (1989). Externalizing Content. In Johannes L. Brandl & Wolfgang L. Gomobcz (eds.), The Mind of Donald Davidson. Netherlands: Rodopi. 179-191.score: 3.0
    Crude externalist theory of content is realistic and teleologically minded. On its basis, predicate notation can render the content's structure. Davidson's views concerning content are able to refine this theory. They are sophisticated externalist by being based on the implicit rejection of the two claims: the plausibility of the organismenvironment dualism and the utility of epistemic intermediaries. It might be well impossible to defend a plausible version of extemalism without such a kind of refmement.
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  48. Matjaz Potrc (1997). Haller and Brentano's Empiricism. In K. Lehrer & J. C. Marek (eds.), Austrian Philosophy, Past and Present. Kluwer. 55-69.score: 3.0
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  49. I. Veloudis (1998). 'Quantifying' Superlatives and Homo Sapiens. Journal of Semantics 15 (3):215-237.score: 3.0
    The hypothesis that two logical schemes are, more or less directly, involved in the so-called ‘quantificational’ readings of superlatives is defended in the present paper. It is argued, in particular, that sentences like, e. g.John can solve the most difficult problem and John cannot solve the easiest problem can be associated with their corresponding ‘quantificational’ interpretations, L. e. ‘John can solve any problem’ and ‘John cannot solve any problem’, only in the contexts in which they are uttered, and understood, as (...)
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