Search results for 'Matt Sensat Waldren' (try it on Scholar)

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  1.  96
    Daniel M. Hausman & Matt Sensat Waldren (2011). Egalitarianism Reconsidered. Journal of Moral Philosophy 8 (4):567-586.
    This paper argues that egalitarian theories should be judged by the degree to which they meet four different challenges. Fundamentalist egalitarianism, which contends that certain inequalities are intrinsically bad or unjust regardless of their consequences, fails to meet these challenges. Building on discussions by T.M. Scanlon and David Miller, we argue that egalitarianism is better understood in terms of commitments to six egalitarian objectives. A consequence of our view, in contrast to Martin O'Neill's “non-intrinsic egalitarianism,“ is that egalitarianism is better (...)
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  2.  58
    Matt Sensat Waldren (2013). Why Liberal Neutralists Should Accept Educational Neutrality. Ethical Theory and Moral Practice 16 (1):71-83.
    Educational neutrality states that decisions about school curricula and instruction should be made independently of particular comprehensive doctrines. Many political philosophers of education reject this view in favor of some non-neutral alternative. Contrary to what one might expect, some prominent liberal neutralists have also rejected this view in parts of their work. This paper has two purposes. The first part of the paper concerns the relationship between liberal neutrality and educational neutrality. I examine arguments by Rawls and Nagel and argue (...)
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  3. Julius Sensat (1984). Exploitation. Noûs 18 (1):21-38.
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  4.  31
    Nasrin Shahinpoor & Bernard F. Matt (2007). The Power of One: Dissent and Organizational Life. [REVIEW] Journal of Business Ethics 74 (1):37 - 48.
    Over the last 20 years, organizations have attempted numerous innovations to create more openness and to increase ethical practice. However, adult students in business classes report that managers are generally bureaucratically oriented and averse to constructive criticism or principled dissent. When organizations oppose dissent, they suffer the consequences of mistakes that could be prevented and they create an unethical and toxic environment for individual employees. By distinguishing principled dissent from other forms of criticism and opposition, managers and leaders can perceive (...)
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  5.  30
    Julius Sensat (1988). Methodological Individualism and Marxism. Economics and Philosophy 4 (2):189.
    Recent years have witnessed an increasing number of attempts to reconstruct Marxian theory in forms that can be assessed by reference to currently received standards in various disciplines. The work has even been said to establish a new paradigm: “analytical Marxism.” One doesn't have to endorse this claim to recognize a good deal of merit in the work. Through creative application of state-of-the-art methods to traditional Marxian issues, researchers have promoted productive cross-fertilization with non-Marxian programs and have revealed many problems (...)
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  6.  33
    Julius Sensat (1997). Game Theory and Rational Decision. Erkenntnis 47 (3):379-410.
    In its classical conception, game theory aspires to be a determinate decision theory for games, understood as elements of a structurally specified domain. Its aim is to determine for each game in the domain a complete solution to each player's decision problem, a solution valid for all real-world instantiations, regardless of context. "Permissiveness" would constrain the theory to designate as admissible for a player any conjecture consistent with the function's designation of admissible strategies for the other players. Given permissiveness and (...)
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  7.  20
    Julius Sensat (1996). Reification as Dependence on Extrinsic Information. Synthese 109 (3):361 - 399.
    Marx criticized political economy for propounding an inverted, mystical view of economic reality. But he went beyond asserting the falsity and apologetic character of the doctrine to characterize it as reflecting a social practice of inversion or mystification — an inverted social world — in which individuals incorporate their own actions into a process whose dynamic lies beyond their control. Caught up in this process, individuals confront aspects of their own agency in the alien or reified form of a given, (...)
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  8.  38
    Julius Sensat (1996). Marx's Inverted World. Topoi 15 (2):177-188.
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  9.  11
    W. Sommer, H. Leuthold & J. Matt (1998). The Expectancies That Govern the P300 Amplitude Are Mostly Automatic and Unconscious. Behavioral and Brain Sciences 21 (1):149-150.
    We argue that probability effects on P300 amplitude are the product of an automatic frequency detector not subject to voluntary control and relatively inaccessible to consciousness. related to P300 therefore appear to be passive, perceptual ones. If probability-based expectancies do become conscious, they are inversely related to P300, supporting the view of Donchin & Coles (1988).
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  10.  22
    Julius Sensat (2003). Classical German Philosophy and Cohen's Critique of Rawls. European Journal of Philosophy 11 (3):314–353.
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  11.  5
    Julius Sensat & George Constantine (1975). A Critique of the Foundations of Utility Theory. Science and Society 39 (2):157-179.
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  12.  3
    S. M. Kosslyn & A. M. C. Matt (1977). Erratum To: If You Speak Slowly, Do People Read Your Prose Slowly? Personparticular Speech Recoding During Reading. Bulletin of the Psychonomic Society 9 (6):386-386.
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  13.  2
    Jonathan P. Stange, Angelo S. Boccia, Benjamin G. Shapero, Ashleigh R. Molz, Megan Flynn, Lindsey M. Matt, Lyn Y. Abramson & Lauren B. Alloy (2013). Emotion Regulation Characteristics and Cognitive Vulnerabilities Interact to Predict Depressive Symptoms in Individuals at Risk for Bipolar Disorder: A Prospective Behavioural High-Risk Study. Cognition and Emotion 27 (1):63-84.
  14.  1
    Julius Sensat (1980). Habermas and Marxism: An Appraisal. Philosophical Review 89 (4):649-651.
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  15.  1
    Susan J. Matt (2011). Current Emotion Research in History: Or, Doing History From the Inside Out. Emotion Review 3 (1):117-124.
    The history of the emotions first developed as a field of inquiry in Europe. It took root in the United States only in the 1980s. Today, the field has expanded dramatically. Historians of the emotions share the conviction that culture gives some shape to emotional life and that consequently, feelings vary across time and culture. Working on that assumption, recent historical works have investigated the changing role of emotions in politics, economics, and private life. There are a number of contentious (...)
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  16. Julius Sensat & George Constantine (1975). Erratum: A Critique of the Foundations of Utility Theory. Science and Society 39 (4):435-435.
     
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  17. Alexander Geißler, Florian Ph S. Fischmeister, Günther Grabner, Moritz Wurnig, Jakob Rath, Thomas Foki, Eva Matt, Siegfried Trattnig, Roland Beisteiner & Simon Daniel Robinson (2013). Comparing the Microvascular Specificity of the 3- and 7-T BOLD Response Using ICA and Susceptibility-Weighted Imaging. Frontiers in Human Neuroscience 7.
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  18. Stephen M. Kosslyn & Ann M. C. Matt (1977). If You Speak Slowly, Do People Read Your Prose Slowly? Person-Particular Speech Recoding During Reading. Bulletin of the Psychonomic Society 9 (4):250-252.
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  19. Kranz Laura, Bell Lauren, Carmel David, Crawford Matt, Andrejic Natalija & Grimshaw Gina (2015). Under the Influence: Alcohol Impairs Inhibition of Negative Distractors, but Only in Men. Frontiers in Human Neuroscience 9.
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  20. McCormick Matt (2001). Is It Wrong to Play Violent Video Games? Ethics and Information Technology 3 (4).
     
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  21. Goodin Peter, Ciorciari Joseph, Rossell Susan, Hughes Matt & Nibbs Richard (2015). 2nd Level Modelling in fMRI Analysis with a Clinically Depressed Sample - Comparisons Between Classical and Bayesian Methods. Frontiers in Human Neuroscience 9.
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  22. J. Sensat (1976). Addition. Science and Society 39 (4):435-435.
     
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  23. Julius Sensat (1986). Recasting Marxism: Habermas's Proposals. In Piotr Buczkowski & Andrzej Klawiter (eds.), Theories of Ideology and Ideology of Theories. Rodopi
  24. Julius O. Sensat (1983). Sraffa and Ricardo on Value and Distribution. Philosophical Forum 14 (3):334.
     
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  25. Nasrin Shahinpoor & Bernard F. Matt (2007). The Power of One: Dissent and Organizational Life. Journal of Business Ethics 74 (1):37-48.
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  26. Charles Waldren (1996). Cancer in perspectiveThe Cells of the Body: A History of Somatic Cell Genetics . By Henry Harris. Cold Spring Harbor Laboratory Press. 310 Pp. $59. ISBN 0 87969 460 2. [REVIEW] Bioessays 18 (6):519-519.
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  27.  39
    Matt Stichter (2015). Paul Bloomfield, The Virtues of Happiness: A Theory of the Good Life. Reviewed by Matt Stichter. Social Theory and Practice 41 (3):567-574.
    Paul Bloomfield’s latest book, The Virtues of Happiness, is an excellent discussion of what constitutes living the Good Life. It is a self-admittedly ambitious book, as he seeks to show that people who act immorally necessarily fall short of living well. Instead of arguing that immorality is inherently irrational, he puts it in terms of it being inherently harmful in regards to one’s ability to achieve the Good Life. It’s ambitious because he tries to argue this starting from grounds which (...)
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  28.  6
    Matt Ridley (2005). Matt Ridley.¿ Qué nos hace humanos? Trad. Teresa Carretero e Irene Cifuentes. Bogotá: Taurus, 2004. 336 p. Ideas Y Valores 54 (129).
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  29.  15
    Jay A. Halfond (1991). Matt Goldspan's Trilogy. Journal of Business Ethics 10 (4):317 - 321.
    Matthew Goldspan was faced with a series of coincidental personnel issues that tested both his fairness and integrity. He had been a branch manager of a financial services operation for three years, where he oversaw thirty five employees. In one instance, a clerical employee protested salary differences she discovered; in another, his affirmative action record, as well as his right to make hiring decisions, was in question; and thirdly, he had to decide how to respond to theft by a temporary (...)
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  30.  3
    Stephan Kinsella, Matt McCaffrey Appointed Assistant Editor.
    Libertarian Papers is pleased to announce that Matt McCaffrey, a PhD candidate at the University of Angers, Mises Institute fellow, and winner of the 2010 Lawrence W. Fertig Prize in Austrian Economics, has agreed to serve as the journal’s Assistant Editor.
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  31.  3
    Stephan Kinsella, Matt McCaffrey Named Editor of Libertarian Papers.
    Libertarian Papers is pleased to announce that Matthew McCaffrey has agreed to serve as the journal’s Editor. A PhD candidate at the University of Angers, Mises Institute fellow, and winner of the 2010 Lawrence W. Fertig Prize in Austrian Economics, Matt previously served as the journal’s Managing Editor. He may be reached here. Stephan Kinsella [...].
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  32. Walter Block (2009). Reply to Matt Mortellaro on "Block's Paradox": Causation, Responsibility, Libertarian Law, Entrapment, Threats and Blackmail. Libertarian Papers 1.
    Matt Mortellaro’s “Causation and Responsibility: A New Direction” is a brilliant Rothbardian analysis that makes numerous new and important points. It also critiques some of my own previous publications. In this piece I focus on Mortellaro’s rejoinders to me, and set forth a defense of my own positions.
     
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  33.  64
    Y. Y. Wilson (2013). Responsibility for Justice, by Iris Marion Young. * Responsibility and Justice, by Matt Matravers. Mind 122 (485):324-330.
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  34.  3
    Maud Ellmann (2015). Matt Ffytche,The Foundation of the Unconscious: Schelling, Freud and the Birth of the Modern Psyche. Cambridge: Cambridge University Press, 2012. 322 Pp. [REVIEW] Critical Inquiry 42 (1):218-220.
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  35.  65
    Clayton Littlejohn (2010). Review of Jeremy Fantl, Matt McGrath, Knowledge in an Uncertain World. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).
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  36.  9
    Geoffrey M. Hodgson & Thorbjørn Knudsen (2012). Underqualified—Maximal Generality in Darwinian Explanation: A Response to Matt Gers. Biology and Philosophy 27 (4):607-614.
    Gers (Biol Philos, 2011) provides a positive and constructive view of the project to generalise Darwinian principles in Geoffrey Hodgson and Thorbjørn Knudsen’s Darwin’s Conjecture. We note considerable overlap with his work and ours, and also with important recent work of Godfrey-Smith ( 2009 ), which Gers cites extensively. But we also note that there are differences in research objectives between Gers and Godfrey-Smith, on the one hand, and ourselves, on the other. Gers and Godfrey-Smith focus on the elucidation of (...)
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  37.  53
    David Miller (2004). Matt Cavanagh, Against Equality of Opportunity (Oxford: Clarendon Press, 2002), Pp. VIII + 223. Utilitas 16 (2):225-227.
  38.  19
    Nicholas Everitt (2008). Minds and Computers: An Introduction to AI, by Matt Carter. Philosophy Now 68:41-42.
  39.  6
    Scott DeGregorio (2007). Daniel Paul O'Donnell, “Cædmon's Hymn”: A Multimedia Study, Archive and Edition. With Dawn Collins, Matt Van Egmond, Jon Lane, Catherine Larson, Angela Mlynarski, Asia Nelson, Lyndon Simmons, and Shelley Stigter. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, in Association with SEENET and the Medieval Academy, 2005. Pp. Xxiii, 261 Plus 1 CD-ROM; 8 Black-and-White Figures, Diagrams, and 7 Tables. $90. [REVIEW] Speculum 82 (1):223-224.
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  40.  21
    Robert K. Fullinwider (2003). Matt Cavanagh, Against Equality of Opportunity:Against Equality of Opportunity. Ethics 113 (4):869-871.
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  41.  5
    Frederic T. Colby (1895). Matt. XI.19. The Classical Review 9 (06):312-.
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  42.  7
    Tej N. Dhar (2012). Offspring Fictions: Salman Rushdie's Family Novels. By Matt Kimmich. The European Legacy 17 (4):542 - 543.
    The European Legacy, Volume 17, Issue 4, Page 542-543, July 2012.
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  43.  7
    Maximiliano Martínez (2005). Matt Ridley: What Makes Us Humans? Ideas Y Valores 54 (129):61-64.
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  44.  23
    Brian Gregor (2008). The Gravity of Sin: Augustine, Luther and Barth on Homo Incurvatus in Se. By Matt Jenson. Heythrop Journal 49 (1):135–137.
  45.  13
    Christopher Bennett (2001). Punishment, Moral Community and Moral Argument: A Review of R.A. Duff,Punishment, Communication and Communityand Matt Matravers,Justice and Punishment: The Rationale of Coercion. [REVIEW] Critical Review of International Social and Political Philosophy 4 (3):101-119.
  46.  13
    Russ Shafer‐Landau (2004). Matt Matravers, Justice and Punishment: The Rationale of Coercion:Justice and Punishment: The Rationale of Coercion. Ethics 114 (2):361-364.
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  47.  3
    Toshiyasu Arai (2000). Fairtlough Matt and Wainer Stanley S.. Hierarchies of Provably Recursive Functions. Handbook of Proof Theory, Edited by Buss Samuel R., Studies in Logic and the Foundations of Mathematics, Vol. 137, Elsevier, Amsterdam Etc. 1998, Pp. 149–207. [REVIEW] Bulletin of Symbolic Logic 6 (4):466-467.
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  48.  9
    Zenon Szablowinski (2012). The War of the Lamb: The Ethics of Nonviolence and Peacemaking. By John Howard Yoder. Edited by Glen Stassen , Mark Thiessen Nation and Matt Hamsher . Pp. 230. Brazos Press, 2009, $20.54. [REVIEW] Heythrop Journal 53 (3):549-550.
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  49.  12
    Robert K. Fullinwider (2003). Matt Cavanagh, Against Equality of Opportunity:Against Equality of Opportunity. Ethics 113 (4):869-871.
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  50.  11
    Alan H. Sommerstein (1992). Matt Neuburg: Aristophanes, Lysistrata: A New Translation for Performance and Study. (Crofts Classics.) Pp. Xli + 89. Arlington Heights, IL: Harlan Davidson, 1992. Paper, $4.50. [REVIEW] The Classical Review 42 (02):432-.
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